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A54944 A discourse concerning the trial of spirits wherein inquiry is made into mens pretences to inspiration for publishing doctrines, in the name of God beyond the rules of the sacred scriptures : in opposition to some principles and practices of papists and fanaticks, as they contradict the doctrines of the Church of England, defined in her Articles of Religion, established by her ecclesiastical canons, and confirmed by acts of Parliament / by Thomas Pittis ... Pittis, Thomas, 1636-1687. 1683 (1683) Wing P2313; ESTC R33964 135,179 370

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without hypocrisie And the fruit of righteousness is sown in peace for them that make peace Thus I have endeavoured to free the inspirations of the Holy Spirit from the bold claims of Papists and Fanaticks when they plead its conduct and appropriate it to themselves in those false Doctrines which they publish to the World What now remains to finish this Discourse but only to beg that we would be perswaded to avoid these obstructions to the compleatment and perfection of our Religion and to practise the contrary that may perfect our obedience to the truth that we would give unto God an undivided heart that we would not halt betwixt two opinions and mix Christianity with other principles different from it That we would not think the Cross so grievous to be born when the reward of a Crown is proposed with it That we would not be so fond of our natural dispositions but submit our inclinations to Gods commands that we would more seriously endeavour to make our faith conquer our senses in things that are not their proper objects that the spirituality of that Worship which the Gospel prescribed may be more strictly practised and intended by us That we would endeavour to alleviate the burden of those duties that Christianity prescribes by the rational considerations of their excellency and rewards That we would allow our selves more leisure for consideration and thoughtfulness by a retirement from the hurries and business of the World that we would banish the love of the World from our hearts especially when detracting from the love of God and the interest of Religion That we would distinguish well betwixt zeal and passion and let good things determine our affections That we would not wilfully misunderstand the Gospel to support either a principle or a faction That we would watch against the insinuations and subtilties of the Devil who like a roaring Lyon walks about seeking to devour us That we would beware of pride and obstinacy of mind which hates conviction and strengthens error That we would not be partial in the choice of the duties of Religion since the same authority enjoins all and true obedience must be universal That we would banish coolness and not be indifferent in our choice of Religion but be strict in the examination of our principles that in the proof of all things we may hold fast that which is good Finally That we would not imbibe such Opinions as in their nature or consequences are destructive of Christianity that we may not ruine by particular conclusions what we seem to hold to and profess in the general And Lastly That we would admit such evidences of what Christianity enjoins us to believe as the nature of the things are capable of since the expectation of more is unreasonable and a farther demand is altogether against the Laws of discourse and we require what is impossible to be done This advice if we cordially embrace will prepare us for obedience to the truth and hinder us from being shaken with every wind of Doctrine and toss'd alwayes in the midst of uncertainties our judgements then will be fixed and setled and if we add our sincere endeavours to live according to the principles we receive and pray to God to assist us in our duties we shall gain peace of conscience here and hereafter an eternal Crown of Glory Which God of his infinite mercy grant to us all for Christ Jesus sake to whom with the Father and the Holy Ghost be ascribed by all rational creatures that are capable of performing it all Glory and Adoration now and for ever Amen FINIS Books Printed for and are to be Sold by Edward Vize at the Sign of the Bishop's Head over against the Royal Exchange in Cornhil A Discourse of Prayer Wherein this great Duty is stated so as to oppose some Principles and Practices of Papists and Fanaticks as they are contrary to the Publick Forms of the Church of England established by her Ecclesiastical Canons and confirmed by Acts of Parliament By Thomas Pittis D.D. one of His Majesties Chaplains in Ordinary Advice to the Readers of the Common-Prayer and to the People attending the same With a Preface concerning Divine Worship Humbly offered to Consideration for promoting the greater Decency and Solemnity in performing the Offices of Gods Publick Worship administred according to the Order established by Law amongst us By a well-meaning though unlearned Laick of the Church of England T. S. The Life of the Learned and Reverend Dr. Peter Heylin Chaplain to Charles I. and Charles II. Monarchs of Great Britain Written by George Vernon Rector of Bourton on the Water in Gloucestershire The Crafty Lady Or the Rival of Himself A Gallant Intriegue Translated out of French into English by F. C. Ph. Gent. FINIS
A DISCOURSE Concerning the TRIAL OF SPIRITS WHEREIN Inquiry is made into Mens Pretences to Inspiration for publishing Doctrines in the Name of God beyond the Rules of the Sacred Scriptures In opposition to some Principles and Practices of Papists and Fanaticks As they contradict the Doctrines of the Church of England defined in her Articles of Religion established by her Ecclesiastical Canons and confirmed by ACTS of PARLIAMENT By THOMAS PITTIS D.D. one of His Majesties Chaplains in Ordinary London Printed by B.W. for E. Vize at the Bishop's Head over against the Royal Exchange in Cornhil 1683. To the Right Worshipful Sr. Edward Worseley Knight Colonel of one of the Regiments of the Country Militia and Deputy Governour of the ISLE of WIGHT Honoured Sir HAving an unexaminable opportunity of publishing such Tracts as this And having formerly by your Father been presented to the Rectory of the Parish of Gatcomb in the Bounds of which your Mansion House is seated and in which you live having the right of Advowson undoubtedly in your self I cannot but present these Papers to you as being the Inheritor of your Fathers Estate and Vertues too and of his great kindness to me in particular which you yet on all occasions continue and increase by succeeding heaps of favours I need not relate the Loyalty of your Family it bearing date with its Antiquity and has been so manifested to the present World that a Memorial of mine would be its disparagement and upbraid the memory of mankind All know whose brains are not sunk into Oblivion how you would have redeemed King Charles the First that most Pious Martyr of ever blessed memory when he was a Prisoner in Carisbrook Castle from the present insolence of the worst of men to whom by violence he was enthral'd and the designed mischiefs that were likely to befal him from persons that thirsted after Royal Blood who were most monstrous and irreconcileable enemies to mankind and Caesar You had prudently laid your design and were honestly ready accoutred and prepared and at your Post at the appointed hour But alas all miscarried through the base treachery of other men to your misfortune and much bigger grief After this you were forced to wander and exile your self And 't was happy for us that survive your misfortune that you came off so Since the return of our present and most gracious Sovereign with whom you were also expell'd by the rage and malice of a Pack of unreasonable and malicious men your great modesty and unalterable affection to the Island in which you make so considerable a Figure in which I have the priviledge and honour of a Native has been the only cause of your not being removed into a larger Sphere But now your age and the greatness of your Merits together with your old Protestant Church of England Principles to which you are honestly and severely addicted will hardly permit you to suffer an exchange in this World though I alwayes wish'd it 'till you advance to the Glory of the next I dare not any longer be thus burdensome to your modesty and contentment that covet retirement in defiance of all your very large capacities But yet Sir give me leave to pray from the true resentments of a grateful mind that the great God who is far exalted above all Beings would continue to preserve your most Loyal and exceedingly devout self Your most Vertuous and extraordinarily pious and modest Lady and the two Gentile and excellent Branches happily sprung and nourished too from You who are the root of both much longer than I in this World shall be capable of remaining Dear SIR Your most affectionate and most humble Servant Tho. Pittis London Nov. 1. 1683. A DISCOURSE Concerning the TRIAL OF SPIRITS CHAP. I. THE Third Person in the Sacred Trinity one God blessed for ever is frequently abused by the pretences of men to such Revelations as are inconsistent with the truths of the Gospel and many Doctrines of the Christian Religion which the Holy Ghost at first inspired men to deliver And though this began in the Apostles days when the mystery of iniquity by the Gnostick defection began to work Yet it has continued and improved men in their villanies throughout the several Ages of the Church Nay so far that Treason and Murder and open Rebellion are consecrated by those that pretend to be inspired and they blasphemously make the Holy Spirit of God that breaths forth peace and quietness upon the World to become the Patron of the greatest and most disturbing impieties that ever infested the Societies of mankind This though we have been loth to believe it we are now convinc'd of by a woful experience an experience which had been purchased by our utter ruine unless Gods Providence assisting and favouring the wisdom of our Superiours encouraged by some Loyal and unwearied resolutions had happily prevented it We have two sorts of men both pretending to an infallible inspiration though on different grounds that ruine and destroy the Principles of Christianity under a shew to advance them And though we were unwilling to think that men who seem'd at so great a distance from each other should ever reach to join hand in hand and that the same principle should reconcile such different pretensions Yet as Samson's Foxes were joined together by their Tails though their heads looked away from one another So now we see those that breath inspirations from the Pope and they that boast more immediate ones from Heaven confederating though before expected by the most observing and considerate men to house the corn and tares together that Gods Harvest may become their own and they may reap where they never sowed And certainly when such attempts both by a separate and united force are made against all Order and Religion intitling God to the Patronage of a lie making the Spirit of Truth to contradict himself and crucifying Christ under a pretence to exalt him when our own Kingdoms are ready to be destroyed by cheating us out of our Properties and our Lives with a specious shew of advancing the Kingdom of Jesus Christ and to lift up his Scepter our Soveraign's must first be broken in pieces when disorders tending to subversion and ruine are plainly legible in the affairs of men coals are blowing to set all our Houses on fire and we tread those paths that will lead us to confusion and all this while men profess to be serving a God of Order when multitudes pretend to be sent from God that speak contrary to his written word and have no other Miracle to prove their Principles but the strangeness of their villany in rooting up the Laws of Nature and Society when so much brass is currant amongst us instead of gold and our silver is every day exchang'd for dross and we are ready to be made the companions of Owls or what is worse of Thieves and Murderers 't is high time to bring forth the Touchstone to enquire into the