T. M offer proceedeth not of vncertāty but because he was certain his reasons were vnanswerable All Christendom of more autority then all england The oath of succession 2. Sir Tho. Mores imprisonmēt First in Westminster Then by Q. Annes importunity in the Tower His willingnesse to leese all for Christ The vpper garment the porters fee. His mans oath His wonderfull courage 3. His discours with his daughter Margaret Preuēted with prayers The cōfort he found in his emprisonment Fiue reasons vsed by his daughter to make him relēt 1. Obedience to the King 2. Autority of wise mē 3. Only B. Fisher of his mind 4. Him self a lay man 5. against a parlament Sir T. M. answers All the saints of God acknowleged the Popes supremacy Why he neuer touched that point in his writings Motiues with which many deceaue their owne cōsciences He knew not of B. Fishers mind The Doctours of the Church greater then Doctours of England And generall Coūcels then a Parlamēt His trust in Gods mercy against the fear of death A heauēly resignation 4. Sir T. M. prophecieth Q. Annes death His plesant answer to his keepers honest excuse The inconstācy and ignorance of the oath makers His meditation vpon the martyrdom of 24. religious mē Maister Secretary Cromwells visit Sir T. M. writ in the tower his book of comfort 5. A prety dialogue between Sir T. M. and his wife Her worldly obiectiō His heauenly answer Prison as neer heauen as our owne house Eternity to be preferred before temporality An other visit 6. M. Rich his sophisticall case A poor ground for an inditement of treasō 7. A remarkable accident at the taking away his bookes His mery ieast vpō it 8. How great care he took not to offend the king The substance of his inditement 1. The arraignmēt of Sir Th. More His iudges His inditement The iudges charges His Christian resolution 2. Sir Th. his āswer to the inditement 1. How sincerly he had always told the K. his mind touching the marriage The durance of his emprisonment and afflictiōs 2. Why he refused to tell his iudgemēt of the law of supremacy Lay men not touched with that law No law can punish silēce that is without malice Whether his silence were malicious Obediēce first to God and then to man 3. That he neuer counselled or induced B. Fisher. The contents of his letters to the said Bishop 4. The law of supremacy like a two-edged sword 3. M. Riches oath against Sir T. More Euidētly disproued by Sir Tho. Mores oath to contrary By iust exceptiō against the witnesse vnworthy of credit Yf it had been true ther had been no malice Malice in law The improbability of M. Rich his deposition M. Rich his witnesses do faile him 4. The Iurie verdict guiltie Excepted against by Sir Thomas The act of parlament against Gods law No lay man can be head of the churche Against the lawer of the realme Against the kings owne oath Against the peculiar obligation of England to Rome Against all Christendom that euer was 5. The condemnatiō of S. Tho. More By yfs ands but no proofes The sentence Mitigated by the king 6. Sir Thomas fully deliuereth his iudgement of the act of suoremacy to be vnlawfull Against all the churche of God Constācy no obstinacy Sir Tho. Mores blessed charity to his iudges The truth of this relation frō present witnesses of credit 1. The manner of Sir Thomas his returne to the tower His sōne asketh him blessing Great cōstancy courtesy and charity 2. His childrens behauiour to him His daughter Matgarets laudable passion A ponderation vpon this mutuall passiō of Father daughter Cardinal Pooles estimatio of Sir Thomas his death 3. How deuoutly cheerfully he attēded his exequution A pleasaunt cōceipt vpō a leight courtyer His last letters To Antony Bōuise To his daughter Margaret His desito dy vpō the octaue of S. Peter which was also S. Thom. of Canterburys commemoratiō An blessing to his heire God grāted him his desires to dy the day he wished His heir-shirt and discipline 4. Aduertisment giuē him of the day of his death frō the K. Most welcome vnto him The K. willed him to vse but few words at his exequution His wife childrē permitted to be at his buriall His comfortable courage He put on his best apparell that day Liberally to his executiō 5. The forme of his death and martyrdom Persons hired to disgrace him A good cōsciēce He freeth one from the tētation of despaire by his prayers His wordes at his death His prayers Words to the executioner He couereth his eyes himself His happy death 6. The kings sadnes vpō the newes of his exequution The place of his buriall A notable accidēt about his windnig-sheet His bloudy shirt His head His martyrdom encouraged many other to the like Mr. Gardiner Euen his owne Parish-priest 7. A cōsideratiō vpon the blessing which he gaue to his heires children A praise of M. Iohn More sonne heire to Sir Thomas The vnmercifull dealing of K. Hēry with Sir Tho. Mores heires With the Lady his widow M. Iohn More cōmitted to the tower for denial of the oath The imprisonment of his daughter Margaret 8. The fauour and Physiognomie of Sir Tho. More 1. Cardinal Pooles lamentatiō vpon Sir Tho. Mores death 2. Erasmus of Roterdam 3. Doctour Cochlaeus of Germany Iob 12. 4. Bishop Iouius of Italy 5. W Paradin a dearned historiā of France 6. Riuius a Protestāt 7. Charles the Emperour 8. Circumstances notable in the death of Sir Tho. More From the kings part From Sir Thomas Mores part Nota. 9. An apology for his mery iestes A fit cōparison between Catoes seuerity and Sir T. M. his pleasaūt disposition 10. Sir Tho. More a lay man martyr for Ecclesiasticall autority neuer before questioned Epigrammes History of K. Richard the 3. in English and Latin His Vtopia Many deemed Vtopia to be a true nation and country Sheep deuour men in England Sir Tho. More his book against Luther His epistle against Pomeranus His English writings The dialog with the messinger Great sincerity in his writing and loue of the truth He writt neither for gaine nor report His pouerty almost incredible in so greate a man Sir Tho. M. no partiall frind to the clergy Tindals false trāslation of the scripture Cōfuted learnedly by Sir Th. M. The wilfulnes of heretikes Tindal falsifieth Sir T.M. words Tindals maze Tindals māner of amēding Against Frier Barnes his inuisible Churche The notable disagreemēt of heretikes among thēselues Hereticall scoffing Heretikes Hypocrisy Against the supplication of beggars Against Iohn Frith Sir Tho. Mores Apologie How heretikes recite the catholik argumēts Touching the length of Sir Tho. Mores bookes Heretiks blaspheming the fathers vvould thēselues be reuerently handled Whē heretikes railings are to be neglected Heretikes excellent railours The pacificatiō Cōfuted by Sir T.M. The debellation of Salem and Bizance How the Pacifier reconcileth points in controuersy Sir T. M. his book of the blessed Sacrament The heretiks supper of the Lord wants the best dishe Sir Tho. Mores bookes written in the tower Comfort in tribulation Of Cōmunion Of the Passion The excellencn of the booze of Comfort The said book a preparation against the persequutiō which he did forsee Written when he had no book about him Written with cole Like Esaias his cole that purified his lippes
presence amongst you and I finde no cause I thanke God to recken myselfe here in worse case then in mine owne house For me thinkes God by this imprisonment maketh me one of his wantons and setteth me vpon his lappe and dandeleth me euen as he hath donne all his best friends S. Iohn Baptist S. Peter S. Paule and all his holie Apostles martyrs and his most especiall fauorites whose examples God make me worthie to imitate By which discourse of his it appeareth most euidently that all the troubles which euer happened vnto him were no painefull punishments but by his admirable patience and alacritie most profitable exercises My aunte Rooper contrariewise either because she would haue more familiar accesse vnto her father or else because in deede she would really perswade him to follow the king's fancie beganne to diuerte him from such zealours discourses and forcibly to vrge him with manie reasons and motiues to the taking of this oath that they might enioy his presence at his house at Chelsey first because he was more bounde to the king then anie man in England and therefore ought the rather to obey his will in a case that was not euidently repugnant to Gods lawe secondly it seemed not credible that so manie wise and learned men as were in England should all impugne the will of God thirdly that he should beware how he pinned his soule vpon Bishopp Fisher being one of the meanest bishops in England fourthly that there were so manie Bishops Doctours and learned men that had taken it so that he being a lay man seemed bound in her iudgement to accommodate his conscience to theirs and lastly euerie one thought him bound in conscience to approue that which a whole parlement of the realme had so vniformely enacted for which reasons manie haue condemned you Father sayd she either of inconsideration rashnesse or obstinacie To the first Sir THOMAS answered as may appeare by a letter of my aunte Rooper's yet extant which contayneth all this their discourse and by that letter of Sir THOMAS his written to Mr. Cromevvell that he had not slightly considered of this matter but for these seauen yeares space since the time that king Henry had vvritten against Luther he had diligently read ouer all the fathers both Greeke Latine vvho all from Ignatius S. Iohn Euangelist's disciple euen to these late Diuines vvith one consent doe agree of the Popes Supremacie which hath bene also accepted of throughout all Christendome these thousand yeares and more and he savv not hovv one member of the Church as England was could vvithdravv itself from the vvhole bodie yet when he saw this controuersie beganne to be disputed of he alwaies had tempered his speaches against Tindall that ex professo he neuer argued vpon that theame but now being putt to his choice whether he should offende his Conscience or the king whether he should fall into temporall danger or eternall hazard of his soule I cannot saith he resolue otherwise then anie wise man would To the second he sayde he would not condemne anie bodie for taking it for some saith he may doe it vpon temporall hopes or feare of greate losses for vvhich I vvill neuer thinke anie hath taken it for I imagine no bodie is so fraile and fearefull as myselfe some may hope that God vvill not impute it vnto them for a sinne because they doe it by constrainte some may hope to doe pennance presently after and others are of opinion that God is not offended vvith our mouth so our heart be pure but as for my parte I dare not ieoparde my selfe vpon these vaine hopes To the third he saith it was altogeather improbable because he refused this oath before it was tendered to Bishopp Fisher or before he knewe whether he would refuse it or no. To the fourth though there vvere neuer so manie learned prelates vvithin this realme that should take it yet being manie more in other partes of Christendome vvhich thinke as I doe I am not boūd to cōforme myselfe to these alone hauing the Doctours of the Church on my side vvho could not be dravven neither for hopes nor feares Finally to the last he wisely answered that although to denye the decree of a generall Councell vvere a damnable acte yet to vvithstande a statute of one realme's making vvhich contradicteth the constant opinion of the vvhole Church is neither a rash deede nor an obstinate but most laudable and Christianlike All which disputation my aunte Rooper sett downe in a letter to her sister Alington printed togeather with Sir THOMAS his letters After all this my aunte Rooper sought to fright him with the danger of death which might perhaps moue him to relente when he cannot hinder his mishappes but now he might preuēt all being yet not too late wherevnto how hūbly he speaketh of his owne frailtie and how confidently he relyeth vpon Gods mercie may be seene at large whose wordes are so humble so zealous so godlie that they are able to pierce anie mans hart that will reade them in the latter ende of his workes they breathe out an Angelicall spiritt farre different from the presumptuous speaches of either heretike or desperate man Lord helpe me yf God for my manie and grieuous sinnes vvill suffer me to be damned his Iustice shal be pmised in me but I hope he vvill procure for me that his mercie shall haue the vpper hand nothing can happen but that vvhich God pleaseth and vvhat that is though it should seeme euill vnto vs yet it is truly the best 4. At another time when he had questioned with my aunte Rooper of his wife childrē and state of his house in his absence he asked her at last how Q. Anne did In fayth Father sayd she neuer better there is nothing else in the Courte but dancing and sporting Neuer better sayd he alas Megg alas it pittieth me to remember vnto what miserie poore soule she will shortly come these dances of hers will proue such dances that she will spurne our heads of like foote bals but it will not be lōg ere her head will dance the like dance And how prophetically he spoke these words the ende of her Tragedie proued it most true Mr. Lieutenant coming into his chamber to visite him rehearsed the manie benefitts and friendshipps that he had often receaued from him and therefore that he was bound to entertaine him friendly and make him good cheare but the case standing as it did he could not doe it without the king's displeasure wherefore he hoped that he would accept of his good will of the poore fare he had whereto he answered I verily belieue you good Mr. Lieutenant and I thanke you most hartily for it and assure yourselfe I doe not mislike my fare but whensoeuer I doe then spare not to thrust me out of your doores Now whereas the oath of
Geoffrey Chamber gentleman Edvvard Stockmore gentleman William Browne gentleman Iaspar Leake gentleman Thomas Billington gentleman Iohn Parnel gentleman Richard Bellame gentleman George Stoakes gentleman These I say going togeather and staying scarce one quarter of an hower for they knew what the king would haue donne in that Case returned with their verdict Guiltie Wherefore the Lo Chancellour as Chiefe Iudge in that matter beganne presently to proceede to Iudgemēt which Sir THOMAS hearing sayd vnto him My Lord when I was towards the law the manner in such cases was to aske the prisonner before sentence whether he could giue anie reason why Iudgement should not proceede against him Vpon which words the Lo Chancellour staying his sentence wherein he had alreadie partely proceeded asked Sir THOMAS what he was able to say to the contrarie who forthwith made answer in this sorte For as much as my Lords this Inditement is grounded vpon An acte of Parlement directly repugnant to the lavves of God and his holie Church the supreme gouernement of vvhich or of anie parte thereof no Temporall person may by anie lavv presume to take vpon him that vvhich rightfully belongeth to the Sea of Rome vvhich by speciall prerogative was granted by the mouth of our Sauiour Christ himself to S. Peter and the Bishops of Rome his successours only vvhilst he liued and vvas personally present here vpon earth it is therefore amongst Catholike Christiās insufficient in lavv to charge anie Christian man to obey it And for proofe of this sound assertion he declared amongst manie reasons sound authorities that like as this realme alone being but one member and a small parte of the the Church might not make a particular lavv disagreing with the generall lavv of Christ's vniuersall Catholike Church no more then the Cittie of London being but one member in respect of the vvhole realme may enact a lavv against an Act of Parlement to binde thereby the vvhole kingdome So shevved he further that this lavv vvas euen contrarie to the lavves and statutes of this our realme not yet repealed as they might euidently see in Magna Charta vvhere it is sayd that Ecclesia Anglicana libera sit habeat omnia iura integra libertates suas illaesas And it is contrarie also to that sacred oath vvhich the king's highnesse himself and euerie other Christian prince alvvaies receaue vvith great sollemnitie at their Coronatiōs Moreouer he alleaged that this realme of England might vvorse refuse their obedience to the Sea of Rome then anie childe might to their naturall father For as S. Paul sayd to the Corinthians I haue regenerated you my children in Christ so might that vvorthie Pope of Rome S. Gregorie the Great say to vs Englishmen yee are my Children because I haue giuen you euerlasting saluation For by S. Augustin and his follovvers his immediate messengers England first receaued the Christian Faith vvhich is a farre higher and better inheritance then anie carnall father can leaue to his children for a sonne is only by generation vve are by regeneration made the spirituall Children of Christ and the Pope To these wordes the Lo Chancellour replied that seing all the Bishopps Vniuersities best learned men of this realme had agreed to this Act it was much marueled that he alone should so stiffely sticke thereat and so vehemently argue there against it To which wordes Sir THOMAS answered that if the number of Bishopps and vniuersities vvere so materiall as his Lordshipp seemeth to make it then doe I my Lord see little cause vvhy that thing in my conscience should make anie change for I do not doubt but of the learned and vertuous men that are yet aliue I speake not only of this realme but of all Christendome about there are ten to one that are of my minde in this matter but if I should speake of those learned Doctours and vertuous Fathers that are alreadie dead of vvhome manie are Saints in heaven I am sure that there are farre more vvho all the vvhile they liued thought in this Case as I thinke novv And therefore my Lord I thinke myself not bound to conforme my conscience to the Councell of one realme against the generall consent of all Christendome 5. Now when Sir THOMAS had taken as manie exceptions as he thought meete for the auoyding of this Inditement and alleaging manie more substantiall reasons then can be here sett downe the Lo Chancellour hauing bethought himselfe and being loath now to haue the whole burthen of this Condemnatiō to lye vpon himselfe asked openly there the aduise of my Lo Chiefe Iustice of England Sr. Iohn Fitz Iames whether this Inditement were sufficient or no who wisely answered thus my Lords all by S. Gillian for that was euer his oath I must needes confesse that if the Act of Parlement be not vnlawfull then the Inditement is not in my conscience insufficient An answere like that of the Scribes and Pharisies to Pilate Yf this man were not a malefactour we would neuer haue deliuered him vnto you And so with yfs and ands he added to the matter a slender euasion Vpon whose words my Lo Chancellour spoke euen as Caiphas spoke in the Ievvish Councell Quid adhuc desideramus testimonium reus est mortis so presently he pronounced this sentence That he should be brought back to the Tower of London by the helpe of William Bingston Sheriffe and from thence drawen on a hurdle through the Cittie of London to Tyburne there to be hanged till he be halfe dead after that cutt downe yet aliue his priue partes cutt of his bellie ripped his bowells burnt and his foure quarters sett vp ouer foure gates of the Cittie his head vpon London-bridge This was the Iudgement of that worthie man who had so well deserued both of the king and Countrie for which Paulus Iouius calleth king Henrie another Phalaris The sentence yet was by the king's pardon changed afterwards only into Beheading because he had borne the greatest office of the realme of which mercie of the king's word being brought to Sir THOMAS he answered merrily God forbidde the king should vse anie more such mercie vnto anie of my friends and God blesse all my posteritie from such pardons 6. When Sir THOMAS had now fully perceaued that he was called to Martyrdome hauing receaued sentence of death with abolde and constante countenance he spoke in this manner Well seing I am condemned God knovves hovv iustly I vvill freely speake for the disburthening of my Conscience vvhat I thinke of this lavve When I perceaued that the king's pleasure vvas to sifte out from vvhence the Popes authoritie vvas deriued I confesse I studyed seauē yeares togeather to finde out the truth thereof I could not reade in anie one Doctour's vvritings vvhich the Church allovveth anie one saying that auoucheth that alay man vvas or could euer be the head of the Church To this my Lo