Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	act_n	church_n	king_n	3,418	5	3.7630	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91570	The nevv distemper. Written by the author of the Loyall convert. Hilar. de Trin.Lib. 4. Hoc habet proprium Ecclesia; dum persecutionĕpatitur, floret; dum opprimitur, proficit; dum læditur, vincit: dum arguitur, intelligit; tunc stat quum superari videtur.	Quarles, Francis, 1592-1644.	1645 (1645)	Wing Q110; Thomason E17_20	19,252	30

a new to be set up lest the tender Consciences of some should be offended The businesse being thus controverted it was at length voted for the purging of the old to which service were appointed Doctor Cranmer Archbishop of Canterbury Doctor Goodrick Bishop of Ely Doctor Skip Bishop of Hereford Doctor Thirlby Bishop of Westminster Doctor Day Bishop of Chichester Doctor Holbeck Bishop of Lincoln Doctor Ridley Bishop of Rochester Martyr after B. of London Doctor Cox King EDWARDS Almoner Doctor Taylor Deane of Lincoln Martyr Doctor Heynes Deane of Exceter Doctor RedmanDeane of Westminster Master Robinson Archdeacon of Leycester Mense Maio 1549. Anno Regni Edwardi sexti tertie Whereof three were famous Martyrs and the rest men of unquestionable sanctity soundnesse and learning which being done was authorized by Act of Parliament in that blessed Kings reigne Edw. 6. and with a full Consent received into the Church of England confirmed by divers Acts of Parl. in the dayes of Qu. Eliz. King Iames and King Charles our now gracious Soveraigne whom Almighty God long preserve But this establisht Discipline had no sooner being but enemies of which sort the devill hath alwayes instruments to nip the Plants of Religion in the Bud whose number daily since encreasing grew hotter and hotter in opposition and stronger and stronger in faction being too long for peace sake conniv'd at and at last too unseasonably and violently opposed insomuch that the disease in these our late dayes grew too powerfull for the Remedy so that the Distemper of our Church in that respect is growne so high that I feare Phlebotomy will rather produce a further languishment being already come to Madnesse then a Cure Nay so far have the Enemies of this establisht Government and Discipline given way to their exorbitant and refractory Opinion that they will neither allow the Matter nor the Forme nor the Authority and testimony of the Composers 1. Not the Matter though they cannot but acknowledge it in the generall to be very good yet because it was unsanctified by superstitious lips 2. Not the Forme because set and composed by Humane Invention 3. Not the Composers because Bishops and so though Martyrs for the Cause of God and his true Religion Members of Antichrist 1. As for their Exceptions against the Matter how ridiculous they are let Reason judge Have not superstitious tongues and eyes viewed and read the Scriptures in their very Originall and purity Shall therefore the Scriptures be disallowed Have not superstitious persons profaned our Churches with their Popish Doctrines Sacraments and Ceremonies and shall our Churches therefore be cryed downe or shut against the Ordinances of God because those Poets were Heathenish was S. Paul afraid to use their sayings Was the Spirit of God too blame to endite them Good things abused worke evill effects upon the abusers but lose not their goodnesse by the Abuse 2. As for their Exceptions against the Forme being set and not conceived the Authority of the Scriptures I hope will answer God the Father warrants it God the Son prescribes it God the holy Ghost allowes it 1. God the Father warrants it in the Old Testament at the time of the Law by his command to Moses Numb 6. 21. where he gives him a set forme and words to blesse the people The Lord blesse thee and keep thee the Lord make his face to shine upon thee and be gracious unto thee 2. God the Sonne prescribes it in the New Testament in the time of the Gospel When S. Iohn the Baptist had taught his Disciples to pray the Disciples of Jesus Christ whose house was called the house of Prayer humbly requested the same boone from him who prescribed them that Forme which he had formerly used in the end of his Sermon Mat. 6. 9. which he intended not as a Model as some would have it but a very Prayer it selfe to be used in those very words as they were delivered Luke 11. 2. not After this manner but when ye pray 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 say That he will'd the same words to be used is evident For his Disciples would be taught as Iohn taught his And how were they taught S. Iohn taught them the words onely he could not give them the Spirit to make an extemporary descant upon them So that being a direct Set Forme it warranted Set Formes which were used from the beginning of the Primitive Church from whence this part of our Discipline had her originall 3. God the holy Spirit allowes it Who dare question that the holy Spirit inspired S. Paul in all his Epistles written to the Churches In all which Epistles he concludes with this one Prayer The grace of our Lord Iesus Christ c. 3. As for their exceptions against the Composers of this Lyturgie who were no lesse then holy Martyrs and by Fire-light saw more Revelations then these Objectors did by day-light men of approved learning and true piety though some have impudence and spirituall pride enough to think their owne abilities and inspirations to flye a higher pitch and Ignorance enough to acknowledge greater knowledge in themselves yet the most humble able and truly sanctified minds have alwayes had Martyrdome in so high reverence that they conclude that God that made their blood the seed of the Church and gave them the courage and honour to dye in the maintenance of the Truth would not permit that seed to bring forth such darnel of superstition or them to die guilty of those Errors they so resolutely cryed down with their dying blood 2. As for her government by Episcopacie the extirpation wherof being a great addition to her Distemper It hath as much or more Ius Divinum to plead then that which endeavours to demolish succeed it Presbyterie Both are but mentioned in the Scripture at large but no particular Rules for the executing the office of either which being left wholly as arbitrary it rests in the power of the Supreme Magistrate whom God hath constituted his Vicegerent to choose and establish which may best be found consistent with the Constitutions of the Kingdome and stand to most advantage with the civil Government But admit the Civil Government will stand with either When the Balances stand eavenly poised the least Grain turns it In things indifferent the smallest circumstance casts it This Island of Britaine if we look back above 1400 yeares being a long Prescription when she first received the Faith was then governed by King Lucius whom God made a great Instrument for reducing of this Kingdome from Paganisme who sending to Rome and accommodated from thence with two Christian and learned Divines by their labours and Gods assistance upon them planted the Gospel At the beginning of which plantation Arch-Flamins and Flamins were put downe and in their roome Archbishops and Bishops were introduced which Government successively continued and flourisht through the reigns of many wise Princes confirmed by many Acts of Parliament since the Reformation exercised and