Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	act_n	church_n	king_n	3,418	5	3.7630	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42882	Stimluus [sic] orthodoxus, sive Goadus redivivus A disputation partly thological, partly metaphysical, concerning the necessity and contingency of events in the world, in respect of Gods eternal decree. Written above twenty years since by that reverend and learned divine, Thomas Goad, doctor of divinity, and rector of Hadleigh in Suffolk.	Goad, Thomas, 1576-1638.	1661 (1661)	Wing G904; ESTC R216465	22,144	30

unto him the verier miscreant he that did rebell against him So God made Adam indeed able to sin but he never intended that he should sin with that ability God then is the cause of all those things in which we sin and yet whatsoever he doth is exceeding good he is not the cause that we intend any sin but the cause that we are able to commit those sins we intend and yet he intended not our abilities for sin but for his Service Of all our good actions he is the first cause we are the second of all our sins we are the proper cause he is onely the Conditio sine qua non But here some man may say That choice or election of an unlawful object upon which we misplace our actions is that which maketh us sinners now this being an act of our will it must suppose also the concourse of God how then doth our opinion clear the point The same Answer abundantly sufficeth God made Adam able to be willing to sin but he made him not to will sin God set before him life and death that he did choose death it was by the strength of will given him of God but God did not bind him to choose death for that were a contradiction a necessitated choice Object ult Briefly whatsoever we choose we do it by the power by which we are voluntary Agents yet if we choose death God is not to be blamed for he made us voluntary and therefore it was as possible for us to have chosen life If the nature of a voluntary Agent be well observed this point will be most evident The last objection is this Gods fore-knowledge of all futures is most infallible and necessary Ergo All futures in respect of him fall out necessarily otherwise it is possible God may be deceived yea if many things fall out contingently Gods fore-knowledge of them can be but contingent depending after a sort on mans free-will This Argument is plausible at the first view but if it be touched it falls to shatters It is one thing to know that a thing will necessarily be done and another to know necessarily that a thing will be done God doth necessarily and certainly foreknow all that will be done but he doth not know that those things which shall be done voluntarily will be done necessarily he knoweth that they will be done but he knoweth withall that they might have fallen out otherwise for ought he had ordered to the contrary So God necessarily knew that Adam would fall and yet he knew that he would not fall necessarily for it was as possible for him not to have fallen It was the antient and is still the true opinion That Gods Praescience is not the cause of Events he fore-knoweth all things because they will be done things are not done because he fore-knoweth them The infallibility of his knowledge consisteth not in the immutability of his decreee but in the prerogative of his Deity it is impossible therefore that any man by his voluntary manner of working should delude Gods fore-sight not because God doth necessitate his will to certain effects for this were indeed to take it away but because his fore-knowledge is infinite Let our hearts therefore be never so full of Mazes and Meanders turning and winding yet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to use the Poets language the al-seeing Eye of God cannot but espy them long before not because he himself contrived them for then it were no wonder if he were 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but because to Him who is every way infinite all things cannot be but present and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which is the significant word of the Author to the Hebrews signifying open by a metaphor or similitude drawn from a word that signifies having the faces laid upwards because such as lye so have their face exposed to the sight of all men FINIS Books Printed or sold by William Leake at the sign of the Crown in Fleetstreet between the two Temple-gates YOrks Heraldry fol. A bible of a very fair largo Roman Letter 4. Orlando Furioso fol. Callis learned readings on the Statute 21 H. 8. Cap. 5. of Sewers Perkins on the Laws of England Wilkinsons Office of Sheriffs 8. The book of Fees Parsons Law 8. Mirror of Justice 8. Topicks in the Laws of England 8. Skene de significatione verbarum 4. Delamans use of the Horizontal Quadrant Mathematical Recreations Wilbey second Set of Musick 3 4 5 and 6 parts 4. Corderius in English 8. Dr. Pulk's Meteors Malthus Artificial Fireworks Nyes Gunnery and Fireworks Cato Major with Annotations by William Austin Esquire Mel Heliconium by Alex. Ross 8. Nosce te ipsum by Sir John Davis 8. Animadversions on Lillies Grammer 8. The History of Vienna and Paris The History of Lazarillo de Tormes Hero and Leander by George Chapman and Christopher Marlow Mayer's Catechism 8. Exercitatio Scholastica Bishop Andrews Sermons Adams on Peter Posing of the Accidence Amadis de Gaule Guillims Heraldry fol. Herberts Travels fol. Boccas Tables Man become guilty by John Francis Senalt and Englished by Henry Earl of Monmoth The Idiot in four books first and second of Wisdom third of the mind fourth of the experience of the ballance The Life and Raign of Hen. 8. by the Lord Herbert fol. Aula Lucis or the house of Light The Fort-Royal of holy Scriptures or a new Concordance of the chief heads of Scripture by J. H. A Tragoedy written by the most learned Hugo Grotius called CHRISTUS PATIENS and translated into English by George Sandys The Mount of Olives or Solitary Devotions by Henry Vanghan Sylurist with an excellent Discourse of the blessed estate of Man in Glory written by the most Reverend and holy Father Anselm Arch bishop of Canterbury The description and use of the double Horizontal Dyall by W.O. whereunto is added the description of the General Horological Ring The Rights of the People concerning Impositions stated in a learned Argument by a late eminent Judge of this Nation France painted out to the life the second Edition The Garden of Eden both parts or an accurate description of Flowers and Fruits now growing in England by Sir Hugh Plat Knight Exercitatio Scholastica Book of Martyrs fol. Willet on Genesis and Exodus PLAYES The Wedding Philaster The Hollander The Merchant of Venice The strange discovery Maids Tragedy King and no King Othello the Moor of Venice The grateful servant These Books are lately come forth and sold by Will. Leak at the Crown in Fleet-street The Solemne League and Covenant Arraigned and Condemned by the sentence of the Divines of London and Cheshire c. by Lawrence Womack now D.D. and Arch-deacon of Suffolk Amorea the Lost Lover or the Idea o Love and Misfortune being never before printed written by Patherick Jenlyn Gent. An exact Abridgment of the Records in the Tower of London from the Raign of K. Edward the second to K. Richard the third of all the Parliaments holden in each Kings raign and the several Acts in every Parliament by Sir Robert Cotton Kt. and Baronet An Apology for the Discipline of the antient Church intendep especally for that of our Mother the Church of England in answer to the Admonitory Letter lately published by William Nicolson Arch-Deacon of Brecon and now Lord Bishop of Glocestet Le Prince d' Amour or the Prince of Love Wa collection of several Ingenious Poems and Songs by the Wits of the Age. 8. A learned Exposition of the Apostles Creed delivered in several Sermons by William Nicholson Archdeacon of Brecon and now Lord Bishop of Glocester