the aduersarie is so busie by all meanes that the Pope the Diuell or hell it selfe can possibly deuise to exalt their faction and to bring a scandall both vpon our Soveraignes vs and them And to the second poynt That it is a Grace vnto the Papists and Romanists to haue their Priests and Iesuites ranked with the true Professors I answere thus It is not the punishment nor the place but onely the cause that maketh a man famous for vertue or for vice jnfamous loued of God for his owne free graces or hated of God and good men for their villanies If the Iron barres whereon Catesbies and Percies heads are fixed and nailed on the Parliament house be a grace vnto them or any of their fauorites because they possesse the highest places of that Honourable house such grace haue all the kings enemies If Garnets scaffold because it was raysed aloft for more publique view were an honour vnto him or any of his Iesuited society such honour haue all that are were or hereafter shall be his partakers If London bridge or Newgate grace that faction because their friends dismembred limbes are so highly thereon aduanced let Crowes and Rauens likewise deuour all them that deserue the like grace for the like jnfidelity Lastly if Iudas their fellow-traitor can any whit at all grace them because he is noted in the booke of God but with this foule addition Traitour let them likewise take him and make him a brother of their Company or rather jncorporate themselues into his Society but let all that beare ill will to the Church of England and the Kings Majestie as a principall member thereof let I say their ends oh God be like vnto their master Iudas and let their bowels breake in sunder that would eat out the bowels of thy Church of England and let this blacke word of Traitour bee the jndelible spot neuer to bee washed away wherewith I brand all English Italionated Priests and Iesuites and their Abbettors Adde to these also the Iacobine Fryer and Rauilack the two murtherers of two French kings Henry 3. Henry 4. for these are also Sons of one Father the Pope the Deuill their Grandfather and those before their brethren in iniquity neuer to be spoken of but to their shame with posterity the felicity of whose Raigne namely Henrie the 4. and peaceable gouernment free from danger of any desperate attempt of stabbing or poysoning or other attempt of perill to his person by any of Romes fauourites our english Popish Recusants scienter loquor before that inhumane and hellish fact committed pleaded and strongly argued to proceed from that lenitie of his in permitting a freedome of conscience to his subiects in matter of Religion whereby they would inferre that if our Kings Maiestie would desire to liue securely from any such attempts not needing to feare perill either by stabbing poysoning powder or otherwise then let a toleration begraunted but how sound their conclusion is France hath felt England may feare and all the world is amazed thereat For if the King of France being a Papist and at most but suspected to affect the Protestant Religion could not yet be secure in his person how much lesse can our King expect any assurance of saftie by a toleration his Majesty being himselfe a professed Protestant and directly opposite in Faith and Religion Nay it might rather bee much feared that it would bee a meanes to pull Gods just judgements vpon him and vs for permission of such false worshippe of the true God for so wee may read in diuers places of the Old Testament that when the Rulers of the people fell away from God God sent vpon them many plagues miseries and oppressions by their enemies And thus much in answere to the second poynt which my friend may obiect Thine in all Christian loue TO THE WHOLE rabble of English-borne Romish male-contents and disturbers of this State NOT HOPING hereby to reclaime you that are already by Sathans witchcrafts seduced from your many dangerous and pernitious errors which cleaue more fast vnto you then the skinne vnto the flesh or the flesh vnto the bones for that were Extra spem sperare a hope without any ground Nor yet in bitternesse of spirit onely purposing to rayle vpon you as many of you most jmpudently haue done against your owne Mother for that were want of charity nor any waies intending to giue satisfaction vnto your vnsatisfiable obstinacy and wilfull-willing blindnesse by reasoning scholastically or propounding and framing logicall or as you vse sophisticall arguments to conuince your follies for that would be in me presumption For what am I that after so many rare wits and vnrefutable iudgemēts in matters Diuine as haue already laboured your conversion I should hope of better successe therein then they before haue had I rather conclude with Abraham who told the rich man that desired a messenger to be sent from the dead to the liuing to warne them that they might auoyd the like daunger of comming there That if they will not belieue the Prophets neither would they belieue though one came frō the dead so if you will not be perswaded by the scriptures and the strong and vn-answerable arguments of such excellent Diuines as haue already laboured your convesion neither will you be perswaded though Christ himselfe should descend from heauen in person to confute you But my scope and drift herein is pro viribus First to preuent the fall of those who yet stand but are ready to fall Secondly to free my late Soueraigne Queene Elizabeth that sometimes peerelesse Prince and my now dread Soueraigne the Kings Majestie and their State-ministers from many false and Serpentine jmputations layd vppon them by men of your rancke of bad spirits whose throats are open Sepulchres wherein to burie true Honour Faith keeping Grace Mercie Pittie Piety Protection Truth and Religion in eternall obliuion breathing out from thence as from the fournace of Hell insteed thereof nothing but Dishonour Breach of promise Disgrace Crueltie Bloud Want of deuotion Oppression Heresie and Irreligion These are the motiues that enforced my pen these the reasons of my non-silence who otherwise could haue been contented quietly and securely to haue reposed my selfe in the joyfull contemplation of Gods manifold blessings and mercies of an extraordinary nature towards this Nation by continuance of the Gospell amongst vs Which that it is the Truth and that he himselfe with his owne right hand hath planted it and defended it by the power of his owne arme the many strange Miracles for such say you must needs approoue the Truth which himselfe from time to time since before the beginning of Q. Elizabeths raigne vntill this present hath wrought doe euidently confirme and prooue For is it possible that our late famous Queene of euer-blessed memorie and our now Soueraigne the Kings Maiestie should haue escaped the many pitts that haue beene digged for them and not haue fallen therein Is it possible
that Queene Elizabeth full of yeares but fuller of Renowne should haue liued vnto a gray-headed age and quietly dying in her bed to be maugre all her enemies brought in peace vnto her graue Is it possible that this present State wherein wee liue should now haue a Being seeing that Hell the Pope Vt obiter notē The word Recusant now so common vntill the Eleauenth yeare of Queene Elizabeths Ragine was altogether vnknowne as may appeare by all Statutes and Acts of Parliament before that time made wherin there is not a word thereof at all vntill which time all Papists some very few excepted notwithstanding that the Religion then professed in the Church of England was the very same that it was in the former yeares of her Raigne came ordinarily to our Churches nor was disparitie of religiō any cause of Recusancy vntil such times that the roaring Bull of Pope Pius 5. for then the land began to swarme with Recusants was published and Queene Elizabeth by him Anathematized Then the case was suddenly altered those who before frequented our Churches now withdraw themselues from our Society Those who before yeilded obedience to his Maiestie now would not acknowledge her for their lawfull Queene herevpon followed jmmediatly the rebellion in the North and other dangerous conspiracies by your faction And to proue that Religion was not the cause of their Recusancy besides that which hath beene abouesayd Scotland will testifie wherein albeit there haue beene and are many knowen Papists both men and women yet in all the time of King Iames his Raigne there nor yet since he raigned here haue any of thē absented thēselues or refused to come to our Churches in Scotland yet I make no question but you will say that the Romish religion is one and the same there that it is here you must needs then graunt that not religion but the Popes pleasure vnto whose girdle you are tyed is the cause of Recusancy and it behooueth his Maiestie to haue speciall regard vnto you that are Recusants and by all good meanes that he can to assure his owne estate in another regard then only that you will not interesse sacris with vs for Recusancy and Treason are so linked one in the other and compacted that hardly can hee bee a Recusant that is not a Traitour likewise See more hereof if you please in the 130 and 131. pages of Tortura Torti Seminarie Priests and Iesuites Traitors and seditious persons haue conspired against it had not the Lord himselfe miraculously defended it and maintained his Truth I need not instance particular deliuerances for who is he amongst vs that remembers not many But yet I cannot without ingratitude to God our most gracious preseruer ouer-slip in silence those two myracles of myracles to wit Our deliuerance from Spaines so falsely by them tearmed but blessed be God therefore inuincible Armado An. 1588. and from the mynes of fire and Gunpowder prepared by ympes of Hell for Englands Funerall An. 1605. which latter but that mine own eyes haue seene their preparations I should with Thomas scarcely haue belieued And no maruell though in Spain the report therof can with many hardly be credited for some at our own home that haue not with their owne eyes seene it or with their eares heard the Delinquents Viva voce confesse it can hardly yet conceaue halfe the malice therof it seemes to those that haue any sparkes of humanitie so passing cruell and incredible These if the Gospell must needs be confirmed by myracles are true myracles These are no counterfait jugling trickes or Popish impostures to delude the simple such as were the Sicknesse-healing Child or the Picture of the Traitour Garnets face in a wheat strawe found perhaps amongst a Popish Taylors wiues shreds or brought in in the belly of a Griffin or Gryfō intēding thereby the ruine of Troynovant as were the armed men of Yore in the bellie of Synons woodden horse for Troye the old its Destruction such as these we leaue to you to insert into your Legenda Aurea or Legend of lyes As for persecution for conscience against which in diuers of your pamphlets you so loudly cry the comparison of times for continuance wherein of persons for numbers in those times how many whose bloud on both sides haue been shed and the causes partly wherefore in the following Table will appeare But the grounds of religion contained in the holy Scriptures of the old and new Testament penned by the Prophets and Apostles on which we build our faith and the refutation of errors and false doctrine maintained by Romish Recusants Priests and Iesuites which in former times and in these times also haue do cause so great disturbances persecutions of the Church of Christ I leaue to bee defended by those graue and strong pillars of our Church and learned Fathers of our Clergie whose foundnesse in doctrine all the Papists in the world are vnable to evince Concerning that dishonour wherewith very frequētly but falsely as is well approued by the then Bishop of Chichester you taxe your Soueraigne Lord the Kings Maiestie for breach of promise with Recusants concerning a toleration of Popish religion that quantum in me est I may confute such vnjust exclamations against his Majesties Person and his Honour I will briesly touch that poynt by declaring not onely vnto you but vnto all the world that shall take notice hereof what mine owne eares heard in an open Court of mercy I may say rather then of justice in this case debated and censured The case stood betweene the Kings Majestie a great Peere of this Land amongst whose many grosse slippes and juglorious acts this poynt was as the rest all which his Majestie was pleased nay as sayd the Lord Cooke then the Kings Attourney commanded that they should not otherwise bee handled then as matters of Contempt ripped vp and scanned His name I could particularly instāce but because it pleased my Soveraigne to deale with him not in rigor of law justice but meerly in Grace I hold it not my part othewise then what for clearing of the truth I needsly must him by name to disgrace Wherfore that I may helpe to wash away those aspertions of dishonour vnjustly throwen vpon his sacred Majesty by men of bad spirits and that like spots and staines neuer to be done away they may seat themselues within the muddy Circle of the duskie Moone their true Centre and not eclipse the bright honour of our splendant Sun glorious North-star I will here relate frō whence by much probabilitie this error at first sprange This noble fore-remembred Personage whose greatnesse addes a greatnes to his fault if I may linke Nobilitie with such jgnoble actions ambitiously as it should seeme affecting a singular greatnesse not at all regarding Religion as some haue thought further then as it might serue him as a ladder to promotion was in shew outwardly
a seeming Protestant but vnder-hand and couertly willing to be held a Papist jnsomuch that by his close carriage hee was very honourablie thought of by his Majestie chosen by his Majestie to be very neere vnto him and yet neuerthelesse highly accompted of and respected amongst the Romanists for a sure friend of theirs vpon whom they might hold a Dependance Testified hereby that with his owne hands he deliuered and presented their Popish Supplication vnto his Majestie at Theobalds for a toleration in Anno. 1603. And that I may not seeme maliciously of my selfe without a ground to taxe him herein of ambition obserue with me that at his tryall by one for his learning judicious for his knowledge experienced in matters of State it was by euident arguments prooued that his proceedings argued a manifest Discontentmēt and withall that all discontentments proceeded from either want disgrace or ambition but not from want for his possessions and yearely revenues were exceding great not frō disgrace for his Majestie had many waies graced highly honoured him which graces as he then did so I now could particularly jnstance but that thereby I must needsly discouer his person and therefore of necessitie from Ambition Likewise as then by one was obserued his ambition in his jntentions and thoughts so by another of higher rancke and dignitie was noted his dissimulation in his actions for said he there are in all his proceedings Vestigia manifesta vestigia occulta giving withall an jnstāce herein That this great personage had admitted T. P. that Archtraitor to be a Pentioner but yet without hauing any oath administred him either for his allegeance or yet for his particular discharge of that place whereunto he was admitted and yet vnderhand giuing out that he was sworne wherevpon he jnferred thus That wheresoeuer things were palliated which were or fayned to be which are not there alwaies is some deceit At which time he was by a third honourable personage taxed expreslie for his Hippocrisie as being Iacke on both sides whereby hee had made himselfe odious to both Protestants so tearmed and Papists nor yet though these are jnough are these all But to returne to our purpose and matter in hand Before he ascended vnto that height of honor which then by the Kings speciall favour he was advanced vnto I meane in Queene Elizabeths time when his predecessours carriage had givē just occasion of the successours further disgrace then at this very time was the same person imployed vnto his maiestie with letters from Garnet the Iesuites Prouinciall who had about that time receaued the Popes Breues to this purpose Quandocunque contigerit miseram illam faeminam meaning Q. Elizabeth ex hac vita exire c. that whensoeuer that wretched woman should die the papists should not admit of any other to inherite how neere so euer in bloud vnlesse he were a Romish Catholique and not so onely vnlesse he would also sweare to vphold to his power the popish Religion But the Kings happie acceptation with his good Subiects caused those to bee converted into ashes and then come other Breues enioyning their obedience to his Maiestie but Coacta virtus non est virtus Gramercy horse when you cannot choose then obay This is that Obedientia ex necessitate nempe ferreâ jlla coactâ which Bellarmine noteth Recognitionum pag. 16. And how long this vntill they be able to cast him out whō they were forced to receaue And your Watson soone attempted that which hee knew his vnholy Father the Pope hartily wished Hee was a lowe man in person but he aspyred high when he thought to bee Lord Chancellor of England but missing that hee was aduanced to the Gallowes for preferment but I thinke being purblind he missed the waye that hee meant I say did this double-hearted Lord jmploy T. P. the Traytor vnto the Kings Majestie then King only of Scotland with certain letters of advise but much in the behalfe of the English Romish Catholicks aduising him that he should at such time as it should please the Lord to call him to the possession of this his kingdome which as now he doth so long Lord grant he may quietly enjoye giue faire promises and hopes of tolleration vnto the Papists thereby as he therein pretended to prepare a more easie entrance for his Majestie when time should serue The Kings Majestie not as then suspecting the depth of this his Councellors drifts but vnderstanding him simply returned him an answere with thankes for his advise but withall jnferring a clause directly as since it appeareth contrarie to his Councellors expectation His Majesties words in answere to the letter were in effect as followeth Whensoeuer it shall please GOD in his due time to call mee to the possession of my right in England I purpose not to make any jnnovation in the State or to alter the Lawes and Ordinances thereof c. Wherevppon a wise man would as the L L. did haue thus jnferred No alteration in the State no changing of Lawes and Ordinances therein established why then no toleratiō of Poperie no allowance of Recusancy not because it pleased the kings Majestie out of the meeknesse of his Spirit voyd of guile and double dealing to returne him thankes for his aduise although hee did not so much as make shew that he liked thereof therefore to conclude that a toleration should be granted But he in his ambition besotted with his own follie not expounding his Majesties words as he meant but as he himselfe conceited them because he so as it should euidently appeare wished that it might bee did so farre exceed the limits of his commission and was so farre vainely transported as that at T. P. his returne from the Kings Majestie it was amongst the Papists divulged though falsely that the King had also by the sayd T. P. giuen directions to the afore-remembred great Personage by word of mouth to wind himselfe into their favours for that was the word and to giue hopes of toleration in his Majesties name vnto Recusants and herehence chiefly arose that scandall of the kings Honour that he had broken promise with Recusants For the better confirmation whereof and that his Majesty neuer intended any such matter of toleration Conferre herewith Watson the Priest his confession vnto the Honourable Lord the Lord of Northampton at Winchester who being by the Earle by his Majestie therevnto appoynted examined vpon the poynt of promise of toleration freely confessed that albeit he were by some falsly accused to be the Author of that report yet it was most true that hee could neuer at any time draw any comfort from his Maiestie in the point of conscience All which notwithstanding besides the just cause that the Powder-treason and other dangerous conspiracies against his Maiesties life and kingdomes hatefull to God and all good men gaue of an hard hand ouer the Papists yet let any of you that I may vse the
Queene Marie vntill this present yeare of our Lord 1611. doe agree and concurre The like before not extant ¶ But more especially published to prooue vnto the vnderstanding of the most simple that Poperie is a false Bloudy Antichristian and Mercilesse Religion whose professors delight in shedding the Bloud of Gods Saints and on the contrary that the Gospell which we now in England professe is the Truth and hath for truth beene confirmed with the bloud of many more Martyrs in lesse then sixe yeares space then this Popish Priest in his Martyloge with any shew of truth can though falsely pretend to haue suffered in England for Religion in 50. yeares since THE DETESTABLE ENDS OF POPISH TRAYTORS ¶ These are those vncleane Spirits who like Frogges came out of the mouth of that Dragon and out of the mouth of that Beast and out of the mouth of that false Prophet Revel 13. 16. ¶ Whose Damnation is iust Rom. 3. 8. †For they are the Spirits of Deuils working Myracles to go vnto the Kings of the Earth and of the whole world togather them to the Battle of that great Day of God Almighty Reuel 16. 14. †And these worshipped the beast Revel 13. 4 The yere of our L. God beginning by this account Mar. 25. Qu Elizab her Raig of Eng beginning No. 17. 1558. Q. Mary her Raig of ScotlaÌ„d begining DeceÌ„ 18. 1542. The Names of Traitors as were executed in England in Queene Elizabeths Raigne The days of the moneth wherein they were executed The places where they were executed  NoueÌ„b 17. Eliz. Angl. 1.     1559. Elizab. Angl. 2. Mariae Scot. 18.    1560. Elizab. Angl. 3. Mariae Scot. 19    1561. Elizab Ang. 4. Mariae Scot. 20    1562. Elizab. Ang. 5. Mariae Scot. 21    1563. Elizab. Ang. 6. Mariae Scot. 22.    1564. Elizab. Ang. 7. Mariae Scot. 23    1565. Elizab. Ang. 8 Mariae Scot. 24. This yere Iuly 28. H. L. Darly was proclaimed Ki. and on the morrow after hee married the Qu.    1566. Elizab. Angl. 9. Mariae Sâ—ot 25. In this yeare of our L. God Iune 19 was our now Kings Maiesty Borne Christenned the 18. day of Decem. following The 10 of Febr. following the K. was murthered by traitors    1567. Elyzab Ang. 10 This yeare in the moneth of Iuly Q. Mary being prisoner in Lochleuiâ—e willingly resigned her Crown vnto    The yere of our L God beginning by this account Mar. 25 Qu Elizab her Raig of Eng beginning No. 17. 1558. K. Iames his Raig of Scot begining Iuly 29. 1567. The Names of such Traytors as were executed in England in Q. Elizabeths Raigne The dayes of the moneth in which they were executed The places where they were executed   James the yoÌ„g Prince our now Soueraigne Lord King he was theÌ„ but two yeares old      K. Iames his Rai of Scot. being the 6. King of that name      Iuly 29 Iacobi Sexti Scoto 1.    1568. Elyzab Ang. 11 Iacob Scoto 2.    1569. Elyzab Ang. 12 Jacob. Scoto 3.    1570. Elizab. Ang. 13 Jacob. Scoto 4. Iohn Felton August 8. in Paules Church yard 1571. Elyzab Ang 14 Jacob. Scoto 5. Iohn Story June 1. at Tyburne 1572. Elyzab Ang. 15 Jacob. Scoto 6.    1573. Elyz 16 Iacob 7. Thomas Woodhouse June 19. at Tyburne 1574. Elyz 17 Iacob 8.    1575. Eliz 18 Iacob 9.    1576. Elyz 19 Iaco 10    1577. Elizab Ang 20 Iacob Scot 11 Cuthbert Mayne Nouem 29 at Launston Iohn Nelson Feb. 3. at Tyburne 1578. Elyzab Ang 21 Jacob Scot 12 Thomas Sherwood Febru 7.  1579. Elyzab Ang 22 Iacob Scot 13 Anno. 1577. in the moneth of Ianuary was published a Proclamation against Seminary Priests and Iesuits and for calling home the Queenes subie s from forraigne Seminaries where they remained vnder colour of studie   1580. Elyzab Ang 23 Iacob Scot 14    1581. Elyzab Ang 24 Iacob Scot 15 Euerard Hanse July 31. at Tyburne Edmund Campion Alexander Bryant Ralphe Sherwyn Decem. 1 at Tyburne 1582. Elyzab Ang 25 Iacob Scot 16 Iohn Paine Aprill 2. at Chelmsford Thomas Ford. Iohn Shert Robert Iohnson May. 28. at Tyburne Thomas Cottam William Filby Luke Kirby Lawrence Iohnson May 30 at Tyburne William Lacy. Richard Kirkman August 22 at Yorke Iames Tompson in Nouem at Yorke 1583. Elyzab Ang 26 Iacob Scot 17 Richard Thirkhill May. 29 at Yorke William Hart.  at Yorke Iames Laburne  at Lancaster William Carter Janu 11. at Tyburne George Haddocke Io Mundine Iames Fen Thomas Emerford Iohn Nutter Feb. 12. at Tyburne 1584. Elyzab Ang 27 Jacob. Scot. 18 Iames Bele Iohn Finch Aprill 20. at Lancaster Richard White Octo. 18. at Wrixam    This yeare also were 21. Iesuits and Seminary Priests banished the Realme Ianu 21.   1585. Elyzab Ang. 28 Jacob. Scot. 19 Thomas Aufield Thomas Webley July 6. at Tyburne Hugh Taylor Marmaduke Bowes  at Yorke Margaret Clitherow in March at Yorke N. Hamelton Rob Bicardine  at Yorke Edward Transam Nich Woodfine Janu. 21 at Tyburne This yeare also were 32. Priests Iesuits banished the Realme Sep. 19.   1586. Elyzab Ang 29 Jacob. Scot 20. Richard Sergeant William Tompson Aprill 20. at Tyburne Iohn Adams Iohn Low Rob Debdale Rob Anderton Octo. 8. at Tyburne William Marsden  at Tyburne Francis Ingleby  at Yorke Stephen Rowsam  at Gloucester John Finglow   1587. Elyzab Ang 30 Jacob. Scot 21. Thomas Pilchard in March at Dorcester Iohn Sands  at Gloucester Iohn Hamly  at Chard Alexander Crowe  at Yorke Robert Sutton  at Stafford Edmund Sykes   Gabriell Thimbleby   George Dowglas   1588. Elyzab Ang 31 Iacob Scot 22 William Deane Henry Webley August 28. at Myle-end-greene William Gunter eodem die at the Theat Robert Morton Hugh More eodem die at Lincolns-Inne Fields Tho Acton alias Holford eodem die at ClarkeÌ„wel Richard Clarkson Thomas Felton eodem die at Hownslow Rich Leigh Edward Shelley Hugh Morgan Rich Flower Robert Martyn Iohn Rocke Margaret Wade Aug. 30. at Tyburne Edward Iames. Ralph Crochet Octob. 1. at Chichester Robert Wilcockes Edward Campion Christo Buxton Rob Widmerpoole eodem die at CaÌ„terbury William Wigges eodem die at Kingston Iohn Robinson eodem die at Ispwich Iohn Weldon October 5. at MileÌ„dgreen William Hartley Rich Williams eodem die at Halliwell Robert Sutton eodem die at ClarkeÌ„wel William Spencer   Edward Burden   Iohn Hewyt   Rob Ludham Richard Simpson Nicholas Garlicke  at Darby William Lampley  at Gloucester 1589. Elyzab Ang 32 Iacob Scot. 23
George Nicols Rich Yaxley Tho Belson HuÌ„ vp-Richard July 5. at Oxford Iohn Annas   Robert Dalby   Christopher Bales March 4. in Fleetstreet Alexander Blake eodem dâ—e in Grâ—â—n-lane Nicholas Horner eodem dâ—e in Smithfield 1590. Elyzab Ang. 33 Jacob. Scot. 24. Myles Gerrard Francis Dickinson Aprill 30. at Rochester Anthony Myddleton Mâ—y 6. at ClarkeÌ„wel Edward Iones May 6. in Fleetstreet 1591. Elyzab Ang. 34 Jacob. Scot. 25 Edmund Gennings Decem. 10 in Grays Inn Fields Swithin Welles Eustach White Decem. 10 at Tyburne Polydor Plasden Bryan Lacy. Iohn Mason Sidney Hodgson Momfort Scot. Iuly 2. in Fleetstreet George Bisley William Dickinson July 7. at Winchester Ralph Milner Edmund Ducke  at Durham Rich Holiday  Ioh Hagge  Rich Hill  William Pykes  at Dorcester William Partison Iann 22. at Tyburne Tho Portmore Feb. 21. in Paules Church yard This yeare also in the moneth of Octob was published a Proclamation against Priests and Iesuits   1592. Elyz 35 Iaco. 26. Roger Ashton June 23. at Tyburne 1593. Elyzab Ang 36 Jacob. Scot. 27. Iames Burden March 25 at Winchester Anthony Page Aprill 30 at Yorke Ioseph Lampton Iane. 23. at Newcastle William Dauis in Sepâ—em at Beumaris Edward Waterson   William Harrington Feb. 18. at Tyburne 1594. Elyzab Ang 37 Iacob Scot. 28 Iohn Cornelius Mohum July 4. at Dorcester Tho Bosgraue Patricke Samon Iohn Carey Iohn Ingram   Thomas Boast  at Newcastle Iames Oldbaston   Robert Southwell March 3. at Tyburne 1595. Elzyab Ang. 38 Jacob. Scot. 29 Henry Walpole   Alexander Rawiins Aprill â—7 at Yorke George Errington  at Yorke William Knight  William Gibson  Henry Abbots  William Freeman   1596. Elizab Ang. 3â— Iacob Sâ—ot 30 N Auleby   N Thorpe   1597. Elyz 40 Iaco. 31 Iohn Buckley alias Iones Iuly 12. at S. Th Wa 1598. Elizab. Ang. â—1 Iacob Scot. 32 Thomas Snow  at Yorke Christoph Robinson  Rich. Horner  N Grimston  N Britton  1599. Elyz 42 Iaco 33. Math. Hayes  at Yorke 1600. Elizab. Ang. â—3 Jacob Scot. 34. Christopher Wharton with a namelesse Woman May. 18. at Yorke Iohn Rigby July 21 at S Th Wa Robert Nutter in June at Lancaster Edward Thwinge Thomas Sprot in Iuly at Lincolne Thomas Hunt Thomas Palaser eode meÌ„se at Durham Iohn Norton N Talbot Iohn Pibush Febr. 11. at Tyburne Roger Filcocke Feb. â—7 at Tyburne Marke Barkworth Anne Lyue 1601. Elyzab Ang 44 Iacob Scot 35 Robert Middleton  at Lancaster Thurstan Hunt  1602. Elyzab Ang 45 Iacob Scot. 36 Francis Page Aprill 29 at Tyburne Thomas Tichborne Robert Watkinson Iames Ducket N Harrison in Aprill at Yorke N Bates William Richardson Feb. 27. at Tyburne  Mar 24 being the last day of the yere 1602 by the account of Eng dyed Queene Elizab.  The whole number of such Priests Iesuits and Recusants as were executed in all the time of Queene Elizabeths Raigne being 44. yeares and 4. moneths according to the Martyrologists owne account as he falsely pretends for religion amounts but to 180.   The yere of our L. God beginning by this account Mar. 25 K. Iames his Rai of Engl beginning Mar 24 16â—2 K. Iames his Rai of Scot. begining Iuly 29. 15â—7 The Names of such Traytors as were executed in England in K. Iames his Raigne The day of the moneth in which â—hey were exeâ—uted The places where they were executed  1602. Mar 24 Iacob Ang 1.  KING IAMES HIS Raigne of England   1603. Iacob Ang 2. Iacob Scot. 37 Stowe William Watson Nouem 29 at Winchester William Clarke This yere also was published a Proclamation against Priests and Iesuiâ—s that they should depart the Land   1604. Iacob Ang. 3. Iacob Scot 38 Lawrence Bayly in March at Lancaster Iohn Shuker in August at Warwicke Robert Griffold 1605. Iacob 4. Iaco 39. Thomas Wilborne  at Yorke 1606. Iacob Ang 5 Iacob Scot 40 Edward Oldcorne Aprill 7. at Worcester in Paules Ralph Ashley Henry Garnet May 3. Churchyard Robert Drury Febru 26. at Tyburne This yeare also was published a Proclamation that all Iesuites and Seminary Priests should depart the Land   1607. Iacob 6. Iaco. 41 Mathew Flathers March 21 at Yorke 1608. Iacobi Ang. 7. Jacob Scot 42 George Germs Aprill 11 at Tyburne Thomas Garnet June 23. at Tyburne 1609. Iaco 8. Iaâ—o 43 And thus endeth J VV Priest the Pseudo-Martyrologist by whole account there haue suffered since the first yeare of King James of these Popish Traytors as he falsely pretends for Religion to the number of 13.   1610. Iaco. 9 Iaco 44.    1611.  Iaco 45    1612.      1613.      1614.      1615.      The Popes charge to his Bratts Estote proditores Goe kill your Prince A POST-SCRIPT TO THE WEL AFFECTED READER IT may bee that some of Antichristes broode will here crye out with open mouthes and say â—ut there are many of our Catholique Martyrs who haue suffered persecution for their consciences that are not here mentioned Here is a CollectioÌ„ indeed to set down some and leaue out the rest where are those Earles of Northumberland and Westmerland with their followers where the Bishops Deanes Archdeacons Canons and other Ecclesiastical persons where Doctor Lopez Party where many of the Gentry as Abington Babington Tichborne Sauadge and their fellowes and of late where the Lords Cobham and Gray where Digbie Percy Catesbie Tresham Rookewood the Winters Litletons their followers With diuers others both of the Nobilitie and Gentrie who for their consciences in seeking to aduance the By them so falsely called Catholique religion haue suffered Martyrdome some by death some by imprisonment some by banishment some by losse of liuings some one way some another So condemning these collections with the author thereof to the fire as sometimes their forefathers did the Gospells confessors before registred To stoppe whose mouthes let this suffice First that I neither propounded to my selfe nor promised to them to set downe herein the names of any other in Queene Mary her Raigne then onely of such as meerely for their consciences in professing CHRISTS Gospell were in those dayes with fire and fagot martyred and burned not at all medling with such as either were attainted or executed for treasons and rebellions either against her person state or dignitie whom no good Christians wil seeke to excuse in so doing nor of any other in Q. Elizab. or King Iames their raignes theÌ„ only of such Seminary Priests Iesuits Recusants as I find recorded by their martyrologist I. W. Priests whom many simple Papists being seduced by their false teachers giue out to haue suffered onely for Religion and their consciences although that in all of these Priests and