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B02800 Dulcedo ex acerbis. Sound doctrine from the errors contained in Mr. Keith's sermons and apologies. / By a member of the Church of England. O D M T. 1700 (1700) Wing D2517A; ESTC R174771 37,276 25

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Dulcedo ex Acerbis Sound DOCTRINE from the ERRORS Contained in Mr. Keith's Sermons AND APOLOGIES The Second EDITION ZACH. 13. 4. And it shall come to pass in the days of true Christians that the Prophets shall be ashamed of their Visions Nor shall they wear any more a rough Garment a black Cloak a broad Hat a short Cravat and Fryar's Hoods to deceive By a Member of the Church of England ODMT 1. THS Paper having fully made out and demonstrated in its former Edition that Mr. Keith doth labour under several mistakes and understandeth neither Scripture nor Divinity nor the ground of Salvation to wit Regeneration by the Power from on High which is the Spiritual word in the Heart not the outward I was in hope he would since he is so apt to turn and forsake his old Errors have given Glory to God and shewed by some publick Act or Recantation Sermon that he is really asham'd of his Visions and his Zeal for a Doctrine exploded and proved just oppoute to that of the Apostles But Luscis Lux oculis nocuit it is Darkness which the World is in love with Joh. 3. 19. In vain I expected such Man as Mr. Keith who runs from the Light within should so soon stop his carreer and freely return to it He is too far gone from it and it is to be feared as shall be shewed more at large he is become one of those that rebel against the Light because they do not know it Joh. 24. 13. and seek for the praise of Men more than for that comes from God Joh. 5. 44. 12. 42 43. Therefore seeing no great hopes tho' he be always Learning of his coming to the Truth 2 Tim. 3. 7. and seeing that far from it he goes on unconcerned Preaching another Gospel than the Apostles Preached setting up the outward Word above the Light and guidance of God's Spirit within Man ascribing the second Birth or the Regeneration against the positive words of Christ Joh. 3. 5. to the outward word and like they that Christ speaks of Matth. 23. 15. and the Horse in the white Robe Revel 6. 2. Conquering and to Conquer and bragging of his Success the unjust Man knows no Shame Zeph. 3. 5. and is very confident Prov. 14. 16. I will tho' no Quaker nor admirer of Quakerism smite this scorner of the Light that the simple may beware and come to understanding Ch. 19. 25. and go on as well as he in Printing a second time and bear witness to the Light once more before great and small tho' the Great Men rage with him Jerem. 5. 5. that Truth may triumph at last and that neither Mr. Keith's nor the Quakers Opinions may have the better of it Devant les Rois Grands Siegneurs dis monde Ton temoignage O Dieu jannonceray Sans que jamais vergongne me confonde Psal 119. 46. 2. I thought that between both the Quakers and the Churchmen some Answer might have been fram'd and that the Spiritual Men or the Children of the Light would have appeared for Truth and had Discretion enough to put Mr. Keith to Shame Judg. 18 7. and so waited for their words as Elibu Job 32. 7 11. but in vain for when I had waited whilst they search'd out what to say and behold none answered nor convinced Mr. Keith V. 12. being as wise as he is because they think they are wise Joh. 9. 41. Jerem. 8. 8 9 I was forced at last to take the business in hand and to shew my Opinion in the behalf of the Truth There is a Spirit in Man and without being Quaker Enthusiast or Fanatick it is by Mr. Keith's leave the inspiration of God gives understanding for that Job 32. 8 17. 3. To make good my charge against Mr. Keith I have need of no more than what he saith pag. 6. of his Farewel or Abjuration Sermon That Faith is wrought in us by means of the written word That is to say by the Doctrine of Christ Crucified as it is Preached to us For as the Scriptures say Faith cometh by hearing and hearing by the word the Text saith the word of God Rom. 10. 17. which last Word he takes away Revel 22. 19. the better to put his blind Construction upon the Simple and to shew the wiser Sort what a faithful Minister of God's Word he is become And that Word continues he is the outward Word in the Mouth of the Preachers as it follows V. 14. whereas this same V. 14 going before the words which he cites from the 17th it should be as it preceeds but to say as it follows makes the consequence he draws look better and more plausible And how shall they hear without a Preacher And hence the Word even the Doctrinal Word is called the Incorruptible Seed of which true Believers are Regenerated and Born again according to 1 Pet. 1. 23. These are Mr. Keith's own words and what he and as it seems his Party call sound Doctrine 4. But that is not the Doctrine of the true Church of England for it is not that of Christ nor of St. Peter himself for his very Words themselves shew plainly that this is false His Words in the said place are being Born again not of Corruptible Seed but of Incorruptible by the Word of God which Lives and Abideth for Ever From which any man that reads may see that the Word meant here is the Word of God Himself and that it being God's Word and such Word as is Living and Abiding for Ever it is not the outward word in the Mouth of the Preachers for that is the Preacher's word and is not living but dead nay a Letter that killeth 2 Cor. 3. 6. or at least that leaves one dead in the state it finds one in Endureth but for a while in the hearts of some hearers Math. 13. 21. Was not from the beginning and therefore will have an end 1 Cor. 13. 8. Serving but till the Inward arise and shine in the heart 2 Pet. 1. 19. And in fine is not that which worketh true Faith in the Saints nor which they are Born again and Regenerated of seeing some have Believed as the Wise Men of the East and were Regenerated as Cornelius without it the Spirit which is the thing that Regenerates the Saints John 3. 5. falling upon him and those many Friends he had with him Act. 10. 24 27. as soon as ever Peter had begun to speak to them V. 44. that is before they had heard half of the Doctrine of Christ and of all the Mysteries Mr. Keith enumerates at the foot of pag. 10. and by which he saith Faith comes which they knew and beleived without doubt nevertheless the Spirit teaching all things without hearing them Preached Joh. 14 26. 5. And common Sense shews the same For it shews that since this Word which Mr. Keith argueth for can't give so much as one Sense viz. Hearing to the Body much less can it give it all