and the Romans will come and take away both our Place and Nation Here was a causeless Cry against Christ That the Romans would come and see how just the Judgment of God was They crucified Christ for fear least the Romans should come and his Death was it which brought in the Romans upon them God punishing them with that which they most feared And I pray God this Clamour of venient Romani of which I have given no cause help not to bring them in For the Pope never had such a Harvest in England since the Reformation as he hath now upon the Sects and Divisions that are amongst us In the mean time by Honour and Dishonour by good Report and evil Report as a Deceiver and yet True am I passing through this World Some Particulars also I think it not amiss to speak of And first this I shall be bold to speak of The King our gracious Sovereign hath been also much and â—eed for bringing in of Popery but on my Conscience of which I shall give God a present Account I know him to be as free from this Charge as any Man living and I hold him to be as sound a Protestant according to the Religion by Law establish'd as any Man in this Kingdom and that he will venture his Life as far and as freely for it and I think I do or should know both his Affection to Religion and his Grounds for it as fully as any Man in England The second Particular is concerning this Great and Populous City which God bless Here hath been of late a Fashion taken up to gather Hands and then to go to the Great Court of this Kingdom the Parliament and clamour for Justice as if that Great and Wise Court before whom the Causes come which are unknown to the many could not or would not do Justice but at their Appointment A way which may endanger many an innocent Man and pluck his Blood upon their own Heads and perhaps upon the City 's also And this hath been lately practised against my self the Magistrates standing still and suffering them openly to proceed from Parish to Parish without Check God forgive the Setters of this I beg it with all my Heart but many well-meaning People are caught by it In St. Stephen's Case when nothing else would serve they stirred up the People against him and Herod went the same way when he had killed St. James yet he would not venture upon St. Peter till he found how the other pleased the People But take heed of having your Hands full of Blood For there is a Time best known to himself when God above other Sins makes Inquisition for Blood and when that Inquisition is on foot the Psalmist tells us that God remembers but that 's not all he remembers and forgets not the complaint of the poor that is whose blood is shed by oppression v. 9. Take heed of this 'T is a fearful thing to fall into the hands of the living God but then especially when he is making Inquisition for Blood and with my Prayers to avert it I do heartily desire this City to remember the Prophecy Jer. 26.15 The third Particular is the poor Church of England It hath flourished and been a shelter to other neighbouring Churches when Storms have driven upon them But alas now 't is in a Storm it self and God only knows whether or how it shall get out And which is worse than a Storm from without it 's become like an Oak cleft to shivers with Wedges made out of its own Body and at every Cleft Profaneness and Irreligion is entering in while as Prosper speaks L. 2. de Contemptu Vitae c. 4. Men that introduce Profaneness are cloaked over with the Name of Imaginary Religion For we have lost the Substance and dwell too much in Opinion and that Church which all the Jesuites Machinations could not Ruine is fallen into Danger by her own The last Particular for I am not willing to be too long is my self I was Born and Baptized in the Bosom of the Church of England established by Law in that Profession I have ever since lived and in that I come now to die This is no time to dissemble with God least of all in matter of Religion and therefore I desire it may be remembred I have always lived in the Protestant Religion established in England What Clamours and Slanders I have endured for labouring to keep an Uniformity in the External Service of God according to the Doctrine and Discipline of this Church all Men know and I have abundantly felt Now at last I am accused of High Treason in Parliament a Crime which my Soul ever abhorred This Treason was charged to consist of these two Parts an Endeavour to subvert the Laws of the Land and to overthrow the True Protesant Religion established by Law Besides my Answers to the several Charges I protested my Innocency in both Houses It was said Prisoners Protestations at the Bar must not be taken I can bring no Witness of my Heart and the intentions thereof therefore I must come to my Protestation not at the Bar but at this hour and instant of my Death In which I hope all Men will be such Charitable Christians as not to think I would die and dissemble being instantly to give God an Account for the Truth of it I do therefore here in the Presence of God and his Holy Angels take it upon my Death That I never endeavoured the Subversion either of Law or Religion and I desire you all to remember this Protestation of mine for my Innocency in these and from all Treasons whatsoever I have been accused likewise as an Enemy to Parliaments No I understand them too well and the Benefit that comes by them too well to be so but I did mislike the Misgovernments of some Parliaments many ways and I had good Reason for it For Corruptio optimi est pessima the better the Thing is in nature the worse it is corrupted And that being the Highest Court over which no other here have jurisdiction when 't is misinformed or misgoverned the Subject is left without all Remedy But I have done I forgive all the World all and every of those bitter Enemies which have persecuted me and humbly desire to be forgiven of God first and then of every Man whether I have offended him or not if he do but conceive that I have Lord do thou forgive me and I beg forgiveness of him and so I heartily desire all to joyn in Prayer with me O Eternal God and Merciful Father look down upon me in Mercy in the Riches and Fulness of all thy Mercies look upon me but not till thou hast nail'd my Sins to the Cross of Christ not till thou hast bathed me in the Blood of Christ not till I have hid my self in the Wounds of Christ that so the Punishment due to my Sins may pass over me And since thou art pleased to try me
of order For to set you in a way particularly now I cannot but only this A National Synod freely called freely debating among themselves must settle this when that every Opinion is freely and clearly heard For the King indeed I will not the Laws of the Land will clearly instruct you for that Therefore because it concerns my own particular I only give you a touch of it For the People and truly I desire their Liberty and Freedom as much as any body whomsoever but I must tell you That their Liberty and Freedom consist in having 〈◊〉 Government those Laws by which their Lives and Goods may be most their own It is not for having a share in Government Sirs that is nothing pertaining to them a Subject and a Soveraign are clean different things and therefore until they do that I mean until you do put the People in that Liberty as I say certainly they will never enjoy themselves Sirs it was for this that now I am come here If I would have given way to an Arbitrary way for to have all Laws chang'd according to the Power of the Sword I needed not to have come here and therefore I tell you and I pray God it be not laid to their Charge That I am the Martyr of the People In troth Sirs I shall not trouble you much longer for I will only say this to you That in truth I could have desired some little time longer because that I would have put this that I have said in a little more order and a little better digested than I have done and therefore I hope you will excuse me I have delivered my Conscience I pray God that you may take those Courses that are best for the Good of the Kingdom and your own Salvation The Bishop of London minding him to say something concerning his Religion he answered I thank you very heartily my Lord for that I had almost forgotten it In troth Sirs my Conscience in Religion I think is very well known to all the World and therefore I declare before you all That I die a Christian according to the Profession of the Church of England as I found it left by my Father and this honest Man I think can witness it Then turning to the Officers he said Sirs Excuse me for this same I have a good Cause and a Gracious God I will say no more Then turning to Colonel Hacker he said Take heed that they do not put me to pain and Sir this and it please you But then a Gentleman coming near the Ax the King said Take heed of the Ax Pray take heed of the Ax. Then to the Executioner I shall have but very short Prayers and when I thrust out my Hand Then the King called to Dr. Juxon for his Night-cap and having put it on he said to the Executioner Doth my Hair trouble you Who desired him to put it all under his Cap which he did accordingly Then to Dr. Juxon I have a good Cause and a Gracious God on my side Dr. Juxon There is but one Stage more This Stage is turbulent and troublesome it is a short one but you may consider it will soon carry you a very great way from Earth to Heaven and there you shall find a great deal of Cordial Joy and Comfort King I go from a Corruptible to an Incorruptible Crown where no Disturbance can be Doctor You are exchanged from a Temporal to an Eternal Crown a good Exchange Then the King took off his Cloak and his George giving his George to Dr. Juxon saying Remember And so humbly submitted to the Block Jan. 30. 1648. through the Indignity and unjust Dealing of ill Men. A brief Review of the most material Parl. Transact began Nov. 3. 1640. 115. Duke Hamilton Earl of Cambridge made this his last Speech on the Scaffold in the Palace-yard march 9. 1649. I Think it is truly not very necessary for me to speak much there are many Gentlemen and Soldiers there that see me but my Voice truly is so weak so low that they cannot hear me neither truly was I ever at any time so much in love with speaking or with any thing that I had to express that I took delight in it yet this being the last time that I am to do so by a Divine Providence of Almighty God who hath brought me to this End justly for my Sins I shall to you Sir Mr. Sheriff declare thus much as to the Matter I am now to suffer for which is as being a Traytor to the Kingdom of England Truly Sir it was a Country I equally loved with my own I made no difference I never intended either the Generality of its Prejudice or any particular Man 's in it what I did was by the Command of the Parliament of the Country where I was born whose Command I could not disobey without running into the same hazard there of that condition that I am now in It pleased God so to dispose that Army under my Command as it was ruined and I as their General cloathed with a Commission stand here now ready to die I shall not trouble you with repeating of my Plea what I said in my own Defence at the Court of Justice my self being well satisfied with the Command laid upon me and they satisfied with the Justice of their proceedure according to the Laws of this Land God is Just howsoever I shall not say any thing as to the matter of the Sentence but that I do willingly submit to his Divine Providence and acknowledge that very many ways I deserve even a Worldly Punishment as well as hereafter For we are all sinners Sir I am a great one yet for my Comfort I know there is a God in Heaven that is exceeding merciful I know my Redeemer sits at his Right-hand and am confident clapping his hand on his Breast is Mediating for me at this instant I am hopeful through his Free Grace and All-sufficient Merits to be pardoned of my sins and to be received into his Mercy upon that I rely trusting to nothing but the Free Grace of God through Jesus Christ I have not been tainted in my Religion I thank God for it since my Infancy it hath been such as hath been profess'd in the Land and established and now it is not this Religion or that Religion nor this or that Fancy of Men that is to be built upon it is but one that 's right one that 's sure and that comes from God Sir and in the Free Grace of our Saviour Sir there is truly somewhat that he then observing the Writers had I thought my Speech would have been thus takeâ—â—â— would have digested it into some better Method than now I can and shall desire these Gentlemen that do write it that they will not wrong me in it and that it may not in this manner be published to my disadvantage for truly I did not intend to have spoken thus when I came here c.
Limb for every Town in Christendom ☞ Thus Reader having given thee a Faithful Account of the Behaviour and Dying Speeches of the most Eminent Persons who suffered in Scotland I shall return again for London where the last Person of Quality that suffered was the Duke of Monmouth whose Expedition Sufferings and Dying Speech next follows 9. JAMES Duke of MONMOVTH THE last Person with whom we shall conclude this Mournful Tragedy and the greatest in it is the late James Duke of Monmouth one indeed who if he had been a little less might have been at this time one of the greatest Men both in England and the World By reason of some Passages in his Life not so defensible 't was thought at first better to draw a Veil before that unfortunate Prince and say nothing at all of him But what Allowances are made for Custom and Education God only knows I remember a shrewd Answer given to an Objection of this Nature Where said one should he learn any better But however where there has been any time to think soberly of past Actions or none of that Nature reiterated Charity is obliged to judge favourably And besides the good West-Country-men would be very angry if they should not find their Master that they loved so well and suffered so much for among the rest of these Noble Hero's None can deny but he was a great General a Man of Courage and Conduct and great Personal Valour having signaliz'd himself both at Mons and Maestricht so as to gain an high and just Reputation He was all along true and firm to the Protestant Interest in and out of Parliament tho' abhorring any base way of promoting it as well as his Friend my Lord Russel This is intended as a Character rather or very short Compendium than any History of his Life He was all along the Peoples Darling whose hearts were entirely his by his Courtesie and Affability as other Persons lost them by their sourness and haughty Pride After Russel's Death he went into Flanders whence had he prosecuted his Design and gone as 't is said he intended into the Emperor's Service how many Lawrels might he have won and how many more would now have been growing for him But his Fate was otherwise He came over into England After the defeat of his Army at Sedgemoor he fled with the Lord Gray who was first taken and he himself a little after brought up to London and on his Attainder in Parliament beheaded on Tower-Hill 'T is said a certain brave Old Officer who then came over with him and since with the Prince offered with a small Party of Horse to have ventured through all the Guards and took him off the Scaffold But they could not be got together his time was come Providence had designed other things that our Deliverance should be more Just and Peaceable and Wonderful and that the Glory thereof should be reserved for His Sacred Majesty King William Whom God grant long to Reign The Last Speech and Carriage of the Duke of Monmouth upon the Scaffold THE late Duke of Monmouth came from the Tower to the Scaffold attended by the Bishop of Ely the Bishop of Bath and Wells Dr. Tenison and Dr. Hooper which four the King sent him as his Assistants to prepare him for Death The Duke himself entreated all four of them to accompany him to the Place of Execution and to continue with him to the last The two Bishops going in the Lieutenant's Coach with him to the Bars made Seasonable and Devout Applications to him all the way and one of them desired him not to be surprized if they to the very last upon the Scaffold renewed those Exhortations to a particular Repentance which they had so often repeated before At his first coming upon the Scaffold he looked for the Executioner and seeing him said Is this the Man to do the Business Do the Work well Then the Duke of Monmouth began to speak some one or other of the Assistants during the whole time applying themselves to him Monmouth I shall say but very little I come to die I die a Protestant of the Church of England Assistants My Lord if you be of the Church of England you must acknowledge the Doctrine of Non-resistance to be true Mon. If I acknowledge the Doctrine of the Church of England in general that includes all Assist Sir it is fit to own that Doctrine particularly which respects your Case Here he was much urged about that Doctrine of Non-resistance but he repeated in effect his first Answer Then he began as if he was about to make a premeditated Speech in this manner Mon. I have had a Scandal raised upon me about a Woman a Lady of Vertue and Honour I will name her the Lady Henrietta Wentworth I declare That she is a very Vertuous and Godly Woman I have committed no sin with her and that which hath passed betwixt us was very Honest and Innocent in the sight of God Assist In your Opinion perhaps Sir as you have been often told i. e. in the Tower but this is not fit Discourse in this Place Mr. Sheriff Gostlin Sir were you ever married to her Mon. This is not a time to Answer that Question Sher. Gostlin Sir I hoped to have heard of your Repentance for the Treason and Bloodshed which hath been committed Mon. I die very Penitent Assist My Lord it is fit to be particular and considering the Publick Evil you have done you ought to do as much Good now as possibly you can by a Publick Acknowledgment Mon. What I have thought fit to say of Publick Affairs is in a Paper which I have signed I referr to my Paper Assist My Lord there is nothing in that Paper about Resistance and you ought to be particular in your Repentance and to have it well grounded God give you True Repentance Mon. I die very Penitent and die with great Chearfulness for I know I shall go to God Assist My Lord you must go to God in his own way Sir be sure you be truly Penitent and ask Forgiveness of God for the many you have wronged Mon. I am sorry for every one I have wronged I forgive every Body I have had many Enemies I forgive them all Assist Sir your Acknowledgment ought to be particular Mon. I am to die pray my Lord I referr to my Paper Assist They are but a few words that we desire We only desire an Answer to this Point Mon. I can bless God that he hath given me so much Grace that for these two Years last past I have led a Life unlike to my former course and in which I have been happy Assist Sir was there no Ill in these two Years In these Years these great Evils have happened and the giving Publick Satisfaction is a necessary part of Repentance be pleased to own a Detestation of your REBELLION Mon. I beg your Lordship that you would stick to my Paper Assist My Lord as I
in it than that which is contrary thereto so now I see no Cause to repent of it nor to recede from it not questioning but God will own it at the last Judgment-day If no more had been required after the late King's Restauration to qualifie Ministers for Publick Preaching than was after the first Restauration from the time of Charles the First probably I might have satisfied my self therewith and not scrupled Conformity thereto but the Terms and Conditions thereof by a particular Law made in 1662. being not only new but so strict and severe that I could never have satisfaction in my own Conscience after all Endeavours used for a Complyance therewith and a Conformity thereto To say nothing of the Covenant which I never took but the giving my Assent and Consent have been too difficult and hard for me to comply with And I very well remember that about Fourteen Years ago entring into a Discourse with Mr. Patrick Heldâ—re an Irish-man who was contemporary with me in Dublin concerning Conformity which he much endeavoured to perswade me to I urged the severity of the fore-mentioned Conditions against it and after some Debates and Reasons with him I told him I did believe they were contrived and designed on purpose to prevent our Publick Preaching and to keep us out of the Church To which he ingenuously reply'd He judged it was so For said he a Bishop in Ireland whose Name I have forgot told me the very same But though I could not wade through and conquer this Difficulty yet I censure not those that did it and I believe after all the hottest Disputes and most vehement Debates and violent Contests between Conformist and Nonconformist there are of both Parties will be glorified in Heaven hereafterâ— According to the 29th Article of the Church of England a visible Church is a Congregation 〈◊〉 Faithful Men in the which the pure Word of God is preached the Sacraments of the Lord duly administred according to Christ's Ordinance and all those things that of necessity are requisite and necessary to Salvation so with such a Church have I held the most intimate Communion and with such did I live could hold it I would not therefore be so incorporated with any Church as to exclude me from and render me uncapable of holding Communion was other Churches I was never strongly bound up to any Form of Ecclesiastical Government but that under which a pure and undefiled Religion doth flourish and that which contains and really practises Holiness and advances the Kingdom of God in the World that can I approve of and willingly live under were I to live I did approve of the ancient and present Form of Civil Government English Monarchy I am fully satisfied with and do also declare That it is not warrantable for any Subject to take up Arms against and resist their Lawful Soveraigns and Rightful Princes And therefore had I not been convinced by several things that I have read and heard to believe that the late Duke of Monmouth was the Legitimate Son of his Father Charles the Second I had never gone into his Army judging that without this I could not be freed from the guilt of Rebellion which I always resolved to keep my self clear from And though his Father deny'd he was marry'd to his Mother I thought it might be answer'd with this That Kings and Princes for State-Reasons often cannot be fathomed by their Subjects affirming and denying things which otherwise they would not do and make even their Natural Affections to truckle and stoop thereto I exhort all to abhor all Treasonable Plots and Pretences of all Rebellion with the highest Detestation and to take the plain Text of Sacred Scripture to walk by in honouring and obeying and living in subjection to Rightful Kings and not readily to receive or suddenly to be impress'd with evil Reports and Defamations of them also not rashly to be Propagators of the same I desire God to forgive all mine Enemies and to give me an heart to forgive them which are many some mighty and all most malicious Particularly Barter of Lisael who betrayed me and proved such a Traytor to James Duke of Monmouth his old and intimate Friend I am grievously afflicted that I should prove the occasion of the great Sufferings of so many Persons and Families But this hath fallen under the Just and Wise ordering of Divine Providence as David's going to Abimelech when he proved the occasion of the Death of all the Persons Men Women and Children in the City But who shall say unto God What doest thou The care of my most dear Wife and a great many Children I cast upon God who I hope will be better than the best of Husbands unto her and the best of Fathers unto them God knows how Just and Legal Right my Wife hath unto her Estate to him therefore I commit her to defend her from the Violence and Oppression of Men particularly from a most inhumane and unnatural Brother But no wonder if he will lay violent hands upon his Sister's Estate that hath so often laid them on his own Father I die a deeply humbled self-judging and self-condemning Sinner loathing and abhorring my many and great Iniquities and my self for them earnestly desiring full Redemption from the Bonds of Corruption under which I have groaned so many Years long for a most perfect Conformity to the most holy and glorious God the only infinite pure Being thirsting for a perfect diffusion of his Grace through all the Powers and Faculties of my Soul panting after perfect Spiritual Life and Liberty and a consummate Love to my dearest Jesus who is an All comprehensive Good and to be satisfied with his Love for ever A vigorous and vehement Zeal for the Protestant Religion with a Belief I had of the Duke's Legitimacy hath involved me in this ignominious Death yet blessed be God that by sincere Repentance and true Faith in the Blood of Jesus there is passage from it to a Glorious Eternal Life and from these bitter Sorrows to the fulness of sweetest Joys that are in his Presence and from these sharp bodily Pains to those most pure Pleasures that are at his Right-hand for evermore And blessed be God that such a Death as this cannot prevent and hinder Christ's changing of my vile Body and fashioning it like his Glorious Body in the general Resurrection-day I am now going into that World where many dark things shall be made perfectly manifest and clear and many doubtful things fully resolved and a plenary satisfaction given concerning them all Disputes and Mistakes concerning Treason Rebellion and Schism shall be at an end and cease for ever Many things that are innocent lawful and laudable which have foul Marks and black Characters stampt and fix'd upon 'em here they shall be perfectly purified and fully cleansed from there where at one view more shall be known of them than by all wrangling Debates and eager Disputes or by reading all
his Son who was then scarce ten Years of age that he should always propound and set before him the Thirty-sixth year of his Life as the utmost he should ever attain unto which neither he nor his Father had gone beyond and his Son never reach'd unto for Robert Devereux his Son and also Earl of Essex was beheaded in the Thirty-fourth year of his age So that his dying Father seemed not in vain to have Admonished him as he did but to speak by Divine Inspiration and Suggestion Cambd. Annal. rer Angl. Part 2. p. 277. 5. Philip de Mornay L. du Plessis was in Paris upon black St. Bartholomew's-Day when News was brought him that the Admiral was slain he leaped out of his Bed and whilst he was putting on his Cloaths he felt an extraordinary Motion in himself which caused him to say God will deliver me out of this danger and I shall live to see it revenged On the contrary Monsieur Rameny his Tutor presently answer'd And I shall die in it both which came to pass Clark's Examples Vol. 2. p. 552. 6. Mr. John Carter sometimes Minister of Belstead in Suffolk having long studied the Book of the Revelations some of his Friends ask'd him what he thought of the Future Estate of our Church here in England You shall not said he need to fear Fire and Faggot any more but such dreadful Divisions will be amongst God's People and Professors as will equalize the greatest Persecution Herein we have found him a true Prophet Ibid. 7. It may seem happily incredible to some to relate how many Years agon Dr. Vsher L. Primate of Ireland confidently foretold the Changes which since are come to pass both in Ireland and in England both in Church and State and of the Poverty which himself should fall into which he oft spoke of in his greatest Prosperity Some took much notice of the Text on which he preached in St. Maries in Cambridge Anno Christi 1625. Upon the late Coronation-Day out of 1 Sam. 12.25 If you still do wickedly you shall be consumed both you and your King Others of the last Text he preached on at Court immediately before his Return into Ireland on 1 Cor. 14.33 God is not the Author of Confusion but of Peace as in all the Churches of the Saints IN his application he spake of the Confusions and Divisions which he was confident were then at the Doors Ibid. 8. A. C. 1624. He spake before many Witnesses and oft repeated it afterwards that he was perswaded that the greatest stroke to the Reformed Churches was yet to come And that the time of the utter Ruin of the Roman Antichrist should be when he thought himself most secure according to that Text Rev. 18.7 When she shall say I sit as a Queen and shall see no Sorrow c. Ibid. 9. When in the Reign of Queen Mary Dr. Sands was forced to fly out of England he was oonvey'd to the House of one Mower a Master of a Ship at Milton-Shoarâ— and and when the Wind served he took his leave of his Landlord and Landlady who had been married eight Years and had no Child and when he took his Leave of the Woman he thank'd her kindly for his Entertainment and gave her his Handkercheif with an old Royal of Gold in it saying Be of good Comfort e're an Year be past God will give you a Son and it came to pass according For when there lacked but one day of a Twelvemonth she was brought to Bed of a fair Son Ibid. 10. A. C. 1601. Popery much increasing in Ireland and there being too much connivance at them Dr. Vsher preaching before the State at Christ-Church in Dublin gave them his Sence about that Toleration boldly applying that Passage in the Vision of Ezek. ch 4.6 Where the Prophet by lying on his Side was to bear the Iniquity of Judah Forty Days each Day being appointed for a Year signifying the time of Forty Years to the Destruction of Jerusalem whereupon he added From this Year will I reckon the Sin of Ireland that those whom you now embrace shall be your Ruin and you shall bear this Iniquity which accordingly came to pass at the end of the Forty Years viz. A. C. 1641. in the late Rebellion and Massacre in Ireland affected by those Papists that were then connived at See his Life in Dr. Bernard 11. About the Year 1544. There was in Scotland one Mr. George Wiseheart a Man of Admirable Graces and singularly Learned who first Preached in Ross then in Dundee where to the great Admiration of his hearers he went over the Epistle to the Romans till at the Instigation of the Cardinal one Robert Misle a chief Man in that Town inhibited him from Preaching and required that he should trouble their Town no more for he would not suffer it And this was spoken in the Publick Congregation Whereupon Mr. Whiseheart musing a space with his Eyes lift up to Heaven after a while looking sorrowfully upon the Speaker and People he said God is my Witness that I minded never your trouble but your comsort Yea your trouble is to me more dolorous than it is to your selves But I am assured that to refuse Gods word and to chase from you his Messenger shall not preserve you from trouble but shall bring you into it For God shall send unto you Ministers that shall neither fear Burning nor Banishment I have offered you the Word of Salvation with the hazard of my Life And now ye your selves refuse me and I must leave mine innocency to be declared by my God If it be long prosperous with you I am not led by the Spirit of Truth but if unlooked for troubles come upon you acknowledge the cause and turn to God who is Gracious and Merciful and if you turn not at the first warning he will visit you with Fire and Sword And so he came down from the Pulpit and went out of the Town And whilst he was Preaching up and down in the Countreys News was brought him that the Plague was broken out in Dundee which begun in four days after he was prohibited Preaching there and raged so extreamly that it 's almost beyond credit how many dyed in twenty four hours space c. The Cardinal very eagerly sought Mr. Wisehearts Death and for that end caused a Letter to be sent unto him as if it had been from his familiar Friend the Laird of Kinnur desiring him with all possible speed to come unto him for that he was taken with a sudden Sickness In the mean time he had provided Sixty Men Armed to lye in wait by the way to Murther him The Letter being brought unto him by a Boy who also brought him an Horse to ride on Accompanied with some honest Men his Friends he set forwards on his Journey But as he was riding stopping on a sudden and musing a while he turned back and said to his Friends I will not go I am forbidden of
Liquors unless now and then a Glass by way of Cordial CHAP. LXXII Present Retribution to the Devout and Praying Or Prayers answered in Kind NEver did God say to any of the Seed of Jacob seek my face in vain Our Saviour hath resolved us by the Authority of his Word the Example of the Syrophoenician Woman Mat. 15 22. And the Parable of the Importunate Widow Luke 18.2 That Prayer is no vain or fruitless Point of Devotion Let Elijah Daniel David Jesus the Apostles and all the sincere Votaries of the Church of GOD give their Suffrage in the Case 1. Alexander Bishop of Constantinople when Arius was sent for thither by the Emperour to give an Account of his unquiet Behaviour at Alexandria shut himself up in the Church and there fell to Fasting and Prayer begging of God Night and Day with Tears That if Arius were true in his Opinion he might never see the Day of his Trial but if not that God would inflict some visible Judgment upon Arius the Author of so much Mischief Arius before the Emperour subscribed and swore to the Decrees of the Nicene Council but with Fraud and Equivocation for swearing that he heartily assented to what he had written he meant only a Form of Faith which he had purposely put in his Bosom upon this the good Emperour was satisfied and commanded Alexander to receive him into his Communion This was upon Saturday but the next Day expecting to the admitted he goes out of the Palace with Eusebius and many Followers in great Pomp and Pride but by and by in the chief Marker-place of the City his Conscience accused him his Belly loosened he called for the next Jakes whither he retired immediately and there his Fundament coming out he voided much Blood together with Bowels Spleen and Liver and so died wretchedly Clark's Marr. of Eccl. History 2. St. Augustine when the Goths and Vandals were broke into Africa and besieged Hippo sitting at Table one Day with his Presbyters and the Bishops that were fled thither from other places for Refuge said to them You know Brethren that from the beginning of this Siege my daily Prayers have been That God would either free us from it or give his Servants Patience and Courage to undergo what he imposeth or to take me out of this present evil World and I believe that God will answer my desire And accordingly the Third Month of the Siege he fell sick of a Fever and died Ibid. And Dr. Jer. Tailour Life of Christ. He was very powerful in Prayers so that sometimes thereby he hath cast out Devils Clark Ibid. I have mention'd formerly in my Christian 's Companion out of his Confessions that once being extreamly afflicted with the Tooth-ach so that he could not speak by writing he requested his Friends that came to visit him to pray with and for him which they did and immediately whilst they were at Prayers his Pain ceased and his Speech was restored 3. Luther being present at the Marriage of Philip. Duke of Pomerania with Mary Daughter to the Elector of Saxony prayed for a Blessing and taking Philip by the hand said The Lord God be with you and keep your Posterity from failing but his Wife continuing barren Four Years all his Male-stock was like to be extinct yet at length by God's Blessing according to Luther's Prayer he had Seven Sons by her which wonderfully increased the Family Clark's Marr. of Eccl. Hist p. 141. 4. Mr. Hugh Latimer used constantly in his Prayers to beg That God would restore the Gospel to England once again Which blessed be God hath been granted Clark's Exam. p. 461. 5. Luther is said to be able to prevail with God at his pleasure to obtain what he list according to that of Prov. 12.2 Once praying for the Recovery of Myconius he let fall this rapturous Expression Fiat voluntas mea Let my Will be done and then sweetning it Mea voluntas Domine quia tua My Will because thine which was granted Ibid. p. 466. 6. Henry late Lord Delamer in his Advice to his Children tells them That he had observed any Morning that he had hurried over his Devotions the Day following was not prosperous and that thing which particularly occasioned him to such haste met with ill success Lord Delamer's Works p. 3. 7. A. C. 1584 near Bern in Switzâ—rland a certain Hill in an Earthquake was carried violently over and beyond other Hills and covered a whole Village consisting of Ninety Families one Half-house only excepted wherein the Master of the Family with his Wife and Children were earnestly praying unto God This is attested by Polanus who lived in those parts Syntag. p. 841. Present Retribution to the Devout Prayers answered in kind c. 8. IF Mr. Elliot said of any Affiar I cannot bless it it was a worse omen to it then the most inauspicious Presages in the World but sometimes after he had been with God about a thing he was able successfully to foretel I have set a Mark upon it it will do well I shall never forget that when Enland and Holland were plunged into the unhappy War which the more sensible Protestants every-where had but sorrowful Apprehensions of our Elliot being in the height and heat of the War privatly asked What News we might next look for Answered unto the surprize of the Enquirer Our next News will be a Peace between the two Protestant Nations God knows I pray for it every day and I am verily perswaded we shall hear of it speedily And it came to pass accordingly There was a godly Minister of Charles-Town one Mr. Foster who with his Son was taken Captive by Turish Enemies much Prayer was made both privately and publickly by the good People for the Redemption of that Gentleman but we were at last informed that the bloody Prince in whose Dominion he was now a Slave was resolved that in his Life-time no Prisoner should be released And so the distressed Friends of this Prisoner now concluded Our hope is lost Well upon this Mr. Elliot in some of his next Prayers before a very solemn Congregation very broadly begg'd Heavenly Father work for the Redemption of thy poor Servant Foster and if the Prince which detains him will not as they say dismiss him as long as himself lives Lord we pray thee to kill that cruel Prince kill him and glorifie thy self upon him And now behold the Answer the poor captivated Gentleman quickly returns to us that had been Mourning for him as a lost Man and brings us news that the Prince was come to an untimely Death by which means he was now set at liberty Cotton Mather in his Life p. 50. 9. In 1642 One Mary Glover a Merchants Daughter in Thames-street being bewitched by one Mother Jackson who was arraigned at Newgate in London continuing every second day in most strange and dreadful Fits and Torments for about three Weeks or a Month after the Witch was condemned several Ministers and
Magellanic Sea continually belching forth its Flames called therefore Terras de Fuego In the Northern America are observed 7 formidable Vulcanoes three in New-Spain one in Nicaragua three in Callifornia 4. In Europe 5 chief ones are noted viz. Aetna in Sicily by the Monuments of all Writers most famous Strongulus and some other of the Liparitan Islands not very remote from Sicily especially that Notorious Vulcana to which is adjoyned another called Vuleanilla said all to have burnt heretofore called the Vulcanian Islands The Mountain Hecla in Izland is the furthest North and Chimer a in Greece besides many others in each particular Country at least Fire Wells Pits and Orifices c. Among all which Italy throughout all Ages is the most Notorious for such under-ground Hearths and Aestuaries Neither are Germany France Spain and other Countreys wholy destitute of theirs where though there be none answerable to the other yet the frequent Sulphurous Craters Vomiting forth Smoâ—â— and Flames and the innumerable multitude of hot Bathes and Wells every where do betray some Store and Work-houses of Subterraneous Fire creeping between the Conservatories and Abysses of Water In Misnia in Germany the Mountain Carbo ever and anon rages with Fume and Fire c. In the farthest Tracts of the North toward the Poles in the Region of Tinsci in Tartary are reckoned four In Lapland high Mountains belch forth Flames like Aetna In Izeland the Famous Hecla and in Greenland next to the Pole is a huge Vulcanian Mountain c. Not to mention the particular Eruptions of other Vulcanoes we will take notice only of the Burnings of Aetna It is said to have broke forth A. M. 2600 witness Berosus afterwards in the time of Janigena In the time of the Arganauts A. M. 2714. In the time of Aeneas his expedition A. M. 2768 again about A. 3180 till near 3600 Witness Thucidides who lived at that time In the time of the Roman Consuls there were four remarkable Burnings that about 3830. was prodigious another in the time of Julius Caesar another in the time of Caligula another in the time of St. Agatha the Martyr other in these following years A. C. 812 1160 1284 1329 1408 1444 1536 1554 1633 1650 1669 1687. CHAP. L. Strange Winds and Hurricanes BEing got upon the Tops of Hills the next thing that presents before us is the Wind which blowern as our Saviour saith where it listeth but mostly upon the highest Grounds and greatest Plains whether of Earth or Sea and this Meteor is so strong sometimes so strange so always invisible that is may well go for one of the Wonders of Nature enough to astonish and terrifie When the Sun by some particular Occurent raiseth great Multitudes of Atoms from some one place and they either by the Attraction of the Sun or some other occasion take their course a certain way the Motion of those Atoms we call a Wind which according to the continuance of the Matter from whence these Atoms arise endâ—re a longer or shorter time and goeth a longer or shorter way like a River or those Eruptions of Waters they call in the Northern part of England Gypsies which flow out at certain times upon uncertain Causes and with an uncertain duration 1. In some of the Caribbe Islands the word Hurrica signifies the Devil whence Hurricanes took its Name it being commonly called in Latine Tempestas Diabolica we seldom hear of any Hurricanes but between the Tropiques and within the Jurisdiction of the General or Trade Wind which blowing perpetually from the Eastern Points if it chance to be repell'd by a Land Breeze or any contrary Wind from the West this must needs occasion strange Conflicts and Seditions in the Air and were our Senses fine enough to discern the invisible Commotions of the Atmosphere we shou'd see it oftentimes disturbed and Fluctuating no less then the most Tempestuous Seas Hurricanes are most Terrible near high Shoars and Islands that lie Eastward from the Continent so that they infest the Philippine and Caribbe Islands more then any other part of the Habitable World 'T is strange that they should be so dreadful in some of the Caribbes that Mevis and St. Christophers have several times been almost depopulated by them when they never reach to Jamaica on the one side nor on the other beyond Barbadoes where they have seldom more then the Tail of an Hurricane We have most Incredible Relations of the Storms in the way to Japan which have carried Ships a considerable distance from the Sea up the dry Land some have been miserably Wrackt and buryed in the Waves others split in a Thousand pieces against the Rocks that scarce one Ship in five escapes these Disasters in the Tempestuous Months about Autumn or at the Change of the Monsoons Bohun's disc of the Orig. and Prop. of Wind. p. 255. Hurricanes are the True Images of the last Conflagration of the World formerly happening one in five or seven years now more frequent the manner thus ordinarily the Sea becomes Calm on a sudden and smooth as Glass then presently after the Air is darkned and fill'd with thick and gloomy Clouds after which it is all as it were on a Fire and opens on every side with dreadful Lightnings that last a considerable time after which follow wonderful Claps of Thunder that seem as if the Heaven were rent asunder The Earth trembles in many places and the Wind blows with so great an Impetuosity that it Roots up the Tallest and the greatest Trees which grow in the Woods beats down almost all the Houses and tears up the Vegetables destroying every thing that grows upon the Earth and very often compells Men whilst this dreadful Tempest lasts to catch hold of the Trunks of Trees to secure themselves from being carryed away with the Winds some lie in the Caves of the Rocks or retire into the Hutts of the Negroes and Caribbians which are built exceeding low on purpose to elude the Shocks of these Tempests But that which is most dangerous of all and which causes the greatest Mischief is that in 24 hours and sometimes in less space it makes the whole Circle of the Compass leaving neither Road nor Haven secure from its raging Force so that all the Ships that are at that time on the Coast do Perish most Miserably At St. Christophers several Ships being Laden with Tobacco were all cast away by an Hurricane and afterwards the Tobacco Poisoned most of the Fish on their Coasts When these Storms are over a Man may behold the saddest Spectacles that can be imagined There may be seen pieces of Mountains shaken by the Earthquakes and Forrests overturn'd Houses beaten down by the Winds many People undone by the Loss of their Goods and Merchandise of which they can save but little there may you see poor Seamen drowned and Rowling in the Waves with many brave Ships broken in pieces and batter'd against the Rocks 't is a thing so Woful and