of this nature by imprisonment and paying three hundred pounds apiece was Dr. Child Samuel Maverick and other Merchants in Boston kept from being hanged for their being taken with a Petition to send to England as aforesaid Of which when I come to give an account of the English Church being persecuted by these New-England Free-men to do what they saw most pleasing to their Priests shall the more speak relating to the aforesaid suffering of Dr. Child Samuell Maverick and others of the Church of England as aforesaid From all Bloody Free-men pray God deliver me They are for Hanging all that one with them not be The Persecutors Law against the Kings good Subjects And if after this he or she shall return again then to be proceeded against as Ineorrigible Rogues and Enemies to the common Peace and shall immediately be apprehended and committed to the common Goal of the County and the next Court of Assistants shall be brought to the Tryal and proceeded against according to the former Law made 1658. for their punishment on Pain of Death Psalm 94.20 21. Obs You may understand that of this nature it hath been in all Ages to the People of God for as it is written He that is born after the fâ—esh persecuteth him that is born after the Spirit even so it is now Gal. 4 2â— and that the People are great sufferers as by these Laws when they fall into the hands of Hypocrites which pretend so much to Religion as did the wicked Jews to destroy the righteous in that day which work as we read in the holy Scriptures Books of Martyrs and the like true Histories ever did as now it doth begin at the house of the persecuting Priests who would have none live save those that are one with them in all things that tend to the upholding them with Money for preaching which is made up with other mens words whose Life and experience they witness nothing of but at random make a sixt days Image with stolen words with which they fright the People that know no better then to buy of their Ware which further then they write it down lose it before the next market day such like is the preaching and teaching of every Hypocritical Hireling and Persecuting Priest whose Doctrine does leaven every Persecutor of their Church to follow them in the like covetous practice through whose Hypocrisie and Deceit many have been horribly cheated Now if New-Englands Churches be not highly guilty of these things as well as persecuting People to Death for Religion then the People in Forreign Countries are the more to blame to cry out at the sight of new-New-England Vessels so much as they do against Persecutors Deceit Hypocrisie false Doctrine Surfeited Horses and the like of stinking Fish and other Cheats with which it is common for Hypocrites and Persecutors to trade Hypocrisie Deceit is cloaked with Religion By men whose wicked Laws for Blood do make provision No men more wicked then Persecuters be To find it true in Scripture may it see Mat. 23.32 33.34.35.36 New-England Persecutors Laws against the King Subjects And for such Quakers as shall arise from amongst our selves they shall be proceeded against as the former Law Anno 1658. doth provide until they have been convicted by the Court of Assistants and being convicted he or she shall then be banished the Jurisdiction and il after that they shall return and be found in any part of this Jurisdiction then he or she so sentenced to banishment shall be proceeded against as those that are strangers and Vagabond Quakers in manner as before expressed Obs The Reader may hence understand that as their Laws were bloody the cruel nature of their unbelieving hard hearts was in the execution of their Laws agreeable thereunto who being bewitched by a Company of hiâ—eling Priests not to obey the Truth were through obedience to wicked Spirits mad after the Blood of the Innocent that the devout Members of their Antichristian Church did Act with that fury to the Quakers as if they could never use too much Cruelty upon them which was the more by the Priest-ridden Executioners through the Priests pronouncing Woes and bitter Curses against all such as should fail in the neglect of their work for the Devil against both Quakers Baptists and them of the Church of England as well as against all other Dissenters which Curses they still back't with Scripture words as aforesaid Judg. 5.23 Jer. 48.10 which work as the wicked did so these pretended was done by them for the honour of God and glory of his Name and that their Church was the purest Reformed Church of all other Christian Churches in the World But if the pureity of a Church consist in such wicked works as they have done by virtue of unrighteous Laws against the People of God and the Kings Subjects then it is manifest by the length of time in the like cruel bloody Work that their Mother Church of Rome is more purer then theirs But if Persecution be the work of the Devil as by Scripture it is manifest so to be then according to Christs own words they are Children of him whose work they do then it must consequently follow that Romes Church being the first under the Name Christian found to persecute that all under that name found to persecute are her children whom so often they call the great Whore The Devil 's Work not only done to Quakers But all Dissenters were in parâ— Pertakers New-England Persecutors Law against the Kings Subjects And it is further Ordered That whatsoever charge shall arise about apprehending whipping conveying or otherwise about the Quakers to be laid out by the Constable of such Town where it is expended and to be repaid by the Treasurer out of the next County Levy And further ordered That the Constables of their several Towns are hereby impowered â—rom time to time to impress Cart Oxen and other Assistance for the Execution of this Order 1661. Obs The Reader may hence understand That for the cloaking of the Devils Work they made all their unrighteous Warrants run in the Kings Name as if he was the Author of their cruel Work against Dissenters whenas it manifestly appears both by the holy Scriptures and also by the Kings Letter a Copy of which will follow That they had no Warrant Precept or Command either from God or the King but did wholly act and do according to their own Wills which still remain the same to work Mischief against both Quakers Baptists and the Church of England also as will hereafter evidently appear but their Horns at present are shortened and their Cloak begins to appear threed-bare and now their Hypocrisâ—e and Deceit will no longer hide their Wickedness from the King and People whose Money out of the Treasury must serve to defray the Charge of the Devil's Work against the Kings good Subjects who had taken from them by the persecuting Churches in New-England to the value of Twenty Thousand
am not of his Opinion but yet truly me thought the Lord did mightily appear in the Man I goes to one of the Magistrates of Cambridge who had been of the Court that condemned him as he told me himself and I asked him by what Rule he did it he answerd me That he was a Rogue a very Rogue But what is this to the Question said I Where is your Rule He said He had abused Authority Then I goes to the man and asked him Whether he did not look on it as a breach of Rule to slight and undervalue Authority and said That Paul gave Festus the Title of Honour though he were a Heathen I do not say those Magistrates are Heathens I saw then when the Man was on the Ladder he looked on me and called me Friend and said Know that this day I am willing to offer up my Life for the Witness of Jesus Then I desired leave of one of the Officers to speak I said Gentlemen am a stranger both to your Persons and Country and yet a Friend to both and I cryed aloud for the Lords sake take not away the mans Life I said Remember Gamaliels counsel to the Jews If this be of God it will stand if not it will come to Nothing but be careâ—ul you be not found fighters against God And the Captain said Why had not you come to the Prison And the reason was because I heard the Man might go if he would and therefore I called him down from the Tree Come down William said I you may go away if you will Then Capt. Oliver said it was no such matter and asked me what I had to do with it and besides told me to be gone I told him I was willing for I cannot endure to see this And when I was in the Town some did seem to simpathize my Grief but I told them they had no Warrant from the Word of God not President from our Country nor Power from his Majesty to hang the man I rest Your Friend THOMAS WILKY Samuell Shattock Joshua Bufsum John Small John Barton John Smith Edward Wharton Samuell Gaskill Danell Southwick his Father and Mother Sisters and Brother and John Kitchin and his Wife with others in Salem were great Sufferers by these Persecutors both by long Imprisonment cruel Whipping loss of abundance of Goods Cattle besides Land of John Smiths and several banished upon pain of Death and others of them ordered to be sold for Bond-slaves all these were of Salem and more of the same Town suffered much Obs By the fore going Lines the Reader may perceive how they have Persecuted all persons differing in Judgment from the way of their Priests Worship In the next place I shall here Instance a little relating to what them of the Church of England suffered by which the Reader may the better understand their bold attempts who neither fear God nor regard King or Bishops First you note the manner of settleing their Courts viz. the manner was and yet is at the opening of their Courts to have some one or more of their Priests to pray and to make tedious long insiped Graces as they call them before and after Meals as also to consult what Penalties and Sufferings were most fit to â—e inflicted on Offenders against their Arbitrary and unjust Law and especially against any that were found to dissent from their way of Worship in which cast the Priests Advice would commonly be to lay on load enough and the Advice was believed to be sanctified though at the same time they could not but understand they drank the Wine of the condemned so expresly charged as a sin on the Magistrates Rulers and Priests of Jerusalem of no small provocation to the holy One of â—srael though the matter in Controversy relating to such as dissented from their Priests Worship was no matter of Offence against the Law of God nor the Laws of the English Nation notwithstanding they minded not but would proceed according to their own wills without respect to any no not so much as to the Church of England of which many suffered under the new-New-England Church which pretended to make no seperation in point of Faith and Doctrine as witness that Letter of their fore fathers and Leaders into this Land from on board the Arrabella to the Bishops and Fathers of the Church of England calling them Brethren and begging their Prayers and as who would know more of it let them see it in a little book printed at Boston by Joshua Scottaway about the year 1693. remarkable in that it is set forth by a Member of their own Communion but how well they carried it to the Church of England and its Sons these few of the many Instances which might be produced may sufficently evidence against them that they spared not any found to dissent from their Priests way of Worship as for Instance Dr. Childs Samuel Maverick and other Merchants of whom I have before hinted were of the way of worship of the English Church and by these Persecutoâ—â— cruel Laws were not suffered to have the least benefit of or by thâ—t Worship and being wholly denyed of their priviledge belonging to the Worship of the Church of England they were found to Petition to England for the maintaining their Right in Boston but so soon as this was known to these Persecutors they impeacht the aforesaid Persons of High Rebellion for attempting the same and forth-with imprisoned them and fined each of them three hundred Pounds the whâ—ch Money was the means of their escaping the New-England Church Members Gaâ—lows whâ—ch was not only for Murderers and the like but also for thâ—se that dissented from their Priests Worship and were found to Petition to England for freedom and liberty of the English Churches way of Worship as of the like Nature more will appear against these Persecutors by what follows 2. The next was their aim to punish Mr. Jordan who was a Preacher according to the way of the English Church but he living in Ferdinando Georges Patent they were fain to use much of their deceit to get him to Boston which by deceit was at last on this wise performed by one of their Brethren in Iniquity who with a small Vessel traded in the place where the said Mr. Jordan preacht he pretended great kindness to this Mr. Jordan and withal invited him aboard his Vessel to feast it and when he had got the antient Gentleman aboard brought him Prisoner to Boston and there delivered him into the hands of these persecuting Priests and Rulers who for his preaching and baptizing according to the way of the English Church they imprisoned and fined him in a great Sum of Money The story is large and would swell this small Book beyond its intended Bulk to relate it at large 3. Then again about the Year 1684. when their Charter was even sick at heart and ready to expire yet they could not forbear dabbling in their old dirty puddle
of Persecution for at that time a Young Man who had been ordained by the Bishop of London to preach at Carolina where being sickly was advised to remove and change the air whereupon he came to Boston and was civilly â—ntertained by some Old England men and after some time recovering his Health he came to be known to be a Minister of the Church of England and for that he was a Master of the French Language he was by some French Protestants and others of the Church of England recommended to a poor and dark Corner of the Province to preach to a small number of poor People amongst whom he passed some few Moneths before the persecuting Priests found him out but at last hearing that he preached baptized according to the way of the Church of England they stirâ—ed up the Magistrates against him who were at their beck and soon sent a Constable who beset his Longing and required him to desist from his preaching c. at his peril but he knowing on what foot he stood continued his preaching and baptizing according to his Commission from the Bishop of London till at length he was threatned with Whipping and understanding that the Constables had Warrants from the persecuting Magistrates to seize him and for that end beset his Lodging whereupon he returned privately to Carolina 4. Nor were the Affronts offered to Robert Ratcliffe the first estblished Minister of the Church of England in Boston to be passed in silence He came over in the Year 1686. with Authority from the Crown of Engâ—and to establish a Church in Boston this mans meekness and Sobriety was sufficiently knwn yet were his Affronts manâ— by which they sought to weary him out not only by personal Abuses and publick Injuries in breaking the Church Windows teaâ—ing the service book making Crosses of Mans Dung on the Doors and filling the Key-holes with the same but also seized his Clark and compelled him to Prison in a Wheel barrow of which nature they acted many abuses against the aforesaid and his Church insomuch that no Minister longer being able to endure their horrid Anti-christian Abuses which did more dayly increase against him and his Church was necessitated after about four years stay amongst them to leave his Charge and go for England where the late Queen preferred him to a living 5. And as a father sign of their hatred to that Church at the time of the Revolution they Imprisoned three Gentlemen Members thereof without any charge against them or since save that they had officiated as Justices of the Peace under the Kings Commission and although they Joyned with eight or ten more of their own Church Members who sate and Joyntly acted with them in the same County yet could find no complaint against their own Church Members so apparently partial were they to their own party and violent to others by which as aforesaid though not the thousand part of what might be brought against them of their great Wickedness against the People of God and the Kings Subjects yeâ— with a little more of the like nature to be added hereunto will by their works be sufficient to the uâ—dâ—rstanding of every true Christian That the New-England Church is not the true Church of Christ that worship him in the Spirit and in the Truth viz John 4.24 Having thus mentioned some of the abuses offered to some Members of the Church of England I shall now draw Conclusion so soon I have given a short account of the Tryal of Thomas Maule of Salem about his Book call'd Truth held forth c. I shall begin thus viz. Thomas Maule a Young Man about twelve years of Age came from England to the Island of Barbodoes and from thence for his health sake came to New-England where hearing much preaching and loud praying he began to think with himself what manner of People are these whose Streets ring with the noise of Preaching and Pâ—aying and having lived amongst them about three years he did experience their words to be good but by their works to have no good hearts at the end of which time he removed himself to another of their Towns called Salem where he found the Church Members to be in all respects as to Religion one with them in the other Towns of their Jurisdiction but in Salem he found a People of few words and good works agreable thereunto with which people he Joyned by keeping to their Meetings which so inraged the Church Members that with their Priests they stirred up the Rulers against him and fined the man where he kept fifty Pounds for entertaining him after which for his keeping open shop upon one of their fast days and speaking the Truth against their Priests railing against the Quakers and the like they five times imprisond him thrice took away his goods aâ—d thrice cruelly whipt him besides their many other Abuses and also accusing him of posting his Books on the first day of the week but he affirming the contrary and though two evil minded persons whereof one was a Thief who then unknown had stolen Goods in her keeping both which did say he posted Books as aforesaid notwithstanding iâ— being utterly false and the evidence of no credit yet recorded they him a Lyar when he had spoken no other but the Truth relating to the same shall now proceed to the sum and as aforesaid From which I shall now proceed to the Sum and substance of his late Trial which was writ by a hand then present in their Courts as followeth The Copy of their Warrant Province of the Massachusets Bay TO the Sheriffe of the County of Essex his under Sheriffe or Debuty greeting Whereas there is lying before the honourable Lieutenant Governour and Council a printed Pamphlet entituled Truth held forth and maintained put forth in the name of Thomas Maule said to be Thomas Maules of Salem within your County published without Licence of Authority in which is contained many notorious and wicked Lyes and Slanders not only upon private Persons but also upon Government and likewise divers corrupt and pernicious Doctrines utterly subversive of the true Christian and professed Faith These are therefore in his Majesties Name to Will and require you forthwith to make search in the House of the said Maule and where else you shall be informed any of the said Pamphlets are or may be found seize and secure all that you shall find thereof and to cause the said Thomas Maule to appear before the Lieutenant Governour and Council at the Council Chamber in Boston upon Thirsday the 19th Currant to answer what shall be objected against him on his Majesties behalf In the Premises hereof fail not making return of this Warrant with your doings therein Dated at the Council Chamber in Boston December 12th 1695. By Command of the Lieutenant Governour Council Jsaac Addition Secretary A true Copy attested by George Curwin Sherriff A Copy of the Return of their Warrant Salem December 14
which with the Book is now committed to your hands who have taken a solemn Oath to do the thing that is right in the sight of Gods as near as you can therefore you ought well to consider the horrid Wickedness of Thomas Maules setting forth the Book now â—eâ—ore you in which there is contained a great aâ—al of blasphemous matter against the Churches and Government of this Province You weak 〈◊〉 that when the Husband-man hath takeâ— great care and labour to fâ—nce in his fâ—â—ld of Wheat and there comes a ravenous Creature and makes a Gap through the Fence for other like Creatures to go through and spoâ—l the Corn and to trample down and lay waste the Hâ—sband-mans Field will he not use his utmost endeavour to destroy such a ravenous Creature that doeâ— so how much the more are we to preserve the Hâ—dge of the good Hâ—sband-man with which he hatâ— by his Ordinances and good Government fenced and hedged his Churches and People in this Prâ—â—giâ—â—â— against which the wicked work of Thomas Maule doth wholly tend to overtâ—â—ow all good in Church and Common-wealth which Goâ— hath planted amongst his People in this Province wâ—ich â—ause with the saide Maules Book is now before you to do that which is right relating thereu◠〈◊〉 near as God shall inable In answer to which Speech Thomas Maule made this Râ—ply to the Jury and said Jury look well to the work which you are now going to do the Cause is now committed to you who are to be Governed by the Kings Law no Law of our Nation have I broken as to you will appear the Book has no evidence in Law against me further then to you it doth appear I have writ or caused to be printed any thing contrary to sound Doctrine and Inconsistant to the holy Scriptures of Truth which if you take up with any part of these Judges unjust Charge against me and say there is such like matter in my Book as they charge me with you may seek to the Printer for satisfaction for of any such like matter in the Book I know not and my hand is only to my Copy which now is in another Government in the hands of the Printer and my Name to my Book made by the Printer does not in Law evidence to prove the same to be Thomas Maule no more then the Spector Evidence in Law is of force or validity to prove the person accused by said evidence to be the Witch but rather conclude the Spector to be the Witch therefore Jury look well to your Work for you have sworn True Tryal to make and just Verdict give which if you miss of doing me Justice the fault will lie on your part for these my Accusers on the beach are but as Clerks to â—onclude your Work with Amen In some small time the Jury brought in their Verdict for the Prisoner whom they found not Guilty At which the Judges seemed much disatisfied therewith and assâ— the Jury how that could be having the Book before them wâ—o answered That the Book was not sufficâ—ent Evidence for that Thomas Maules Name was there unto set by the Printer and the matrer therein contained not cognizable before them they not being a Jury of divines which this case ought to be Then Judg Danford made this Spâ—ech That tho Thomas Maule had escaped the hands of Men yet he had not escaped the hand of God who would find out all his Evils and Blasphemies against his Church and People and for which Wickedness God did reserve him or further Jaâ—gmâ—â—o come upon him In answer to which said Maule replyed That he was no way guilty of their Charge but had great cause to praise God â—or his diâ—â—â—erance by the Jury who were made Instruments of freeing him out of the hands of them who had manifested their unrighteous Works against the People of God and the Kings Subjects as their Fathers beâ—ore had done In which time of the said Reply Judge Danford called out Take him away take him away The Reader may hence understand that the distance of these Persecutors from the King and much further froms Gods Truth is the cause that by them many of the People of God and the Kings Subjects suffer more then they would do were they where their complaint could readily be heard by the King who would not suffer his Subjects to be persecuted under the Anti-christian Power of the New-England Church who yet continue the old stroke according to their Power against the Quaâ—â—rs at this very tâ—me of liberty of Conscience respecting to Religion now allowed by the King and Powers of England as for instance they now do suffer in their Jurisdiction especially in the Town of Linn where for the Priests maintenance they compell the Quakers Oxen their Pots and Platters with the of other Houshould goods more worse in that respect then of the first two wiked Priests we read Sam. 2.12 13 14 15 16 17. For which sin God will reward the wickâ—â— Priests FINIS
which the Christian Reader may fully comprehend the nature of these Free-mens Body Poâ—â—â—ick Vnto Religion thâ—se Free-men do pretend We â—â—ay all see that Money is their end New-England Antichristian Law 5. If any Person shall knowingly import into any Harbouâ— of this Jurisdiction any Quakers Books or Writings concerning their damnable Opinions he shall forfeit 〈◊〉 every such Book or writing five Pounds and whosoever shall disperse or conceal such Book or Writing and it be found with him or her or in his or her House and shall not Immediately deliver the same to the next Magistrate shall pay five Pounds for dispersing or concealing every such Book or Writing 6 And every Person or Persons whatsoever that shall revile the Office or Person of Magistrates or Ministers as is usual with the Quakers such Person or Persons shall be severely whipt or pay the Sum of Five Pounds in money The Reader may here note That the substance of matter contained in these two last Laws is very agreeable with what is before as also with what will follow all which is to promote the works of Unrighteousness against God and his People thereby to hinder others from receiving the Truth who for proving all things to hold fast that which is good 1 Thes 5.21 must as by their Law pay five Pounds either for bringing any Quakers Books or writings into their Jurisdiction or keeping the same in their House when they are without immediate delivering the same to the next Magistrate which doth evidently manifest their design is to gain the Peoples Money as well as to hinder them of receiving the Truth which fâ—lfil what is written They will neither enter theÌ„ Kingdom of Heaven themselves nor suffer others that are entering to go in Mat. 22.13 but as those wicked Jews did so do these Hypocrites most unrighteously charge the People of God with reviling the Office and Persons of Magistrates and Ministers when as on contrary their Testimonies were true for Gods cause against Pride Covetousness and Oppression which greatly abounded in the Magistrates Priests and Persecuting free-men who for the most Part by their hireling Priests were taught beyond all grace and common good and that the whole Government of their Church and Common-wealth as they call it had as they concluded that dependency upon their â—old Charter that as by their Law it is manifest they neither feared God nor minded the Laws of the English Nation for they had assumed to themselves the Power of both God King and Bishops wholly confiding in the strength of their old Idol Charter Where Persecutors once gain Power Like Lyons Bears and Wolves devour new-New-England's Anti-christian Law 7. And every Person that shall publish and maintain any Heterodox Erronious Doctrine shall be liable to be questioned and sencured by the County Court where he liveth according to the merit of his Offence The Reader may hence understand That the County Courts were plenty of these Persecutors Plenty of jackalls to hunt for their prey which was to find out every Person in their Jurisdiction that departed from the way of their Priests Worship such person and Persons became a prey Isâ— 59.15 who were â—ccused to publish or maintain the Heterodox or Frâ—onious Doctrine at the opening of which Courts were always some of their Priests to pray pretending that what they did against Dâ—ssenteâ—s would be the more sanctified through the means of their Prayers which they pretended was for the honour of God and good of the Souls of them on whom the said Court did inflict punishment both to their Body and Purses so that what with these Hirelings unsanctified Prayers and the like Advice to the Magistrates they would be sure to lay load enough on the backs of the aforesaid Dissenters especially upon the Innocent harmless Quakers whom so often in their Law they call Accursed for unto them was the Priests greatest Rage manifested through their wicked advice to the Magistrates to have them all hanged of whom four were put to Death and more had been had not their Bloody Hands been stopped through the means of the Kings Order to the Contrary a Coppy of which Letter will hereafter appear in this Book which before it came many were they that were put to cruel Sufferings both by long Imprisonment cruel Whippings Cutting off Ears Branding with Red hot Irons ordering Men and Women to be sold for bond Slaves searching the Bodies of Innocent Women for Witches besides Banishing upon pain of Death and abundance of their Estate taken for Fines on which these men so free to do the Devils Work did live eating and drinking at a high rate whilst others suffered as aforesaid This was the work of wicked Priest â—nd Pulpit Lyars Whose work was like the Jesuites the Monks and Frayrs New-England Antichristian Law 8. whereas there is a pernicious Sect commonly called Quakers lately arisen who by word and writing have published and maintained many dangerous and horrid Tenets and take upon them to change and alter the laudable Customs of our Nation in giving civil Respect to Equals o Reverence to Superiors whose Actions tend to undermine the Authority of civil Government as also to destroy the Order of the Churches by denying all established Forms of Worship and by with drawing from the orderly Church Assemblies allowed and approved by all Orthrodox Professors of the Truth and instead thereof and opposition thereunto frequenting private Meetings of their own insinuating into the minds of the simple or such as are less affected to the Order and Government of our Church and Common Wealth whereby divers of our Inhabitants have been Infected and seduced and notwithstanding all former Laws made upon Experience of their arrogant bold Obtrusions to Disseminate their Principles amongst us prohibiting their coming into this Jurisdiction they have not been detered from their impetuous Attempts to undermine our Peace and hasten our Ruin The Reader may here note the great Wickedness of these unrighteous Priests and Rulers who to accuse the innocent run themselves into further mischief through their bold Attempts against God and the King which hath proved to be their ruin for whilest they were digging Pits and making Rods and laying Snares the innocent God was preparing his Judgments against them and all those whose silence gave consent thereto by which â—udgments they do not only suffer suffer the loss of their Fruit and Grain throughout their Jurisdiction but also are delivered into the hands of the Barbarous Indians whom God suffers to make them a double measure of the like Cruelty which themselves as by their â—â—ws have inâ—icted upon others besides the loss of their old Charter and great Idol God ever will for Iâ—nocent Blood Reward Though while the Wicked live little it regard New-England Antichristian Law For prevention thereof this Court doth Order and Enact that every Person of the cursed Sect of Quakers who is not an Inhabitant but found within this Jurisdiction shall be apprehended without
Warrant where no Magistrate is at hand by any Constable Commissioner or Select Man and conveyed from Constable to Constable until they come before the next Magistrate who shall commit the said Person or Persons to close Prison there to remain without Bail untiâ— the next Court of Assistants where they shall have a legal Tryaâ— by a special Jury and being convict to be of the cursed Sect of Quakers shall be sentenced to Banishment upon pain of DEATH Obs The Reader may hence understand that the â—eaâ—er the Magistrates Laws did extend to destroy the Lives of the Innocent the more pleasing it was to the Hireling Priests â—ho in honour thereunto would set Time apart for the Churches Thankâ—giving A New-England Antichristian Law And that every the Inhabitants of this Jurisdiction being convicted to be of the cursed Sect of Quakers either by taking up publishing and defending the horrid Opinions of the cursed Quakers or stirring up Mâ—tâ—aâ— Seditâ— or Rebellion against the Goverment of our Church at â— Common Wealth or by taking up their absurd and destructive Practices viz. denying civil Respect and Reverence to Equals and Superiours with-drawing from our Church Assemblies and instead thereof frequenting private Meetings of their own in Opposition to our Church Order or by adhearing to or approving of known Quakers that are opposit to the Oâ—thodox received Opinions of the Godly and endeavouring to disaffect others â—o civil Goverment and Church Order established amongst us and condemning the Practice and Proceedings of this Court against the Quakers manifesting thereby compliance with those whose design is to overthrow the Order established in our Church and Common-Wealth The reader may here Observe the wretched state of these Bloody minded Persecutors who for want of true faith were in the state of thâ—ir elder Brother Cain that was a murderer like unto these who destroy the righteous for their Faith and Obedience to God for which cause these Persecutors bear Cains mark being in fear that those which are not of their murdering Spirits will slay them and knowing themselves to be like principled as was Hugh Peters Venner and many others of their New-England Brethren in Iniquity stirring up Mutiny Sedition and Rebeâ—lion against the English Government and the Order of the English Church established by the Bishops as by the Chronicles of England doth at large appear of their Rebellion and Treason against the King and his Children in that day of their inventing so much mischief against others in our Native Land to set up themselves above all others which Spiâ—it is the same in these their persecuting Brethren who impute that to the Charge of an Innocâ—nt harmeless People which themselves are so highly guilty of as is manifested by their setting up themselves to lord it over the People of God and the Kings Subjects as for fifty or sixty Years time they have done in New-England where the hireling Priests kept a constant stroke of puting all that dissented from their Worship into bear skins and setting their Followers to tear them in pieces calling out in their preaching to their people Curse ye Meroz Curse ye bitterly the Inhabitants that will not come to the help of the Lord against the mighty Judg. 5 23. and cursed be he that doth the Work of the Lord deceitfully by witholding his Sword from blood Jeâ— 48.10 with more of the like endeavouâ—ing to perswade that Gods general Judgments would not depart until they had hanged all the Quakers and sent going all other Dissenters The Judgments may remove but when old Charter men Are dead and then Or when God sends here better men Well to rule in Government then Pro. 29.2 From Devil and such Wicked Priests pray God deliver me Then from all Mischief in the World be sure I shall be free Hosea 6.9 New-England Peusecutors Laws against the Kings Subjects Every such Person upon Examination and Conviction before the Court of Assistants in manner as aforesaid shall be committed to close Prison for onâ— Month and unless they chuse to depart the Jurisdiction shall give Bond for their appearance at the next Court of Assistants where continuing obstinate and refusing to retract and reform the aforesoid Opinions and Practices shall be sentenced to Banishment upon pain of Death and in case â—â—the aforesaid Voluntary departure not to remain or to return again into this Jurisdiction without the allowance of the major part of the Council first had and published on penalty of being banished upon pain of Death and any one Magistrate upon complaint or information given him of any such Person shall cause them to be apprehended and if upon Examination of the cause he shall find Just grounds for such complaint he shall commit such Person to Prison until he come to his Tryal as above expressed Observe Here you may still note the Work of the Wicked in whom he that was a Lyar and Murderer from the beginning gave them no rest from their bloody pursuit after the Lives of the Righteous whom the Lord did preserve in all their deep sufferings and firey Tryals that not one of the faithful Sufferers for his Cause conformed to their wicked Will who would not endure any that differed in Judgment from their Priests Worship to inhabit within their Jurisdiction who without fear to God or regard to Man contrary to the Laws of the English Native without either fear or regard to God King or Bishops made the defence of their Faith Church and Common Wealth as they call themselves as strong as possible they could with Stock Whip Goal and Gallows on which the chiefest strength of their Faith did depend for when all their other Anti-christian Weapons failed them against the Quakers the Gallows held until the Kings Letter came and removed the strength of their Faith in that also yet they continued by their old wonted way of plâ—king away mens Estates by fining them in great Sums for dessenting from their Priests Worship which from the Quakers Râ—pâ—â—â—â—s them of the Church of England and others amounted to about Twenty Thousand Pounds in the bounds of New-England When Wolves once get a taste of Blood They are for killing all that 's good The Preamble to their Law This Court being desirous to try all means with as much lenity as may consist with our safety to prevent the Intrusions of the Quakers who besides their absurd and blasphemous Doctrines do like Rogues and Vagabonds come in upon us and have not been restrained by the Laws already provided Observe Here note the Foxes Preamble to their Wolvish Law whose Ravinous blood-thirstâ— Naâ—â—re is not contented with the â—lâ—â—ce but strive all they can as have done the Wicked in days past to have the innocent Blood also as did their Brother bloody Bonner in Queen Mary's time whenas to many Thousands of People it is well known that those which suffered in nâ—w-Nâ—w-England under the Name of Quakers were neither in Doctrine Pâ—inciple nor Practise any way guilty of
th 1695. ACcording to the within Warrant I have been at the House of Thomas Maule and there have found thirty one of said Pamphlets and them secured as required and have seized the said Maule and delivered him to the keeper of their Majesties Goal in Salem there to be secured in order to his apearance at the time and Place within mentioned and have sent the said Thomas Maule by the bearer Jeremiah Neale to answer as within exprest which Jeremiah Neale I do constitute and appoint to be my lawful Deputy to make return of this Warrant with the Body of said Maule and to act in all things which shall be further ordered relating to me concerning the within Warrant George Curwin Sherriff This is a true Copy of the Origenal Return attested By Jeremiah Neale Sherriff-Deputy Thomas Maule being brought by the said Neale and said Goaler out of Salem County into Boston County where appearing at the Council Chamber before the said Governour and Council who put divers Insnaring Questions to said Maule He made this Reply That no righteous Law did bind or injoyn him to answer further then he saw good and that they had not acted agreeable to Law in compelling him into their County to stand tryal before them who in the case were not his equal Judges and if they did intend to proceed against him he did expect the benefit of the Kings Laws which did aâ—â—ow his Judges to be Twelve men of his Equals belonging to the same County he was of The which being consented to four hundred Pounds Bond was given for his appearance to answer them at their High Court of Injustice against him at Ipwswich the 19th of the 3d Month May 1696. But before said Maule came to his Tryal they Imprisonâ—d him and sacrificed sixteen pounds worth of his Books a burnt Offering to their Anger and Revenge though upon his Tryal the Jury could not find him in the least guilty of any evil fact relating to their Charge about his Book The time of the Courts setting being come said Maule was called to his Tyral before Thomas Danâ—ord Elisha Cook and Samuell Sewal three of the Council and Judges of this Court who demanded of Thomas Maule If he did own that Book intitulâ—d Truth held forth and maintained c. to be of his putting â—orth To which he said The outside of the Book did not fully manifest to him what the inside thereof did contain The Book being given to him when he had lookt it throw return'd it again with this answer That all Printed in the Book he did own to be Truths which he did vindicate maintain excepting the Printers Errors and some mistakes occasioned through Authors which were common to good Books Then Judge Danford said You are to answer for Printing this Book without Liscence of Authority To which said Maule answered That if he were accountable for so doing it was not to them but to the Bishops of the Engâ—sh Church and the King did allow him the same liberty to have his Book printed as they did to any of their subjects which seperated or dissented from their way of Worship Then Judge Cook said You are to answer for publishing your Book in this Government without the Lisence of the present Authority To which said Maul replyed The Goveâ—nment is the Kings or ought so to be and the Books are my own Goods who as an English Merchant have good right by the Kings Laws to dispose of my Goods in any of the Kings Plantations Then Anthony Chickley the Kings Attorney said Your Books are not lawful goods to be disposed of amongst the People because they contain notorious wicked Lyes against the Churches and Government of this Province as likewise false Doctrine utterly subversive to the true Christian and professed Faith besides Scandals upon many private Persons To which said Maul made this Reply That the Charge was yet to prove and which they could never prove against him and so long as there was no evil fact he was no Transgressor of any righteous Law and if their Chaâ—ge were true as it is not it is no more than what they and their Priests are guilt of against all Persons as well as the Church of England that dissented from their Priests way of Worship for which cause and persecuâ—ing the People of God and the Kings Subjects to death their Doctrine Principles and Practices were condemned by all true Christian People that did know or hear of their unrighteous Works which fâ—â—â—hese many years have caused Gods Judgments to come upon this Land and for not repenting are you now given up to murder one an ther through the Devis accusation by Specter Evidence accusing both Priests Rulers and People of being Witches Then Judge Cook to this purpose said You are a horrible Lyar and it werâ— better you would forbear in this nature running your self into further Troublâ— by accusing the Churches and Government after such a horrible wicked rate as you have done and still do persist in for which you are to suffer according to your Deserts To which said Maul made this Reply That the Truth by him to them was spoken and so loâ—g as he did not â—xceed the bounds thereof he did not fear their Whip Goal or Gallows and withal that relating to this his Testimony he had suffered ten times 〈◊〉 their Jurisdiction five times by Imprisonment three times by the loss of Goods taken from him and twice by cruel Whipping and now before this Tryal they had both imprisonmed him and burnt sixteen Pounds worth of his Books and 〈◊〉 yet not given him any Copy of the particulars of the Charge against him To which Judge Danford said It is but reason that Thomas Maule should have a Copy oâ— what we have to charge him with and also time to consider of it which by the renewing of his Bond he may have till next Salem Court Which was agreed to Then Judge Cook said That he would have Thomas Mâ—ule to be more careful of what he said relating to the Scriptures and not to undervalue them as he had already done by comparing his Book with the Bible To which Maul answered That to compare that with the Bible which was agreeable to the holy Scriptures in the Bible could be in no way found to contradict or undervalue the Bible And as to Errors now so much talkt of he did not know of any Book that was free for as some of the learned have said Beza committed eight hundred Errors in his first Translation of the New Testament which by amending through his second Translation left three hundred Errors therein And by comparing Mat. 27 v. 5. wâ—th Acts 1.18 proves as great a Mistake as any he knew to be in his Book Judge Cook commanded this Sentence to be writ down Then said Maul desired it might be writ down That at present he did so believe Which being done he said That if through his now so believing did pâ—ove