Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	according_a	church_n	doctrine_n	4,717	5	6.8021	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47052	Nonconformity not inconsistent with loyality, or, Protestant-dissenters no seditious or disloyal sectaries evidenc'd in a sober discourse upon those statutes, by which the Protestant-dissenters are prosecuted at this day : humbly offered to the candid consideration of all Protestants, whether conformists or nonconformists / by James Jones ...	Jones, James, fl. 1683-1684.	1684 (1684)	Wing J958; ESTC R17214	32,964	24

Life is ended 3. Consider That though these good things are managed in Separate Congregations distinct from the National Church yet they ought not to be counted the Managers of Schism and Rebellion but the Promoters of the Protestant Religion in higher degrees of Reformation according to the Word of God 4. Consider That for such men to be exposed to live five miles from Cities and Corporations or else to live in a Goal seemeth to be hard dealing thus being compelled to live at such a distance from the chief places of the Kingdom is a kind of Banishment from our Country while in our Countrey and all this for Nonconformity to the Church and for not swearing all the particulars in the Oath provided by the said Act one particular being this That I will not anytime endeavour any Alteration of Government either in Church or State Which words doth at least suppose that all things in the Church Government are so well and so compleat that there ought to be no endeavours to alter or amend them and this is a great scruple to many persons that are good Protestants VI. Another Statute by which the Protestant Dissenters are Distressed is the 22d of Car. 2. Chap. 1. Intituled An Act to Surpress Seditious Conventicles from which Statute let these particular things be soberly considered 1. That this Statute was provided as a further and more speedy Remedy against the growing and dangerous Practices of Seditious Sectaries and other Disloyal Persons who under pretence of Tender Consciences have or may at their Meetings contrive Insurrections as late Experience hath shewn See Paragraph 1. Now it is well known throughout this Kingdom that the Protestant Dissenters even every sort of them do abhor to be such Persons and therefore do deem it a great wrong that they should be accounted and prosecuted as such persons 1. Because though they be separate from the Church of England yet that doth not demonstrate them to be Seditious Sectaries forasmuch as the main things in the Christian Religion Professed by the Church of England is Professed by the Dissenters with a greater care to live suitably unto such a Holy Profession then the generality of the Visible Members of the Church of England do make Conscience of and therefore they deserve to be accounted such as further the Protestant Reformation and not such as are guilty of Sedition 2. They deem it a wrong to be counted persons of Disloualty meerly because of their Nonconformity especially considering what a demonstration they have given of being peaceable under the Government for so many years notwithstanding many and great Troubles they have met with in most parts of this Kingdom meerly for Matters of Conscience 3. And forasmuch as mention is made of Meeting under colour and pretence of the Exercise of Religion to contrive Insurrections the Protestant Dissenters in general can comfortably Appeal to God and the whole Kingdom that they are not guilty in this Matter and besides this it is not consistent with good reason that contriving of Insurrections could be at all managed in the Dissenters Meetings forasmuch as all sorts of persons do Resort unto them viz. Rich and Poor young and old and do daily find no other Matters but the Real Exercise of Religion in Praying to God Praising of God and Preaching the Word of God that they may further the Conversion and Salvation of each other Furthermore it is to be considered that since the making of the aforesaid Act and the violent Prosecution thereof to the very great dammage of many Protestant Families His Majesty did take such Grievances of his Subjects of Tender Consciences into his Princely and Compassionate Consideration and did Declare his Dislike of such forceable courses in matters of Conscience See His Majesties Declaration to all his Loving Subjects March 15. 1672. Published by the Advice of his Privy Council 2. The Persons in the aforesaid Act who are accounted Offenders are All such who being of the Age of Sixteen years or upwards being Subjects of this Realm who shall be present at any Assembly Conventicle or Meeting under colour or pretence of any Exercise of Religion in other manner then according to the Liturgy and Practice of the Church of England they being in number five or more besides the Family or Houshold and if it be in a place where there is no Family Inhabiting then the number of five or more are deemed Offenders Now from this part of the Act consider that the Persons Accounted Offenders are such whose Exercise of Religion is in other manner than according to the Liturgy and Practice of the Church of England And therefore it is needful soberly to inquire whether the Exercise of Religion as it is among the Protestant Dissenters be in other manner then according to the Liturgy and Practice of the Church of England And therefore let the Exercise of Religion in the Church of England and as it is among the Protestant Dissenters be well considered and compared together and then we shall see whether it be Contradictious or Harmonious 1. The Exercise of Religion in the Liturgy and as it is Practiced in the Church of England respecting the matters of it doth consist of Prayers to Almighty God in the Name of Jesus Christ his only Son for Spiritual and Temporal Blessings and this is the Practice of the Protestant Dissenters in their Meetings 2. The Church of England in the Exercise of Religion do give Thanks to God for Mercies Received from God as the Gracious Act of his Bounty and Good-Will unto such as are unworthy of the least Mercy and thus do the Protestant Dissenters in their Meetings 3. The Church of England does instruct Souls from the holy Scriptures of the Old and New Testament viz. From the Law and the Prophets and from the Epistles and Gospels which doth contain the Doctrine and Practice of Christ and his Apostles and thus do the Protestant Dissenters for which they are Prosecuted to their great dammage 4. The Church of England doth perform Religious Worship in English and so do the Protestant Dissenters that all Parties which come to attend the Exercise of Religion among them may understand what they are about 5. The Church of England doth observe the first day of the week commonly called the Lords day in Prayers and Sermons and so do the Protestant Dissenters yea in this matter the Dissenters are more careful that the day may be Religiously observed then the Church-Protestants 6. The Church of England and the Protestant Dissenters do agree in the Articles of Faith respecting the main and substantial matters of the Protestant Religion briefly thus 1. That there is a Holy Trinity viz. Father Son and Holy Ghost 2. That Jesus Christ is very God as well as very Man and that the Person of Christ considered as God and Man together with his compleat keeping of Gods Holy Law without any Breach of it in his own Person and his suffering the