the Company haled to the next prison and the rest dispersed the Priest escaping with difficulty by a private passage the Queen being then absent in the North. In France the City and Castle of Cane besieged by the confederate forces both French and English was finally surrendred to the Admiral Chastilion to the use of the Princes After which followed the surrendry of Baieux Faleise S. Lod's and divers other Towns and Castles The Town of Harâ—flew on the Seine was gallantly taken by the help of the English of Newhaven on the tenth of March and garrisoned by such Souldiers and Inhabitants as were sent from thence These successes amazed the Guisian faction that they agreed unto an Edict of Pacification by the which the French forces were restored to the King's Favour the Hugonots to the free exercise of their own Religion But they must buy this happiness by betraying the English whom they had brought into the Countrey and joyn their forces with the rest to drive them out of New-haven if they would not yield it on demand The French closely besiege the Town and the Plague raging sore among the English they capitulate and leave the Town to the French on July the twenty ninth and carry the Plague with them into England The Pope was so incensed against Queen Elizabeth that he dispatched a commission to the Fathers of Trent to proceed to an excommunication Hist Concil 〈◊〉 of the Queen of England But the Emperour Ferdinand wrote Letters both to the Pope and to the Legates in which he signified unto them That if the Council would not yield that fruit which was desired at least they should not give occasion to the Hereticks to unite themselves more which certainly they would do in case they proceeded so against the Queen of England by means whereof they would undoubtedly make a league against the Catholicks Hereupon the Pope desisted at Rome and revoked his Commission sent before to the Legates at Trent The Plague brought out of France by the Garrison Souldiers of New-haven had so dispersed it self and made such desolation in many parts of England that it swept away above twenty thousand of the City of London which was the greatest at that time which any man living could remember Soon after this the Queen makes peace with France Then the Queen went in progress to take the pleasures of the Countrey and visited the University of Cambridge where being with all kinds of honour received by the Students and delighted with Comedies Tragedies and Scholastical disputations she survayed every Colledge and in a Latine Oration takes her leave of Cambridge giving them encouragement to pursue their Studies The English Bishops being impowered by their Canons began to shew their Authority in urging the Clergy of their Diocesses to subscribe to the Liturgy Rites and discipline of the Church and such as refused the same were branded with the name of Puritans The Non-conformists in this Age were divided into two Ranks some mild and moderate contented onely to enjoy their own conscience Others fierce and fiery to the diâ—turbance of Church and State saith Fuller Among the former was Father John Fox for so Queen Elizabeth termed him summoned to subscribe by Archbishop Parker The old man produced the New Testament in Greek To this saith he will I subscribe But when a subscription to the Canons was subscribed of him he refused it saying I have nothing in the Church save a Prebend at Salisbury and much good may it do you if you will take it away from me However such respect did the Bishops most formerly his fellow-exiles bear to his Age parts and pains that he continued his place till the day of his death With Mr. Fox we may joyn his dear friend Laurence Humfery who was Regius Profâ—ssor of Divinity in Oxford But such was his quiet carriage that notwithstanding his non-subscribing he kept his Professors place and Deanery of Winchester as long as he lived A second sort of Non-conformists were fierce sticklers against Church-discipline we will begin with Anthony Gilby bred in Christ's Colledge in Cambridge His fierceness against the Ceremonies â—ake from his own pen They are saith he known Liveries of Anâ—â—christ accursed leaven of the blasphemous popish Priest-hood cursed patches of Popery and Idolatry c. William Whittingham succeeds who after his return from his exile in Germany was made Dean of Durham Christopher Goodman is the third who wrote a book stuffed with much dangerous Doctrine wherein he maintained that Sir Thomas Wait was no Traitor that his cause was God's c. These three saith Mr. Fuller were the Antesignani of the fierce Non-conformists for David Whitehead is not mentioned with them Yet find we none of them silenced Onely we meet with Thomas Sampson Dean of Christ-church in Oxford who was displaced out of his Deanery for his Non-conformity This Deanery was then conferred on Dr. Thomas Godwin Chaplain in Ordinary to the Queen who was after advanced to the Bishoprick of Bath and Wells who was Father to Francis Godwin late Bishop of Landaff the Author of the Catalogue of the English Bishops Bullinger and Gualter two Divines of Switzerland men eminent in all points of Learning being sollicited by some zealous brethren to signifie their judgement in the present controversie about the Habit of the Clergy return an approbation of it but send the same enclosed to Sandy's Horn and Grindal Now the Queen thought fit to make a further signification of Her Royal Pleasure legally declared by Her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Oâ—ders as they thought necessary for the peace of the Church with reference to the present estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain Book Entitled Advertisements partly for due Order in the publick Administration of the Common-prayers and using the holy Sacraments and partly for the Apparel of all Persons Ecclesiastical by vertue of the Queen's Majestie 's Letters Commanding the same January fifteenth c. In this year 1564. died the Emperour Ferdinand and Mr. John Calvin What Peter Lombard was esteemed to be in the Schools at Rome the same was Calvin reckoned to be in all those Churches which were Reformed according to the Zuinglian Doctrine in the point of the Sacrament Yet the Royal and Prelatical Divines conceived otherwise Hâ—yâ—in's Hist of Q. 〈◊〉 of him saith Dr. Heylin and the learned Adrian Seravia though by birth a Dutchâ—an Yet being once preferred in the Church of England could not endure to be called Calvinian About the middle of February the Lord Darly came to the Court of Scotland who being not fully twenty years old of lovely person sweet behaviour and a most
Teutonick Tongue as well as in the Modern doth signifie narrow strait or a nook And a Portugal alluding thereunto hath this verse Anglia terra ferax fertilis Angulus Orbis Insula praedives quae toto vix eget orbe A fruitful Angle England Thou Another world art said An Island rich and hast no need of other Countrie 's aid And although after this many errours in Doctrine and corruptions in Worship crept in more and more into our Church and the Pope encroaching by degrees the Churches of God in this Land did much degenerate as they did in other Nations so that in Process of time the whole world wondered after the Beast and they Worshipped the Beast saying who is like unto the Beast Revel 13. 3 4. Yet even in the darkest times when our Church suffered the greatest Ecclipse when her Silver was become Dross and her Wine was mixed with Water it pleased God then to raise up some eminent Persons to stand up for the Defence of the Truth in this Nation and to discover the impostures of the Church of Rome Yea how many were there that suffered Martyrdom for the Gospel here in England who detested Image-worship and other abominations in the dayes of King Henry the fourth King Henry the fift and others afterward long before Luther was born These and the like in other Nations may be called the forlorn Hope who did obequitare Antichristi castra ad pugnam elicere advance up to and ride round about the camp of Antichrist and provoke him to the main-fight What wonderfull deliverances hath God wrought for this Church and Nation in several ways When King Henry the eighth did renounce the Pope's Supremacy what plots were framed by diverse Princes against this Land to ruine it and how gratiously did the Lord protect his people here from such a storm though then he had but a very little flock in this place When Queen Mary matched with Philip of Spain in what apparent danger was this Land to fall into miserable servitude and bondage under the Iron-yoak of the Spainard ' s which diverse nations that have been subject to them have found intolerable The blind and bloody zeal of Queen Mary was likely to have rooted out all the plants of God's right hand in this Land and so have banished hence the true Church and Gospel of Christ and so to have shut this Kingdom out of the bounds of the Church There was great expectation of Issue by that Marriage between the Spanish Prince and Queen Mary who Her self also was a Spaniard by the Mother's side and Solemn Forms of Thanksgiving and Prayer were made for Her Conception and safe â—â—â—lvery and besides an Act passed in Parliament that if â—ueen Mary died in Child-bed King Philip should have the Government of this Land during the Child's Nonage and if these things had succeeded into what misery might this Land have fallen And besides had an Issue of that Marriage lived to Reign over England together with other Dominions of the Spaniard what had England been but an Inferiour Tributary Province to be Governed as it pleased the Spanish Nation even as was attempted in the Low-Countreys with Devilish cruelties to say nothing of their horrible Massacres in the West-Indies But here sâ—e the wonderful goodness of God who dwelt in the midst of this Church as a Refuge All this was prevented Queen Marie's supposed Conception vanished She was soon taken away by death and King Philip of Spain had no longer any Interest in England Queen Elizabeth a Noursing-mother to this Church Succeeded She was born September the seventh 1533. One calleth Her Angliae Delitias Europae Sydus Mundi Phoenicem c. the joy of England the Star of Europe the Phoenix of the World a Glass of God's Providence and the Mirrour of His Mercy And as if the Devil had presaged what a â—courâ—e She would prove to the Roman greatness and suggested it to Pope Clement the seventh he is said to have made a Perâ—mptory Decree against Her whilst She was in Her Mother's bâ—lly This Pope himself being the Bastard of Julian de Mâ—dâ—cis a Florentine he avowed to make Her illegitimate and unâ—apable of the Crown The like did Pope Paul the third attempt viz. To make that Royal Princess illegitimate when She was but two years Old But as the Lord blessed Her then so he did wonderfully preserve her all her Sister 's Râ—ign when many plots were laid to take away her life But as Seneca told Nero it was impossible for him to kill that man that must be his heir so it was impossible for the malice of hell to accomplish the death of the Lady Elizabeth whom the only-wise God had appointed to be her Sister's Heir So great a Ecclesiae Anglicanae reformationem desperasâ—â—t aetaâ— praeterita admiratur praesens obstâ—pâ—scet futura Scultet Annal. Reformation She wrought in England that one saith of it The Gospel had a swift passage here by diligent Preaching by Printing good Books by translating the holy Scriptures into the Vulgar Tongue by Catechizing youth by publick disputations by recording the Martyrs such a thing as even the former age had even despaired of the present age admireth and the future shall stand amazed at It is evident that the Almighty God who delighteth to shew his power in Weakness was pleased in this Renowed Queen and her brother King Edward to let the world see what great things he was able to effect by a Child and a Woman But what a multitude of plots were contrived for the destruction of Queen Elizabeth when the next heir to the Crown was a Papist and an enemy to the truth of Christianity and married to the Prince of France so that had these plots succeeded England in all probability had been subjected to France in point of Civil Government and to the Roman power in matters of Religion Admire again the singular goodness of God in protecting Queen Elizabeth and whilst the enemies of the Church were seeking ruine in the destruction of Her Royal Person the French King that had Married the next heir to the English Crown dieth and leaveth her a Widow without Issue and she not many years after became a prisoner So eminent was Queen Elizabeth that Thuanus a professed Roman Catholick but very ingenious said he heard the old Dutchess of Guise whose sons were of the greatest Enemies that Queen Elizabeth had to say that she was faelicissima gloriosissima faemina a most happy and a most glorious Woman We know who made her to differ and that she had not any thing which she had not received from above therefore let us give the praise of all to God who appointed her I am perswaded to build the old wast places to raise up the foundations of many generations she found the Kingdom weak she left it strong she found it poor she left it rich they that were enemies to her and the Gospel which they professed
made containing an exact survay of the Houses and Lands in the Kingdom which took up some years before it was compleated King William called a Council of his Bishops at Winchester wherein he was personally present with two Cardinals sent from Rome Here Stigand Archbishop of Canterbury was deposed and Lanfrank a Lombard substituted in his room A learned Lawyer hath observed that the first encroachment of the Sir Joâ—â— Davâ—s in his Irish report Pope upon the Liberties of the Crown of England was made in the time of King William the Conqueror For the Conqueror came in with the Pope's Banner and under it won the battel which got him the Garland and therefore the Pope presumed he might boldly pluck some flowers from it being partly gained by his countenance and blessing Although this politick Prince was complementally courteous to the See of Rome yet 1. He retained the ancient custom of the Saxon Kings investing Bishops and Abbots by delivering them a Ring and a Staff whereby without more ado they were put into plenary possession of the power and profit of their place He said He would keep all Pastoral Staves in his own hand 2. Being demanded to do Fealty for his Crown of England unto Pope Gregory the Seventh he wrote thus unto him That he would not do Fealty unto the Pope because neither had he promised it nor did he find his Predecessors had performed it 3. This King would in no wise suffer any one in his Dominion to acknowledge the Bishop of Rome for Apostolical without his command or to receive the Pope's Letters except first they had been shewed unto him And although the Archbishop of Canterbury by his own Authority might congregate Councils and sit as President therein yet the King permitted him to appoint or prohibit nothing but what was according to hiâ— own will and what the King had ordained before 4. The King suffered no Bishop to excommunicate any of his Barons or Officers for Adultery Incest or any such hainous crime except by the King's command first made acquainted with the same This King gave unto the Bishops an entire Jurisdiction by themselves to judge all causes relating to Religion for before that time the Sheriff and Bishop kept their Court together He granted the Clergy throughout England Tithes of Calves Colts Lambs Milk Butter Cheese Woods Meadows Mills c. Then Thomas a Norman was preferred to the Archbishoprick of York Betwixt Lanfrank Archbishop of Canterbury and this Thomas there grew great contention for the Oath of Obedience but in the end Thomas subscribed obedience to the other Then it was decreed that York for that time should be subject to Canterbury in matters appertaining to the Church so that wheresoever within England the Archbishop of Canterbury would hold his Council the Bishops of York should resort thither with their Bishops and be obedient to his Decrees Canonical Then were divers Bishops Seats altered from Villages to great Cities as of Sealsey to Chichester out of Cornwall to Exeter from Wells to Bath from Shirburn to Salisbury from Dorchester in Oxford-shire to Lincoln from Lichfield to Chester which Bishoprick of Chester Robert then Bishop reduced from Chester to Coventry At this time several Liturgies were used in England which caused confusion and much disturbed mens devotions A brawl happened betwixt the English Monks of Glastonbury and Thurstan their Norman Abbot in their very Church obtruding a Service upon them which they disliked eight Monks were wounded and two slain near the steps of the high Altar This ill accident occasioned a settlement and uniformity of An uniformity of Liturgy all over England Liturgy all over England for hereupon Osmund Bishop of Salisbury devised that form of Service which hereafter was observed in the whole Realm Henceforward the most ignorant Parish-Priest in England understood the meaning of Secundum usum Sarum that all Service must be ordered According to the course and custom of Salisbury Church King William brought many Jews into England for before his reign I find none in this Land from Roan in Normandy and setled them in London Norwich Cambridge Northampton In the dayes of Lanfrank Waltelm Bishop of Winchester had placed about forty Canons instead of Monks but it held not for Lanfrank cast out secular Priests and substituted Monks in their rooms He also contested with Odo Bishop of Bayeux though half-Brother to King William and Earl of Kent and in a legal Trial regained many Lordships which Odo had unjustly invaded Although in this King's time there was almost no English-man that bare Office of honour or rule yet he favoured the City of London and granted them the first Charter that ever they had written in the Saxon tongue and sealed with green Wax expressed in eight or nine lines King William died in Normandy and William Rufus his second Son Anno 1â—8â— was crowned King of England He began very bountifully to some Churches he gave ten Marks to others six to every Countrey-Village five shillings besides an hundred pounds to every County to be distributed among the poor But afterward he proved very parcimonious though no man more prodigal of never performed Promises This year died Lanfrank Archbishop of Canterbury after whose death the King seized the profits of that See into his own hand and kept the Church vacant for some years He kept at the same time the Archbishoprick of Canterbury the Bishopricks of Winchester and Durham and thirteen Abbies in his hand and brought a mass of Money into his Exchequer All places which he parted with was upon present payment He quarrelled with Remigius Bishop of Lincoln about the founding of his Cathedral and forced him to buy his peace And without a sum of Money paid to the King John Bishop of Wells could not remove his Seat to Bath King Rufus coming to Glocester fell very sick hereupon he made Anselm the Abbot of Beck in Normandy one of eminent learning and strictness of life Archbishop of Canterbury The King soon after sent to him for a thousand pounds which Anselm refused to pay Then Herbert Bishop of Thetford removed his Episcopal Seat from Herbert Bishop of Thetford founded the Cathedral at Norwich Thetford to Norwich where he first founded the Cathedral Then died Wolstan Bishop of Worcester an English-man born a mortified man Near this time began the holy War Robert Duke of Normandy to fit himself for that Voyage sold his Dukedome to King William Rufus for ten thousand Marks To pay this money King Rufus laid a grievous Tax over all the Realm extorting it with such severity that the Monks were fain to sell the Church-plate and very Chalices for discharging thereof And when the Clergy desired to be eased of their burdens I beseech you said he have ye not Coffins of gold and Silver for dead mens bones intimating that the same Treasure might otherwise be better employed At this time there was contention at Rome between two Popes Vrban
somewhat earnestly to King Richard to set his very dear Son for so he called the Bishop at liberty The King in a pleasant manner caused the Habergeon and Curasses of the Bishop to be presented to the Pope with this question alluding to that of Jacob's Children to their Father concerning Joseph's Garment Vide an haec sit filii tui tunica an non See whether this be thy Son's coat or not Whereupon the Pope replied That he was neither his Son nor the Son of the Church and therefore should be Ransomed at the King's will because he was rather judged to be a servitor of Mars than a Souldier of Christ Whom the King of England handled sharply Anno 1199. One Thurical an English-man was in a rapture carried in the night to Purgatory of which S. Nicholas is Governor where also he saw the mouth of Hell whence a stinking smoak issued out which as it was revealed to him came out of Tithes detained or ill-paid because there those Men were horribly punished who had ill-paid the Tithes due to the Church This is related by Mat. Paris a Monk of St. Albans 〈…〉 into 〈…〉 superstitious according to the Age that he lived in Then also came the Minorite Friars into England their Order being but lately instituted King Richard laying Siege to a Castle called Chaluz belonging to the Viscountof Limoges was shot into the Arm by a poisoned Arrow whereupon the Iron remaining and festering in the wound the King within â—ine dayes after died having first forgiven the Souldier before his Death King John was Crowned in Westminster-Abbey June 9. 1199. and was Sworn by Hubert Archbishop of Canterbury Quod sanctam Ecclesiam ejus ordinatos diligeret eam ob incursione malignantium indemnem conservaret dignitates illius bona fide sine malo ingenio servaret illaesas as Roger Hoveden expresseth it This Archbishop with all the Bishops Abbots Nobles present at and consenting to this Oath and doing Homage and Fealty to him The 13th of June following he was solemnly Divorced in Normandy in the presence of three of his Norman Bishops from the Duke of Gloucester's Daughâ—er Vnde magnam summi Pontificis Innocentii tertii Curiae Romanae indignationem praesumens temere contra leges canones dissolvere quod eorum fuerat authoritate colligatum as Radulphus de Diceta informs us But he soon after was Married to Isabel sole Daughter and Heir of the Earl of Angolesme who was Crowned Queen Octob. 8. by Archbishop Hubert this Pope and Cardinals not daring to question or null his Marriage CENT XIII KIng John being no sooner possessed of the Realm of England but in the very first year of his Reign evidenced to all the World his Ecclesiastical Sovereignty both by ratifying protecting enlarging the Ecclesiastical as well as Temporal Liberties Privledges Churches Chappels Tithes Lands Possessions granted by his Ancestors to several Archbishopricks Bishopricks Monasteries in England Ireland Normandy by sundry Charters using this expression in the Prologue of Confirmation to the Monastery of Cirencester Johannes Dei gratia c. Quoniam Honori nostro condecens Prynne's history of Popes Usurpations lib. 5. ch 1. saluti nostrae necessarium loca sancta religiosa quae ab Avo patris nostri Rege H. primo sunt fundata a Rege H. secundo patre nostro confirmata defendere custodire amplisicare Inde est quod Deo Sanctae Mariae de Cirencest Canonitis Regularibus ibidem Deo servientibus damus concedimus Dat. per manum H. Cant. Archiep. Cancel nostri apud sag 7. die Aug. An. Regni nostri 10. Which prologue he likewise used in other of his Charters K. John also authorized Hubert Archbishop of Canter to make a Will which he could not then Legally do without his Royal License In the year 1177. no less then 30 Nuns of the Abby of Ambresbury were accused and convicted at one time for their incontinency to the dissolution and infamy of their Order whereof they had been publikely defamed whereupon King Henry the 2d Expulsis sanctimonialibus be Abbatia de Ambresbury propter incontinentiam per alios domos Religiosos distributis expelling the Nuns from this Abbey for their incontinency distributed them throughout other Religious Houses in stricter custody by way of penance and gave it to the Abbess and Nuns of Font-Everoit for a perpetual possession who sending a Covent of Nuns thither from Font-Everoit Richard then Archbishop of Canterbuâ—y inducted them into the Abbey of Ambresbury on the first of June King Hen. 2. Bartholomew Bishop of Excester John Bishop of Norwich and many other of the Clergy and People being then present And by his Charter Anno 1179. confirmed the Lands of this Abbey to them with many liberties and that by the advice and consent of the Archbishop of Canterbury and many other Bishops Great Men and Barons of the Realm King John in the first year of his Reign by his Charter reciting all the premises in the Prologue confirmed this Charter of his Father ratified these Nuns deprivations and imprisonments in other Monasteries for their incontinency with consent of his Bishops Nobles and request of Pope Alexander transferring this Abbey and all Lands thereto belonging from one rank of Nuns to another takes both these Nuns Persons Lands into his Royal protection as if they were his own Demesnes grants them several Tithes Churches large Priviledges and prohibits that none of his Officers or Subjects should disturb them therein nor implead them but in the presence of himself and his heirs The same first year of King John's Reign the Abbot of Westminster dying the Monks by the King's License elected Ralph Arundel Prior of Harle for their Abbot unto which the King gave his Assent Whereupon he was consecrated Abbot no Bishops Abbots Priors or other Ecclesiastical Persons being elected to any Dignities but by the King 's previous License and subsequent Assent to the Person elected who might approve or reject him at his Royal Pleasure This King ratified the Charter of K. Richard touching the exchange between Archbishop Hubert and the Bishop and Monks of Rochester of the Manor of Lambeth for other Lands and the Clause therein authorizing the Pope Archbishop of Canterbury Bishops and Clergy of England to Excommunicate the infringers thereof Besides he appropriated several Chart. 1. Johan â—â—gis part 2. n. 147. n. 25. Parochial Churches in perpetuity to the Bishoprick of Coventry and Litchfield converted other Parochial Churches into Prebendaries and ratified the Orders made by Bishop Hugh for the better regulation of that Church by two Charters The like Charter of confirmation of Churches Tithes and Liberties he made to the Bishop of Exeter and his Successors the same year In the second year of his Reign the Dean and Chapter of Lexoven within this King 's hereditary Dominions in France presuming to elect a Bishop without his consent sent a Prohibition to
the Archbishop England remained under the Interdict six years three months and an half whereby not only the King and his Court but also all the people of England who had nothing to do with that Quarrel were Excommunicated In that long time how many thousands of men died in England who by the Rules of the Roman Church and by the Pope's Judgment are eternally damned and that but for a Quarrel between the King and the Pope about some Investitures of Churches and Collations of Benefices and Money-matters Then saith Mathew Paris who was an eye-witness of all that disorder Maâ—ch â— aâ—â— All the Sacraments of the Church ceased in England saving only the Confession and the Communion of the Host in the last necessity and the Baptism of Infants The dead bodies were carried out of the Towns as if they had been the bodies of Dogs and buried by the High-wayes and in Ditches without Prayers and without service of Priests By the same Interdict all Masses Vespers all publick Service and ringing of Bells was forbidden and the Kingdom was exposed to rapine and prey and given to any that would conquer it Only the King was not excommunicated by name but that was done the next year after Next Pope Innocent deposed King John from the Kingdom of England and absolved the English from the Oath of their Allegiance and commanded Philip August King of France that for the remission of his sins he should invade the Kingdom of England with force of Arms giving to those that should follow the King in that Conquest the pardon of all their sins and the same Graces and Pardons as to them that visit the holy Sepulchre Whereupon the said King Philip partly to obtain the remission of his sins partly to make himself Master of England raised a mighty Army whilst Innocent was stirring up the English to rise against their King This moved King John to humble himself under the Pope and to receive such Conditions as liked him best The Conditions were That the King should yield unto the Pope the whole right of Patronage of all the Benefices of his Kingdom That to obtain Absolution of his sins he should pay to the Clâ—rgy of Canterbury and to other Prelates the sum of eight thousand pounds Sterling That he should satisfie for the damages done to the Church according to the Judgment of the Pope's Legat. That the said King should resign his Crown into the Pope's hand with his Kingdoms of England and Ireland for which Letters were formed and given to Pandulphus the Pope's Legat. King John being informed that his Archbishops Bishops and Clergy intended to hold a Council at St. Albans by the command of Pope Innocent the Third about the payment of Rome-scot against custom and sundry other unusual Exactions to the great destruction of the whole Realm upon complaint thereof by his Nobles and People issued out a Prohibition to them expresly forbidding them upon their Allegiance not to hold any Council there by the Popes or any other Authority nor to consult or treat of those things nor to act or ordain any thing against the custom of the Realm as they tendered his Honour or the tranquillity of the Kingdom until he conferred with the general Council of his Realms about it During this Interdict Alexander Cementarius Abbot of the Benedictines Thoâ—â—s Sprot Speed's Histoâ—y p. 57â— at Canterbury Vir corpore Elegantissimus facie Venerabilis literarum plâ—â—tudine imbutus ita ut Parisiis celebris haberetur Magister et â—â—ctor et Lector in Theologia was sent by King John unto Rome where he openly pleaded and fomented the King's Cause against the Pope He maintamed there That there is no Power under God higher than a King and That the Clergy should not have Temporal government He proved these two Articles by Scripture and Reason and by testimony of Anno 1209. â—n the tenth year of King John Henry Fitz-Alan was sworn first May or of Lâ—ndoâ— and Pâ—tâ—â— Duke with Thomus Nâ—al sworn â—or Sheriâ—â—s And London-bridge began to be built with Stone and St. Saviours in Southwark the same year Gregory the First in an Epistle to Augustine Bishop of Canterbury He wrote three Books against the Popes Usurpations and Power viz. De Cessione Papali De Ecclesiae potestate De potestate Vicaria in defence of his Sovereign King John for which his Loyalty he was afterwards by the Pope's Power deprived of all his Benefices by Pandulphus the Pope's Legat after King John's surrender of his Crown and enforced to beg his Bread King John having seized and detained in his hands the Temporalties of the Archbishoprick of Armach in Ireland for that the Bishop was elected without his License against his Will and Appeal two Monks coming to him proffering him three hundred Marks in Silver and three Marks a year in Gold for to have the Lands Liberties and Rights thereof he by his Writ returned them to his Chief Justice there to do what was fitting in it John Reumond coming from Rome to lay claim to a Prebendary in Hastings sued to the King for his License and safe conduct to come into and return from England which he granted upon this condition that upon his arrival he should give security that he came hither for no ill to the King nor for any other business but that Prebendary The like License he granted to Simon Langton the Archbishop's Brother upon the same and stricter conditions King John sent a memorable Letter to the Pope by special Messengers to claim and justifie this ancient and undoubted Right which He and his Royal Ancestors enjoyed to provide and prefer Archbishops and Bishops to the See of Canterbury and all other Cathedrals attested by the Letters of the Bishops of England and other credible persons desiring him to preserve the rights of the Church and Realm of England entire and inviolable by his Fatherly provision Then the King entred into a League with Otho the Emperour and Mat. Westminâ— forced John King of Scots who received his fugitive Subjects and harboured them in his Kingdom to send to him for peace to pay him eleven thousand Marks to purchase his peace with him and to put in Hostages for his fidelity without any Fight between them Yea the the Welch-men themselves formerly rebellious soon after his return from Scotland voluntarily repaired to him at Woodstock and there did homage to him After which Anno 1211. he entring into Wales with a great Army as far as Snowdown Reges omnes Nobiles sine contradictione subâ—ugavit de subjectione in posterum obsides vigintiocto suscepit inde cun prospâ—ritate ad Albani Monasterium remeavit Lewellin Prince of North-Wales being enforced to render himself to mercy without any Battel at all When the Pope's Absolution of the Nobles and all other Subjects from the King's Allegiance would not shake his magnanimous resolution nor his Peoples loyalty the Pope's Legats Pandulphus and Durance forged
against him and likewise to the King against this oppression desiring his favour that no Process might issue out of his Court against them and that he might constitute Attorneys in this Case since he could not come into England without great damage to his house The King this year constituted a special Proctor for three years by Patent to defend the Rights and Liberties of his free Chappels and Crown against all Papal and Episcopal invaders and opposers of them The King seizing the Advousons of several Churches in Wales as forfeited by their Patrons Rebellions against him gave them to the Bishop of St. David's with power to appropriate them to his Church of St. David's and Lekadeken Lancaden and make or annex them to Prebendaries there Hereupon the Bishop of St. Davids by his Charter with consent and approbation of the King and his Dean and Chapter made and erected a new Collegiate Church of Canons in Lan Caden in Wales constituted several Canons and Prebendaries therein annexing and appropriating the forecited Churches thereunto the Patronages whereof were granted him by the King who set his Seal to the Bishop's Charter and ratified it with his own Charter to make it valid in Law In the year 1285. a Parliament at Westminster laid down the limits and fixed the boundaries betwixt the Spiritual and Temporal jurisdictions The King having totally subdued the Welsh the Archbishoprick of York becomming void by the death of William Wickwane Archbishop thereof the King applied the profits thereof during the vacancy towards the building of Castles in Wales to secure it This year Stephen Bishop of Waterford was made chief Justice of Ireland In the fifteenth year of this King Henry de Branceston was elected and confirmed Bishop of Sarum The King granted and confirmed to the Bishop of Bangor and his Successors all the Rights Liberties Possessions and Customes they had formerly used and enjoyed In the sixteenth year of this King's Reign Gilbert de Sancto Leofardo was elected and confirmed Bishop of Chichester by the King 's Royal assent This year there was a great contest between the Archbishop of Canterbury and the Abbot of St. Augustines about the carrying up his cross First The Abbot opposed the bearing up his own Cross before him in the Monastery of St. Augustines even within his own Metropolis and See of Canterbury when specially sent for thither to dine with the King Secondly Observe the Archbishop's pride and obstinacy in refusing to subscribe such a Letter as the King directed to reconcile this difference and preserve the Abbot's Privildges or repair to the King without his Cross carried before him together with his malice against the Abbot and Covent for not admitting him to carry up his Cross within their Monastery Bishop Godwin observes That from the year 1284. the See of Salisbury Pat. 17. 〈◊〉 had five Bishops within the space of five years whereof William de Corner as he stiles him was the fourth But Mr. William de Corner was his name as the King 's Writ for restoring of his Temporalties together with the Patent of the King 's Royal assent to his election assure us The King having Conquered Wales confirmed all the antient Rights Liberties Possessions and Customes of the Church of Asaph to the present Bishop and his Successors which they formerly used and enjoyed and that he might freely make his Testament Pope Nicholas the fourth being setled in his Pontifical Chair in the first year of his Papacy sent a Bull to King Edward the first to demand five years Arrears of the Annual pension of one thousand Marks granted by King John The King hereupon the better to promote his cousin Charles to the Realm of Sicâ—ly and expedite his own affairs in the Court of Rome concerning a dispensation for his Son to Marry the heir of the Crown of Scotland and other business touching Gascoign and France for which he had then sent special Ambassadors to Rome with Letters both to the Pope and Cardinals issued a Writ for the payment of these five years Arrears accordingly Mr. Prynne saith That this was the last payment made by King Edward the first of this Annual pension The Pope upon receipt hereof granted a dispensation to the King's Son Prince Edward to Marry with the heir of the Crown of Scotland thereby to unite these two Crowns and Kingdomes and prevent the long bloody Wars between them though within the prohibited degrees of Consanguinity King Edward upon the receipt of this Dispensation sent Letters and Proxies to Ericus King of Norway and likewise to the Guardians of the Realm of Scotland to consummate this Marriage upon diverse Articles and agreements King Edward likewise to perfect the Marriage between his Son Prince Edward and Margaret Queen of Scots with the general approbation of the Keepers Nobles and Natives of that Realm granted and ratified to the Nobles and People of Scotland diverse Articles agreed on by special Commissioners sent on both sides and approved by him by Letters under his great Seal which he took an Oath to observe under the penalty of forfeiting one hundred thousand pounds to the Church of Rome towards the holy Wars and subjecting himself to the Pope's Pat. 8. Edw. 1. m. 8. Excommunication and his Kingdom to an Interdict in case of Violation or Non-performance as the Patent attesteth enrolled both in French and Latine The King after this appointed the Bishop of Durham to be this Queen Margaret's and his Son Prince Edward's Lieutennant in Scotland for the preservation of the Peace and Government thereof At which time he and his Son likewise constituted Proctors to Treat with the King of Norway in his and his Son Edward's Name concerning his Sons Marriage and Espousals with his Daughter Margaret Queen of Scotland To facilitate this Marriage the Bishop of Durham at the King's request obliged himself to pay four hundred pounds by the year to certain persons in Norway to discharge which annuity the King granted him several Manors amounting to a greater value But the sickness and death of this Queen in her voyage toward Scotland and England frustrated this much desired Marriage between Prince Edward and her and raised new questions between the Competitors for the Crown Thomas Walsingham saith That about this time the Pope requiring it the Churches of England were taxed according to their true value to raise his Dismes and exactions higher In the same year 1290. the King our of his zeal to Christian Religion The Jews banished out of England by Act of Parliament banished all the Jews out of England by a publick Act in Parliament and Confiscated all their Houses and Lands for their Infidelity Blasphemy Crucifying of Children in contempt of Christ Crucified and clipping of his Coyn. In August they were commanded to depart the Land with their Wives and Children between that time and the Feast of all Saints with their moveable Goods Their number was said to be sixteen thousand five hundred
Calvin and his followers at some parts thereof The Liturgy so reviewed was ratified by Act of Parliament in the year following By the learned Writings of Erasmus and Melancthon together with the Augustan Confession a Book of Articles being thought necessary to be composed the Composers of those Articles were much directed using them as subservient Helps to promote the service Now followed the fatal Tragedy of the Duke of Sommerset and we must recoyl a little to fetch forward the cause thereof Thomas Seymour Baron of Sudely and Lord Admiral the Protector 's younger Brother had married the Lady Katherine Par the Relict of King Henry the Eighth A contest arose between their Wives about place The Women's discords derived themselves into their Husbands hearts whereupon not long after followed the death of the Lord Thomas Seymour arraigned for designing to translate the Crown to himself Soon after the Lords of the Council accuse the Protector of many high offences his greatest Enemy and Accuser was John Dudley Earl of Warwick Hereupon he was imprisoned at Windsor yet he was acquitted though outed his Protectorship restored and continued Privy Counsellor But after two years and two months his Enemies assault him afresh He was indicted of Treason and Felony he was condemned for Felony by a new made Statute for plotting the death of a Privy Counsellor namely the Earl of Warwick Here a strange oversight was committed that he craved not the benefit of the Clergy which could not legally be denied him Not long after he was beheaded on Tower-hill with no less praise for his piety and patience than pity and grief of the beholders In the beginning of the year 1551. happened a terrible Earthquake at Croydon and some other Villages thereabouts in the County of Surrey Afterwards six Dolphins were taken up in the Thames three at Queenborough and three near Greenwich the least as big as any Horse Their coming up so far beheld by States-men as a presage of those storms and Tempests which afterwards befel this Nation in the death of King Edward and the tempestuous Reign of Queen Mary But the saddest presage of all was the breaking out of a Disease câ—llâ—d the Sweating-sickness appearing first at Shrewsbury on April 15. and afterwards spreading by degrees over the Kingdom wherewith if any man were attacqued he died or escaped within nine or ten hours if he slept as most persons desired to do he died within six hours if he took cold he died within three hours Sir Michael Stanhop Sir Thomas Arundel Sir Ralph Vane and Sir Miles Partridge were arraigned and condemned to dye The two first were beheaded and the two last hanged at what time they solemnly protested taking God to witness that they never practised Treason against the King c. Vane adding after all the rest that his Blood would make the pillow of the Earl of Warwick lately made Duke of Northumberland uneasie to him Then fifty six Articles are drawn up against Robert Farrars Bishop of St. Davids and a Commission issued March 9. to enquire into the merit of those Articles charged against him on the return whereof he is indicted of a Praemunire at the Assizes at Carmarthen committed thereupon to prison where he remained all the rest of King Edward's time never restored to liberty till he came to the Stake in Queen Maries Reign On the twenty ninth of January 1552. The Bishoprick of Westminster was dissolved by the King's Letters Patents by which the County of Middlesex which had before been laid unto it was restored unto the See of London The Book of Articles made in the Synod at London may be truly said to be the work of that Convocation though many Members of it never saw the same till the Book was published in regard as Mr. Philpot saith that they had a Synodical Authority to make such spiritual Laws Fox Acts and Monuments fol. 1282. as to them seemed to be necessary or convenient for the use of the Church Moreover the Church of England for the first five years of Queen Elizabeth retained these Articles and no other as the publick Tenents of the Church in point of Doctrine which she had not done had they been commended to her by a less Authority than a Convocation These Râ—giâ authoritate in lucemedâ—ti Articles were confirmed and published for such by the King's Authority as appears further by the Title in due form of Law And so it is resolved by Philpot in behalf of the Catechism which came out Anno 1553. with the approbation of the said Bishops and learned Men. The Liturgy being setled and confirmed in Parliament was by the King's command translated into French for the use of the â—sles of Guernsey and Jersey and such as lived within the Marches and command of Calais But no such care was taken for Wales till the fifth year of the Reign of Queen Elizabeth nor of the Realm of Ireland from that time to this as Doctor Heylin observeth Then that which concerns as well the nature as the number of such Feasts and Fasts as were thought fit to be retained were determined and concluded on by an Act of Parliament Which Statute though repealed in the first of Queen Mary and not revived till the first year of the Reign of King James yet in effect it stood in force and was more punctually observedin the time of Queen Elizabeth's Reign than after the reviving of it The next care was that Consecrated places should not be profaned by fighting and quarrelling as they had been lately since the Episcopal Jurisdiction and the ancient Censures of the Church were lessened in Authority and reputation This Parliament ending on April 15. the Book of Common-prayer was printed and published which had been therein authorized And the time being come which was set for the officiating it there appeared much alteration in the outward solemnities of Divine service to which the people had formerly been so long accustomed For by the Rubrick of that Book no Copes or other Vestures were required but the Surplice only whereby the Bishops must forbear their Crosses and the Prebends of St. Paul â—s leave off their Hoods To give a beginning hereunto Bishop Ridley then Bishop of London did the same day officiate the Divine service of the Morning in his Rochet only without Cope or Vestment he preached also at St. Paul's in the afternoon the Lord Mayor Aldermen and Companies in their best Liveries in their Companies being present at it the Sermon tending for the most part to the setting forth the said Book of Common-prayer and to acquaint them with the Reasons of such alterations as were made therein On the same day the new Liturgy was executed also in all the Churches of London Not long after the upper Quire in St. Paul's Church where the high Altar stood was broken down and all the Quire thereabout and the Communion-table was placed in the lower part of the Quire where the Minister
Nature and Polity that a Woman should be declared to be the Supreme Head on Earth of the Church of England But the Queen declined the Title of Head and assumed the name of Governor of the Church of England This Act having easily passed the House of Commons found none of the Temporal Lords in the House of Lords to oppose it save onely the Earl of Shrewsbury and Anthony Brown Viscount Montacute As for the Bishops there were but fourteen and the Abbot of Westminster then alive of whom four being absent the rest could not make any considerable opposition In the Convocation of the Clergy there passed certain Articles of Religion which they tendered to the Parliament which were these I. That in the Sacrament of the Altar by the vertue of Christ assisting after the word is duly pronounced by the Priest the natural Body of Christ conceived by the Virgin Mary is really present under the Species of Bread and Wine also his natural Blood II. That after the Consecration there remains not the substance of Bread and Wine nor any other substance save the substance of God and Man III. That the true Body of Christ and his true Blood is offered a propitiatory Sacrifice for the quick and dead IV. That the supreme power of feeding and governing the Militant Church of Christ and of confirming their Brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. V. That the Authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the Holy Spirit hath placed in the Church of God and not unto Lay-men This Remonstrance exhibited by the lower house of Convocation to the Bishops was according to their Requests presented by Edmond Bonner Bishop of London to the Lord Keeper of the Broad-seal of England in the Parliament Both Universities did concur to the truth of the foresaid Articles the last onely excepted This Declaration of the Popish Clergy hastened the disputation appointed on the last of March in the Church of Westminster wherein these Questions were debated I. Whether Service and Sacraments ought to be celebrated in the vulgar Tongue II. Whether the Church hath not power to alter Ceremonies III. Whether the Mass be a propitiatory Sacrifice for the living and the dead Popish Disputants White Bishop of Winchester Watson Bishop of Lincoln Baynes Bishop of Coventry and Litchfield Scot Bishop of CHESTER Protestant Disputants John Scory late Bishop of Chichester David Whitehead Robert Horn. Edmond Gwest Edwyn Sandys John Elmer Edmond Grindal John Juel Moderators Nicholas Heath Archbishop of York Sir Nicholas Bacon Lord Keeper of the Great Seal Besides the Disputants there were present many of the Lords of the Queens Council with other of the Nobility as also many of the lower House of Parliament For the manner of their conference it was agreed it should be performed in writing and that the Bishops should deliver their Reasons in writing first Many differences arose between them so that the conference broke off and nothing was determined The Bishops of Lincoln and Winchester thought meet that the Queen and the Authors of this defection from the Church of Rome should be Excommunicated who for this cause were imprisoned Then a Peace being made was Proclaimed over all England betwixt the Queen of England the King of France the Daulphin and the Queen of Scots The Parliament being dissolved by Authority of the same the Liturgy was forthwith brought into the Churches in the Vulgar Tongue the Oath of Supremacy offered to the Popish Bishops and others of the Ecclesiastical profession which most of them had sworn unto in the Reign of King Henry the Eighth All the Bishops refused except Anthony Bishop of Landaff As many as refused were turned out of their Livings Dignities Bishopricks In the Sees of the Prelates removed were placed Protestant Bishops Matthew Parker was made Archbishop of Canterbury who was Consecrated by three that formerly had been Bishops namely William Barlow of Bath and Wells John Scory of Chichester and Miles Coverdale of Exeter And being Consecrated himself he afterward Consecrated Edmond Grindal Bishop of London Richard Cox Bishop of Ely Edwyn Sandys Bishop of Worcester Rowland Merick Bishop of Bangor Thomas Young Bishop of St. David's Nicholas Bullingham Bishop of Lincoln John Juel Bishop of Salisbury Richard Davis Bishop of St. Asaph Edward Guest Bishop of Rochester Gilbert Barkley Bishop of Bath and Wells Thomas Bentham Bishop of Coventry and Litchfield William Alley Bishop of Exeter John Parkhurst Bishop of Norwich Robert Horn Bishop of Winchester Richard Cheiney Bishop of Glocester Edmond Scambler Bishop of Peterborough William Barlow Bishop of Chichester John Scory Bishop of Hereford Thomas Young Archbishop of York James Pilkinton Bishop of Durham John Best Bishop of Carlile and William Dounham Bishop of Chester Nicholas Health Archbishop of York lived privately many years in his Mannor of Chobham in Surrey never restrained to any one place and died in great favour with the Queen who bestowed many gratious visits upon him during his retirement Tonstal of Durham spent the remainder of his time with Archbishop Parker by whom he was kindly entertained and honourably buried The like civility was afforded to Thurlby Bishop of Ely in the same house and unto Bourn of Wells by the Dean of Exon in which two houses they both died about ten years after White though at first imprisoned for his faults after some cooling himself in the Tower of London was suffered to enjoy his liberty and to retire himself to what friend he pleased Which favour was vouchsafed unto Turbervil also who being a Gentleman by extraction wanted not friends to give him good entertainment Watson of Lincoln after a short restraint spent the remainder of his time with the Bishops of Rochester and Ely till having practised against the State he was shut up in the Castle of VVisbich where at last he died Oglethorp died soon after his deprivation of an Apoplexy Bayn of the Stone and Morgan in December following Pool enjoyed the like freedom and died in a good old age Christopherson lived on his Estate Bonner alone was doomed to a perpetual imprisonment the prison proving to that wretch saith Dr. Heylin his greatest Sanctuary whose horrid Butcheries had otherwise exposed him to the popular sury We find no more to have been deprived of their preferments than fourteen Bishops six Abbots Priors and Governors of Religious Orders twelve Deans and as many Archdeacons fifteen Presidents or Masters of Colledges fifty Prebendaries of Cathedral Churches and about eighty Parsons or Vicars The whole number not amounting to two hundred men which in a Realm consisting of nine thousand Parishes and twenty six Cathedral Churches could be no great matter But there was not a sufficient number of Learned men to supply the Dr. P.
Heylins History of Queen Eliz. Cures which filled the Church with an Ignorant Clergy whose Learning went no further than the Liturgy or the Book of Homilies but otherwise conformable which was no small felicity to the Rules of the Church And on the other side many were raised to great preferments who having spent their time of exile in such Forreign Churches as followed the platform of Geneva returned so disaffected to Episcopal Government unto the Rites here by Law established as not long after filled the Church with most sad disorders On which account we find the Queens Professor in Oxford among the Non-conformists and Cartwright the Lady Margaret's in Cambridge VVhittingham the Ring-leader of the Franckfort dividers was preferred to the Deanery of Durham Sampson to the Deanery of Christ-church and within few years after turned out for a rigid Non-conformist Hardiman one of the first twelve Prebendaries of the Church of VVestminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church Whether it were by the Pope's instigation or by by the ambition of the Daulphin who had then Married the Queen of Scots the Scottish Queen assumeth unto her self the Style and Title of Queen of England quartereth the Armes thereof upon all her Plate and in all Armories and Eschutcheons as she had occasion A folly that Queen Elizabeth could never forget nor forgive and this engaged her the more resolutely in that Reformation so happily begun And to that purpose she sets out by advice of her Council a certain Body of Injunctions accommodated to the temper of the present time wherein severe course was taken about Ministers Marriages the use of Singing and the Reverence in Divine Worship to be kept in Churches the posture of the Communion-table and the Form of Prayers in the Congregation By the Injunctions she made way to her Visitation Executed by Commissioners in their several Circuits and regulated by a Book of Articles printed and published for thâ—â— purpose Proceeding by which Articles the Commissioners removed all carved Images out of the Church which had been abused to Superstition defacing also all such Pictures Paintings as served for the setting forth feigned Miracles They enquired also into the life and doctrine of Ministers their diligence in attending their several Cures the decency of their apparel the respect of the Parishioners toward them the reverent behaviour of Hâ—yliâ—'s Hist of Q. Elizab. all manner of persons in God's Worship c. by means whereof the Church was setled and confirmed in so good an Order that the work was made more easie to the Bishops when they came to Govern than otherwise it could have been In London the Visitors were Sir Richard Sackvil Father to Thomas Earl of Dorset Robert Horn soon after Bishop of VVinchester Doctor Huick a Civilian and one Salvage a Common Lawyer who calling before them divers Persons of every Parish gave them an Oath to enquire and present upon such Articles and Injunctions as were given unto them In pursuance whereof they burnt in St. Paul's Church-yard Cheapside and other places of the City all the Roods and other Images which had been taken out of the Churches And in some places the Copes Vestments Altar-cloathes Books Banners Sepulchres and Rood-lofts were burned altogether A Peace being concluded betwixt England and France although Queen Elizabeth had just cause to be offended with the young King Francis the Second for causing the Queen of Scots his Wise to take upon her self the Title and Armes of England yet she resolved to bestow a Royal obsequy upon the King deceased which was performed in St. Paul's Church on the eighth and nineth of September in most solemn manner Kellison the Jesuite and Parsons from him slaunderously affirmed That Archbishop Parker was consecrated at the Nags-head Tavern in Cheapside This slaunder was raised on this occasion In order to his Consecration the first thing to be done after the passing the Royal Assent for ratifying the election of the Dean and Chapter was the confirming it in the Court of the Arches according to the usual form in that behalf Which being accordingly done the Vicar General the Mason's Consecration of Bishops in the Church of England lib. 3. cap. 4. Dean of the Arches the Proctors and Officers of the Court whose presence was required at this Solemnity were entertained at a Dinner provided for them at the Nags-head Tavern in Cheapside for which though Archbishop Parker paid the shot yet shall the Church be called to an after-reckoning But the Records of the Archbishoprick declare that he was Consecrated in the Chappel within his Mannor of Lambeth These slaunderers knew right well that nothing did more justifie the Church of England in the eye of the World than that it did preserve a Succession of Bishops and consequently of all other sacred Orders in the Ministration without which as they would not grant it to be a Church so could they prove it to be none by no stronger Argument than that the Bishops or the pretended Bishops rather in their Opinion were either not Consecrate at all or not Canonically Consecrated as they ought to be And now we may behold the face of the Church of England as it was first setled and established under Queen Elizabeth The Government of the Church by Archbishops and Bishops These Bishops nominated and elected according to the Statute in the twenty sixth of King Henry the Eighth and Consecrated by the Ordinal confirmed by Parliament in the fifth and sixth year of King Edward the Sixth never appearing publickly but in their Rotchets nor Officiating otherwise than in Copes of the Altar the Priests not stirring out of doors in their square Caps Cowns or Canonical Coats nor Executing any Divine Service but in their Surplice The Doctrine of the Church reduced Heylin Hist of Q. Elizab. unto it's antient purity according to the Articles agreed upon in Convocation Anno 1552. The Liturgy conform to the Primitive paterns The Festivals preserved in their former dignity observed with their distinct Offices peculiar to them the weekly Fasts the time of Lent the Embring weeks and Rogation severely kept not now by vertue of the Statute as in the time of King Edward but as appointed by the Church in her publick Calendar before the Book of Common-Prayer The Sacrament of the Lord's Supper celebrated in a Reverend manner the Table seated in the place of the Altar In the Court the Liturgy was officiated every day both Morning and Evening not onely in the publick Chappel but the private Closet celebrated in the Chappel with Organs and other Musical Instruments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and Children in their Surplices and the Priests in Copes as oft as they attended the Divine Service at the Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a Massy Crucifix in
the words Jesus said be Printed in a different Character Mr. Knewstubs took exceptions at the Cross in baptism and said it is questionable whether the Church hath power to institute an outward significant sign The Bishop of London answered The Cross in Baptism is not used otherwise than a Ceremony His Majesty desired to be acquainted about the Antiquity of the use of Cross Dr. Rainolds said it hath been used ever since the Apostles time but the question is how Ancient the use thereof hath been in Baptism The Bishop of Winchester said in Constantine's time it was used in Baptism His Majesty replied it so I see no reason but we may continue it Mr. Knewstubs said put case the Church may add significant signs it may not add them where Christ hath already ordained them which is as Derogatory to Christ's Institution as if one should add to the great Seal of England His Majesty answered the case is not alike seeing the Sacrament is fully finished before the use of the Cross Mr. Knewstubs demanded then how far the Ordinance of the Church bindeth without impeaching Christian Liberty The King answered I will have one Doctrine one Discipline one Religion in substance and in Ceremony Never speak more to that point how far ye are bound to obey Doctor Rainolds wished that the Cross being Superstitiously abused in Popery were abandoned as the Brazen-serpent was stamped to powder by Hezekiah because abused to Idolatry His Majesty answered Inasmuch as the Cross was abused to Superstition in time of Propery it doth plainly imply that it was well used before He said he detested their courses who peremptorily disallow of all things which have been abused in Popery and know not how to answer the Objections of the Papists when they charge us with Novelties but by telling them we retain the Primitive use of things and onely forsake their Novel corruptions Secondly no resemblance between the Brazen-Serpent a material visible thing and the sign of the Cross made in the Air. Thirdly Papists did never ascribe any spiritual grace to the Cross in Baptism Lastly material Crosses to which people fell down in time of Popery as the Idolatrous Jews to the Brazen-serpent are already demolished as you desire Mr. Knewstubs proceeded excepting at the wearing of the Surplice a kind of garment said he used by the Priests of Isis His Majesty answered he did not think till of late it had been borrowed from the Heathen because commonly called a Rag of Popery And seeing we border not upon Heathens c. I see no reason said he but for comeliness sake it may be continued Dr. Rainolds said I take exception at these words in Marriage With my body I thee worship His Majesty answered I find it an usual English Term A Gentleman of Worship and it agreeth with the Scriptures Giving honour to the wife The Dean of Sarum said some take exception at the Ring in Marriage Dr. Rainolds said he approved it well enough Then said he some take exceptions at the Churching of women by the name of Purification His Majesty said I allow it very well Unto Doctor Rainolds his last exception against committing Ecclesiastical censures to Lay-chancellors His Majesty answered that he had conferred with the Bishops about that point and such order should be taken therein as was Convenient Doctor Rainolds desired That according to certain Provinâ—ial Constituions the Clergy may have meetings every three weeks 1. In Rural Deaneries therein to have prophecying as Archbishop Grindal and other Bishops desired of her late Majesty 2. That such things as could not be resolved on there might be referred to the Archdeacons Visitations 3. And so to the Episcopal Synod to determine such points before not decided His Majesty answered If you aim at a Scottish Presbytery it agreeth as well with Monarchy as God and the Devil Then Jack and Tom c. shall meet and censure me and my Council Then the King asked the Doctor whether they had any thing else to say He answered No more if it please your Majesty If this be all your party have to say said the King I will make them conform or else I will harry them out of the Land or do worse Thus ended the second dayes Conference The third began on the Wednesday following many Knights Civilians and Doctors of the Law being admitted thereunto because the High-commission was the principal matter in debate His Majesty thus began I understand that the parties named in the High-commission are too many and too mean and the matters they deal with base such as Ordinaries might censure in their Courts at home Archbishop of Canterbury Were not their number many I should oftentimes sit alone I have often complained of the meanness of matters handled therein but cannot remedy it for though the offence be small that the Ordinary may yet the Offender oft-times is so great that the Ordinary is forced to crave help at the High-commission to punish him A nameless Lord said The proceedings in that Court are like the Spanish Inquisition wherein men are urged to subscribe more than Law requireth and by the Oath Ex officio forced to accuse themselves being examined upon many Articles on a sudden and for the most part against themselves The Lord Chancellor said There is necessity and use of the Oath Ex officio in divers Courts and Causes His Majesty said That it is requisite that fame and scandals be looked unto in Courts Ecclesiastical and yet great moderation is to be used therein And here he soundly deseribed the Oath Ex officio for the ground thereof the wisdom of the Law therein the manner of proceeding thereby and profitable effect from the same After much discourse between the King the Bishops and the Lords about the quality of the Persons and Causes in the High Commission rectifying Excommunications in matters of less moment punishing Recusants providing Divines for Ireland Wales and the Northern borders the four Preachers were called in and such alterations in the Liturgy were read unto them which the Bishops by the King's advice had made unto which by their silence they seemed to consent Then the King said to Doctor Rainolds and his Associates I expect obedience and humility from you the marks of honest and good men and that you would perswade others abroad by your example Doctor Rainolds answered We here do promise to perform â—ll duties to Bishops as Reverend Fathers and to joyn with them against the common Adversary for the peacâ— of the Church Thus ended the three dayeâ— Conference Doctor Sparks soon after set forth a Treatise of Unity and Uniformity This Conference produced some alterations in the Liturgy Womens baptising formerly frequent hereafter forbidden in the Rubrick of Absolution Remission of sins inserted Confirmation termed also an Examination of Children and some words altered in the Dominical Gospels with a resolution for a new translation of the Bible Henceforward many that wavered before for the future
of the Book so sent shall doubt or differ upon any places to send them word thereof noâ—e the places and therewithall send their Reasons to which if they consent not the difference to be compounded at the General meeting which is to be of the chief persons of each company at the end of the work XI When any place of special obscurity is doubted of Letters to be directed by Authority to send to any learned in the Land for his judgment in such a place XII Letters to be sent from every Bishop to the rest of his Clergy c. to move and charge as many as being skilful in the Tongues have taken pains in that kind to send his particular Observations to the company either at Westminster Cambridge or Oxford XIII The Directors in each Company to be the Deans of Westminster and Chester for that place and the King's Professors in the Hebrew and the Greek in each University XIV These Translations to be used when they agree better with the Text than the Bishops Bible ordinarily read in the Church Viz. Tindals Mathews Coverdales Whitchurch Geneva Three or four of the most grave Divines in either of the Universities not employed in translating to be assigned by the Vice-Chancellor upon Conferâ—nce with the rest of the Heads to be Overseers of the Translatioâ—s as well Hebrew as Greek The untimely death of Mr. Edward Lively much weight of the Work lying on his Skill in the Oriental Tongues happening about this time much retarded their proceedings On May 21. 1607. died Doctor John Rainolds King's Professor in Oxford and one of those Translators of the Bible So great was his Memory that he could readily turn to all material passages in every Leaf Page Volume Paragraph in all his voluminous Books A man of a solid Judgment and great Humility His disaffection to the established Discipline was not so great as some Bishops did suspect or as more Non-conformists did believe He desired the abolishing of some Ceremonies for the ease of others Consciences to which in his own practise he did willingly submit kneeling at the Sacrament and constantly wearing Hood and Surplice On his death-bed he desired Absolution according to the form of the Church of England and received it from Doctor Holland Doctor Featly made his Funeral Oration in the Colledge Sir Isaac Wake in the University In this year died Richard Vaughan D. D. successively Bishop of Bangor Chester and London Mr. Thomas Brightman died the same year He was born in the Town of Nottingham bred in Queens Colledge in Cambridge where a constant opposition in point of Judgment about Ceremonies was maintained betwixt him and Doctor Meryton afterwards Dean of York He died snddenly according to his desire and was buried at Haunes in Bedford-shire whereof he had been Minister fifteen years Doctor Bulkley preaching his Funeral Sermon King Janes founded a Colledge at Châ—lsey and bestowed on the same by his Letters Patents the Reversion of good Land in Chelsey then in possession of Charles Earl of Nottingham Doctor Matthew Sutcliffe Dean of Exeter bestowed on this Colledge The Farms of Kingston Hazzard Appleton Kramerland In the Parish of 1. Staverton 2. Harberton 3. Churchton 4. Stoke-rivers All in the County of Devon and put together worth 300 l. per Annum Besides these by his Will he bequeathed unto Doctor John Prideaux and Doctor Clifford as Feoffees in trust to settle the same on the Colledge the benefit of the extent on a Statute of four thousand pounds acknowledged by Sir Lewis Steukly c. Here we will insert the number and names of the Provost and first Fellows Matthew Sutcliff Dean of Exceter Provost 1. John Overal Dean of St. Paul's 2. Thomas Morton Dean of Winchester 3. Richard Field Dean of Glocester 4. Robert Abbot Doctors of Divinity 5. John Spencer 6. Miles Smith 7. William Cevit 8. John Hewson 9. John Layfield 10. Benjamin Carrier 11. Martin Fotherby 12. John Boys 13. Richard Bret. 14. Peter Lilie 15. Francis Burley 16. William Heslier Archdeacon of Barstable 17. John White Fellow of Manchester Colledge Historians William Camden Clarenceaux John Haywood Doctor of Law To promote this Work his Majesty sent his Letters to the Archbishop of Canterbury to stir up all the Clergy in his Province to contibute to so pious a Work The Archbishop sent his additional Letter to his Clergy to the same intent yet for all these endeavours and Collections in all the Parishes of England slow and small were the sums of money brought in to this Work Many things obstructed those hopeful proceedings especially the untimely death of Prince Henry the chief Author of this design as some conceived At this present it hath but little of the case and nothing of the Jewel for which it was intended Almost rotten before ripe and ruinous before it was finished Anno 1609. died William Overton Bishop of Coventry and Litchfield Martin Heton Bishop of Ely and Thomas Ravis successively Bishop of Glocester and London Anno 1610. Gervas Babington Bishop of Worcester ended his pious life The same year expired Bishop Bancroft Archbishop of Canterbury He bequeathed his Library the confluence of his own Collections with his Predecessors Whitgift Grindal Parker to Chelsey Colledge and if that took not effect to the publick Library in Cambridge where at this day they remain George Abbot succeeded him in the See of Canterbury Now after long expectation and great desire came forth the new Translation of the Bible most beautifully printed by a select and competent number of Divines appointed for that purpose whose Industry Skilfulness Piety and Discretion hath therein bound the Church unto them in a debt of thankfulness as Mr. Fuller well noteth The Romanists take exceptions at the several sences of words noted in the Margin And some Brethren complained of this Translation for lack of the Geneva Annotations But those Notes could no way be fitted to this new Edition of the Bible And as some perchance over-valued the Geneva Notes out of that special love they bear to the Authors and place whence it proceeded so on the other side some without cause did slight or rather uncharitably did slander the same for about this time Anno 1611 a Doctor in Oxford publickly in his Sermon Fuller Church History Anno 1611. at St. Maries accused them as guilty of misinterpretation touching the Divinity of Christ and his Messias-ship as if symbolizing with Arrians and Jews against them both for which he was afterwards suspended by Doctor Robert Abbot Propter conciones publicas minus orthodoxas offensioâ—is plenas This year King James was careful for the seasonable suppression of the dangerous Doctrines of Conradus Vorstius This Doctor had lived about fifteen years a Minister at Steinford within the Territories of the Counts of TECLENBVRG BENTHAM c. the Counts whereof were the first in casting off the Romish yoke and ever since continuing Protestants This Vorstius had written to and received Letters
Bishop might be sent over into England there to ordain Priests give Confirmation and exercise Episcopal jurisdiction Among others Matthew Kellison and Richard Smith were presented Not long after Pope Vrban the Eighth created Richard Smith Bishop of Calcedon and sent him into England with Episcopal Authority over the Priests within the English Dominions King James after he had been troubled with a Tertian Fever four weeks at Theobalds called unto him his onely Son Prince Charles to whom he recommended the protection of the Church of England c. and died on the seven and twentieth day of March He Reigned twenty two years and three days The sad news of King James his death was brought to White-hall when Dr. Laud Bishop of St. David's was Preaching therein This caused him to break off his Sermon in the midst thereof out of civil compliance with the sadness of the Congregation And the same day was King Charles Proclaimed at Whitehall Shortly after King James his death Bishop Laud delivered to the hands of the Duke of Buckingham brief memorables of the Life and Death of King James On May fourteenth following King James his Funerals were performed very solemnly in the Collegiate-church at Westminster King Charles in his own person mournfully attended the Funerals of his Father Dr. Williams Lord Keeper and Bishop of Lincoln Preached the Sermon taking for his Text 2 Chron 9. 29 30 and part of vers 31. containing the happy Reign quiet Death and stately Burial of King Solomon In this Sermon he made a parallel between two peaceable Princes King Solomon and King James adding that Solomon's vices could be no blemish to King James who resembled him onely in his choycest vertues Doctor Preston still continued and increased in the favour of the King and the Duke of Buckingham Then a Book came forth called Apello Caesarem made by Mr. Mountague then Fellow of Eaton upon this occasion He had lately written Satyrically enough against the Papists in confuâ—ation of The Gagger of the Protestants Now two Divines of Norwich Diocese Mr. Yates and Mr. Ward inform against him for deserting our Cause instead of defending it Mr. Mountague in his own Vindication writes a second Book licensed by Francis White Dâ—an of Carlile finished and partly Printed in the Reign of King James Many bitter passages in this his Book gave great exception At that time a Schedule was delivered to the Duke wherein the names Rushw Collect An. 162â— â— of Ecclesiastical persons were written under the letters of O and P O standing for Orthodox and P. for Puritans for the Duke commanded that the names of eminent persons to be presented unto the King should be thus digested under that partition On Sunday June 12. Queen Mary landed at Dover Next day the King coming from Canterbury met her at Dover Thence his Majesty conducted the Queen to Canterbury and the same Evening the Marriage was there consummated On June 16. the King and Queen came both to London A Chappel at Sommerset-house was built for the Queen and her Family with conveniences thereto adjoyning for Capuchin Friers who were therein placed and had permission to walk abroad in their Religious habits Then began a Parliament at London wherein the first Statute agreed upon was for the more strict observation of the Lord's day Sir Edward Coke went to the House of Peers with a message from the Commons desiring their concurrence in a petition concerning Religion and against Recusants which being agreed to and presented to the King his Majesty answered That he was glad that the Parliament was so forward in matters of Religion and assured them they should find him as forward Mr. Richard Mountague was brought to the Bar of the Commons House for his Book fore-mentioned which was Printed and dedicated to King Charles But the King resâ—ued him from the House of Commons by taking Mr. Mountague's business into his own hand The Plague increasing in London the Parliament removed to Oxford where Doctor Chalenor died of that infection The Parliament to prevent the growth of Popery presented a petition to his Majesty containing sixteen particulars to which they received a satisfactory answer from the King Mr. Mountagues cause was recommended to the Duke of Buckingham by the Bishops of Rochester Oxford and St. Davids as the cause of the Church of England They affirm boldly that they cannot conceive what use there can be of Civil Government in the Common-wealth or of external Ministry in the Church if such fatal Opinions as some are which are opposite to those of Mr. Mountague be publickly taught and maintained But other Learned men were of a different judgement At Oxford in a late Divinity disputation held upon this Question Whether a Regenerate man may fall away totally and finally from Grace The Opponent uâ—ging the Appeal to Caesar the Doctor of the Chair handled the Appellator very roughly saying That he was a man that studied phrases more than matter That he understood neither Articles nor Homilies or at least perverted both That he attributed he knew not what vertue to the sign of the Cross and concluded with an Admonition to the Juniors That they should be wary of reading that and the like Books The King according to his late answer to the Parliament at Oxford issued out a Commission to the Judges to see the Law against Recusants put in Execution This was read in all the Courts of Judicature at Reading where Michaelmas Term was kept and a letter directed to the Archbishop of Canterbury to take special care for the discovery of Jesuites Seminary Priests c. within his Province In this and the next year many Books from persons of several abilities and professions were written against Mr. Mountague by Dr. Sutcliff Dean of Exeter Mr. Henry Burton Mr. Yates a Minister of Norfolk his Book he entitled Ad Caesarem ibis Dr. Carleton Bishop of Chichester Anthony Wotton Divinity-professor in Gresham Colledge and Mr. Francis Rowse a Lay-man His Majesty sensible of his Subjects great distast at Mr. Mountague's Book resolved to leave him to stand or fall according to the justness of his Cause The Duke imparted as much to the Bishop of St. David's who conceived it of such ominous concernment that he entred the same in his Diary viz. I seem to see a cloud arising and threatning the Church of England God for his mercy dissipate it The King issued forth a Proclamation Whereby he commanded the return within limited time of all such Children of Noble-men and other his natural Subjects who were now breeding up in Schools and Seminaries and other Houses of the Popish Religion beyond the Seas That their Parents Tutors and Governors take present order to recal them home and to provide that they return by the day prefixt at the utmost severity of his Majestie 's Justice He commanded further That no Bishop Priest or any other person having taken Orders under any Authority derived from the See of
together on April 13. 1640. instead of acting Short view of the life and Reign of King Charles p. 77. any thing for his Majesties service they were at the point of passing a Vote for blasting his War against the Scots To prevent which his Majesty was forced to dissolve them on May 5. the Convocation still continuing who granted him a Benevolence of four shillings in the pound for all their Ecclesiastical promotions to be paid six years together then next ensuing The Convocation sate after the breaking up of the Parliament A new Commission was brought from his Majesty by vertue whereof they were warranted to sit still not in the capacity of a Convocation but of a Synod to prepare their Canons for the Royal assent thereunto But Doctor Brâ—wnrigg Doctor Hacket Doctor Holdsworth Mr. Warmstrey with others to the number of thirty six the whole House consisting of about sixscore protested against the continuance of the Convocation To satisfie these an Instrument was brought into the Synod signed with the hands of the Lord Privy-seal the two chief Justices and other Judges justifying their so sitting in the nature of a Synod to be legal according to the Laws of the Realm Now their disjoynted meeting being set together again they consulted about new Canons I shall set down the number and titles of the several Canons 1. Concerning the Regal power 2. For the better keeping of the day of his Majesties Inauguration 3. For suppressing of the growth of Popery 4. Against Socinianism 5. Against Sectaries 6. An Oath enjoyned for the preventing of all Innovations in Doctrine and Government 7. A Declaration concerning some Rites and Ceremonies 8. Of preaching for Conformity 9. One Book of Articles of enquiry to be used at all Parochial visitations 10. Concerning the Conversation of the Clergy 11. Chancellors Patents 12. Chancellors alone not not to censure any of the Clergy in sundry cases 13. Excommunication and Absolution not to be pronounced but by a Priest 14. Concerning the Commutations and the disposing of them 15. Concerning some Concurrent Jurisdictions 16. Concerning Licenses to marry 17. Against vexatious Citations The Oath it self I shall set down as I find it in the Life of Archbishop Laud written by Doctor Heylin in this form following viz. I A. B. do swear That I do approve the Doctrine and Discipline or Government established in the Church of England as containing all things necessary to salvation And that I will not endeavour by my self or any other directly or indirectly to bring in any Popish doctrine contrary to that which is so established Nor will I ever give my consent to alter the Government of this Church by Archbishops Bishops Deans and Archdeacons c. As it stands now established and as by right it ought to stand nor yet ever subject it to the usurpations and superstitions of the See of Rome And all these things I do plainly and seriously acknowledge and swear according to the plain and common sence and understanding of the same words without any equivocation or mental evasion or secret reservation whatsoever And this I do heartily willingly and truly upon the faith of a Christian So help me God in Jesus Christ Toward the close of the Convocation Doctor Griffith made a motion that there might be a new Edition of the Welsh Church-bible some sixty years first translated into Welsh by the endeavours of Bishop Morgan but not without many mistakes and omissions of the Printer The matter was committed to the care of the Welsh Bishops but nothing was effected therein Near the ending of the Synod Godfrey Goodman Bishop of Glocester privately acquainted the Archbishop of Canterbury that he could not in his Conscience subscribe the new Canons The Archbishop being present with the Synod in King Henry the Seventh his Chappel said unto him My Lord of Glocester I admonish you to subscribe and presently after My Lord of Glocester I admonish you the second time to subscribe and immediately after I admonish you to subscribe To all which the Bishop pleaded Conscience and returned a denial Some dayes after he was committed to the Gaâ—e-house Soon after the same Canons were subscribed at York and on the last of June following the said Canons were publickly printed with the Royal assent affixed thereunto Various were mens censures upon these Canons But most took exception Fuller Church History ad An. 1640. against that clause in the Oath We will never give any consent to alter this Church-governmet as if the same were intended to abridge the liberty of King and State in future Parliaments and Convocations if hereafter they saw cause to change any thing therein Yet others with a favourable sence endeavoured to qualifie this suspitious clause whereby the taker of this Oath was tied up from consenting to any alteration saying that these words We will never give any consent to alter are intended here to be meant only of a voluntary and pragmatical alteration when men conspire and endeavour to change the present Government of the Church in such particulars as they do dislike without the consent of their Superiors Bishop Goodman on July the tenth made acknowledgment of his fault before the Lords of the Council and took the Oath enjoyned in the sixth Canon for preserving the Doctrines and Discipline of the Church of England against all Popish doctrines which were thereunto repugnant Upon the doing whereof he was restored by his Majesty to his former liberty Yet in the time of his last sickness it is said that he declared himself to be a Member of the Church of Rome and caused it so to be expressed in his last Will and Testament On December 27. 1639. at night and the night following there was such a violent Tempest that many of the Boats which were drawn to Land at Lambeth were dashed one against the other and were broke to pieces and that the shafts of two Chimneys were blown down upon Hâ—ylin's Hist of Archbishop Laud. ad â—n 1640. the roof of the Archbishop's Chamber and beat down both the Lead and Rafters upon his Bed in which ruine he must needs have perished if the roughness of the Water had not forced him to keep his Chamber at White-hall A like mischance happened the same night at Croydon a retiring place belonging to the Archbishop of Canterbury where one of the Pinacles fell from the Steeple beat down the Lead and Roof of the Church above twenty foot square But that which was more remarkable than either of these was that which happened the same night at Canterbury in the Metropolitical Church where one of the Pinacles upon the top of the Belfrey-Tower which carried a Vane with this Archbishop's Arms upon it was violently struck down but born a good distance from the Steeple to fall upon the Roof of the Cloyster where the Armes of the Archiepiscopal See it self were ingraven in Stone which Armes being broke to pieces by the fall of the other
following the direction of the Church of England whose Rubrick appointeth that Chapter the second Morning-lesson for the thirtieth of January At ten of the Clock in the forenoon he is brought on Foot from St. James's Palace over the Park to Whitehall guarded with a Regiment of Foot-souldiers part before and the rest behind him with Colours flying and Dâ—ums beating his private Guard of Partizans about him and Doctor Juxon Bishop of London next to him on one side and Colonel Tomlinson on the other He bid them go faster saying That heâ— now went before them to strive for an Heavenly Crown with less sollicitude than he had oftentimes bid his Souldiers to fight for an earthly Diadem Then passeth he to the Scaffold where he defendeth his Innocency howbeit he acknowledgeth God's justice pardons his enemies takes pity on the Kingdom He shews the Souldiers how much they are out of the way and tells them They would never go right till they give God his due the King his due and the people their due You must said he give God his due by restoring his worship and Church rightly regulated which is now out of order according to hâ—s Word And a National Synod freely called freely debating among themselves must settle this when every Opinion is freely and clearly heard For the King said he that is my Successor Indeed I will not the Laws of the Land will clearly instruct you for that For the People I must tell you That their liberty and freedom consists in having Government under those Laws by which their Lives and Goods may be most their own It is not in having a share in the Government that pertains not to them A Sovereign and a Subject are two different things He prayed God they might take those courses that are best for the good of the Kingdom and their own Salvation Then having declared That he died a Christian according to the profession of the Church of England as the same was left him by his Father He said I have a good Cause and a gracious God and gave his George to the Bishop bidding him Remember to give it to the Prince Then said He I go from a Corruptible to an Incorruptible Crown where no disturbaâ—ce can be but peace and joy for evermore Then lifting up his eyes and hands to Heaven having prayed secretly stooping down to the block he reâ—â—ivâ—d the fatal stroak On the Wednesday sennight afâ—â—r his Corps â—mbalmed and Coffined in Lead was delivered to the care of some of his Servants to be buried at Windsor That night they brought the Corps to Windsor The Vault being prepared a scarff of Lead was provided some two foot long and five inches broad therein to make an Inscription which was KING CHARLES 1648. The Plummer souldred it to the Coffin about the Breast of the Corpse Then was the Corpse brought to the Vault being born by the Souldiers of the Garrison Over it a black Velvet Herse-cloth the four Labels whereof the Duke of Richmond the Marquess of Hertford the Earls of South-hampton and Lindsey did support The Bishop of London stood weeping by Then was it deposited in silence and sorrow in the vacant place in the Vault near to the Coffin as it was thought which contained the Corps of King Henry the Eighth the Herse-cloth being cast in after it about three of the Clock in the afternoon and the Lords that night though late returned to London Prince Charles eldest Son to King Charles the first by unquestionable right succeeded to the Crowns of England Scotland and Ireland in the eighteenth year of his age Proclamation and Coronation could not now have their due course The Ruling part of the House of Commons who usurped the Government with violence on the person of the late King immediately published an Act even against Kingly Government Yet this Inhibition did not deter many Loyal Subjects from doing their duty and on February 2. a Proclamation in the name of the Noblemen Judges Knights Lawyers Gentlemen Free-holders Merchants Citizens Yeomen Seamen and other Freemen of England did Proclaim Prince Charles King of England The Proclamation was Printed and scattered about the Streets of London The House of Peers continued yet sitting and in regard the Commissions of the Judges were determined by the death of the King they send to the Commons for a Conference about it and other matters relating to the setling of the Government But Monarchy and the House of Lords are declared useless by the Commons The Peers in general resent these indignities put upon them by a small part of the House of Commons they assert their own Priviledges and the Fundamental Laws of the Nation and disclaim and protest against all Acts Votes Orders or Ordinances of the said Members of the Commons House for erecting of new Courts of Justice to try or execute the King or any Peer or Subject of the Realm for altering the Government Laws Great Seal c. Hereupon the Army set a Guard upon the door of the House of Lords and in further prosecution of the late Votes of Commons against Monarchy An Act was passed by that House for the Exhaeredation of the Royal Line the Abolishment of Monarchy in this Kingdom and the setting up of a Common-wealth which they ordered to be published and Proclaimed in all partâ— of the Kingdom But Alderman Reinoldson then Lord Mayor of London refused to publish this Act in London and He with three of the Aldermen of his Judgment were sent prisoners to the Tower But on February 3. the King was Proclaimed at the Cross at Edinburgh In the beginning of March the Duke of Hamilton the Earls of Holland and Norwich the Lord Capel and Sir John Owen were tried and condemned by an High Court of Justice erected for that purpose of which the Duke of Hamilton the Earl of Holland and the Lord Capel were executed March 9. but the Earl of Norwich and Sir John Owen were pardoned The Commons set forth a Declaration to justifie their proceedings They promise the establishment of a firm and sase Peace the advancement of the true Protestant Religion the liberal maintenance of a godly Ministry c. They pass an Act for propagating the Gospel in Ireland March 8. April 10. 1649. An Act was passed by the Commons for the sale of Deans and Chapters Lands and for the abolishing of Deans Deans and Chapters Canons Prebends c. and Tithes of or belonging to any Cathedral or Collegiate Church in England and Wales but it was provided That this should not extend to the Colledge of St. Mary in Winchester nor to the Colledge of Eaton nor to any of the Mannors Lands Tenements and Hereditaments to them belonging June 2. 1649 An Act was passed for the better maintenance of Preaching Ministers and School-masters out of the Lands of Deans and Chapters throughout England and Wales in such places where maintenance is wanting and for other good uses to the advancement of true
Leases from Colledges and Hospitals Now some sixty Fifth-monarchy men under the conduct of one Thomas Venner a Cooper broke forth into Rebellion This Venner was a Preacher to a Conventicle of that opinion in Coleman-street in London Such was the madness of these men that they believed that They and the rest of their judgement were called by God to reform the world and make all the earthly powers which they called Babylon subservient to the Kingdom of Jesus and in Order thereunto never to sheath their swords till the carnal powers of the world were subdued They were taught and believed that one of them should subdue a Thousand making account when they had done their work in England to go into France Spain Germany and other parts of the world there to prosecute their pretended holy design The place where they plotted and continued their conspiracy was the meeting-place for their devotion and thither they had at several times convayed arms On Sunday January 6. which was the day before their excursion they were very late at their Assembly which made one Martin the Landlord of the House inquisitive after their doings He peeping through a chink in their door saw them arming themselves with Back breast and head-piece and thereupon immediately gave notice to the next Officers Half an hour after they came down and first marched to S. Thomas the Apostle to call some of their party from thence to Bishops-gate and after to White-cross-street They escaped to S. John's Wood and from thence to Canc-wood betwixt High-gate and Hampsted On Wednesday morning the Rebels came again into London and divided themselves into two parties one whereof about five or six in the morning appeared about Leaden-hall and from thence marched to little Eastcheap where they fought desperately but were dispersed by the trained bands Venner and another â—â—rty came to my Lord Mayor's house thinking to have taken him Prisoner but missing him they marched into Woodstreet where Colonel Corbet and nine of his party charged through the Rebels and broke them They fought with admirable courage and if they had not been hindred from encreasing their numbers a Thousand men so resolved might have done much mischief Venner himself was much wounded before he was taken and about five or six were killed that refused quarter About eight or ten dayes after Venner with about sixteen or seventeen of the most notorious were arraigned at Justice-hall in the old Baily found guilty and executed in several parts of London About this time there was a conference at the Savoy between divers Episcopal and Presbyterian Divines about the Church discipline but to little effect A new Parliament was called which assembled at Westminster May 8. 1661. In the first Session whereof an Act was passed Entitled An Act for disenabling all Persons in Holy Orders to exercise any temporal jurisdiction or Authority Repealed The Bishops were brought to sit again as Peers in the House of Lords and their Ecclesiastical jurisdiction restored to them The Parliament explained a clause contained in an Act of Parliament made in the seventeenth year of King Charles the first Entitled An Act for Repeal of a branch of a Statute Primo Elizabethae concerning Commissioners for causes Ecclesiastical At the second Session of this Parliament an Act was made against Quakers and others denying to take a Lawful Oath with several penalties to be inflicted on them for several offences An Act was also passed for Uniformity of publick Prayers and Administration of Sacraments and other Rites and Ceremonies and of ordering and consecrating Bishops Priests and Deacons in the Church of England The King's Majesty according to his Declaration of the 25th of October 1660. had granted his Commission under the Great Seal of England to several Bishops and other Divines to review the Book of Common-Prayer and to prepare such additions and alterations as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by His Majesty called and assembled His Majesty was pleased to Authorize and require the Presidents of the said Congregation and other the Bishops and Clergy of the same to review the said Book of Common-Prayer and the Book of the Form and manner of making and Consecrating of Bishops Priests and Deacons c. Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces having accordingly reviewed the same Books and made some alterations which they thought fit to be inserted to the same and some additional Prayers to be used upon proper and emergent occasions and having presented the same unto His Majesty in Writing in one Book entitled The Book of Common-Prayer and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David pointed as they are to be sung or said in Churches and the form and manner of making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered fully approved and allowed the same and recommended to this present Parliament then sitting and yet continuing to sit that the said Book of Common-Prayer c. be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels or Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or consecrate Bishops Priests or Deacons in any of the said places under such sanctions and penalties as the Houses of Parliament shall think fit And accordingly it was Enacted by the King's Majesty and both Houses of Parliament That Morning and Evening Prayers in the said Book contained should upon every Lord's day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister and Curate in every Church Chappel or other place of publick worship within this Realm of England and places aforesaid It was also Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who then had and enjoyed any Ecclesiastical Benefice or Promottion within this Realm of England c. should in the Church Chappel or place of publick worship belonging to his said Benefice or Promotion upon some Lord's day before the Feast of St. Bartholomew which should be in the year of our Lord God one thousand six hundred sixty two openly publickly and solemnly read the Morning and Evening Prayer appointed to be read by and according to the said Book of Common-Prayer at the times thereby appointed and after such reading thereof openly and publickly before the Congregation there assembled declare his unfeigned Assent and Consent to the use of all things in the said Book contained and prescribed in these words and no other I A.
B. do here declare my unfeigned Assent and Consent to all and every thing contained and prescribed in and by the Book entitled The Book of Common Prayer and Administration of the Sacraments aâ—d other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalmes of David pointed as they are to be sung or said in Churches and the form or manner of making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such Person who should without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid c. should within one moneth be deprived ipso facto of his spiritual promotions and that thenceforth it should be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending were dead And it was further Enacted That every Person henceforth to be promoted to any Ecclesiastical Benefice should read the Common-Prayer and declare his Assent and Consent thereto within two moneths next after that he shall be in actual possession of the said Ecclesiastical Benefice or Promotion and upon neglect or refusal to be deprived as aforesaid And that Incumbents of Livings keeping Curates shall read the same once every moneth upon pain to forfeit the sum of five pounds to the use of the poor of the Parish for every offence It was also Enacted That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall Hospital and every publick Professor and Reader in either of the Universities and in every Colledge else-where and every Parson Vicar Curate Lecturer c. and every School-master keeping any publick or private School and every person instructing or teaching any youth in any House or private family as a Tutor or School-master c. should before the Feast of St. Bartholomew in the year aforesaid subscribe the Declaration following scilicet I A. B. do declare that it is not lawful upon any pretence whatsoever to take up Arms against the King and that I do abhor that traiterous position of taking Arms by his Authority against his person or against those that are Commissioned by him and that I will conform to the Liturgy of the Church of England as it is now by Law established and I do declare that there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties of this Kingdom The penalty for failing in subscribing was for Deans Vicars Schoolmasters to be deprived of their Ecclesiastical promotions Schools and Lectures to be void as if such person so failing were naturally dead Provided always That from and after the 25th day of March which shall be in the year of our Lord God 1682. there shall be omitted in the said declaration so to be subscribed and read it being enjoyned to be openly and publickly read by every Minister c. upon some Lords day within three moneths after his subscription in the presence of the Congregation there assembled these words following scil And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties thereof So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read any part of the said declaration or acknowledgement It was further Enacted That persons not ordained Priests or Deacons according to Episcopal ordination shall not hold any Ecclesiastical promotion nor shall consecrate and administer the holy Sacrament of the Lord's Supper upon pain to forfeit for every offence the sum of one hundred pounds one moyety thereof to the King the other moyety thereof to be equally divided between the poor of the Parish where the offence shall be committed It was also Enacted That no other Form or Order of Common-Prayers Administration of Sacraments Rites or Ceremonies should be used openly in any Church Chappel or publick place And it was further Enacted That if any person who is by this Act disabled to Preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled Preach any Sermon or Lecture that then for every such offence the Person and Persons so offending shall fuffer three moneths imprisonment in the common Goal without Bayl or Mainprize It was also Provided That at all and every time and times when any Sermon or Lecture is to be Preached the Common-Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick worship where the said Sermon or Lecture is to be Preached and that the Lecturer then to Preach shall be present at the reading thereof It was further Enacted That the Laws and Statutes formerly made for Uniformity of Common-Prayer should continue to be in force and to be executed for punishing offendors against this Law Hereupon many hundred Ministers with divers Lecturers and School-masters left their places refusing to conform Another Act was also passed for restoring of all such Advousons Rectories Impropriate Glebe-lands and Tithes to his Majesties loyal Subjects as were taken from them and making void certain charges imposed on them upon their compositions for delinquency by the late usurped Power Another Act was passed for preventing Abuses in printing Seditious Treasonable and Unlicensed Books and Pamphlets and for regulating of Printing and Priming-presses Pamphlets and Books prohibited to be Printed Published or Sold were Heretical Seditious or Shismatical Books or Pamphlets wherein any Christian Doctrine or Opinion shall be asserted or maintained which is contrary to Christian Faith or to the Doctrine or Discipline of the Church of England or which shall or may tend or be to the scandal of Religion or the Government or Governours of the Church State or Common-wealth or of any Corporation or particular person or persons whatsoever none shall import publish sell or dispose any such Book or Books or Pamphlets nor shall cause or procure any such to be published or put to sale or to be bound stitched or sewed together In the fifteenth year of his Majestie 's Reign
in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 640. the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shine against Penda the Pagan Prince of Mercia was Fabian â—â—â—nic partâ— 5. overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his younger brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived ' two years after persâ—â—ting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other in other Nations Such was that samous Rumold who was called Mechlinensis Apostolus Gallus brought Helvetia from Pappas in histor convers Gent. Paganism as Paâ—pas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxâ—vien and taught the Monks of his own Country especially to live by the works of their own hands Also because he rebuked Theodorick for Platina in Bonifacio quarto his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also turned many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sir named the Black the other the White John Pappas saith they converted the Westphalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Bencdictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village ineontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy for saking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consâ—cration VIII That the number of the Bishops should be
encreased the number of Christian folk daily waxing greater IX That no man commit Advoutry nor Fornication that no man forsake his own Wife but for onely Fornication as the holy Gospel teacheth And if any Man put away his Wife being lawfully married unto him if he will be a right Christian Man let him be joyned to none other but let him so continue still sole or else be reconciled again to his own Wife This Synod Stapleton calleth the first of the English Nation that is whose Canons are completely extant Theodorus Archbishop of Canterbury envyed Wilfrid Bishop of York and endeavoured that the Diocess of York might be divided whereat Wilfrid being offended goes to Rome and in his passage thither by a Tempest he is cast on the Shoar of Freezland in Belgia where the Inhabitants as yet Pagans were by his Preaching converted to Christianity Returning into England he returned not unto York but stayed in the Pagan Kingdom of the South Saxons who also by God's blessing on his endeavours were perswaded to embrace the Christian Faith These South Saxons of all the seven Kingdomes were the last that were converted to Christ and yet their Countrey was next in situation unto Kent where the Gospel was first planted Indeed Edilwalck their King was a little before Christened by the perswasion of Wolpher King of Mercia who was his God-father and at his Baptizing gave him for a gift the Isle of Wight Provinciam Meanvarorum in Gente occidentalium Saxonum but his Countrey still remained in Paganism And although Dicul a Scot with six others had a small Monastery at Bosenham in Sussex yet they were more careful of their own safety than of their Neighbours conversion Wilfrid builded an Abbey in Selsey in Sussex he taught the South Saxons the craft of fishing Cedda the Bishop of West Saxons died and his Deacon Wenfrede was his successor Soon after this time died Wina Bishop of London after whom was Bishop Erkenwald who founded the Monasteries of Chertsey in Surrey and Barking in Essex But that of Chertsey was thrown down by the Danes and re-edified by Edgar King of England Then Theodorus kept a Synod or Council of Bishops at Hatfield by authority of which Council he divided the Province of Mercia that Sexwolphus then ruled alone into five Bishopricks that is one to Chester the second to Worcester the third to Lichfield the fourth to Cedema in Lindsey and the fifth to Dorchester Cadwallader the last King of Wales wearied out with Wars Famine and Pestilence left his own Land and with some small treasure fled to Alan King of Little Britain He was the last King of the stock of Britains After he had reigned three years he went to Rome and there died and was buried in the Church of St. Peter with this Epitaph upon his Tomb. Culmen opus sobolem pollentia regna triumphos Eximias proceros moenia castra lares Quaeque patrum virtus quae congesserat ipse Cadwald armipotens linquit amore Dei The which verses are thus Englished by Fabian Abounding riches kinred triumph assured Fabian ' s Chr. part 5. Plenteous wealth with clothes richly dyght Houses Castles and Towns strongly mured And other honours which by his Parents Might And his own this Martial vertuous Knight Cadwald the strong descended of Knight's blood For Christ's love renounced all his good About the year 692. Ina King of the West Saxons set forth his Saxon Laws translated into English by Mr. Lambert he enacted many Laws viz. De regula vivendi Ministrorum Dei de Infantibus baptizandis de censu Ecclesiae c. Anno 694. a great Council was held at Becanceld by Withred King of Kent and Bertuâ—ld Archbishop of Britain wherein many things were concluded in favour of the Church Five Kentish Abbesses namely Mildred Ethelred Aete Wilnolde and Hereswide were not onely present but subscribed their names and crosses to the Constitutions concluded therein And we may observe that their subscriptions are placed not onely before and above all Presbyters but also above Botred a Bishop present in this Council There was likewise a Council held at Berghamsteed by Withred King of Kent Then Bishop Wilfrid was removed to York again where he continued not long and being thence expelled again he was for a time made Bishop of Leicester CENT VIII WIlfrid was troubled by the Archbishop of Canterbury he appealeth to Rome and is acquitted he is at last restored and died in peace in the LXX VI. year of his age having been 45. years a Bishop and was buried in his Monastery at Rippon The Bishoprick of Sherborn having been taken out of the Bishoprick Camden ' s Brâ—t in Wilâ—shire of Winchester by King Ina Adelme his Kinsman was made first Bishop thereof This Adelme was the first of our English Nation who wrote in Latine and the first that taught our English Nation to make Latine verse according to his promise Primus ego in patriam mecum modo vita supersit Aonio rediens â—educam vertice Musas If life me last that I do see That native soil of mine From Aon top I 'l first with me Bring down the Muses nine He wrote many Books one of Virginity another of the Celebration of Easter And about this time the Libraries of Monasteries began to be replenished with Books many being written in that Age. In this age there were many Saints such as they were of Royal or Noble extraction of these Noble Saints St. Guthlake a Benedictine Monk was the first Saxon that professed an Eremetical life in England he was a Monk in the Abbey of Repyndon and the third year after he went to Crowland that is the raw or crude Land a fenny place in Lincoln-shire and there led for a while an Anchoret's life and there finally was buried in which Isle and place of his burying was built a fair Abbey About the year 709. a Synod was assembled at Alncester in Worcestershire to promote the building of Evesham Abbey which was done accordingly and the same was bountifully endowed by Offa and other Mercian Kings with large revenues And not long after another Synod was called at London to introduce into England the doctrine of Image-worship now first beginning to appear in the publick practice of it Now also flourished another Noble-born Saint viz. John of Beverley Archbishop of York a Learned Man and who gave the education to one more Learned than himself I mean Venerable Bede who acknowledgeth that he received the order of Priesthood from him About this time it was fashionable for Kings and Queens in England to renounce the World and turn Monks and Nuns commonly in Convents of their own Foundation but they had an high opinion to merit Heaven thereby Among the Saxon Princes who thus renounced the World in this and the next Century these nine following were the principal 1. Kinigilsus King of West Saxons 2. Ina King of West Saxons 3. Ceololfus King of Northumberland 4.
and eleven they were banished never to return again into England There hapning many contests between the Bishop of Lincoln and the Masters and Scholars of the University of Oxford concerning the Presentation and Confirmation of their Chancellor whether he ought to come out of the University in Person to the Bishop or to be admitted by his Proxies the King by his Prerogative to advance Learning and settle Peace between them made a friendly accord for the future Pope Nicholas preferring his own lucre and favour of King Edward and his Chaplains before God's Service or Peoples Souls against sundry Canons Licensed twenty of the King's Clerks imployed in his service which he should nominate to be Non-residents from their Ecclesiastical Benefices for ten years space This year the King confirmed the grant of several Tithes Churches and Advousons formerly made by Robert de Candos to the Monastery of Bâ—k and Goldclive Then Peter de Divion Abbot of Rewley an Alien born in France and most Abbots and Priors that were Aliens took an Oath and gave sufficient Pledges for their Fidelity and true Allegeance to the King in that Age especially in time of War and not to send the Goods of their Monasteries out of the Realm which they frequently did to the Kingdoms prejudice The King issuing a Dedimus potestatem to the Abbot of Thame to take this Oath of Peter de Divion the Abbot endorsed this return thereon Ego Frater Johannes Abbas de Thame virtute istius Mandati recepi Sacramentum Dom. Petri de Divione Abbatis de Regali loco juxta Oxon. apud Oxon. Dominica in festo Apostolorum Simonis Judae etiam recepi Manucaptores ipsius Domini Petri Abbatis de Regali loco viz. Johannem de Doclynton Majorem Villae Oxon. Johannem de Crokesford Juniorem Ricardum Cary Johannem de Fallee Johannem le Peyntour Burgensis dictae Villae Oxon. Qui conjunctim divisim manuceperunt dictum Dom. Petrum Abbatem de Regali loco quod idem Abbas bene fideliter erga dominum Regem se habebit omnia alia in Brevi isto contenta perficiet observabit The King granted two hundred pounds to the Pope's Chaplain in Scotland for his expences pains and labour therein taken in the service of Queen Margaret deceased The same year William de Luda was elected and confirmed Bishop of Ely This year the King gave several sums of Money to buy Books and Ornaments for Religious Houses that were burnt in Gascoign and England The King converted the Profits of the Archbishoprick of York then void to the repairing and building the Castle of Carnarvan in Wales after his Conquest thereof Matthew Parker Archbishop of Canterbury storieth that John Parker de Antiqu Eccle. Anglic. f. 205. Anno 1290. Peckham Archbishop of Canterbury this year after the visitation and subjugation of his whole Province summoned a Council of his Clergy at Reding wherein he propounded the drawing of all causes concerning Advousons meerly belonging to the King 's Temporal to their Ecclesiastical Courts and to cut off all Prohibitions to them from the King's Courts in personal Causes Which the King hearing of expresly commanded them by special Messengers to desist from it whereupon this Council was dissolved In the nineteenth year of King Edward the First Queen Eleanor deceasing in December the King thereupon out of his devotion according to the practice of that blind Age on January the fourth issued a Writ to all the Religious Houses and Monks of Cluny in England to sing Masses and Prayers for her Soul to purge it from all the remaining spots of sin and to certifie him the number of the Masses they would say for her that proportionably he might thank them William Thorn saith that the Prior of Christ-church in Canterbury granted to the King in the Feast of the Translation of St. Edward fifty Hymns and two thousand three hundred and fifty Masses for the Souls of his Progenitors and Queens of England as a great extraordinary Liberality and Spiritual Alms. The Abbot of Condam also sent a Letter to the King to inform him what Prayers Masses and Anniversaries He and his Monastery had ordered for the Queens speedy translation to Heavenly Joyes Anno 1292. died John Peckham Archbishop of Canterbury and Pope Nicholas also died who sate four years one month and eighteen dayes after whose death one delivered this Verse for an Epitaph Gloria laus speculum fratrum Nicolae Minorum Te vivente vigent te moriente cadunt The Frier Minors pride insolency and avarice was great while they lived who were both of their Order Archbishop Peckham's death this year put a period to the Contests between him and the Abbot of St. Augustines King Edward in the twentieth year of his Reign out of his blind devotion and love to his late deceased Consort Queen Eleanor instituted a solemn Anniversary to be kept for her every year issuing sums of Money and granting several Manors and Lands to the Abbot and Covent of Westminster for that end wherein he prescribed how many Tapers Claus 20. Edw. 1. and of what weight they should find how many and what Masses Dirges Pater-nosters Ave-Maries they should sing and what Alms they should distribute to the poor for her Soul obliging the Abbot Prior and Monks by a solemn Oath duly to perform the same under pain of forfeiting all their Goods Chattels and the Lands thus given to them for this end Anthony Bishop of Durham erecting the Parish-Churches of Chester and Langechester which were very rich and large into a Deanary and seven Prebendaries for the advancing of God's Service and the good of the peoples Souls and obliging the Dean and Prebends by Oath to personal Residence thereon and discharge of their duties and God's Service therein according as he had prescribed by his Ordinances and Charters The King to promote God's Service and the good of his Peoples Souls ratified the Bishop's Ordinances by two Charters which recite them warranting the division of great and rich Parishes and Bishopricks into many and obliging the Dean Prebends Ministers Chaplains thereof by Oath to personal Residence and discharge of their Duties and Divine offices therein John Lythgraines and Alice his Wife erecting a Chappel and Chauntry to the Virgin Mary in their Manor of Lasingby consisting of one Master and six Chaplains to sing Mass for their Souls and the Souls of their Ancestors and of King Edward and his Heirs of the present Bishop of Durham and his Successors and of all faithful Souls deceased prescribing an Oath to them of perpetual Residence and discharge of the particular Divine Services and trusts reposed in them procured the King to ratifie this his Charter by his Royal Charter enrolled in the 〈◊〉 20 Ed. â—â— 5. Tower King Edward the First in the twenty one year of his Reign as Superiour Lord of Scotland in that Age exercised a Soveraign Authority in and over the King Clergy
Leonards in York in Commenda with his Bishoprick during his life out of his free Gift and special Grace confirmed it by his Patents so as this Dispensation should noâ— prove prejudicial to him or his Heirs The Monks of Battel-Abbey by ancient Charters having the custody of the Abby and Lands during the vacancy upon their Abbot's death the King issued a Writ to restore them to their custody Mr. Prynne observeth and relateth diverse things of this year 1. That the Contests between the Archbishop Abbots and Monks of Prynne's Hist of Popes Uâ—urpations Toâ— 3. Canterbury about Exemptions Priviledges and Jurisdictions was a great cause of advancing the Pope's usurped Jurisdiction over them both and over the Rights Prerogative of the Crown and Church of England 2. The Pope's Insolency in exempting the Abbots and Monks of Canterbury and all their Lands Hospitals Churches Impropriations Priests Tenants from all Archiepiscopal and other Ecclesiastical Jurisdiction and subjecting them solely to the See of Rome as likewise in subjecting the Archbishop of Canterbury the Bishops of London and Rochester to the commands and censures of the Abbots of Westminster Waltham and St. Edmond 3. The pride of the Abbots in erecting Deanaries Officials Ecclesiastical Consistories and in prescribing Oaths of Canonical obedience upon the Priests and Curats of their Churches belonging to their Monastery 4. The strange injustice and contradiction of Popes Bulls nulling repealing each other by Non obstantes with all former Priviledges granted by themselves and Contracts made or ratified by others through bribery and corruption CENT XIV IN the beginning of this Century King Edward the First waged cruel Wars against the Scots Then Pope Boniface the Eighth sent his Letters Fox Acts and Monum lib. 1. p. 444 445. to the King to quit his claim to Scotland to cease his Wars and release his Prisoners of the Scotch Nation as a people exempt and properly belonging to his own Chappel He grounded his Title thereunto because it was said Scotland was first converted by the Relicks of S. Peter to the unity of the Christian Faith Hereupon King Edward called a Council of his Lords at Lincoln where he returned a large Answer to the Pope's Letter endeavouring by evident Reasons and ancient Precedents to prove his propriety in the Kingdom of Scotland This was seconded by another from the English Peerage subscribed with all their hands declaring that the King ought by no means to answer in judgment in any case or should bring his Rights into doubt and ought not to send any Proctors or Messengers to the Pope c. The Pope foreseeing the Verdict would go against him wisely non-suited himself Then Pope Boniface sent forth a Declaration in favour of the Archbishop Chron. 〈◊〉 Thorn col 1997. ad 2003. and proceeded so violently against the Abbot Monks and their Adherents by Excommunications Interdicts c. that he enforced them to submit and sue unto him for Absolution and a friendly agreement between them After the death of Henry de Newark Thomas Corbridge being elected Archbishop of York repaired to Rome for his Confirmation where he was forced to resign his right of Election into the Pope's hands and to receive the Archbishoprick from him by way of provision who thereupon not only confirmed but consecrated him Archbishop at Rome and gave him his Pall and the King restored his Temporalties upon receipt of the Pope's Bull. Thomas Stubs tells us of an high Contest that happened soon after betwixt the King and him about the Chappel of St. Sepulchres in York for which the King seized his Temporalties and detained some of them till his death for obeying the Pope's Provision and Commands before the King 's Writ in reâ—using to admit his Clerk to this Chappel and to remove the Pope's Clerk whom he had placed therein by his Papal Provision This Archbishop's Liberties in Beverley were seized into the King's hands Anno 29. of his Reign for a contempt committed by him in the King's presence The King's Daughter Mary being a Nun professed at Ambresbury the King granted her forty Oaks each year â—wenty tun of Wines and several Manors of above the value of two hundred pounds a year for her maintenance In the thirtieth year of tâ—â— Reign of King Edward the French King Philip with all the Peers Earls Barons Archbishops Bishops Abbots Priors Clergy University of Paris and the Citieâ— and Commonalty of France did Appeal and Article against Popeâ— Boniface the Eighth his Person Crimes Interdicts Excommunications to the next General Council in the ruffe of his Papal pride as a most detestable 〈◊〉 Acts and Monuments Vol. 1. p. 450 451. Heretick Simoniack Adulterer Sorcerer and Monster of Impiety and soon after seized imprisoned and brought him to a shameful Tragical end The particular Articles are recorded by Mr. Fox Of this Pope a certain Versifier wrote thus Ingreditur Vulpes Regnat Leo sed Canis exit Re tandem vera si sic fuit ecce chimera Alter vero sic Vulpes intravit tanquam Leo Pontificavit Exiit utque Canis de divite factus inanis Then was the Bishop of Ostia created Pope and called Benedict the Eleventh Of whom one saith A te nomen habe bene dic bene fac Benedicte Aut rem perverte maledic malefac Maledicte The Archbishop of Canterbury Robert Winchelsey having plotted Treason with some others of the Nobility against the King projecting to depose him and set up his Son Edward in his Room lurked in a Covent at Canterbury till fourscore Monks were by the King's Command thrust out of their places for relieving him out of their Charity and were not restored till the Archbishop was banished the Kingdom In the year 1305. the King sent a Letter to the Pope for the Canonizing of Thomas de Cantelupe late Bishop of Hereford deceased famous for sundry Miracles as was suggested that so he and his Realm might enjoy the benefit of his Intercession for them in Heaven according to the Superstition of that blind Age. After the death of Pope Benedict Pope Clement was no sooner elected and enthroned in France but he began to exercise his new Rapines in England by complying with King Edward in granting him a two years Disme from his Clergy for his own use though pretended for the aid of the Holy Land that himself might more easily exact the First-fruits of vacant Ecclesiastical Benefices to fill his own Coffers though out of his Dominions Which occasioned these Satyrical Verses to be made of him and the King this year Ecclesiae navis titubat Regni quia navis Errat Rex Papa facti sunt unica Capa Hoc faciunt do des Pilatus hic Alter Herodes This is the first president of any Pope's reserving or exacting Annates When First-fruits were first broughâ— into England or First-fruits of all Ecclesiastical Dignities and Benefices throughout England extant in our Histories which though reserved but for two years by this
fifty years four Months and odd dayes whose Body was solemnly buried at Westminster Richard the second born at Burdeaux the Son of Edward called The black Prince being but eleven years old succeeded his Grandfather in the Kingdom In the first year of his Reign Pope Gregory fendeth his Bull by the hands of one Ed nund Stafford directed to the Chancellor and University of Oxford rebuking them sharply for suffering so long the Doctrine of John Wickliff to take root At the same time also he directed Letters to Simon Sudbury Archbishop of Canterbury and to William Courtney Bishop of London with the Conclusions of John Wickliff therein enclosed commanding them to cause the said Wickliff to be apprehended and cast into prison and that the King and the Nobles of England should be admonished by them not to give any credit to the said John Wickliff or to his Doctrine in any wise Wickliff was summoned personally to appear before the Archbishop and the rest of the Bishops at his Chappel at Lambeth He came accordingly when in comes a Gentleman and Courtier named Lewis Clifford on the very day of examination commanding them not to proceed to any definitive sentence against the said Wickliff The Bishops affrighted Linwood's proviâ—â— lib. â— fol. 183. proceeded no farther onely the Archbishop summoned a Synod at London in which he made four Constitutions three whereof concerned Confession grown now much into disuse by Wickliff's Doctrine The Popish Bishops and Monks obtained of King Richard that Wickliff should be banished out of England He therefore repairing into Bohemia brought a great Light to the Doctrine of the Waldenses where John Husse being but yet a young man had diverse Conferences with Comen histor Sclavon Eccles him about diverse divine matters But at length he was recalled home again from Exile and the year before he died he wrote a Letter to John Husse Encouraging him to be strong in the grace that was given to him to fight as a good Souldier of Jesus Christ both by word and work Doctrine and conversation c. John Husse hereby took heart very daringly in the University Church at Prague to inveigh against the overflowing abominations of the times and not onely at Prague but throughout the whole Kingdom of Boheâ—â—ia did he Preach against them The same year Jerome of Prague returning out of England and carrying Wickliff's Books with him rooted up the then prevailing error with the like boldness in the Schools as John Husse did in the Church Wickliff died the last of December 1387. and was buried in his Church of Lutterworth in Leicester-shire In the second year of the Reign of King Richard the second a Parliament was called at Westminster where the Laity moved That no Officer of the Holy Church should take pecuniary sums more or less of the people for correction of sins but onely enjoyn them Spiritual penance which would be more pleasing to God and profitable to the Soul of the offonder The Clergy stickled hereat for by this craft they got their gain But here the Ex Roâ—ulâ—s â— Tâ—â—â—i Lâ—nd King interposed That Prelates should proceed herein as formerly according to the Lawes of the Holy Church and not otherwise Yea diverse things passed in Parliament in favour of the Clergy As That all Prelates and Clerks shall from hence-forth commence their Suits against Purveyors and Buyers disturbing them though not by way of crime by actions of Trespass and recover treble damages Also That any of the King's Ministers arresting people of the Holy Church in doing Divine Service shall have imprisonment and thereof be ransomed at the King's will and make gree to the parties so arrested In the Parliament held at Glocester the same year the Commons complained that many Clergy-men under the notion of Sylva caedna lop-wood took Tithes even of Timber it self requesting that in such cases Prohibition might be granted to stop the proceedings of Court Christian But this took no effect Then the Archbishop of Canterbury inveighed as bitâ—erly of the Franchises infringed of the Abbey-Church of Westminster wherein Robert de Hanley Esquire with a Servant of that Church were both horribly slain therein at the High Altar even when the Priest was singing high Mass and pathetically desired reparation for the same Complaints were also made against the extortion of Bishops Clerks to which as to other abuses some general Reformation was promised In the next Parliament called at Westminster one of the greatest grievances of the Land was redressed namely Forreigners holding of Ecclesiastical Benefices for many Italians had the best livings in England by the Pope collated on them yea many great Cardinals resident at Rome were possessed of the best Prebends and Parsonages in the Land who generally farmed out their places to Proctors their own Countreymen and by this means the wealth of the Land leaked out into Forreign Countries to the great impoverishing of this Land Therefore the King and Parliament now enacted That no Aliens should hereafter hold any such preferments nor any send over unto them the Revenues of such Benefices Then burst forth the dangerous rebellion of Wat Tyler and Jack Sir Rich. Baker's Chron. in Rich. 2. Straw with thousands of their wicked company who burnt the Savoy the Duke of Lancaster's house from the Savoy they went to the Temple where they burnt the Lawyers lodgings with their Books and Writings also the house of St. Johns by Smithfield they set on fire which burned for seven days together Then came they to the Tower where the King was lodged where they entred and finding there Simon Sudbury Archbishop of Canterbury and Lord Chancellor and Sir Robert Hales Lord Treasurer they led them to the Tower-hill and there in most cruel manner struck off their Heads as also of diverse others Neither spared they Sacred places for breaking into the Church of the Augustine Friars they drew forth thirteen Flemmings and beheaded them in the open Streets as also seventeen others out of others Churches They committed outrages afterwards at St. Albans cancelling the antient Charters of the Abbots and Monks there At the same time there were gathered together in Suffolck to the number of fifty thousand by the instigation of one John Wraw a lewd Priest These destroyed the Houses of the Lawyers they beheaded Sir John Cavendish the Lord Chief Justice of England and set his Head upon the Pillory in St. Edmunds-bury Then Henry Spencer the valiant Bishop of Norwich gathered together a great number of Men Armed with which he set upon the Rebels discomfited them and took John Littester and their other Chieftaines whom he caused all to be Executed and by this means the Countrey was quieted Jack Straw John Kirkby Alane Tredder and John Sterling lost their Heads Wat Tyler was slain by William Walworth Lord Mayor of London These had to their Chaplain a wicked Priest called Stowes Chro in Rich. 2. John Ball who counselled them to destroy all
the Nobility and Clergy so that there should be no Bishop in England but one Archbishop which should be himself and that there should not be above two Religious persons in one house and their possessions should be divided among the Lay-men for the which Doctrine they held him as a Prophet But he was executed at St. Albans William Wickham about this time finished his Beautiful Colledge in Oxford called new Colledge which giveth the Armes of Wickham viz. two Cheverons betwixt three Roses each Cheveron alluding to two beams fastned together called couples in building to speak his skill in Architecture There is maintained therein a Warden seventy Fellows and Scholars ten Chaplains three Clerks one Organist sixteen Choristers besides Officers and Servants of the Foundation with other Students being in all one hundred thirty five Within few years after the same Bishop finished the Colledge at Winchester wherein he established one Warden ten Fellows two Schoolmasters and seventy Scholars with Officers and Servants which are all maintained at his charge out of which School he ordained should be chosen the best Scholars always to supply the vacant places of the Fellows of this Colledge Anno 1391. There was a Synod in England which because many were vexed for causes which could not be known at Rome ordained That the authority of the Pope of Rome should stretch no farther than to the Ocean Sea and that who so Appealed to Rome besides Excommunication should be punished with loss of all their goods and with perpetual imprisonment Then came the Parliament wherein was Enacted the Statute called the Statute of Praemunire which gave such a blow to the Church of Rome The Statute of Praemunire that it never recovered it self in this Land The Statute of Mortmain put the Pope into a sweat but this put him into a Fever That concerned him onely in the Abbies his darlings this touched him in his person About this time died that faithful Learned and aged Servant of God John de Trevisa born at Crocadon in Cornwal a Secular Priest and Vicar of Berkley painful in Translating the Old and New Testament into English with other great Books The History of William Swinderby Priest in the Diocess of Lincoln whereunto be was forced by the Friars the Process of John Tresnant Bishop of Hereford into whose Diocess he removed had against him in the cause of Heretical pravity as the Papists call it the Articles that were exhibited against him with his protestation and answer to the same The Process against William Swinderby with his answer and declaration to certain Conclusions the Bishop's sentence against him and his Appeal from the Bishop to the King with the causes thereof together with Swinderby's letter to the Parliament may be read at large in Mr. Fox his Acts and Monuments of the Church Then were there Articles exhibited against Walter Bruâ—e of the Diocess of Hereford a Lay-man and Learned touching the cause of Heresie as they called it unto the Bishop of Hereford his examination and answer is also largely described by Mr. Fox 〈…〉 2. Then were there two Bulls sent out by Pope Boniface the ninth one against the Lollards another to King Richard the second Queen Anne Wife to King Richard at the same time had the Gospels in English with four Doctors upon the same King Richard wrote a notable Letter to the Pope wherein he sheweth That the election of the Pope was not as before comparing the Popes to the Souldiers that crucified Christ That Secular Princes are to bridle the outrages of the Pope and seemeth to Prophecy of the desolation of the Roman Pope King Richard was not long after deposed and barbarously murdered at Pomfret-castle In the time of the conspiracy against King Richard among all the Bishops onely Thomas Merks Bishop of Carlisle was for him For when the Lords in Parliament not content to depose King Riâ—hard were devising more mischief against him up steps the foresaid Bishop and thus expresseth himself There is no man here worthy to pass his sentence on so great a King as to whom they have obeyed as their lawful Prince full two and twenty years This is the part of Traitors Cut-throats and Thieves None is so wicked none so vile who though he be charged with a manifest crime we should think to condemn before we heard him And you do ye think it equal to pass sentence on a King anointed and Crowned giving him no leave to defend himself How unjust is this But let us consider the matter it self I say nay openly affirm that Henry Duke of Lancaster whom you are pleased to call your King hath most unjustly spoiled Richard as well his Sovereign as ours of his Kingdom More would he have spoken but the Lord Marshal enjoyned him silence and the other Bishops said he discovered having 〈◊〉 a Monk more Covent-devotion than Court-discretion in dissenting from his Brethren yet at that time no punishment was imposed upon him But the next year 1400. when some discontented Lord 's arose against King Henry the fourth this Bishop was taken prisoner and judicially arraigned for high Treason for which he was condemned and sent to St. Albans The Pope gave unto him another Bishoprick in Samos a Greek Island But before his translation he died CENT XV. KIng Henry the fourth held a Parliament at Westminster during which Thomas Arundel Archbishop of Canterbury had convocated a Synod which was held in St. Paul's Church to whom the King sent the Earls of Northumberland and Westmorland who declared to the Trussel in vit Henrici IV. Clergy That they were from the King to acquaint them that the King resolved to confirm all their Priviledges unto them and to joyn with them as they should desire him in the punishment of all Hereticks and opposites to their Religion received for which so doing he craved but their supplications to God for him and his posterity and prosperity of the Kingdom which was by all there present religiously promised In the second year of his Reign King Henry ordained That if any person should obtain from the Bishop of Rome any provision to be exempt from obedience Regular or Ordinary or to have any Office perpetual in any House of Religion he should in our the pains of Praemunire He also gave authority unto Bishops and their Ordinaries to imprison and fine all Subjects who refuse the Oath ex Officio In the same Parliament it was The Statute made pro Haeretico comburâ—â—do ordained That all Lollards that is those who professed the doctrine which Wickliff had taught should be apprehended and if they should remain obstinare they should be delivered to the Bishop of the Diocess and by him unto the secular Magistrate to be burnt This Act was the first in this Island for burning in case of Religion and began to be put in execution Anno 1401. The first on whom his cruel Law was hanselled was William Sautre formerly Parish-priest of St.
eight Choristers twenty four Almes-men at this present Students of all sorts with Officers and Servants of the Foundation to the number of two hundred twenty three John Higdon first Dean of this Colledge was a great Persecutor of Protestants viz. John Clark John Frith Henry Sumner Baley + John Fryer Goodman + Nicholas Harmar + Michael Drumme William Betts Lawney Such whose names are noted with a-Cross did afterwards turn zealous Papists Richard Cox Richard Taverner All these were for their Religion imprisoned in a deep Cave under-ground where the Salt-fish of the Colledge was kept Some of them died soon after with the stench thereof and others escaped with great difficulty Taverner was well-skilled in Musick on which account he escaped though vehemently accused the Cardinal pleading for him that he was but a Musitian though afterward he repented to have set Tunes to so many Popish ditties The example of Wolsey's haughtiness made the English Clergy so Martin's Chr. in Henry 8. proud and insolent that their labours formerly applyed to the studies of moral verâ—ues and of Divinity were now employed to devise curious fashions in their behaviour in their apparrel and in their diet In the fifteenth sixteenth and seventeenth year of King Henries Reign this proud Cardinal under colour of the King 's partaking with the Emperor in his Wars against the French King of his own authority and wiâ—hout the King's commandement granted forth Commissions under the Great Seal of England into every Shire and Province of the Kingdome and directed them unto the chiefest men And therein every man was required to depose the true value of their Estates and then of every fifty pounds there was demanded four shillings in the pound And in London he made himself the chief Commissioner The like Commissions he granted forth against all the Clergy of the Land of whom he demanded four shillings in the pound of all their livings These things grieved the Clergy and Common People at the heart The Cardinal perceiving this recalled those Commissions and sent forth others which also being not endured the King by his Letters directed into every County commanded a present cessation of all executions of the said Commissions and protested they were granted forth without his knowledge or consent But if they would by way of a Benevolence of their own accord enlarge themselves towards him he would take it as an infallible proof of their love toward him The Cardinal now resolved to revenge himself on the Emperor Charles the Fifth for not doing him right and improving his power in preferring him to the Papacy according to his promises and intends to smiâ—e Charles through the sides of his Aunt Katharine Queen of England endeavouring to alienate the King's affections from her Wolsey now put this scruple into the head of Bishop Longlands the King's Confessor and he insinuated the same into the King's Conscience King Henry greedily resented the motion and principles of pure Conscience puts him upon endeavours of a divorce The business is brought into the Court of Rome there to be decided by Pope Clement the Seventh But the Pope at this time was a prisoner to the Emperor who constantly kept a guard about him Yet after some delay the Pope dispatched a Commission to two Cardinals Wolsey and Campegius an Italian to hear and determine the matter at London The Pope draws back the cause unto himself and the King being impatient having the consent of both Universities as also of that of Paris he forsaketh Katharine and Marrieth Anna Bolen Anno 1533. And in the year 1534. he denieth obedience to the Pope and chargeth all his Subjects that they send no Money unto Rome nor pay Peter-pence unto any of the Collectors which vexeth the Roman Court. Then he published an Edict whereby he declares himself under Christ The supreme Head of the Church of England and chargeth upon pain of Death that no man ascribe any Power to the Pope within England and commandeth all the Collectors of Peter-pence to be gone These things were confirmed by the Parliament who also enacted That the Archbishop of Canterbury should invest all the Bishops of England and that the Church-men shall pay to the King yearly one hundred and fifty thousand pounds for defence of the Kingdom Wolsey was accused in Parliament for exercising his power Legantine without leave to the prejudice of the King's Crown and dignity Mr. Cromwel Servant to the Cardinal being a Burgess defendeth his Master yet were all his goods of inestimable value confiscated to the King and he outed of most of his Ecclesiastical promotions His enemies get the King to command him away to York leaving him the whole revenues of York-Archbishoprick then worth little less than four thousand pounds yearly besides a large pension paid him out of the Bishoprick of Winchester As he was preparing there in a Princely Equipage for his Installation he is Arrested by the Earl of Northumberland by Commission from the King in his own Chamber at Cawood By slow and short Journeys he setteth forward toward London and coming to Leicester he died where he was obscurely buried Then John Fisher Bishop of Rochester was imprisoned for refusing the Oath of Supremacy The Clergy in the Province of York did a long time deny the King's Supremacy Edward Lee Archbishop of York fomented this difference He was a virulent Papist one that wrote against Erasmus and a persecutor of Protestants witness John Bale Convented before him for suspition of Heresie who in vain pleaded Scripture in his own defence till at last he casually made use of a distinction out of Scotus which the Archbishop more valued than all which he had before more pertinently alledged out the Old and New Testament The King wrote a fair and large Letter to the Convocation of York claiming nothing more than what Christian Princes in the Primitive times assumed to themselves in their own Dominions so that it seems he wrought so far on their affections that at last they consented thereunto Soon after the Clergy in the Convocation so submitted themselves to the King that each one severally promised in verbo Sacerdotis never henceforth to presume to Alledge Claim or put in ure any new Canons unless the King 's most Royal assent might be had unto them and soon after the same was ratified by Act of Parliament After the Statute of Praemunire was made which did much restrain the Papal power and subject it to the Laws of the Land Archbishops called no more Convocations by their sole and absolute command but at the pleasure of the King as oft as his necessities and occasions with the distresses of the Church did require it Yea now their meetings were by verâ—ue of a Writ or Precept from the King For it was Enacted in the Parliament of the twenty fifth of Henry the Eight That all Convocations shall be thenceforth called by the King 's L. Herbert's Hist of Hen. 8. Writ and that in them
ingenuous disposition exceedingly prevailed in short time on the Queen's affections About the middle of July the Marriage-Rites were celebrated in the Royal Chappel by the Dean of Restalrig and the next day the Queen having made him before Earl of Rosse and Duke of Rothsay the new Duke was proclaimed King by sound of Trumpet and declared to be associated with the Queen in the publick government The news whereof being brought unto Queen Elizabeth she seemed more offended than indeed she was But never was marriage more calamitous to the parties themselves or more dishonourable to that nation or finally more scandalous to both Religions in nothing fortunate but in the birth of James the sixth born in the Palace of Edenburgh on July 19. Anno 1566. Solemnly Crowned King of the Scots on the same day of the Month Anno 1567. and joyfully received to the Crown of England on March 14. 1602. Of such a temper were the devotions of the Church of England at this time that generally the English Papists and the Ambassadours of Forreign L. Coke's charg given at Norwich Assizeâ— 1606. Princes still resorted to them For the first ten years of Her Majestie 's Reign the Papists in general came to our Churches In the beginning of the eleventh year of her Reign Cornwallis Beddingfield and Selyard were the first Recusants Now we are come to the setling the Episcopal Government by as good Authority as could be given to it by the Lawes of the Land By a Statute made in the last Parliament for keeping Her Majestie 's Subjects in their due obedience a power was given unto the Bishops to tender and receive the Oath of Supremacy of all manner of persons residing and dwelling in their several Diocesses Bonner was then Prisoner in the Marshalsey which being within the Borough of Southwark brought him within the Jurisdiction of Horn Bishop of Winchester by whose Chancellor the Oath was tendred to him On the refusal of which Oath he is Indicted at the King's Bench upon the Statute to which he appeared in some Term in the year foregoing and desires that Council be assigned to plead his cause The Court assigns him Christopher Wray afterwards Chief-justice of the Common-Pleas that famous Lawyer Edmond Ploydon and one Mr. Lovâ—lace But the business came under consideration in the following Parliament which began on September thirty where the Legality of Horn's Episcopacy which was objected against in the behalf of Bonner was cleered by Statute by which the Parliament did only publish notifie and declare the Legal Authority of the English Bishops whose call and Consecration to their place was formerly performed In the year 1566. Queen Elizabeth came to Oxford Honourably attended with Robert Dudley lately made Earl of Leicester and Chancellor of Oxford the Marquess of Northampton the Lord Burlâ—igh and the Spanish Ambassadour She was lodged in Christ-Church where many Comedies were acted before Her Many Acts were kept before Her in Philosophy and one most eminent in Divinity She concluded all with a Latine Oration which you may read in Fuller's Church History as it was taken by Dr. Laurence Humfrey and by him Printed in the Life of Bishop Jewel Having stayed seven dayes she took Her leave of the University Anno 1567. Another Generation of Active Non-conformists succeeded the former Of these Coleman Button Benson and Halingham were the chief inveighing against the established Church-discipline endeavouring to conform the English Church in all things to that of Geneva To these three more may be added viz. William White Thomas Rowland Robert Hawkins all Beneficed within the Diocese of London This year these three were cited to appear before Edmond Grindal Bishop of London one who was not very forward to press Conformity The Bishop asked them this question Have we not a godly Prince speak is she evil To which they made their several answeâ—s in manner following William White What a question is that the fruits do shew Thomas Rowland No but the servants of God are persecuted under Her Robert Hawkins Why this question the Prophet answereth in the Psalms How can they have understanding that work iniquity spoiling my people and that extol vanity The Queen proceeded severely against some of them commanding them to be put in prison though still their party daily encreased And now to strengthen the Romish party two most Active fugitive Papists Thomas Harding and Nicholas Saunders return into England Very earnest they were in advancing the Catholick Cause and perverted very many to their own erroneous opinions A moneth or two after the Prince of Scotland's baptizing the King her Husband in the one and twentieth year of his age was in the dead time of the night by bloody barbarous hands was strangled in his bed and thrown forth into an Orchyard the house being blown up with Gun-powder The Queen afterwards marrieth Earl Bothwel but he is forced to fly out of Scotland And the Queen is thrust in prison at Loch-levin But what should be done with Her the Conspirators could not agree among themselves At length they extort from her a resignation of her Kingdom to her Son who was scarce thirteen moneths old But she being ill-used at home by her own Subjects made an escape into England and landed at Wirkington in Comberland and the same day wrote a letter in French to Queen Elizabeth The Countess Vid. Fuller's Church Hist Cent. 16. of Lenox complaineth against her to Queen Elizabeth and besought her that she might be brought to her trial for the murther of her Son The Queen of Scots wrote a letter to the Pope to manifest her devotion to the See of Rome written from Castle Boulton Novemb. 30. 1568. Then Thomas Piercy Earl of Northumberland and Charles Nevil Earl of Westmorland brake out into open Rebellion against the Queen Their first valour was to fight against the English Bible and Service-book in Durham tearing them to pieces They set up Mass in most places where they came Richard Norton an aged Gentleman carrying the Cross before them and others bearing in their banners the five wounds of Christ or a Chalice according to their different devices But the Earl of Sussex advancing out of the South with an Army to oppose them they fled Northwards and mouldered away to nothing Northumberland fled into Scotland lurked there awhile was betrayed to Earl Murrey sent back into England and beheaded at York Westmorland fled into Flanders where he long lived very poor on a small pension Many were executed by Sir George Bowes Knight Marshal in every Market-town betwixt New-castle and Witherby Leonard Dacres the next year laboured to raise a New Rebellion but by the valour and vigilancy of the Lord Hunsdon his design was seasonably defeated Commissioners were appointed by Queen Elizabeth to take cognizance of the cause of the Queen of Scots Murrey cometh to York being the City appointed for that purpose and with him seven of his Inwardest friends as Delegates for the
Kingdom of Naples and nominated him to be Archbishop of Machlin but he died and was buried in the Church Pitraeus de illustr Angl. script p. 793. of the English Colledge at Rome His loss was much lamented by the Catholicks for he had done many good offices in composing the grudgings which began to grow between the Secular Priests and Jesuites Untill this time the prime Catholicks in Wisbich Castle had lived there in restraint with great concord And the Papists do brag that then and there the English Church was most visible untill one Father Weston a Jesuite coming thither erected a Government among them making certain Sanctions and Orders which all were bound to observe claiming a superiority over all the Catholicks there Besides those of his own society many of the Secular Priests submitted unto him though the greatest number and Learned sort of the Secular Priests resisted his superiority If any Order might pretend to this Priority it was most proper for the Benedictines extant in England above a thousand years ago one might admire why Father Weston should so earnestly desire so silly a Dominion having his power as well as his own person confined within the walls of Wisbich Castle Anno 1595. Began throughout England the more solem and strict observation of the Lord's day occasioned by a Book then set forth by P. bound D. D. and enlarged with additions Anno 1606. Hereupon the Lord's day especially in Corporations began to be precisely kept people forbearing such sports as yet by Statute permitted yet Learned men were much divided in their Judgments about the Sabbatarian Doctrines The first that publickly opposed Dr. Bounds Opinions was Mr. Thomas Rogers of Horninger in Suffolk in his Preface to the Book of Articles yet notwithstanding were these Sabbatarian Doctrines published more generally than before The price of the Doctor 's Book began to be doubled as commonly Books are then most called on when called in Yea six years after Bounds book came forth with enlargements publickly sould Now also began some Opinions about Predestination Free-will Perseverance which much troubled the Schools and Pulpit Wherein Archbishop Whitgift caused a solemn meeting of many Learned Divines at Lambeth where besides the Archbishop Richard Bancroft Bishop of London Richard Vaughan Bishop of Bangor Humfrey Tyndal Bishop of Ely Dr. Whitaker Queen's Professor in Cambridge and others were assembled These after a serious debate resolved on the now following Articles Fuâ—â—er Church Hist An. 1595. I. God from eternity hath Predestinated certain men unto life c. II. The moving cause of Predestination unto life is not Faith and good Works foreseen c. but onely the good will and pleasure of God III. There is predetermined a certain number of the predestinate c. IV. Those who are not predestinated to Salvation shall be necessarily damned for their sins V. A true living justifying Faith c. is not extinguished vanisheth not away in the elect either finally or totally VI. A man truly faithful i. e. such a one who is endued with justifying Faith is certain with the full assurance of Faith of the Remission of his sins and of his everlasting Salvation by Christ. VII Saving Grace is not given granted communicated to all men by which they may be saved if they will VIII No man can come unto Christ Vnless it shall be givenll unto him and unless the Father shall draw him And as men are not drawn by the Father that they may come to the Son IX It is not in the will or power of every one to be saved Matthew Hutton Archbishop of York did also fully and freely in his judgement concur with those Divines as appeareth by a Letter of his sent to a most Reverend Prelate Mountague in his Appeal p. 55. 56 71 72. When these Articles came abroad into the World some had an high Opinion of them others valued them at a low rate Some flatly condemned both the Articles and the Authors of them One affirmeth that these Articles were forbidden by publick Authority but when where and by whom he saith nothing Forreign Divines raised or decryed the esteem of these Articles just as they were biassed in judgment Some Printed set forth and cited them as the sence of the Church of England others as fast slighted them as the narrow positions of a few private and partial persons Although those Learned Divines be not acknowledged as competent Judges to pass definitive sentence in those points yet their testimony is an infallible evidence what was the general and received Doctrine of England in that Age about the forenamed Controversies This year died first Dr. William Wickham bred in King's Colledge in Cambridge first Bishop of Lincoln after of Winchester Secondly Worthy Dr. William Whitaker And among the Romanists Daniel Halesworth More infamous was the death of Robert Southwel a Jesuite who was executed for a Traitor at London In the year 1596. died Bishop Fletcher of London who died suddenly and John Coldwel Bishop of Sarisbury About this time also died Doctor Laurence Humfrey a moderate Non-conformist Dean of Winchester and Master of Magdalen Colledge in Oxford Master Baltazar Zanchez a Spaniard born in Estremadura founded an Almes-house at Totnam-Highcross in Middlesex for eight single people allowing them competent maintenance Thomas Stapleton this year ended his life at Lovain he was born at Henfield in Sussex and was a Learned assertor of the Romish Religion This year also died Richard Cosins Doctor of the Law and Dean of Arches one of the greatest Civilians which our Nation hath produced The death of Robert Turner was now much lamented by the Papists He was born at Barstable in Devonshire bred for awhile in Oxford whence flying beyond the Seas he became Canon of Breslaw in Silesia and at the same time Privy Councellor to the Duke of Bavaria Ferdinand of Gratz afterwards Emperor took him from the Duke to be his own Secretary in the Latin Tongue He lieth buried at Gratz under a handsom Monument In the year 1599. died Richard Hooker of whom largely before He was much lamented by Protestants Anno 1600. died two eminent Roman Catholicks John Saunderson born in Lancaster bred in Trinity Colledge in Cambridge from whence he fled to Cambray in Artois The other Thomas Case of St. Johns in Oxford Doctor of Physick always a Papist in heart but never expressing the same till a little before his Death CENTURY XVII THe difference betwixt the Seculars and the Jesuites still continuing and encreasing Bishop Bancroft afforded the Seculars countenance and maintenance in London-house furnishing them with necessaries to write against their Adversaries hoping the Protestants might assault the Romish cause with the greater advantage by the breach made to their hands by the others own dissentions Archbishop Whitgift founded and endowed an Hospital at Croydon in Surrey for a Warden and twenty eight Brethren as also a free School with liberal maintenance for the training up of Youth The
Religion Piety and Learning And the Commissioners of the Great Seal of England issued forth Commissions under the Great Seal into all the Counties of England and Wales to such persons as by the Parliament were nominated giving them power by the Oathes of good and lawful men c. to find out the true value of all Parsonages and Vicarages presentative and all other Ecclesiastical Livings with care of Souls within such Cities and Counties and to certifie into the Chancery what each of them were really worth per Annum the names of the Incumbents Proprietors and Possessors thereof and of such as receive the profiâ—s who supplies the Cure what he hath for his Sallary how many Chappels are belonging to one Parish and how situate and fit to be united and how the Churches and Chappels are supplied by Preaching Ministers that so a course be taken for the providing both for Preaching and maintenance where the same should be found to be needful About this time some Dissenters in the Army called Levellers drew together five thousand Horse and Foot at Burford Colonel Reinolds fell in upon them with a greater Body than they had and routed them taking nine hundred Horse and four hundred Foot prisoners whereof one Thomson and two more principal Leaders were immediately shot to death who died resolutely Cornet Den an Army-preacher expressing Flagâ—llum or the life and death of O. C. p. 83. his grief and sorrow was reprieved at the Instant of execution which their Fellows beheld from the leads of the Church The Rest by Cromwells mediation were all pardoned and sent home to their own houses This proved the utter suppression of that faction and rendred the Army entirely at his Command so that they presently submitted to the lot which Regiments should be sent to Ireland then almost reduced to the King's obedience by the Marquess of Ormond Croâ—well was ordained Commander in chief of the Forces appointed for Ireland and tituladoed with the style of Lord Governour of Ireland while the Lord Fairfax was left here to attend the Parliament He with a potent Army landed at Dublin The Marquess of Ormond had besieged Dublin but the siege was raised by Colonel Michael Jones Governour of Dublin with the utter defeat of the Marquesses Army And the siege of London-derry was raised by Sir Charles Coot sallying out of the Town Cromwel takes Drogheda by Storm and puts all in it to the Sword After this in less than a year most of the Cities and Towns in Ireland were taken and that whole Kingdom in a manner subdued to the power of the Common-Wealth of England and the Marquess of Ormond and all that oppose their Authority withdrew themselves But a little before Colonel Rich received a Brush from my Lord Broghil in the County of Cork where the Bishop of Rosse being taken was hanged July 19. 1649. An Act was passed by the Parliament of the Common-wealth of England for the promoting and propagating the Gospel of Christ in New England And a general Collection was made in and through all the Counties Cities Towns and Parishes of England and Wales as the foundation for so pious an undertaking c. King Charles the Second being now at Jersey part of the English Fleet was sent to attacque that Island which put the King upon a speedy remove from thence into France where he resided till the time appointed for the Treaty at Breda which drew near and then he repaired thither The Committee of the Estates of Scotland having concluded with the King at Breda all correspondence with the English was by Proclamation forbidden and all manner of provision stopped from being carryed into England though the Juncto at Westminster had used all Artifices to keep the Scots from closing with the King During the Treaty at Breda 1650. the Marquess of Momrosse landed in the Isles of Orkney with fifteen hundred Armes and five hundred German Souldiers and after he had gathered more strength he was defeated by Colonal Straughan taken and brought to Edinburgh where he is brought to his Trial condemned and executed The rigorous prosecution of the Marquess of Montrosse in that violent manner was chiefly from the instigation of the Kirk by which long before he had been Excommunicated Concerning which he spake to the people in this manner upon the Scaffold What I did in this Kingdom was in obedience to the most just Commands of my Sovereign for his defence in the day of his distress against those that rose up against him I fear God and honour the King according to the Commandments of God and the Law of Nature and Nations c. It is objected against me by many even good people that I am under the censure of the Church this is not my fault siâ—ce it is onely for doing my duty by obeying my Prince's most just Commands for Religion his Person and Authority yet am I sorry they did Excommunicate me and in that which is according to God's Laws without wronging my Conscience or Allegiance I desire to be relaxed If they will not I appeal to God who is the Righteous Judge of the World and who must and will I hope be my Judge and Saviour The King was much troubled at the Scots severity against this Noble Marquess After this the King lands in Scotland and is Proclaimed King at Edinburgh Cross But his Majesty had not been long among the Scots but they began according to their usual manner of Kirk Authority and Discipline to obtrude upon the King such curbing conditions as but ill-suited with Regal dignity Then the Common-wealth of England sent an Army against Scotland and Cromwel is made General of the Parliament's Forces instead of Lord Fairfax and about the end of June he marched towards Berwick in order to his advance into Scotland The Scots raise an Army and in the mean-time send many Expostulatory Letters to Sir Arthur Haslerigg then at Newcastle urging the breach of Covenant and the union between the two Nations which availed nothing The Scots having been routed at Muscleburgh they came to a Battel at Dunbar where the whole Army was defeated by Cromwel of the Scots there were slain in the Battel four thousand and nine thousand were taken prisoners with all their Ammunition bag and baggage and ten thousand Armes The Scots after this loss quitted Leith and Edinburgh whereof the next day Cromwel took possession and the King retired to St. Johnstons where the Committee of Estates were assembled The Scots ascribed this overthrow of the Army to their admitting the King into Scotland before he had given full satisfaction to the Kirk in what they required of him and began very much to impose upon him and remove from his Person the most Faithful and Loyal of his Servants The King departs secretly from St. Johnstons in discontent to the Lord Dedup's house near Dundee The Estates at St. Johnstons send Major General Montgomery to fetch the King back the King returns
have right thereunto might present or nominate some other fit person to such place according to the said Ordinance August the sixteenth 1654. an Ordinance was passed against ignorant and scandalous Ministers in all the respective Counties within England and Wales in which it was declared 1. That such Ministers and Scholars should be accounted scandalous in their lives as should be proved guilty for holding such blaspemous and Atheistical Opinions as are punishable by an Act of Parliament entitled An Act against several Atheistical Blasphemous and Execrable Opinions derogatory to the Honour of God and destructive to Humane society orguilty of cursing swearing or subornation of perjury 2. Such as hold or teach any of those Popish opinions required in the Oath of abâ—uration to be abâ—ured or be guilty of adultery fornication drunkenness c. carding dicing profaning of the Lord's day or allow the same in their Families 3. Such as have publickly and frequently received and used the Common-prayer-book since the first of January last or shall at any time hereafter do the same 4. Such as do encourage or countenance by word or practice any Whitsun-ales Wakes Morris-dances May-poles 5. Such as have declared or shall declare by writing preaching or otherwise their disaffection to the Government 6. Such Ministers were to be accounted negligent as omit the publick Exercises of Preaching and Praying on the Lord's-day not being hindered by necessary absence or infirmity of sickness or that are or shall be non-resident 7. Such School-masters should be accounted negligent as absent themselves from their Schools and do wilfully neglect their duties in teaching their Scholars 8. Such Ministers and School-masters should be accounted ignorant and insufficient as should be so declared and adjudged by the said Commissioners five or more of them together with five or more of the Ministers particularly named in the Ordinance for the several and respective Counties of England and Wales Assistants to the said Commissioners August the thirtieth 1654. It was ordained That Sir Hugh Owen Baronet and divers other persons particularly named in the Ordinance for all the several Counties in the Dominion of Wales be Commissioners in their several limits and that the said Commissioners or any three of them therein are authorized by their Warrants under their hands and seals to call before them all such persons who by authority and colour of an Act of Parliament made February the twenty second 1649. entitled An Act for the better Propagation and Preaching of the Gospel in Wales c. have intermedled in the receiving keeping and disposing the said rents issues and profits of all or any of the Rectories Vicarages portion of Tenths and other Ecclesiastical livings Impropriations and Glebe-lands within the said Counties and to give a true and perfect account upon Oath which Oath the Commissioners are impowred to administer of all such rents issues and profits which they or any of them have received And if any of them shall refuse to give a true account to commit him or them so refusing to the Gaol of the County there to remain till they conform themselves The moneys found in their hands to be paid into the hands of such Treasurer as the respective Commissioners should nominate and appoint for that purpose which Treasurer should within three months pay in the same into the Exchequer Seâ—tember the second 1654. It was ordained That the Ordinance entitled An Ordinance for bringing in the publick Revenue of this Common-wealth into one Treasury to be paid into the Receipt of the Exchequer nor any thing therein contained shall extend or be construed to extend to any the Rents Profits or Revenues by Acts of Parliament of Rectories impropriate appropriate Tythes c. or any of them setled in the Trustees in the said Acts named That all and every the Rectories Impropriations Tithes appropriate Donatives Oblations Obventions First-fruits Tenths Pensions Portions of Tiths by the said recited Acts vested in the Trustees and not exâ—osed to sale by an Act entitled An Act for the sale of Mannors of Rectories and Glebe-lands belonging to Archbishops Bishops Deans Deans and Chapters shall from benceforth be setled in the possession and seizin of W. Steele Serjeant at Law and other persons particularly named in the Ordinanâ—e Survivor and Survivors of them and their Heirs to the uses and upon the Trusts in the said Acts expressed c. That they shall sue for recover collect and gather the Rents Issues and Profits thereof as Owners in Trust and manage the Revenue in such way and manner as shall be most advantageous for the carrying on of this service That the said Trustees shall haâ—e power to make unions of two Parishes or more into one and the whole Ecclesiastical Revenues Tithes and Profits belonging to the said Parishes so united to be supplied for a provisioâ— for one godly and painful Minister to preach in such of the said Parish charge where such union shall be made as the said Trustees shall judge convenient The said Trustees also shall appoint where the meeting of both the said Parishes for the worship of God shall be c. The said Trustees also shall have power to sever and divide Parishes where they shall conceive it needful and fix such maintenance out of the profits of the said Church so to be divided as they shall think fit to be approved of by the Parliament and in the Intervals of Parliament by the Protector and his Council c. This year died that famous and learned Antiquary Mr. John Selden and was buried in the Inner-Temple Church in London Anno 1655. the Duke of Savoy's Souldiers having committed many Addition to Sir Rich. Bakâ—r â—s Chron. cruel outrages upon the Protestants in Piedmoâ—t Cromwel took this occasion to ingratiate himself with the Protestants abroad and appointing a solemn day of Humiliation to be kept he caused a large contribution to be gathered for them throughout the Nation and sent his Agents abroad to mediate for them Alderman Viner and Pack were made Treasurers for this Money which amounted to a very large fum but how much came to the hands of those for whom it was pretended to be collected I know not The French King accommodated the business the Duke of Savoy refusing to admit Cromwel's mediation Upon the tendring of certain Proposals to the Protector by Manasseh Ben-Israel a Jewish Merchant in the behalf of his Hebrew Nation for their free admission to Trade and exercise of their Religion in England a Conference was held about it several dayes at White-hall by the Members of the Council and certain Divines of the greatest note among them and many Arguments being urged pro and con those against their admission so far prevailed that the Proposals took no effect Mr. Prynne wrote a Book at the same time against their admission Then was an Ordinance made by the Protector with the advice of his Council for the Relief of Ministers put into sequestred Livings against