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england_n	according_a	church_n	doctrine_n	4,717	5	6.8021	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40040	The history of the wicked plots and conspiracies of our pretended saints representing the beginning, constitution, and designs of the Jesuite : with the conspiracies, rebellions, schisms, hypocrisie, perjury, sacriledge, seditions, and vilefying humour of some Presbyterians, proved by a series of authentick examples, as they have been acted in Great Brittain, from the beginning of that faction to this time / by Henry Foulis ...	Foulis, Henry, ca. 1635-1669.	1662 (1662)	Wing F1642; ESTC R4811	275,767	264

then the latter they thought as it fell out accordingly afterwards would fall to their obedience with the more ease To bring this great thing about all their art was imployed But the chief of all was their old true friend and souldier Calumny by this to make the orthodox episcopal party odious to the people a way which Contzenus the Jesuite looks upon as so excellent that it is very fitting it should be endeavour'd And in this trade of vilifying our Nonconformists were so expert and sedulous that in a short while they had innumerable lying pamphlets and reports spread about the Nation that in the first year or two of this Long Parliament the hearers and believers with the relatours of these slaunders were so many and all performed with that care and celerity that Dame Report in England out-vapour'd Queen Fame in Chaucer who Had also fele up standing eares And tonges as on beest ben heares And on her fete woxen sawe I Partriche wynges redily Yet are these fictions against our reverend Church-government quite contrary to the sound and true Law of our land which will thus tell us For as much as divers questions by overmuch boldnesse of speech and talk amongst many of the common sort of people being unlearned have lately grown upon the making and consecrating of Archbishops and Bishops within this Realm whether the same were and be orderly done according to the Law or not which is much tending to the slaunder of all the state of the Clergy being one of the greatest states of this Realm c. Yet let the Laws say what they will these men will oppose and that in Ritaing waies rather then not get their end above 2000. of this faction making a tumult in London crying out they would have no Bishop nor no high Commission a bad omen to the peace of the Kingdom but a great incouragement to the Long Parliament who first sat within a fortnight after this hurry And had presently a sympathizing Petition brought them by Alderman Pennington loaden with the scrawling hands of 15000 Londoners and this forsooth against Archbishops Bishops and our Church-ceremonies though I believe if none had been subscribers but those who understood what they set their hands to that neither the Alderman nor 15000 of the rest had listed their faith and themselves in that paper which the Lord Digby call'd very well contemptible irrational and presumptious Yet did the Presbyterian faction in Parliament joy themselves thus to have brought that great City to the subjection and reverence of their new found Disciplinarian slavery and perceiving themselves thus back'd by such riches and so many men went boldly on to pull down our Reverend Church and set up their golden calves in its stead And all this pains hurly-burly alarums and warre must only be like Caligula's Army to fight for empty cochle-shels in respect of the truth glory and sincerity swaying in the English Church The first imployment of note against the Church that the Commons put themselves upon was against the Convocation contemporary with the short Parliament which they condemned as seditious dangerous against King Law Subject though the King acknowledged no such thing and one of their main reasons against this Convocation was because the clergy therein assembled perceiving how the Scots did covenant and swear against our Church-government and that our English Non-conformists were grown strong and not only corresponded with the Scots but tended the same way which would ruine our Church at last as experience proved did frame an Oath for the maintaining of our Church-Government against all Popery and its Superstition And this was called the Oath c. though the words following this c. to wit as it stands now established makes not the Oath so contemptible as our Presbytery clamoured Against this Oath the Cornmons ranted affirming the Clergy though assembled by the King's command had no power to make an Oath the which whether they had or no I shall not now dispute Only I shall have leave to think that every one thinks the best of themselves And so I suppose did the Commons when they framed the Protestation and ordered all in their own House to take it and did also recommend it to be taken all England over though the King did never consent to it nor as then had the Lords and whether the Commons by themselves have power to impose an Oath I shall not determine though report speaks the Negative And as for the Protestation it self 't is composed of such uncertain jugling materials considering the Presbyterian Notion which imposed it that a true understanding Conscience would never embrace it for these following rational Doubts waving the dispute of the Imposers authority I promise vow and protest to maintain with my life the true reformed Protestant Religion expressed in the Doctrine of the Church of England against all Popery and Popish Innovations within this Realm Dub. 1. What the Presbyterian Imposers and Framers here mean by the Doctrine of the Church of England If the Thirty nine Articles why do they not subscribe them if any thing else why do they not mention it that men might know what they swear Dub. 2. What they mean by Popery If their Articles in what sense they meant the Points held against the Calvinists by some learned men of our Church and Holland Dub. 3. What they meant by Popish Innovations within this Realm for their Writings affirm our Church-government by Bishops and Innocent Ceremonies to be so The which if they meant then none but Schismaticks would take it if otherwise why did they not explain themselves that people might not swear ignorantly As also the power and priviledges of Parliament The lawful Rights and Liberty of Subject and shall never relinquish this Promise Vow and Protestation Dub. 4. What are the power priviledges of Parliament and Rights and Liberty of Subject As for the Parliamentary priviledges they themselves never yet undertook to declare what they are And for men to swear to defend they know not what is not unlike that Messenger who swore to observe his Masters Instructions in his sealed Commission which when he had opened he found no command but to hang himself Dub. 5. Whether it is lawful to swear never to relinquish this Protestation though the King and State should afterwards have some reasons to revoke or alter all or any clause in the said Protestation as none can question their Authority in such things And then eight dayes after was a piece of paper as if dropping from its Posteriors joyned to the rump of this Protestation wherein was declared that nothing in this Oath was to be extended to the maintaining of any form of worship discipline or government nor of any rites or ceremonies of the said Church of England By which the Hauntghost of Presbyterie is easily perceived to be there domineering and 't is the humour of these men to love

that in themselves what they hated in others Witness their accusing the Bishops of Treason for putting in their protestation against the others proceedings seeing they were kept out by violence and tumults And yet when it was after the Commons case the Army expelling them they also put in their Protestation to the same purpose Thus are men oft paid in their own coin But to return to the Convocation which I suppose had as much lawful Power as a Presbyterian Assembly and I am confident have used it with more discretion In what little esteem the Kirkers of Scotland had the civil Authority their own Histories will tell you and in the Scotch troubles before our late Wars it appears by their own Commissioners as if it were the Kirk's right to determine all Ecclesiastical affairs by their Assemblies And it is the opinion of our English Non-conformists declared in their Book of Discipline in Queen Elizabeth's dayes That their Presbyterian Synods are to handle and decide both Doctrine Discipline and Ceremonies of the Church and accordingly were all their actions steered The House of Commons having thus voted against the Convocation made it a Coy-duck to draw in the rest of their designs And in the first place they fall heavy upon the Arch-bishop of Canterbury as a promoter of the former Canons and so accuse him of high-Treason though as then they had laid no Articles against him but promised to do it to the Lords upon which he was secured and the third day after was fined five hundred pounds which he was forced to borrow and to sell plate to repay it such a liberal Benefactor was he to the advancement of Learning that he left himself nothing and if the severe stroke of injustice had not untimely sequestrated and cut him off Saint Paul's Cathedral had silenced the fame of the ancient wonders our English Clergy had been the glory of the World the Bodleian in Oxford had daily more and more out-stript the Vatican and his publick Structures had ore'topt the Escurial and all this by his own munificence in which he so far excelled his neighbours that he was not unlike the good Emperor Titus Vespasian whose liberal soul made him think that he had lost that day in which he had not given something The next day that they accused the Arch-bishop they also accused Bishop Wren of the same crime And a little after voted highly against the Learned and Reverend as the French Churches beyond sea can testifie Dr. Cousins and the next day receive Petitions against Dr. Duck and Sir John Lamb. And a week after received a Remonstrance pretended to be loaden with seven hundred Ministers hands against Bishops the which if true yet that number bears no proportion with above nine thousand which were the number of our English Clergy and however it was Mr. Selden himself did declare that very day that the House of Comons had nothing to do with Church-affairs in that nature And reason tels us that it is not only hard but unjust that men should be accused for acting according to the known Laws of the Land they not being as then repealed But what care the Commons for this seeing they are resolved come what will of it to have Sir Jack Presbyter to bear the sway and therefore they fall heavy upon Episcopal government and after a whole day's debate the Majority against both Law and Reason did agree to take away Lordly Prelacy their medling with temporal affairs their jurisdictions and Courts and a great part of their Means and Estates and afterwards inlarged upon these things And that the Country might not be ignorant also of their enmity to Church government they therefore appoint Commissioners to go into all places of the Kingdom and there remove all Altars Images and Rayls about the Communion-table and sell them and punish those who shall endeavour to set them up again Nor was this all but they also question Sir John Lamb and Sir Nathaniel Brent for getting Organs repair'd and setting up some new Organs in Churches Though I do not know against what Law these two Gentlemen had offended though I know against what the latter did afterwards And having gon thus far away they in a fury hurry Arch bishop Laud to the Tower whither he was followed and rail'd at by the then significant rabble of the Anti-church-government Puppies And some few dayes after they appointed a forsooth Committee for Religion of ten Earls ten Bishops and ten Barons by which means the Lay-votes were not only double to the Clergy but in fine none of the latter left they knowing now their own intentions and power so far that they were more then confident to have the Clergy-men in short time to be but as Ciphers To obtain which they endeavoured all ways that malice or industry could propose to them And as a means to encourage others to oppose Bishops and Church-government they not only released the scribling fire-brands of the Nation as Burton Prynn Leighton Lilburn c. but also as a reward for their good service voted them many thousand pounds a piece And the next week fined the Members of the Convocation house two hundred thousand pounds And afterwards voted that not only the Bishops but all other Clergy-men that did either send their Proxies or execute the said Canons were guilty But if the Lords have a Religious Committee the Commons must have one too or else they think themselves out-vapoured And so they jumble up a Company of Ministers together giving them authority to consult the Canons and Liturgy and also to draw up a plat-form or model for Reformation to be setled in the Kingdom and by what rule these men were to work is no difficult business to collect from the Commons Votes some few dayes after that it was necessary to have an Uniformity of Religion with Scotland as also from their kindness to the Armed Covenanters not long before by Voting for them 300000 pounds with the goodly title of Brethren And all this because they march'd into England with a numerous Army protesting swearing and fighting against Episcopal Government for that was the thing now also aimed at in England so that Mr. Pym speaks the hearts of others as well as his own when he reproved one of the Lords saying That it was not enough to be against the Persons of the Bishops if he were not against the Function And according to this Maxim the Commons by their former Votes having made the way more facile boldly Vote the Government of the Church of England by Archbishops Bishops Chancellors Deans Archdeacons c. to be prejudicial to both Church and State and the next day Voted also that from that time there should be no such things as Archbishops Bishops c. in England Nor was this all but presently after they also expunged all Deans

commenced thinking by the terror of these Forces to reduce those in Scotland having had formeely good luck there to his Obedience But in this he ruined himself for London more then could be expected from that Monster of Wood and Stone considering their former proneness to and complyance with intolerable mischief and when many of them will really be honest and dutiful to the Laws considering the multitude of their Schismatical Presbyterian-Pulpitiers I know not this City I say opposing the Committee of Safety in the City and the Rumpers playing their Cards well at Portsmouth and other places and General Monk politickly droling Lambert to delays Fleetwood and the rest of his seeming sanctified Associates fell to durt By which means the indefatigable Rump was restored again and with a seeming joy received by the Time-serving Army their former stiff Enemies now protesting themselves their especial friends Nor need this Hypocrisie appear any strange matter from such like Hirelings as they were who are Masters of their own tongues and humours and can commend and vilifie according as their own Interest leads of which their actions towards this very Rump will testifie sufficiently For when they dissolved them 1653. 20. April they then call'd them a corrupt Party having an aversion to things conducible to the good of the Common-wealth and opposition to the people of God And that through the corruption of some and jealousie of others the non-attendance and negligence of many would never answer those ends which God his People and the whole Nation expected from them This is an Indictment black enough to make any man odious to all the World yet few years after the Scene was altered and those aspersions quite forgot For when their Interest ingaged them to restore the Rump again Good God! how they Stroak them on the head Call them good Boys and buy them Ginger-bread Then they look upon them as people faln from Heaven and think nothing can be too good for such white Boys professing That the want of them is one cause of the Lords with-drawing his wonted presence for they were eminent Asserters of the Good Cause and had a special presence of God with them and were signally blest in that work And with this same Legerdemain was the poor Rump gull'd the third time For but some six dayes before they were again cast out by these Souldiers the very Army call themselves several times the Parliaments Army and humble and faithful Servants protesting through the help of God that they would be found notwithstanding all endeavours to the contrary faithful to them But Experience proved that this their Protestation lasted no longer then that the Rump acknowledged them or rather five or six Chieftains in Authority so that I may say of the Army as was formerly sung of the Pope by one of our own Poets Nulla non concessa potestas Illius Imperium fasque nefasque facit Dat rapit exarmat ditat depauperat ornat Foedera rescindit bella cruenta ciet Cuncta tamen licitè quoniam generale Imperium nil nisi jure facit These have all power and by their Swords can cause Things to be good or bad though ' gainst all Laws Can make us poor or rich can give or take Raise cruel Wars and all Agreements break Yet all these things are legal cause their might So frames their Rule that what they do is right By which means we seem'd to be return'd to the first Chaos of Government where people were ruled by no Laws but the will and lust of their Chieftains as Justin informs us And probably that people under no Laws live more happy than those whose Laws and Government are so apt to change that they know not what to trust to next day The Rump being thus restored thought nothing but that all would fall down and worship them But in this they quickly found that they reckon'd without their Hoast For General Monke perceiving the inconsistency of these self-ended erroneous popular Governments with the good of the Nations resolved to crush the proceedings of any more such like wickedness For which purpose with his small Army he moved towards London by any easie and tedious motion by which means he sounded the hearts of all the Nation by their Address to him where he found all the clamour for a Free-Parliament and through it the Restauration of their desired King And to bring this about after some complements with the Rump who now fear'd him for a blind and fashion sake he restored the long-banish'd Secluded Members A piece of a Parliament being now drawn together by the addition of the Secluded Members to the Rump the good Nobility and Gentry of the Nation began to be valiant once more and to utter some thoughts of Kingship Knowing that the animosity of the two parties in the House against each other would be the Rump's destruction and the occasion of a New-representative for which they nominated a Council of State consisting of thirty Members and the next Moneth Dissolved themselves from being a Parliament leaving the Government of the Nation to the aforesaid Council till the New-representative met The New-Parliament being met according to their Writs received his Majesties Gratious Letters to them by Sir John Greenvill and unanimously acknowledge him for their King and Soveraign with desires of his return to receive his Crown And having prepar'd all things for his reception he accordingly return'd to England where long may he raign to the unspeakable joy and benefit of the good and Loyal people and the confusion of Rebellion and Schism Thus in the space of eleven years have we run the Gant-lope through the series of seventeen Governments of which take this following scheme 1. King Charles the first 2. Rump 3. Oliver and his Officers 20. April 1653. 4. Council of State 30. April 5. Barebones Parliament 4. July 6. Oliver and his Officers 12. Decemb. 7. O. Cromwell Protectour 16. Decemb. 8. Richard Protectour 3. Septem 1658. 9. Rump the second time 6. May 1659. 10. Wallingford-house Junto with Lambert and Fleetwood 13. Octob. 11. Council of ten men 19. Octob. 12. Committee of Safety 26. Octob. 13. Rump the third time 26. Decemb. 14. Secluded Members and Rump 21. Feb. 1659 60. 15. Council of State 16. March 16. Parliament 25. Apr. 1660. 17. King Charles the second And what miseries the Nation underwent in these chopping and changing of Models is not yet forgot This thing was to day High-treason which to morrow was good law and the seduced people swore to maintain that the contrary to which the next week they were constrain'd to defend So that old Chaucer's complaint may well be here revived O sterne people unsad and untrewe Aye undiscrete and chaungying as a fane Delyting ever in rumur that is new For like the Moon ever waxe ye and wane Ever full of clappying dere enough a iane Your dome is false your