flourished in all abundance till the dayes of Henry the Eighth Then Dooms-day Book was made containing an exact survay of the Houses and Lands in the Kingdom which took up some years before it was compleated King William called a Council of his Bishops at Winchester wherein he was personally present with two Cardinals sent from Rome Here Stigand Archbishop of Canterbury was deposed and Lanfrank a Lombard substituted in his room Sir John Davys in his Irish report A learned Lawyer hath observed that the first encroachment of the Pope upon the Liberties of the Crown of England was made in the time of King William the Conqueror For the Conqueror came in with the Pope's Banner and under it won the battel which got him the Garland and therefore the Pope presumed he might boldly pluck some flowers from it being partly gained by his countenance and blessing Although this politick Prince was complementally courteous to the See of Rome yet 1. He retained the ancient custom of the Saxon Kings investing Bishops and Abbots by delivering them a Ring and a Staff whereby without more ado they were put into plenary possession of the power and profit of their place He said He would keep all Pastoral Staves in his own hand 2. Being demanded to do Fealty for his Crown of England unto Pope Gregory the Seventh he wrote thus unto him That he would not do Fealty unto the Pope because neither had he promised it nor did he find his Predecessors had performed it 3. This King would in no wise suffer any one in his Dominion to acknowledge the Bishop of Rome for Apostolical without his command or to receive the Pope's Letters except first they had been shewed unto him And although the Archbishop of Canterbury by his own Authority might congregate Councils and sit as President therein yet the King permitted him to appoint or prohibit nothing but what was according to his own will and what the King had ordained before 4. The King suffered no Bishop to excommunicate any of his Barons or Officers for Adultery Incest or any such hainous crime except by the King's command first made acquainted with the same This King gave unto the Bishops an entire Jurisdiction by themselves to judge all causes relating to Religion for before that time the Sheriff and Bishop kept their Court together He granted the Clergy throughout England Tithes of Calves Colts Lambs Milk Butter Cheese Woods Meadows Mills c. Then Thomas a Norman was preferred to the Archbishoprick of York Betwixt Lanfrank Archbishop of Canterbury and this Thomas there grew great contention for the Oath of Obedience but in the end Thomas subscribed obedience to the other Then it was decreed that York for that time should be subject to Canterbury in matters appertaining to the Church so that wheresoever within England the Archbishop of Canterbury would hold his Council the Bishops of York should resort thither with their Bishops and be obedient to his Decrees Canonical Then were divers Bishops Seats altered from Villages to great Cities as of Sealsey to Chichester out of Cornwall to Exeter from Wells to Bath from Shirburn to Salisbury from Dorchester in Oxford-shire to Lincoln from Lichfield to Chester which Bishoprick of Chester Robert then Bishop reduced from Chester to Coventry At this time several Liturgies were used in England which caused confusion and much disturbed mens devotions A brawl happened betwixt the English Monks of Glastonbury and Thurstan their Norman Abbot in their very Church obtruding a Service upon them which they disliked eight Monks were wounded and two slain near the steps of the high Altar This ill accident occasioned a settlement and uniformity of Liturgy all over England An uniformity of Liturgy all over England for hereupon Osmund Bishop of Salisbury devised that form of Service which hereafter was observed in the whole Realm Henceforward the most ignorant Parish-Priest in England understood the meaning of Secundum usum Sarum that all Service must be ordered According to the course and custom of Salisbury Church King William brought many Jews into England for before his reign I find none in this Land from Roan in Normandy and setled them in London Norwich Cambridge Northampton In the dayes of Lanfrank Waltelm Bishop of Winchester had placed about forty Canons instead of Monks but it held not for Lanfrank cast out secular Priests and substituted Monks in their rooms He also contested with Odo Bishop of Bayeux though half-Brother to King William and Earl of Kent and in a legal Trial regained many Lordships which Odo had unjustly invaded Although in this King's time there was almost no English-man that bare Office of honour or rule yet he favoured the City of London and granted them the first Charter that ever they had written in the Saxon tongue and sealed with green Wax expressed in eight or nine lines King William died in Normandy and William Rufus his second Son Anno 1088. was crowned King of England He began very bountifully to some Churches he gave ten Marks to others six to every Countrey-Village five shillings besides an hundred pounds to every County to be distributed among the poor But afterward he proved very parcimonious though no man more prodigal of never performed Promises This year died Lanfrank Archbishop of Canterbury after whose death the King seized the profits of that See into his own hand and kept the Church vacant for some years He kept at the same time the Archbishoprick of Canterbury the Bishopricks of Winchester and Durham and thirteen Abbies in his hand and brought a mass of Money into his Exchequer All places which he parted with was upon present payment He quarrelled with Remigius Bishop of Lincoln about the founding of his Cathedral and forced him to buy his peace And without a sum of Money paid to the King John Bishop of Wells could not remove his Seat to Bath King Rufus coming to Glocester fell very sick hereupon he made Anselm the Abbot of Beck in Normandy one of eminent learning and strictness of life Archbishop of Canterbury The King soon after sent to him for a thousand pounds which Anselm refused to pay Then Herbert Bishop of Thetford removed his Episcopal Seat from Thetford to Norwich where he first founded the Cathedral Herbert Bishop of Thetford founded the Cathedral at Norwich Then died Wolstan Bishop of Worcester an English-man born a mortified man Near this time began the holy War Robert Duke of Normandy to fit himself for that Voyage sold his Dukedome to King William Rufus for ten thousand Marks To pay this money King Rufus laid a grievous Tax over all the Realm extorting it with such severity that the Monks were fain to sell the Church-plate and very Chalices for discharging thereof And when the Clergy desired to be eased of their burdens I beseech you said he have ye not Coffins of gold and Silver for dead mens bones intimating that the same Treasure might
confirmation of his election together with a License to be consecrated in his own Church at York by the Bishop of Durham The King upon the receipt of the Pope's Bull issued a Writ for the restitution of his Temporalties Pope Boniface having confirmed the election of David Martyn to the Bishoprick of St. Davids in Wales the King upon notice given accepted thereof The Bishoprick of Ely becoming void by the death of William Luda the minor part of the Chapter elected John their Prior but the better John de Langten the King's Chancellor The King confirmed the election of his Chancellor The King by his Prerogative having granted a License to the Bishop of Coventry and Litchfield Anno Reg. 26. to hold the Hospital of St. Leonards in York in Commenda with his Bishoprick during his life out of his free Gift and special Grace confirmed it by his Patents so as this Dispensation should not prove prejudicial to him or his Heirs The Monks of Battel-Abbey by ancient Charters having the custody of the Abby and Lands during the vacancy upon their Abbot's death the King issued a Writ to restore them to their custody Mr. Prynne observeth and relateth diverse things of this year 1. That the Contests between the Archbishop Prynne's Hist of Popes Usurpations Tom. 3. Abbots and Monks of Canterbury about Exemptions Priviledges and Jurisdictions was a great cause of advancing the Pope's usurped Jurisdiction over them both and over the Rights Prerogative of the Crown and Church of England 2. The Pope's Insolency in exempting the Abbots and Monks of Canterbury and all their Lands Hospitals Churches Impropriations Priests Tenants from all Archiepiscopal and other Ecclesiastical Jurisdiction and subjecting them solely to the See of Rome as likewise in subjecting the Archbishop of Canterbury the Bishops of London and Rochester to the commands and censures of the Abbots of Westminster Waltham and St. Edmond 3. The pride of the Abbots in erecting Deanaries Officials Ecclesiastical Consistories and in prescribing Oaths of Canonical obedience upon the Priests and Curats of their Churches belonging to their Monastery 4. The strange injustice and contradiction of Popes Bulls nulling repealing each other by Non obstantes with all former Priviledges granted by themselves and Contracts made or ratified by others through bribery and corruption CENT XIV IN the beginning of this Century King Edward the First waged cruel Wars against the Scots Then Pope Boniface the Eighth sent his Letters to the King to quit his claim to Scotland to cease his Wars Fox Acts and Monum lib. 1. p. 444 445. and release his Prisoners of the Scotch Nation as a people exempt and properly belonging to his own Chappel He grounded his Title thereunto because it was said Scotland was first converted by the Relicks of S. Peter to the unity of the Christian Faith Hereupon King Edward called a Council of his Lords at Lincoln where he returned a large Answer to the Pope's Letter endeavouring by evident Reasons and ancient Precedents to prove his propriety in the Kingdom of Scotland This was seconded by another from the English Peerage subscribed with all their hands declaring that the King ought by no means to answer in judgment in any case or should bring his Rights into doubt and ought not to send any Proctors or Messengers to the Pope c. The Pope foreseeing the Verdict would go against him wisely non-suited himself Then Pope Boniface sent forth a Declaration in favour of the Archbishop and proceeded so violently against the Abbots Monks Chron. Will. Thorn col 1997. ad 2003. and their Adherents by Excommunications Interdicts c. that he enforced them to submit and sue unto him for Absolution and a friendly agreement between them After the death of Henry de Newark Thomas Corbridge being elected Archbishop of York repaired to Rome for his Confirmation where he was forced to resign his right of Election into the Pope's hands and to receive the Archbishoprick from him by way of provision who thereupon not only confirmed but consecrated him Archbishop at Rome and gave him his Pall and the King restored his Temporalties upon receipt of the Pope's Bull. Thomas Stubs tells us of an high Contest that happened soon after betwixt the King and him about the Chappel of St. Sepulchres in York for which the King seized his Temporalties and detained some of them till his death for obeying the Pope's Provision and Commands before the King 's Writ in refusing to admit his Clerk to this Chappel and to remove the Pope's Clerk whom he had placed therein by his Papal Provision This Archbishop's Liberties in Beverley were seized into the King's hands Anno 29. of his Reign for a contempt committed by him in the King's presence The King's Daughter Mary being a Nun professed at Ambresbury the King granted her forty Oaks each year twenty tun of Wines and several Manors of above the value of two hundred pounds a year for her maintenance In the thirtieth year of the Reign of King Edward the French King Philip with all the Peers Earls Barons Archbishops Bishops Abbots Priors Clergy University of Paris and the Cities and Commonalty of France did Appeal and Article against Pope Boniface the Eighth his Person Crimes Interdicts Excommunications to the next General Council in the ruffe of his Papal pride as a most detestable Heretick Simoniack Adulterer Sorcerer and Monster of Impiety and soon after seized imprisoned and brought him to a shameful Tragical end The particular Articles are recorded by Mr. Fox Fox Acts and Monuments Vol. 1. p. 450 451. Of this Pope a certain Versifier wrote thus Ingreditur Vulpes Regnat Leo sed Canis exit Re tandem vera si sic fuit ecce chimera Alter vero sic Vulpes intravit tanquam Leo Pontificavit Exiit utque Canis de divite factus inanis Then was the Bishop of Ostia created Pope and called Benedict the Eleventh Of whom one saith A te nomen habe bene dic bene fac Benedicte Aut rem perverte maledic malefac Maledicte The Archbishop of Canterbury Robert Winchelsey having plotted Treason with some others of the Nobility against the King projecting to depose him and set up his Son Edward in his Room lurked in a Covent at Canterbury till fourscore Monks were by the King's Command thrust out of their places for relieving him out of their Charity and were not restored till the Archbishop was banished the Kingdom In the year 1305. the King sent a Letter to the Pope for the Canonizing of Thomas de Cantelupe late Bishop of Hereford deceased famous for sundry Miracles as was suggested that so he and his Realm might enjoy the benefit of his Intercession for them in Heaven according to the Superstition of that blind Age. After the death of Pope Benedict Pope Clement was no sooner elected and enthroned in France but he began to exercise his new Rapines in England by complying with King Edward in granting
Crown but without any Act for the validity of her Mother's Marriage on which her Title most depended There passed an Act also for restoring the Tenths and first Fruits to the Crown first setled thereon in the time of King Henry the Eighth and afterwards given back by Queen Mary to the Pope They passed an Act also for the dissolution of all such Monasteries Convents and Religious Orders as had been Founded and established by Queen Mary By vertue of which Act Queen Elizabeth was repossessed of all those Lands which had been granted by her Sister to the Monks of Westminster and Shen the Knights Hospitallers the Nuns of Sion together with the Mansion houses re-edified for the Observants of Greenwich and the Black-friers in Smithfield In passing the Act of the Supremacy there was some trouble it seemed to be a thing even abhorrent in Nature and Polity that a Woman should be declared to be the Supreme Head on Earth of the Church of England But the Queen declined the Title of Head and assumed the name of Governor of the Church of England This Act having easily passed the House of Commons found none of the Temporal Lords in the House of Lords to oppose it save onely the Earl of Shrewsbury and Anthony Brown Viscount Montacute As for the Bishops there were but fourteen and the Abbot of Westminster then alive of whom four being absent the rest could not make any considerable opposition In the Convocation of the Clergy there passed certain Articles of Religion which they tendered to the Parliament which were these I. That in the Sacrament of the Altar by the vertue of Christ assisting after the word is duly pronounced by the Priest the natural Body of Christ conceived by the Virgin Mary is really present under the Species of Bread and Wine also his natural Blood II. That after the Consecration there remains not the substance of Bread and Wine nor any other substance save the substance of God and Man III. That the true Body of Christ and his true Blood is offered a propitiatory Sacrifice for the quick and dead IV. That the supreme power of feeding and governing the Militant Church of Christ and of confirming their Brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. V. That the Authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the Holy Spirit hath placed in the Church of God and not unto Lay-men This Remonstrance exhibited by the lower house of Convocation to the Bishops was according to their Requests presented by Edmond Bonner Bishop of London to the Lord Keeper of the Broad-seal of England in the Parliament Both Universities did concur to the truth of the foresaid Articles the last onely excepted This Declaration of the Popish Clergy hastened the disputation appointed on the last of March in the Church of Westminster wherein these Questions were debated I. Whether Service and Sacraments ought to be celebrated in the vulgar Tongue II. Whether the Church hath not power to alter Ceremonies III. Whether the Mass be a propitiatory Sacrifice for the living and the dead Popish Disputants White Bishop of Winchester Watson Bishop of Lincoln Baynes Bishop of Coventry and Litchfield Scot Bishop of CHESTER Protestant Disputants John Scory late Bishop of Chichester David Whitehead Robert Horn. Edmond Gwest Edwyn Sandys John Elmer Edmond Grindal John Juel Moderators Nicholas Heath Archbishop of York Sir Nicholas Bacon Lord Keeper of the Great Seal Besides the Disputants there were present many of the Lords of the Queens Council with other of the Nobility as also many of the lower House of Parliament For the manner of their conference it was agreed it should be performed in writing and that the Bishops should deliver their Reasons in writing first Many differences arose between them so that the conference broke off and nothing was determined The Bishops of Lincoln and Winchester thought meet that the Queen and the Authors of this defection from the Church of Rome should be Excommunicated who for this cause were imprisoned Then a Peace being made was Proclaimed over all England betwixt the Queen of England the King of France the Daulphin and the Queen of Scots The Parliament being dissolved by Authority of the same the Liturgy was forthwith brought into the Churches in the Vulgar Tongue the Oath of Supremacy offered to the Popish Bishops and others of the Ecclesiastical profession which most of them had sworn unto in the Reign of King Henry the Eighth All the Bishops refused except Anthony Bishop of Landaff As many as refused were turned out of their Livings Dignities Bishopricks In the Sees of the Prelates removed were placed Protestant Bishops Matthew Parker was made Archbishop of Canterbury who was Consecrated by three that formerly had been Bishops namely William Barlow of Bath and Wells John Scory of Chichester and Miles Coverdale of Exeter And being Consecrated himself he afterward Consecrated Edmond Grindal Bishop of London Richard Cox Bishop of Ely Edwyn Sandys Bishop of Worcester Rowland Merick Bishop of Bangor Thomas Young Bishop of St. David's Nicholas Bullingham Bishop of Lincoln John Juel Bishop of Salisbury Richard Davis Bishop of St. Asaph Edward Guest Bishop of Rochester Gilbert Barkley Bishop of Bath and Wells Thomas Bentham Bishop of Coventry and Litchfield William Alley Bishop of Exeter John Parkhurst Bishop of Norwich Robert Horn Bishop of Winchester Richard Cheiney Bishop of Glocester Edmond Scambler Bishop of Peterborough William Barlow Bishop of Chichester John Scory Bishop of Hereford Thomas Young Archbishop of York James Pilkinton Bishop of Durham John Best Bishop of Carlile and William Dounham Bishop of Chester Nicholas Health Archbishop of York lived privately many years in his Mannor of Chobham in Surrey never restrained to any one place and died in great favour with the Queen who bestowed many gratious visits upon him during his retirement Tonstal of Durham spent the remainder of his time with Archbishop Parker by whom he was kindly entertained and honourably buried The like civility was afforded to Thurlby Bishop of Ely in the same house and unto Bourn of Wells by the Dean of Exon in which two houses they both died about ten years after White though at first imprisoned for his faults after some cooling himself in the Tower of London was suffered to enjoy his liberty and to retire himself to what friend he pleased Which favour was vouchsafed unto Turbervil also who being a Gentleman by extraction wanted not friends to give him good entertainment Watson of Lincoln after a short restraint spent the remainder of his time with the Bishops of Rochester and Ely till having practised against the State he was shut up in the Castle of VVisbich where at last he died Oglethorp died soon after his deprivation of an Apoplexy
Bayn of the Stone and Morgan in December following Pool enjoyed the like freedom and died in a good old age Christopherson lived on his Estate Bonner alone was doomed to a perpetual imprisonment the prison proving to that wretch saith Dr. Heylin his greatest Sanctuary whose horrid Butcheries had otherwise exposed him to the popular fury We find no more to have been deprived of their preferments than fourteen Bishops six Abbots Priors and Governors of Religious Orders twelve Deans and as many Archdeacons fifteen Presidents or Masters of Colledges fifty Prebendaries of Cathedral Churches and about eighty Parsons or Vicars The whole number not amounting to two hundred men which in a Realm consisting of nine thousand Parishes and twenty six Cathedral Churches could be no great matter But there was not a sufficient number of Learned men to supply the Cures which filled the Church with an Ignorant Clergy Dr. P. Heylins History of Queen Eliz. whose Learning went no further than the Liturgy or the Book of Homilies but otherwise conformable which was no small felicity to the Rules of the Church And on the other side many were raised to great preferments who having spent their time of exile in such Forreign Churches as followed the platform of Geneva returned so disaffected to Episcopal Government unto the Rites here by Law established as not long after filled the Church with most sad disorders On which account we find the Queens Professor in Oxford among the Non-conformists and Cartwright the Lady Margaret's in Cambridge VVhittingham the Ring-leader of the Franckfort dividers was preferred to the Deanery of Durham Sampson to the Deanery of Christ-church and within few years after turned out for a rigid Non-conformist Hardiman one of the first twelve Prebendaries of the Church of VVestminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church Whether it were by the Pope's instigation or by by the ambition of the Daulphin who had then Married the Queen of Scots the Scottish Queen assumeth unto her self the Style and Title of Queen of England quartereth the Armes thereof upon all her Plate and in all Armories and Eschutcheons as she had occasion A folly that Queen Elizabeth could never forget nor forgive and this engaged her the more resolutely in that Reformation so happily begun And to that purpose she sets out by advice of her Council a certain Body of Injunctions accommodated to the temper of the present time wherein severe course was taken about Ministers Marriages the use of Singing and the Reverence in Divine Worship to be kept in Churches the posture of the Communion-table and the Form of Prayers in the Congregation By the Injunctions she made way to her Visitation Executed by Commissioners in their several Circuits and regulated by a Book of Articles printed and published for that purpose Proceeding by which Articles the Commissioners removed all carved Images out of the Church which had been abused to Superstition defacing also all such Pictures Paintings as served for the setting forth feigned Miracles They enquired also into the life and doctrine of Ministers their diligence in attending their several Cures the decency of their apparel the respect of the Parishioners toward them Heylin's Hist of Q. Elizab. the reverent behaviour of all manner of persons in God's Worship c. by means whereof the Church was setled and confirmed in so good an Order that the work was made more easie to the Bishops when they came to Govern than otherwise it could have been In London the Visitors were Sir Richard Sackvil Father to Thomas Earl of Dorset Robert Horn soon after Bishop of VVinchester Doctor Huick a Civilian and one Salvage a Common Lawyer who calling before them divers Persons of every Parish gave them an Oath to enquire and present upon such Articles and Injunctions as were given unto them In pursuance whereof they burnt in St. Paul's Church-yard Cheapside and other places of the City all the Roods and other Images which had been taken out of the Churches And in some places the Copes Vestments Altar-cloathes Books Banners Sepulchres and Rood-lofts were burned altogether A Peace being concluded betwixt England and France although Queen Elizabeth had just cause to be offended with the young King Francis the Second for causing the Queen of Scots his Wise to take upon her self the Title and Armes of England yet she resolved to bestow a Royal obsequy upon the King deceased which was performed in St. Paul's Church on the eighth and nineth of September in most solemn manner Kellison the Jesuite and Parsons from him slaunderously affirmed That Archbishop Parker was consecrated at the Nags-head Tavern in Cheapside This slaunder was raised on this occasion In order to his Consecration the first thing to be done after the passing the Royal Assent for ratifying the election of the Dean and Chapter was the confirming it in the Court of the Arches according to the usual form in that behalf Mason's Consecration of Bishops in the Church of England lib. 3. cap. 4. Which being accordingly done the Vicar General the Dean of the Arches the Proctors and Officers of the Court whose presence was required at this Solemnity were entertained at a Dinner provided for them at the Nags-head Tavern in Cheapside for which though Archbishop Parker paid the shot yet shall the Church be called to an after-reckoning But the Records of the Archbishoprick declare that he was Consecrated in the Chappel within his Mannor of Lambeth These slaunderers knew right well that nothing did more justifie the Church of England in the eye of the World than that it did preserve a Succession of Bishops and consequently of all other sacred Orders in the Ministration without which as they would not grant it to be a Church so could they prove it to be none by no stronger Argument than that the Bishops or the pretended Bishops rather in their Opinion were either not Consecrate at all or not Canonically Consecrated as they ought to be And now we may behold the face of the Church of England as it was first setled and established under Queen Elizabeth The Government of the Church by Archbishops and Bishops These Bishops nominated and elected according to the Statute in the twenty sixth of King Henry the Eighth and Consecrated by the Ordinal confirmed by Parliament in the fifth and sixth year of King Edward the Sixth never appearing publickly but in their Rotchets nor Officiating otherwise than in Copes of the Altar the Priests not stirring out of doors in their square Caps Cowns or Canonical Coats nor Executing any Divine Service but in their Surplice Heylin Hist of Q. Elizab. The Doctrine of the Church reduced unto it's antient purity according to the Articles agreed upon in Convocation Anno 1552. The Liturgy conform to the Primitive paterns The Festivals preserved in their former dignity observed with their distinct Offices peculiar to them the weekly Fasts the time of
in Gresham Colledge and Mr. Francis Rowse a Lay-man His Majesty sensible of his Subjects great distast at Mr. Mountague's Book resolved to leave him to stand or fall according to the justness of his Cause The Duke imparted as much to the Bishop of St. David's who conceived it of such ominous concernment that he entred the same in his Diary viz. I seem to see a cloud arising and threatning the Church of England God for his mercy dissipate it The King issued forth a Proclamation Whereby he commanded the return within limited time of all such Children of Noble-men and other his natural Subjects who were now breeding up in Schools and Seminaries and other Houses of the Popish Religion beyond the Seas That their Parents Tutors and Governors take present order to recal them home and to provide that they return by the day prefixt at the utmost severity of his Majestie 's Justice He commanded further That no Bishop Priest or any other person having taken Orders under any Authority derived from the See of Rome do presume to confer Ecclesiastical Orders or exercise Ecclesiastical Function or Jurisdiction toward any of his Natural Subjects in any of his Dominions c. On Candlemas-day King Charles was Crowned Bishop Laud had the chief hand in compiling the form of the Coronation and had the honour to perform this Solemnity instead of the late Lord Keeper Williams who through the King's diâ—favour was sequestred from this service which belonged to his place as he was Dean of Westminster Dr. Senhouse Bishop of Carlile Preached at the Coronation The Coronation Oath was tendred to the King by the Archbishop of Canterbury The Ceremonies of the Coronation being ended the Regalia were offered at the Altar by Bishop Laud in the King's Name and then reposited Bishop Williams fallen into disgrace by the displeasure of the Duke of Buckingham besought his Majesty That he would mitigate the Duke's causeless anger towards him and that in his absence in the Parliament no use might be made of his Majestie 's sacred Name to wound the Reputation of a poor Bishop c. On Monday February the sixth began the second Parliament of the King's Reign The House of Commons began where they left at Oxford with matters of Religion and publick grievances They made strict enquiry into what abuses had been of the King's grace since that time and who were the Authors and Abbertors thereof for they had been informed of many Pardons and Reprieves to Priests and Jesuites An Act was tendred against scandalous Ministers It was moved that some provision might be made against scandalous Livings as well as against scandalous Ministers A Committee was named concerning Religion and the Growth of Popery and Mr. Mountague's Appeal to Caesar was again brought in question This Book the Commons referred to the Committee for Religion the contents whereof were reported from Mr. Pym to the House and the House passed their Votes thereupon That Mr. Mountague endeavoured to reconcile England to Rome and to alienate the King's affections from his well-affected Subjects Divers Articles were exhibited by the Commons against Mr. Mountague They prayed That the said Mr. Mountague might be punished according to his Demerits and that the Book aforesaid might be suppressed and burnt Many resorting to hear Mass at Durham house in the Lodgings of a Forreign Ambassador the Bishop of Durham was required to apprehend such of the King's Subjects as should be present at the Mass and to commit them to prison There was also a Letter sent from the Attorney General to the Judges of the circuits to direct their proceedings against Recusants Fuller Church Hist An. 1626. During the sitting of this Parliament at the procurement of Robert Rich Earl of Warwich a conference was kept in York house before the Duke of Buckingham and other Lords betwixt Dr. Buckeridge Bishop of Rochester and Dr. White Dean of Carlile on the one side and Dr. Morton Bishop of Coventry and Dr. Preston on the other chiefly About the possibility of one elected to fall from grace The passages of which conference are variously reported Soon after a second conference was in the same place on the same points before the same persons betwixt Dr. White Dean of Carlile and Mr. Mountague on the one side and Dr. Morton Bishop of Litchfield and Dr. Preston on the other But these conferences rather increased the differences than abated them An old Hall in Oxford formerly called Broad-gates-Hall was this year turned into a new Colledge and called Pembrook Colledge partly in respect to William Earl of Pembrook then Chancellor of the University This Colledge consisteth of a Master ten Fellows and ten Scholars with other Students and Officers to the number of one hundred sixty nine Now Dr. Preston decline's in the Duke's favour and the Duke betakes himself to the opposit Interest This year died Arthur Lake Bishop of Bath and Wells and Lancelot Andrews who had been Dean of Westminster Bishop of Chichester Ely and at last of Winchester Doctor Nicholas Felton Bishop of Ely died some days after Bishop Andrews About this time the Marshal of Middlesex petitioned to the Committee of the House of Commons touching his resistance in seizing of Priests goods A Warrant was made by Mr Attorney-General to John Tendring Marshal of Middlesex and all other therein named to search the prison of the Clink and to seize all Popish and superstitious matters there found A Letter also was directed to Sir George Paul a Justice of Peace in Surrey to pray him to take care in expediting that service Upon search four several Priests were found in the Clink viz. Preston Candon Warrington Prator Preston was committed to the Clink about sixteen years since and discharged of his imprisonment about seven years ago yet remained there in the Prison still attended with two Women servants and one Man servant who as it was suspected had continued with him ever since the Gunpowder-Treason Rushw Collec Anno 1626. Anno 1605. He kept there by himself apart from the Keeper of the prison and had for his lodging part of the Bishop of Winchester's house into which there was a passage made through the prison-yard There were found in his Chamber five or six Cart-loads of Books set up with shelves as in a Library or Book-seller's shop supposed to be worth two thousand pounds at least besides which it was affirmed by the Keeper of the prison that he had a greater Library abroad There were also found two Altars ready furnished for Mass one more publick in an upper Chamber the other more private in a Study many rich Copes Surplices Wax-candles Crosses Crucifixes very rich Beads Jewels Chaines Chalices of Silver and of Gold five or six bags of money which were not opened and loose money to the quantity of an hundred pound thrown up and down in his Desk abundance of Manuscripts and a pacquet of Letters bound up together with a thread In Candon's Chamber
Ecclesiastical Person formerly Sequestred or ejected after Lawful presentation and reception of the profits that hath not subscribed any petition to bring the late King to Trial or by any Act endeavoured or justified the murther of the said King or declared his judgement against Infant-baptism by Preaching Writing Printing or constant refusal to Baptize shall be restored to the possession thereof at or before the twenty fifth day of December next ensuing and every Ecclesiastical person to be removed may enjoy the profits to that day On December 29. following on which day the Parliament was dissolved 32 Acts more were passed by the King Among which one was an Act for Confirmation of Marriages during the time of the late Usurpations Another was for making the Precinct of Covent-garden Parochial And an Act for the disappropriating of the Rectory appropriate of Preston and uniting and consolidating of the said Rectory and of the Vicarage of the Church of Preston and for the assuring of the Advouson and right of Patronage of the same unto the Master Fellows and Scholars of Immanuel-colledge in Cambridge And an Act for Confirmation of Grants and Leases from Colledges and Hospitals Now some sixty Fifth-monarchy men under the conduct of one Thomas Venner a Cooper broke forth into Rebellion This Venner was a Preacher to a Conventicle of that opinion in Coleman-street in London Such was the madness of these men that they believed that They and the rest of their judgement were called by God to reform the world and make all the earthly powers which they called Babylon subservient to the Kingdom of Jesus and in Order thereunto never to sheath their swords till the carnal powers of the world were subdued They were taught and believed that one of them should subdue a Thousand making account when they had done their work in England to go into France Spain Germany and other parts of the world there to prosecute their pretended holy design The place where they plotted and continued their conspiracy was the meeting-place for their devotion and thither they had at several times convayed arms On Sunday January 6. which was the day before their excursion they were very late at their Assembly which made one Martin the Landlord of the House inquisitive after their doings He peeping through a chink in their door saw them arming themselves with Back breast and head-piece and thereupon immediately gave notice to the next Officers Half an hour after they came down and first marched to S. Thomas the Apostle to call some of their party from thence to Bishops-gate and after to White-cross-street They escaped to S. John's Wood and from thence to Cane-wood betwixt High-gate and Hampsted On Wednesday morning the Rebels came again into London and divided themselves into two parties one whereof about five or six in the morning appeared about Leaden-hall and from thence marched to little East-cheap where they fought desperately but were dispersed by the trained bands Venner and another party came to my Lord Mayor's house thinking to have taken him Prisoner but missing him they marched into Woodstreet where Colonel Corbet and nine of his party charged through the Rebels and broke them They fought with admirable courage and if they had not been hindred from encreasing their numbers a Thousand men so resolved might have done much mischief Venner himself was much wounded before he was taken and about five or six were killed that refused quarter About eight or ten dayes after Venner with about sixteen or seventeen of the most notorious were arraigned at Justice-hall in the old Baily found guilty and executed in several parts of London About this time there was a conference at the Savoy between divers Episcopal and Presbyterian Divines about the Church discipline but to little effect A new Parliament was called which assembled at Westminster May 8. 1661. In the first Session whereof an Act was passed Entitled An Act for disenabling all Persons in Holy Orders to exercise any temporal jurisdiction or Authority Repealed The Bishops were brought to sit again as Peers in the House of Lords and their Ecclesiastical jurisdiction restored to them The Parliament explained a clause contained in an Act of Parliament made in the seventeenth year of King Charles the first Entitled An Act for Repeal of a branch of a Statute Primo Elizabethae concerning Commissioners for causes Ecclesiastical At the second Session of this Parliament an Act was made against Quakers and others denying to take a Lawful Oath with several penalties to be inflicted on them for several offences An Act was also passed for Uniformity of publick Prayers and Administration of Sacraments and other Rites and Ceremonies and of ordering and consecrating Bishops Priests and Deacons in the Church of England The King's Majesty according to his Declaration of the 25th of October 1660. had granted his Commission under the Great Seal of England to several Bishops and other Divines to review the Book of Common-Prayer and to prepare such additions and alterations as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by His Majesty called and assembled His Majesty was pleased to Authorize and require the Presidents of the said Congregation and other the Bishops and Clergy of the same to review the said Book of Common-Prayer and the Book of the Form and manner of making and Consecrating of Bishops Priests and Deacons c. Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces having accordingly reviewed the same Books and made some alterations which they thought fit to be inserted to the same and some additional Prayers to be used upon proper and emergent occasions and having presented the same unto His Majesty in Writing in one Book entitled The Book of Common-Prayer and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David pointed as they are to be sung or said in Churches and the form and manner of making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered fully approved and allowed the same and recommended to this present Parliament then sitting and yet continuing to sit that the said Book of Common-Prayer c. be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels or Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or consecrate Bishops Priests or Deacons in any of the said places under such sanctions and penalties as the Houses of Parliament shall think fit And accordingly it was Enacted by the King's Majesty and both Houses of Parliament That Morning and Evening Prayers in the
said Book contained should upon every Lord's day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister and Curate in every Church Chappel or other place of publick worship within this Realm of England and places aforesaid It was also Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who then had and enjoyed any Ecclesiastical Benefice or Promottion within this Realm of England c. should in the Church Chappel or place of publick worship belonging to his said Benefice or Promotion upon some Lord's day before the Feast of St. Bartholomew which should be in the year of our Lord God one thousand six hundred sixty two openly publickly and solemnly read the Morning and Evening Prayer appointed to be read by and according to the said Book of Common-Prayer at the times thereby appointed and after such reading thereof openly and publickly before the Congregation there assembled declare his unfeigned Assent and Consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned Assent and Consent to all and every thing contained and prescribed in and by the Book entitled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalmes of David pointed as they are to be sung or said in Churches and the form or manner of making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such Person who should without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid c. should within one moneth be deprived ipso facto of his spiritual promotions and that thenceforth it should be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending were dead And it was further Enacted That every Person henceforth to be promoted to any Ecclesiastical Benefice should read the Common-Prayer and declare his Assent and Consent thereto within two moneths next after that he shall be in actual possession of the said Ecclesiastical Benefice or Promotion and upon neglect or refusal to be deprived as aforesaid And that Incumbents of Livings keeping Curates shall read the same once every moneth upon pain to forfeit the sum of five pounds to the use of the poor of the Parish for every offence It was also Enacted That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall Hospital and every publick Professor and Reader in either of the Universities and in every Colledge else-where and every Parson Vicar Curate Lecturer c. and every School-master keeping any publick or private School and every person instructing or teaching any youth in any House or private family as a Tutor or School-master c. should before the Feast of St. Bartholomew in the year aforesaid subscribe the Declaration following scilicet I A. B. do declare that it is not lawful upon any pretence whatsoever to take up Arms against the King and that I do abhor that traiterous position of taking Arms by his Authority against his person or against those that are Commissioned by him and that I will conform to the Liturgy of the Church of England as it is now by Law established and I do declare that there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties of this Kingdom The penalty for failing in subscribing was for Deans Vicars School-masters to be deprived of their Ecclesiastical promotions Schools and Lectures to be void as if such person so failing were naturally dead Provided always That from and after the 25th day of March which shall be in the year of our Lord God 1682. there shall be omitted in the said declaration so to be subscribed and read it being enjoyned to be openly and publickly read by every Minister c. upon some Lords day within three moneths after his subscription in the presence of the Congregation there assembled these words following scil And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties thereof So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read any part of the said declaration or acknowledgement It was further Enacted That persons not ordained Priests or Deacons according to Episcopal ordination shall not hold any Ecclesiastical promotion nor shall consecrate and administer the holy Sacrament of the Lord's Supper upon pain to forfeit for every offence the sum of one hundred pounds one moyety thereof to the King the other moyety thereof to be equally divided between the poor of the Parish where the offence shall be committed It was also Enacted That no other Form or Order of Common-Prayers Administration of Sacraments Rites or Ceremonies should be used openly in any Church Chappel or publick place And it was further Enacted That if any person who is by this Act disabled to Preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled Preach any Sermon or Lecture that then for every such offence the Person and Persons so offending shall suffer three moneths imprisonment in the common Goal without Bayl or Mainprize It was also Provided That at all and every time and times when any Sermon or Lecture is to be Preached the Common-Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick worship where the said Sermon or Lecture is to be Preached and that the Lecturer then to Preach shall be present at the reading thereof It was further Enacted That the Laws and Statutes formerly made for Uniformity of Common-Prayer should continue to be in force and to be executed for punishing offendors against this Law Hereupon many hundred Ministers with divers Lecturers and School-masters left their places refusing to
year of the Reign of Kymbeline King of Britain Divers Writers of note do tell us Baron Annal. Tom. 1. An. 61. Usser de Brit. Eccles primord c. 1. p. 7. Parker de vetust Eccl. Britan. p. 2 3. Fox Act. Monum vol. 1. Sir H. Spelm. Concil Tom. 1. Per Josephum Evangelii lucerna primum in Britania accensa est Georg. Major that the Gospel was preached and received in this Land even in the days of the Apostles Baronius and the Learned Archbishop Vsher tell us that St. Peter came into Britain in the twelfth year of the Emperour Nero and staid a long time here many being by him illightned Nicephorus saith that Simon Zelotes carried the Doctrine of the Gospel unto the Western Sea and to the Britannick Islands The Learned Archbishop Matthew Parker Bishop Godwin Mr. Camden and others do assert that St. Paul himself that great Apostle of the Gentiles Preached the Gospel to this Island after his enlargement from his first captivity at Rome where some say he continued Preaching five years And this say they he did at the instigation of Claudia a Noble British Woman Gildas our own Countrey-man Polydor Virgil Mr. Fox Sir Henry Spelman and many others tell us that Joseph of Arimathea that Holy Man after he had buried the body of Christ in his own Tomb came into this Island and Preached the Gospel here being sent hither by Philip and James the Apostles That he was in this Land is confirmed not onely by divers Histories but also by Antient Monuments Baleus alledgeth many other witnesses It doth not appear that the first Preachers of the Gospel in Britain did so much as touch at Rome much less that they received any command or commission thence to convert Britain which should lay an Eternal obligation of gratitude on this Island to the Sea of Rome Insomuch that Parsons himself flyes at last to this slight and slender shift That albeit St. Joseph came not immediately from Rome yet he taught in this Island the Roman Faith whereof St. Paul hath written to the Romans themselves that your Faith is spoken of through the whole World Rom. 1.8 Hereby the Jesuite hopes to keep on foot the engagement of this Island to Rome Fuller Church Histor lib. 1. for her first conversion But why should he call the Christian Religion the Roman Faith rather than the Faith of Jerusalem or the Faith of Antioch seeing it issued from the former and was received and first named in the latter City before any spark of Christianity was kindled at Rome as Dr. Fuller well observeth CENT II. WE read that the Gospel in our Land had the countenance of publick Authority through the gratious providence of God very early Omnium Provinciarum prima Britannia publicitus Christi nomen recipit Sabellic Enn. 7. l. 5. A Learned Writer speaking of the dignity of this Nation saith That of all the Provinces of the Roman Empire yea it seemeth of the whole World this Island of Great Britain did first receive the Gospel by publick Authority Lucius King of Britain was the first Christian King we read of in Ecclesiastical Stories He embraced the Faith about an hundred and fifty years after the death of Christ It is said of this King Lucius that at first he shewed himself an enemy to the Christians but observing the holiness of their lives he was enclined to embrace the Christian Faith but was held off for a time partly by the Heathenish superstition of his Ancestors wherein he had been bred up and partly because he found the Christians reputed infamous by the Romans then the Lords of a great part of the World under whom it seemeth he was a tributary King but being afterward informed that many of the Nobles or Senators of the Romans had embraced the Christian Religion he made an open profession of it and made a notable reformation in his Dominions Moreover he being much taken with the Miracles which he beheld truly wrought by pious Christians was the more drawn to embrace their Religion and sent Elvanus and Meduinus men of known Piety and Learning in the Scriptures to Eleutherius Bishop of Rome with a Letter requesting several things of him but principally that he might be instructed in the Christian Faith Eleutherius returneth him this Answer That having recâ—â—ved in his Kingdom the Law and Faith of Christ Holinsh descr of Brit. c. 7. Annals of England by John Stow. and having now the Old and New Testaments he should by a Council of his Realm take Laws from thence to govern thereby That he was the Vicar of God in his Kingdomes That the People and Nations of the Kingdom of Britain were His even His children That such as were divided he should gather them together unto the Law of Christ his holy Church unto peace and concord and should cherish maintain protect govern and defend them c. When Christian Religion first was publickly received and established in this Land by King Lucius here were then of Heathen institution eight and twenty Flamines and three Archflamines The places of the Flamines the King turned to so many Bishopricks the places of the Archflamines to so many Archbishopricks the one at London translated afterward to Canterbury the other at York the third at Caerleon in Wales where seaven of those Bishopricks with this Archbishoprick were remaining when Austin the Monk came into England Here were Temples also builded for the worship of Paynim-gods of which he made Churches for the service of Jesus Christ Thomas Rudbourn a Moâ—â—â—â— Winchester Moratus an old British Writer and others testifie that 〈◊〉 was Bishop of Winchester and all the possessions of the â—gaâ— â—es there were conferred upon him and his Clergy which were â—o ample that even about the City all the Lands within twelve miles of it on all sides were belonging unto it containing in number 32 Villages And thus the Britains had for their greatest glory the happiness to see and enjoy the first Christian Prince in the World It is reported that King Lucius was the Founder of St. Peter's Church at Cornhil in London placing therein one Thean an Archbishop and that the Metropolitan See continued in a succession of Archbishops there about 400 years until the coming of Austin the Monk who translated the Archbishop's seat from London to Canterbury In that Church was a Table wherein is written that King Lucius founded the same Church to be an Archbishop's See and that it so endured the space of 400 years There are the name of these Archbishops of London Thean Elvanus Cadar Obinus Conan Paladius Stephen Iltut Theodwyn or Dedwin Thedrid Hilary Restitutus Guertelinus or Guitelinus Fastidius Vodinus Theonus c. Elvanus built a Library near St. Peter's Church in Cornhil he was a Godly Learned and Grave Man brought up in the School of Joseph of Arimathea and Converted many of the Druydes to the Christian Faith Bishop Godwin saith That the Archbishoprick
the remarkable particulars thereof saith Dr. Fuller in his Church History of Britain Let us now return to our Augustine who all this while was very industrious and no less successful in converting the Saxons to the Christian Faith insomuch that a certain Author reporteth how in the River Swale near Richmond in York-shire Augustine in one day Baptized above ten thousand but Bede makes no mention at all hereof and ascribeth this numerous baptizing to Paulinus Bishop of York many years after In that age nothing was used with Baptism but Baptism the word and the water made the Sacrament At Corn in Dorset-shire Austin destroyed the Idol of Heale or Aesculapius which the Saxons formerly adored Sebert King of Essex Nephew to Ethelbert King of Kent by Ricula his sister embraced the Faith with all his Kingdome by the Ministry of Mellitus whom Augustine ordained Bishop of London making also one Justus a Roman Bishop of Rochester Bed Eccl. Hist liâ— 2. ca. 3. Augustine died and was buried in the Northern part of the new Church in Canterbury dedicated to Peter and Paul Bede saith this inscription was written upon his Monument Here resteth Lord Augustine the first Archbishop of Canterbury who being in times past sent hither by blessed Gregory Bishop of the Roman City and supported by God with the working of Miracles brought King Ethelbert and his Country from the Worshiping of Idols to the faith of Christ and the daies of his Office being finished in peace he died the seventh of the Calends of June the same King reigning But in this Epitaph one thing is wanting and that mainly material namely the year that he did After the death of Augustine Laurentius a Roman succeeded him whom Augustine in his life-time ordained in that place King Ethelbert having reigned fifty Six and been a Christian one and twenty years died and was buried nigh to Queen Bertha who died a little before him in the Porch of St. Martins Church in Canterbury which fabrick with some other Churches by him were beautifully built and bountifully endowed After the death of Ethelbert Anno 616. Eadbald his son and the sons of Sebert King of the East Saxons succeeding them refused to be baptized or imbrace the Christian faith professed and set up Idolatry expelled their Bishops driving them out of this land into France til at last King Eadbald being converted to Christianity by Laurentius Archbishop of Canterbury presently began to take care of the affaires of the Church and at the desire of Laurentius Justus and Mellitus returned again into England Rochester readily received their Bishop but London refused to entertain good Mellitus who led a private life in London til that after the death of Laurentius he succeeded him in the Church of Canterbury Five years sate Mellitus in Canterbury after whose death Justus Bishop of Rochester succeeded him and had his Pall solemnly sent him by Pope Boniface Ethelfred being slain by the Britains Edwin succeedeth him and was setled in the general government of the Saxons who by the perswasion of Paulinus embraced and professed the Christian Religion destroyed the Temples Altars and Images of their Idol-Gods and was with all his Nobles and much people baptized in the City of York by Paulinus Anno 627. About this time Pope Boniface V. directed diverse Epistles to England wherein were many passages fighting against Christ's satisfaction A few years after the conversion of the East Angles was advanced by King Sigebert and after the death of Earpwald his successor in the Kingdome Bede give 's him this character that he became vir Christianissimus Doctissimus being assisted by the preaching of Felix a Monk of Burgundy he converted his Subjects to Christianity This Felix was made the first Bishop of Dunwich in Suffolk a place formerly furnished with fifty and two Churches and hath scarce two now remaining the rest being swallowed up by the Sea This Sigebert is generally reputed the founder of the University of Cambridge Edwin fell out with Cadwallan King of the Britains and slew many thousand Christian Britains in battle putting him and the rest to flight Anno 633. After the victory Edwin led his Army through the Provincâ— of Britain burning their Cities and wasting their Colonies and brought those Provinces under his subjection chasing Cadwallan into Ireland But Cadwallan returning from thence with ten thousand men assisted by Penda King of Mercia wasted the Countrey of King Edwin Both these Kings at last met in a field called Heath-field where Edwin was slaine and his whole Army overthrown Cadwallan slew both the Sons of King Edwin and for a whole year â—â—stroyed the Provinces of the Northumbrians After the death of Edwin his whole Kingdome â—el apsed to Paganism and Paulinus Arch-Bishop of York taking with him Queen Ethelburga sister to Eadbald King of Kent returned into Kent and there became Bishop of Rochester After the death of King Edwin his Kingdome of Northumberland was divided into two parts both petty Kingdomes Osrich Cousin-German of King Edwin was King of Deira and Eanfrith the eldest son of Ethelfred was King of Bernicia They were both Christians but became Apostates and were slain by Cadwallan in the first year Oswald the second son of Ethelfred succeeded unto them and overthrew Cadwallan Bishop Aidan converted Oswald Usher's Religion of the antient Irish p. 115. which King disdained not to preach and expound to his Subjects and Nobles in the English tongue that which Aidan preached to the Saxons in the Scottish tongue By the Ministry of Aidan the first Bishop of Linsfarn was the Kingdome of Northumberland recovered from Paganism Petry Church hist Cent. 7. Aidan parted all that was given him by the King or Potent men among the poor and ceased not to go from town to town and from house to house not on hors-back but on foot always catechizing whether he met with rich or poor if they were Pagans he instructed them if they were Christians he confirmed them in the faith and exhorted unto the works of Pieâ—y and Charity especially to read the Scriptures diligently he died Anno 651. From Northumberland the word of God was spread among many others of the Saxon Kingdomes The Scotch that professed no subjection to the Church of Rome were they that sent preachers to the conversion of these Countries Ephr. Pagit Religion of the antient Britains and ordained Bishops to govern them as Aidan forementioned Finan and Colman for the East Saxons Cedd and for the Mercians Diuma for the paucity of Priests saith Beda constrained one Bishop to be appointed over two people Finan converted the Kingdomes of the East Saxons and Mercia Pope Honorius sent Birinus unto the West Saxons who by his preaching converteth many and among the rest Kyngils the West Saxon King whom he Baptized Oswald King of Northumberland was present at that time and was first God-father then father in law to King Kyngils to whom he gave his Daughter to Wife Dorchester
an old City in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 64â— the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shire against Penda the Pagan Prince of Mercia Fabian Chronic part 5. was overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his youngeâ— brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived two years after persisting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other Nations Such was that famous Rumold who was called Mechlinensis Apostolus Pappas in histor convers Gent. Gallus brought Helvetia from Paganism as Pappas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxovien and taught the Monks of his own Country especially to live by the works of their own hands Platina in Bonifacio quarto Also because he rebuked Theodorick for his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also tur nd many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sirnamed the Black the other the White John Pappas saith they converted the West-phalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Benedictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village incontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy forsaking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consecration VIII That the number of the Bishops should be
Nobility had sworn fealty in her Father's life-time William Archbishop of Canterbury notwithstanding his Oath to Mawd solemnly Crowned Stephen shewing himself thereby perjured to his God disloyal to his Princess and ingrateful to his Patroness by whose special favour he had been preserved The rest of the Bishops to their shame followed his example hoping to obtain from an Usurper what they could not get from a Lawful King traiterously avowing That it was baseness for so many and so great Peers to be subject to a Woman King Stephen sealed a Charter at Oxford Anno 1136. the Tenor whereof is That all Liberties Customs Speeds Chron. and Possessions granted to the Church should be firm and in force That all Persons and Causes Ecclesiastical should appertain onely to Ecclesiastical Judicature That none but Clergy-men should ever intermeddle with the Vacancies of Churches or any Church-mens goods That all bad usages in the Land touching Forrests Exactions c. should be utterly extirpate the antient Laws restored c. The Clergy perceiving that King Stephen performed little of his large promises to them were not formerly so forward in setting him up but now more ready to pluck him down and sided effectually with Mawd against him Stephen fell violently on the Bishops who then were most powerful in the Land He imprisoned Roger Bishop of Sarisbury till he had surrendered unto him the two Castles of Shirburn and the Devizes for the which Roger took such thought that he died shortly after and left in ready Coin forty thousand Marks which after his Death came to the King's Coffers he also uncastled Alexander of Lincoln and Nigellus of Ely taking a great Mass of Treasure from them The Dean and Canons of Pauls for crossing him in the choice of their Bishop tasted of his fury for he took their Focariaes and cast them into the Tower of London where they continued many dayes till at last their liberty was purchased by the Canons at a great price Roger Hoveden tells us plainly that these Focariae were those Canons Concubines See here the fruit of forbidding Marriage to the Clergy against the Law of God and Nature Albericus Bishop of Hostia was sent by Pope Innocent into England called a Synod at Westminster where 18 Bishops and thirty Abbots met together Here was concluded That no Priest Deacon Fuller Church History or-sub-deacon should hold a Wife or Woman within his House under pain of degrading from his Christendom and plain sending to Hell That no Priest's Son should claim any Spiritual Living by heritage That none should take a Benefice of any Lay-man That none should be admitted to Cure which had not the letters of his Orders That Priests should do no bodily labour And that their Transubstantiated God should dwell but eight dayes in the Box for fear of worm-eating moulding or stinking In this Synod Theobald Abbot of Becco was chosen Archbishop of Canterbury in the place of William lately Deceased The most considerable Clergy-man of England in this Age for Birth Wealth and Learning was Henry of Blois Bishop of Winchester and Brother to King Stephen He was made by the Pope his Legat for Britain In this Council where William of Malmesbury was present there were three parties assembled with their attendance 1. Roger of Sarisbury with the rest of the Bishops grievously complaining of their Castles taken from them 2. Henry Bishop of Winchester the Pope's Legat and President of the Council with Theobald Archbishop of Canterbury pretending to Umpire matters moderately 3. Hugh Archbishop of Roan and Aubery de Vere Ancestor to the Earl of Oxford as Advocate for King Stephen This Aubery de Vere was Learned in the Laws being charactered by my Author Homo causarum varietatibus exercitatus a man well versed in the windings of Causes This Synod brake up without any extraordinary matter effected For soon after Queen Mawd came with her Navy and Army out of Normandy which turned Debates into Deeds and Consultations into Actions There were many Religious Foundations built and endowed in the troublesom Reign of King Stephen not to speak of the Monastery of St. Mary de Pratis founded by Robert Earl of Leicester and many others of this time the goodly Hospital of St. Katherines nigh London was founded by Mawd Wife to King Stephen So stately was the Quire of this Hospital that it was not much inferior to that of St. Pauls in London when taken down in the dayes of Queen Elizabeth by Doctor Thomas Wilson the Master thereof and Secretary of State Yea King Stephen himself erected St. Stephen's Chappel in Westminster He built also the Cistertians Monastery in Feversham with an Hospital near the West-gate in York The King earnestly urged Theobald Archbishop of Canterbury to Crown his Son Eustace But Theobald stoutly refused though proscribed for the same and forced to fly the Land till after some time he was reconciled to the King Eustace the King's Son died of a Frenzy as going to plunder the Lands of Bury-Abbey Hereupon an agreement was made between King Stephen and Henry Duke of Normandy Son of Mawd the Empress the former holding the Crown during his Life and after his Death setling the same on Henry his adopted Son and Successor Platina in Adriano IV. At this time Nicholas Breakspear an English-man born near Vxbridge came to be Pope called Adrian the fourth he was not inferior to Hildebrand in Pride Shortly after he had Excomunicated the Emperor he walked with his Cardinals to refresh himself in the Fields of Anagnia and coming to a Spring of Water he would taste of it and with the Water a Fly entreth into his Throat and choaketh him In the latter end of his Dayes he was wont to say There is not a more wretched Life than to be Pope To come into the seat of St. Peter by Ambition Matth. Parâ—â— is not to succeed Peter in Feeding the Flock but unto Romulus in Paracide seeing that Seat is never obtained without some Brother's Blood King Stephen died and was buried with his Son and Wife at Feversham in Kent in a Monastery which himself had Erected At the Demolishing whereof some to gain the Lead wherein he was wrapped cast his Corpse into the Sea King Henry the second succeeded him a Prince Wise Valiant and generally Fortunate He presently chose a Privy-Counsel of Clergy and Temporalty and refined the Common Laws yea toward the latter end of his Reign began the use of our Itinerant Judges He parcelled England into six divisions and appointed three Judges to every Circuit He razed most of the Castles of England to the ground the Bishops being then the greatest Traders in those Fortifications He disclaimed all the Authority of the Pope refused to pay Peter-pence and interdicted all Appeals to Rome At that time Philâ—p de Brok a Canon of Bedford was questioned for Murther he used reproachful speeches to the King's Justices for which he was Censured and the Judges complained
mounted on whose behalf the Pope upon the Bishop's humble suit pleading the Clergy's immunity wrote somewhat earnestly to King Richard to set his very dear Son for so he called the Bishop at liberty The King in a pleasant manner caused the Habergeon and Curasses of the Bishop to be presented to the Pope with this question alluding to that of Jacob's Children to their Father concerning Joseph's Garment Vide an haec sit filii tui tunica an non See whether this be thy Son's coat or not Whereupon the Pope replied That he was neither his Son nor the Son of the Church and therefore should be Ransomed at the King's will because he was rather judged to be a servitor of Mars than a Souldier of Christ Whom the King of England handled sharply Anno 1199. One Thurical an English-man was in a rapture carried in the night to Purgatory of which S. Nicholas is Governor where also he saw the mouth of Hell whence a stinking smoak issued out which as it was revealed to him came out of Tithes detained or ill paid because there those Men were horribly punished who had ill-paid the Tithes due to the Church This is related by Mat. Paris a Monk of St. Albans superstitious according to the Age that he lived in Then also came the Minorite Friars into England When the Minorite Friars came into England their Order being but lately instituted King Richard laying Siege to a Castle called Chaluz belonging to the Viscount of Limoges was shot into the Arm by a poisoned Arrow whereupon the Iron remaining and festering in the wound the King within nine dayes after died having first forgiven the Souldier before his Death King John was Crowned in Westminster-Abbey June 9. 1199. and was Sworn by Hubert Archbishop of Canterbury Quod sanctam Ecclesiam ejus ordinatos diligeret eam ob incursione malignantium indemnem conservaret dignitates illius bona fide sine malo ingenio servaret illasas as Roger Hoveden expresseth it This Archbishop with all the Bishops Abbots Nobles present at and consenting to this Oath and doing Homage and Fealty to him The 13th of June following he was solemnly Divorced in Normandy in the presence of three of his Norman Bishops from the Duke of Gloucester's Daughter Vnde magnam summi Pontificis Innocentii tertii Curiae Romanae indignationem prasumens temere contra leges canones dissolvere quod eorum fuerat authoritate colligatum as Radulphus de Diceta informs us But he soon after was Married to Isabel sole Daughter and Heir of the Earl of Angolesme who was Crowned Queen Octob. 8. by Archbishop Hubert this Pope and Cardinals not daring to question or null his Marriage CENT XIII KIng John being no sooner possessed of the Realm of England but in the very first year of his Reign evidenced to all the World his Ecclesiastical Sovereignty both by ratifying protecting enlarging the Ecclesiastical as well as Temporal Liberties Privledges Churches Chappels Tithes Lands Possessions granted by his Ancestors to several Archbishopricks Bishopricks Monasteries in England Ireland Normandy by sundry Charters using this expression in the Prologue of Confirmation to the Monastery of Cirencester Johannes Dei gratia c. Prynne's history of Popes Usurpations lib. 5. ch 1. Quoniam Honori nostro condecens saluti nostrae necessarium loca sancta religiosa quae ab Avo patris nostri Rege H. primo sunt fundata a Rege H. secundo patre nostro confirmata defendere custodire amplificare Inde est quod Deo Sancta Mariae de Cirencest Canonitis Regularibus ibidem Deo servientibus damus concedimus Dat. per manum H. Cant. Archiep. Cancel nostri apud sag 7. die Aug. An. Regni nostri 10. Which prologue he likewise used in other of his Charters K. John also authorized Hubert Archbishop of Canter to make a Will which he could not then Legally do without his Royal License In the year 1177. no less then 30 Nuns of the Abby of Ambresbury were accused and convicted at one time for their incontinency to the dissolution and infamy of their Order whereof they had been publikely defamed whereupon King Henry the 2d Expulsis sanctimonialibus be Abbatia de Ambresbury propter incontinentiam per alios domos Religiosos distributis expelling the Nuns from this Abbey for their incontinency distributed them throughout other Religious Houses in stricter custody by way of penance and gave it to the Abbess and Nuns of Font-Everoit for a perpetual possession who sending a Covent of Nuns thither from Font-Everoit Richard then Archbishop of Canterbury inducted them into the Abbey of Ambresbury on the first of June King Hen. 2. Bartholomew Bishop of Excester John Bishop of Norwich and many other of the Clergy and People being then present And by his Charter Anno 1179. confirmed the Lands of this Abbey to them with many liberties and that by the advice and consent of the Archbishop of Canterbury and many other Bishops Great Men and Barons of the Realm King John in the first year of his Reign by his Charter reciting all the premises in the Prologue confirmed this Charter of his Father ratified these Nuns deprivations and imprisonments in other Monasteries for their incontinency with consent of his Bishops Nobles and request of Pope Alexander transferring this Abbey and all Lands thereto belonging from one rank of Nuns to another takes both these Nuns Persons Lands into his Royal protection as if they were his own Demesnes grants them several Tithes Churches large Priviledges and prohibits that none of his Officers or Subjects should disturb them therein nor implead them but in the presence of himself and his heirs The same first year of King John's Reign the Abbot of Westminster dying the Monks by the King's License elected Ralph Arundel Prior of Harle for their Abbot unto which the King gave his Assent Whereupon he was consecrated Abbot no Bishops Abbots Priors or other Ecclesiastical Persons being elected to any Dignities but by the King 's previous License and subsequent Assent to the Person elected who might approve or reject him at his Royal Pleasure This King ratified the Charter of K. Richard touching the exchange between Archbishop Hubert and the Bishop and Monks of Rochester of the Manor of Lambeth for other Lands and the Clause therein authorizing the Pope Archbishop of Canterbury Bishops and Clergy of England to Excommunicate the infringers thereof Chart. 1. Johan Regis part 2. n. 147. n. 25. Besides he appropriated several Parochial Churches in perpetuity to the Bishoprick of Coventry and Litchfield converted other Parochial Churches into Prebendaries and ratified the Orders made by Bishop Hugh for the better regulation of that Church by two Charters The like Charter of confirmation of Churches Tithes and Liberties he made to the Bishop of Exeter and his Successors the same year In the second year of his Reign the Dean and Chapter of Lexoven
were given to any man by the Archbishop Stephen or by the Priors of Canterbury from the time of the election of the Archbishop England remained under the Interdict six years three months and an half whereby not only the King and his Court but also all the people of England who had nothing to do with that Quarrel were Excommunicated In that long time how many thousands of men died in England who by the Rules of the Roman Church and by the Pope's Judgment are eternally damned and that but for a Quarrel between the King and the Pope about some Investitures of Churches and Collations of Benefices and Money-matters Then saith Mathew Paris Matth. Paris who was an eye-witness of all that disorder All the Sacraments of the Church ceased in England saving only the Confession and the Communion of the Host in the last necessity and the Baptism of Infants The dead bodies were carried out of the Towns as if they had been the bodies of Dogs and buried by the High-wayes and in Ditches without Prayers and without service of Priests By the same Interdict all Masses Vespers all publick Service and ringing of Bells was forbidden and the Kingdom was exposed to rapine and prey and given to any that would conquer it Only the King was not excommunicated by name but that was done the next year after Next Pope Innocent deposed King John from the Kingdom of England and absolved the English from the Oath of their Allegiance and commanded Philip August King of France that for the remission of his sins he should invade the Kingdom of England with force of Arms giving to those that should follow the King in that Conquest the pardon of all their sins and the same Graces and Pardons as to them that visit the holy Sepulchre Whereupon the said King Philip partly to obtain the remission of his sins partly to make himself Master of England raised a mighty Army whilst Innocent was stirring up the English to rise against their King This moved King John to humble himself under the Pope and to receive such Conditions as liked him best The Conditions were That the King should yield unto the Pope the whole right of Patronage of all the Benefices of his Kingdom That to obtain Absolution of his sins he should pay to the Clergy of Canterbury and to other Prelates the sum of eight thousand pounds Sterling That he should satisfie for the damages done to the Church according to the Judgment of the Pope's Legat. That the said King should resign his Crown into the Pope's hand with his Kingdoms of England and Ireland for which Letters were formed and given to Pandulphus the Pope's Legat. King John being informed that his Archbishops Bishops and Clergy intended to hold a Council at St. Albans by the command of Pope Innocent the Third about the payment of Rome-scot against custom and sundry other unusual Exactions to the great destruction of the whole Realm upon complaint thereof by his Nobles and People issued out a Prohibition to them expresly forbidding them upon their Allegiance not to hold any Council there by the Popes or any other Authority nor to consult or treat of those things nor to act or ordain any thing against the custom of the Realm as they tendered his Honour or the tranquillity of the Kingdom until he conferred with the general Council of his Realms about it Thomas Sprot Speed 's History p. 571. During this Interdict Alexander Cementarius Abbot of the Benedictines at Canterbury Vir corpore Elegantissimus facie Venerabilis literarum plenitudine imbutus ita ut Parisiis celebris haberetur Magister et Rector et Lector in Theologia was sent by King John unto Rome where he openly pleaded and fomented the King's Cause against the Pope He maintained there That there is no Power under God higher than a King and That the Clergy should not have Temporal government He proved these two Articles by Scripture and Reason and by testimony of Gregory the First in an Epistle to Augustine Bishop of Canterbury Anno 1209. in the tenth year of King John Henry Fitz-Alan was sworn first Mayor of London and Peter Duke with Thomus Neal sworn for Sheriffs And London-bridge began to be built with Stone and St. Saviours in Southwark the same year He wrote three Books against the Popes Usurpations and Power viz. De Cessione Papali De Ecclesiae potestate De potestate Vicaria in defence of his Sovereign King John for which his Loyalty he was afterwards by the Pope's Power deprived of all his Benefices by Pandulphus the Pope's Legat after King John's surrender of his Crown and enforced to beg his Bread King John having seized and detained in his hands the Temporalties of the Archbishoprick of Armach in Ireland for that the Bishop was elected without his License against his Will and Appeal two Monks coming to him proffering him three hundred Marks in Silver and three Marks a year in Gold for to have the Lands Liberties and Rights thereof he by his Writ returned them to his Chief Justice there to do what was fitting in it John Reumond coming from Rome to lay claim to a Prebendary in Hastings sued to the King for his License and safe conduct to come into and return from England which he granted upon this condition that upon his arrival he should give security that he came hither for no ill to the King nor for any other business but that Prebendary The like License he granted to Simon Langton the Archbishop's Brother upon the same and stricter conditions King John sent a memorable Letter to the Pope by special Messengers to claim and justifie this ancient and undoubted Right which He and his Royal Ancestors enjoyed to provide and prefer Archbishops and Bishops to the See of Canterbury and all other Cathedrals attested by the Letters of the Bishops of England and other credible persons desiring him to preserve the rights of the Church and Realm of England entire and inviolable by his Fatherly provision Then the King entred into a League with Otho the Emperour Mat. Westminst and forced John King of Scots who received his fugitive Subjects and harboured them in his Kingdom to send to him for peace to pay him eleven thousand Marks to purchase his peace with him and to put in Hostages for his fidelity without any Fight between them Yea the the Welch-men themselves formerly rebellious soon after his return from Scotland voluntarily repaired to him at Woodstock and there did homage to him After which Anno 1211. he entring into Wales with a great Army as far as Snowdown Reges omnes Nobiles sine contradictione subjugavit de subjectione in posterum obsides viginti octo suscepit inde cum prosperitate ad Albani Monasterium remeavit Lewellin Prince of North-Wales being enforced to render himself to mercy without any Battel at all When the Pope's Absolution of the Nobles and all other Subjects from the
so long that at last the Earl was compelled to come forth and render himself bearing his affliction patiently Hubert is again imprisoned in the Tower Nothing could appease the King's Ire but that Mass of Gold and other Riches which the Knights Templers had in their custody upon trust which Hubert willingly yielded up This mollified the King's mind toward him Hereupon he had all such Lands granted unto him as either King John had given or himself had purchased There undertook for him as Sureties the Earls of Cornwall and Warren Marshal and Ferrars and himself was committed to the Castle of Devizes Speed's Histor in H. 3. there to abide in free Prison under the custody of four Knights belonging each of them to one of these four Earls Afterwards though he was restored to the King's favour yet upon new accusations of his Enemies he was condemned to give to the King Blanch Castle Grosmount in Wales Skenefrith and Hafield and then also was deprived of Title of Earl of Kent King Henry erected a special Church House and form of Government for the Jews converted to the Christian Religion The Bishops meeting together at Glocester Anno 1234. the King being jealous that they intended to consult of some other things prejudicial to his Crown State and Dignity sent a Writ of Prohibition to them not to treat of any thing of this nature After this the King and Bishops meeting at a Conference at Westminster the King charged some of the Bishops with a design to deprive him of his Crown which they denied whereupon one of them in a great rage excommunicated all those who raised such a report of them Claus 18. H. 3. Memb. 16. Then the King commanded all common Whores and Concubines of Priests to be imprisoned and banished out of the University of Oxford by his temporal Officers unless they had Lands therein and by Oath and other security have good assurance for their chast and honest demeanour for the future and not to resort to Clerks Lodgings If a Clerk or Beneficed person were indebted to the King or incurred his just displeasure the King commanded the Bishop of the Diocess to sequester all his Ecclesiastical Benefices till his debt was satisfied his displeasure remitted and the sequestration discharged by special Writ The Pope was grown so proud in this Age by his Usurpations that he would not vouchsafe to hear and admit the King's Proctors and Agents sent to Rome upon his urgent Affairs without most humble suits and supplications in his Letters of credence and procurations The King made a Remonstrance to the Pope of the several injuries done to him by the Earl of Britain in seizing on his Castles and revolting to the King of France desiring the Pope by his Ecclesiastical censures to compel him to restore his Castles to him The Pope instead of excommunicating this treacherous Earl sent for him to Rome and made him General of the Crossadoes by Sea and Land against the Grecians The Pope commanded Peter Bishop of Winchester to assist him both with his purse and advice in his Military affairs against the Grecians and Romans The Pope as he encroached upon the election and confirmation of the Archbishops and Bishops of England so did he likewise upon the election and confirmation of Abbots who must go to Rome to attend his pleasure for their approbation and confirmation as in the case of the Abbot of St. Albans doth appear The Pope condescended to the Abbot's election but upon this condition that he should take an express Oath of Fealty to the Pope and Church of Rome and his Successors prescribed in his Bull directed to the Bishops which Oath suddenly tendered to him by way of surprise he took publickly before the Covent and all the Clergy and People at his Consecration and Instalment related by Matthew Paris Matth. Paris p. 399. a Monk of this Monastery This new Oath of Allegeance to the Pope and See of Rome being the highest encroachment upon the King 's Rights and Prerogative making all who take it the Pope's Subject and Vassals not the King 's was concealed both from the King and Abbot till the very nick of his Consecration and Benediction for fear it should be opposed and refused The Prior of the preaching Friers presuming to arrest and imprison some persons in York-shire pretended to be Heretical when he had no legal power to arrest or imprison such the King thereupon issued a Mandate to the Sheriff of York-shire to arrest and imprison all Heretical persons till his further order therein Anno 1236. the Archbishop of Canterbury being sued by the Prior and Monks of Canterbury for certain Advousons of Churches Possessions Rents and Services in the Ecclesiastical Court Pryn. claus 20. H. 3. m. 12. dorso by authority of the Pope's Letters despising the remedy of the King's Court where they ought to sue for them thereupon the King issued forth his prohibition to the Archbishop prohibiting him in his Faith and Allegeance to him not to answer them in that Court it being prejudicial to his Crown and Dignity c. The King by several Writs of Prohibition countermanded the Pope's own Bulls and Delegates as contrary to the Rights and Dignities of his Crown and prohibited their proceedings which gave some check to his Usurpations of this Kind The King's Clerks and Houshold Chaplains in those dayes wearing long Hair and Peruwigs Pat. 21. H. 3. m. 3. dorso Long Hair and Peruwigs forbidden in the Clergy thereupon the King to reform this abuse issued out a Writ to William de Perecat authorizing and strictly commanding him to cut their Hair and pull off their yellow Peruwigs under pain of being shaven and polled himself The Monks and Converts of the Cistercian Order contrary to their Vows and Rules becoming common Merchants buying and selling again Wools and Skins to the prejudice of other Merchants and scandal of their Profession the King for redress thereof issued out a Writ of Prohibition to all the Sheriffs of England to seize the Goods and Moneys of those Monks and Converts to his use who should offend therein There being a great difference between the Bishop of Clochor in Ireland and the Archbishop of Armagh and their Tennants concerning injuries and grievances touching their Churches the Archbishop of Armagh procuring the King's Letters to his Chief Justice by misinformation whilst he was excommunicated the King thereupon revoked his former Letters and commanded his Chief Justice in Ireland to hear and determine the Controversies between them Upon the death of Richard Bishop of Durham the King upon the Petition of the Prior and Convent granted his License to elect a new Bishop The Bishop of Norwich dying this year the Monks elected Simon their Prior for their Bishop whom the King disapproving made a special Proctor against him before the Archbishop to hinder his confirmation and to appeal against him to the See of Rome if it were expedient where
he likewise constituted his Proctor Then the Pope upon the King's request under a pretext to rectifie some of those abuses against which there was an universal complaint sent Ottobone his Legat into England who soon proclaimed himself a ravening Wolf as well as his Predecessors Then was a Council called by the Pope's Legat unto St. Paul's Church in London where most of the Prelates Abbots and Priors assembled together The Canons that were made and promulged in this Council who so please may peruse at leisure in Matthew Paris and in Johannes de Aton his Constitutiones legitimae Ecclesiae totiusque Ecclesiae Anglicanae ab Legatis a latere summorum Pontificum collectio fol. 1. ad 121. with his Gloss upon them The first Canon was for the Dedication and Consecration of Churches many Cathedral as well as Parish-churches being then unconsecrated The second and third concerning Ecclesiastical Sacraments and Baptism Others concerning the covetousness of Priests their hearing Confessions the qualities of such as were to be ordained their Farmers and Vicars Presentations to Churches not dividing one Church into more the Residence of Bishops and Priests Pluralities the Habit of Clerks clandestine marriage of Priests Priests Concubines their Sons succession in their Benefices their Judges Procurations undue unjust Citations Exactions by Procurations Registers abuses by Proctors and Ecclesiastical Judges and an Oath to be prescribed to them to prevent the like abuses for the future In this Council this Legat introduced the use of Oaths in Ecclesiastical Courts The first use of Oaths in Ecclesiastical Courts in England and Causes never formerly used in England by colour whereof other Oaths were introduced by the Popish Prelates against the Laws and Customs of the Realm till the King by his Prohibition restrained these Usurpations Then was a private Letter sent from Rome to the Pope's Legat in England advising him to moderation to prevent a total rejection of the Pope and See of Rome In the 22th year of Henry the Third the Greek Churches renounced all obedience to and communion with the Church of Rome which made the Pope and his Court fear the like Schism and revolt in England occasioned by the Legat's violent Extortions and advancement of Strangers to Benefices whereupon he intended to recal him thence to prevent these ill consequences but the Legat loth to depart prevailed with the King and others to sollicit the Pope for his continuance in England upon pretence of publick good This year there happening a difference between the King and Monks of Durham about their Bishop elect whom the King would not approve he thereupon issued his Letters Patents to the Archbishop of York appointing his Proctors to appeal to the See of Rome against this election only for delay to preserve his right After the death of Henry de Sandford Bishop of Rochester the Monks of Rochester elected Richard Windeley a learned Man for their Bishop who being presented by the Monks to Edmond Archbishop of Canterbury for his confirmation he refused to admit him Vnde Monachi Domini Papae presentiam appellarunt Upon this Appeal the Pope gave Judgment for the Monks against the Archbishop and condemned him in costs of suit confirming their election in despite of the Archbishop with whom the Pope was very angry for opposing his intolerable exactions in England whereupon this Bishop Elect was consecrated at Canterbury in St. Gregory's Church by the Archbishop the Bishop of London and other Bishops Then the Monks of Coventry chose Nicholas de Fernham for their Bishop who refused to accept thereof whereupon at last they chose Simon de Pateshul who accepted it The Pope having excommunicated the Emperour Frederick Otto the Pope's Legat was very diligent to see the Pope's scandalous Excommunications and Bulls against him published throughout all England In the twenty fourth year of the Reign of King Henry the Third the Monks of Cambridge having apprehended an Heretick as he was called the King thereupon issued forth a Precept to the Sheriff of Cambridge to bring this Heretick before him at Westminster to be examined and disposed of as he should direct Who he was and what his Heresies were Matthew Paris tells us saying He was a man of an honest and severe life and that he openly asserted that Pope Gregory was not the Head of the Church but there was another Head of the Church that the Church was profaned the Devil was let loose the Pope was an Heretick that Gregory who was called Pope had defiled the Church and the world too This and divers other things of like nature he spake before the Pope's Legat in the hearing of many Pope Gregory before his death to carry on his Wars against the Emperor Frederick Anno 1240. intended by way of provision to confer all the Benefices in England especially of the Clergy on the Sons of Romans and other Forreigners upon condition to assist him against the Emperour sending his Bull to three Bishops to confer no less than three hundred of the next Benefices that fell void within their Diocess on these Aliens Anno 1241. Otto the Pope's Legat having long pillaged the Realm and Church of England was sent for the third time by the Pope And the King to oblige the Legat as well to promote his Affairs at Rome as in England before his departure hence Knighted and conferred an Annual pension on his Nephew feasted the Legat publickly at Westminster and placed him at the feast in his own Royal Throne to the great offence of his Nobles and Subjects Edmond Archbishop of Canterbury deceasing the King commended Boniface his Queen's Uncle a Forreigner and every way unfit for such a trust to the Monks of Canterbury to succeed him whom they accordingly elected There being a great contest between the King and the Prior and Monks of Winchester about the election of their Bishop they electing first William de Raley Bishop of Norwich whom the King and Pope opposing thereupon they Elected Ralph Nevil whose election was likewise vacated After which they Elected the Bishop of Norwich again whose election was suddenly made and quickly confirmed at Rome Yet the King commanded the Major of Winchester to forbid the new Bishop entrance into the City Matth. Westin which he did who thereupon Excommunicated him for his labour and interdicted the whole City The King thereupon so persecuted the Monks that he imprisoned diverse of them and forced the Bishop to fly the Realm and pass into France for a season Then there arose a new contest between the Archbishop and Monks of Canterbury about Jurisdiction and Visitation wherein they Excommunicated one the other and yet slighted these their mutual Anathemae's as ridiculous nullities The King being in France sent his Writ to the Archbishop of York then Custos Regni to confer Benefices that should fall void on such Clerks of His who to their great danger and expence continued with him and incurred many various casualties in his services beyond
the Seas commanding them all in general and one of them onely in special by Name to be first provided for in this kind Anno 1246. Boniface Archbishop of Canterbury upon a feigned pretext that his Church of Canterbury was involved in very great debts by his Predecessor but in truth by himself to carry on Forreign Wars and gratifie the Pope procured from Pope Innocent a grant of the first years Fruits of all Benefices that should fall void within his Diocess for seven years space till he should raise out of them the sum of ten thousand Marks besides two thousand Marks yearly out of the Bishoprick N. B. This Grant of first-fruits of Benefices to Boniface made way for Popes appropriating first-fruits and Annats to themselves soon after About this time was Edmond Archbishop of Canterbury Canonized for a Saint by the Pope to gratifie the King and facilitate the imposing and levying of his Papal exactions upon the Clergy and Realm The Bishops and Clergy of the Province of Canterbury to avoid the turbulent visitation and exactions of Archbishop Boniface made a Tax and Collection to defray the expenses of their Appeals and oppositions against him in the Court of Rome Some Abbots and Convents perceiving that Robert Grosthed and other Bishops intended to vex and oppress them by their new powers to visit them derived from the Pope combined together to make a common purse to oppose and withstand them by Appeals to the Pope whom they hoped would back them for Money as the Bishops combibined together to withstand the Archbishop's Visitation in his Province Notwithstanding this combination the Bishop of Lincoln proceeded to Visit both the Monasteries and Nunneries in his Diocess with great severity and Tyranny But although Robert Grosthed at first was a great stickler for the Pope and an oppressor of the Nobility and Laity of his Diocess with his Visitations appeals to Rome and Excommunications yet afterwards he opposed the Pope's Provisions directed to him for which the Pope suspended him from his Bishoprick Whereupon he sent a notable Letter to Pope Innocent rendring him the reasons why he was not bound to obey his unjust Letters and Provisions as most contrary to the Doctrine and Practice of Christ and his Apostles tending to the ruine of Peoples Souls and that no Bishop or other Person was bound to obey any of the Pope's Mandates as Apostolical but what were warranted by the Doctrine and Practice of Christ and his Apostles The Letter is to be seen at large in Mr. Prynne's late History of Pope's Usurpations c. Tom. 2. A little before his death this Robert Grosthed called some of his Clergy to him and by strong reasons and arguments informed them That the Pope was Antichrist because he was a destroyer of Souls c. Matthew Paris gives this character of him Migravit ab hujusmode mundi quem nunquam dilexit exilio sanctus Lincolniensis Episcopus Robertus secundus apud Bugedonam manerium suum in nocte sancti Dionysii Papae Regis Redargutor manifestus Praelatorum correptor Monarchorum corrector Presbyterorum director Clericorum instructor Scholarium sustentator Populi praedicator Incontinentium persecutor Scripturarum sedulus perscrutator diversarum Romanorum malleus contemptor in mensa refectionis corporalis dapsilis copiosus civilis hilaris affabilis in mensa vero spirituali devotus lacrymosus contritus in officio Pontificali sedulus venerabilis indefatigabilis He died Anno 1253. Vide Ranulph Cestrens Polychron lib. 7. ca. 36. Heur de Knighton de eventib Angliae Lib. 2. ca. 36. Of which year Matthew Paris gives this Character Transiit igitur annus ille Papae Papalibus augurialis The Pope being much incensed against Grosthed wrote a Letter to the King of England to cause his bones to be digged up and to be cast out of the Church whereupon the Bishop's ghost appeared unto him that night expostulated with him pricked him in the side and haunted him till his death The Canons of Lincoln chose Henry of Lexinton to succeed him who was then Dean of the Church of Lincoln the King approved of his Election being Consecrated soon after by Bishop Boniface beyond the Seas Then the King issued out a Writ to the Bishop of Chichester to publish throughout his Diocess the priviledges he had granted to all such who should cross themselves for the holy Land being the same in termes with those the year before sent to the Archbishop of York to publish the Writ running in the same forme In the 38th year of King Henry the third the Archbishops and Bishops having agreed to grant the King a Disme toward the relief of the holy Land by advice of the King's Council in Parliament appointed it to be collected by the Bishops of Norwich and Chichester and Abbot of Westminster for which they assigned them an annual stipend In August following the King issued forth Patents to the Archbishops Bishops Abbots c. in Ireland specially to promote this Croysado and Disme in Ireland and to assist those sent thither to promote it whereof one was the Pope's Subdeacon The King being in France issued his precept to the Barons of the Exchequer to issue Moneys for the repair of the Church of Westminster which he intended to have consecrated before his voyage to the holy Land Prynne's Hist Tom. 2. He issued Writs to enquire of the real values of the Manors Lands Rents and Revenues of Religious persons in nature of Dooms-day Book that he might the better improve them when they fell into his hand by vacancies or deaths of Abbots and Priors towards the debts he contracted by his forreign Wars Matth. Paris Hist Angl. p. 835. Matthew Paris tells us of strange forgeries and devices set on foot by the Pope and his Agents to oppress the Clergy of England and involue them in bonds and debts to the Pope and King who served each others turns and that by the treachery of the Bishop of Hereford and and others to ingratiate themselves with both And the Bishop of Hereford and Rustand the Pope's Legate oppressed the Clergy of England that year 1254. and great complaints were made against them The King being unable by his absence to be personally present at the Feast of St. Edward at Westminster which he annually consecrated constituted several persons to solemnize this Feast and make Offerings Processions and give almes in his stead and commanded the Parishoners of St. Margaret and the Londoners to go to Westminster in Procession with Wax Tapers and other formalities for the honour of this Saint and holy-day The King in the 39th year of his Reign sent a pious Writ to the Cistercians and other Abbots in their general Assembly to make a special devout Prayer unto God for him his Queen and Children The Bishop Elect of Winton having forcibly and unjustly by his power deprived the Prior of Winton and thrust another into his place without his
Thomas Walsingham saith That about this time the Pope requiring it the Churches of England were taxed according to their true value to raise his Dismes and exactions higher In the same year 1290. the King out of his zeal to Christian Religion banished all the Jews out of England by a publick Act in Parliament The Jews banished out of England by Act of Parliament and Confiscated all their Houses and Lands for their Infidelity Blasphemy Crucifying of Children in contempt of Christ Crucified and clipping of his Coyn. In August they were commanded to depart the Land with their Wives and Children between that time and the Feast of all Saints with their moveable Goods Their number was said to be sixteen thousand five hundred and eleven they were banished never to return again into England There hapning many contests between the Bishop of Lincoln and the Masters and Scholars of the University of Oxford concerning the Presentation and Confirmation of their Chancellor whether he ought to come out of the University in Person to the Bishop or to be admitted by his Proxies the King by his Prerogative to advance Learning and settle Peace between them made a friendly accord for the future Pope Nicholas preferring his own lucre and favour of King Edward and his Chaplains before God's Service or Peoples Souls against sundry Canons Licensed twenty of the King's Clerks imployed in his service which he should nominate to be Non-residents from their Ecclesiastical Benefices for ten years space This year the King confirmed the grant of several Tithes Churches and Advousons formerly made by Robert de Candos to the Monastery of Bek and Goldclive Then Peter de Divion Abbot of Rewley an Alien born in France and most Abbots and Priors that were Aliens took an Oath and gave sufficient Pledges for their Fidelity and true Allegeance to the King in that Age especially in time of War and not to send the Goods of their Monasteries out of the Realm which they frequently did to the Kingdoms prejudice The King issuing a Dedimus potestatem to the Abbot of Thame to take this Oath of Peter de Divion the Abbot endorsed this return thereon Ego Frater Johannes Abbas de Thame virtute istius Mandati recepi Sacramentum Dom. Petri de Divione Abbatis de Regali loco juxta Oxon. apud Oxon. Dominica in festo Apostolorum Simonis Judae etiam recepi Manucaptores ipsius Domini Petri Abbatis de Regali loco viz. Johannem de Doclynton Majorem Villae Oxon. Johannem de Crokesford Juniorem Ricardum Cary Johannem de Fallee Johannem le Peyntour Burgensis dictae Villae Oxon. Qui conjunctim divisim manuceperunt dictum Dom. Petrum Abbatem de Regali loco quod idem Abbas bene fideliter erga dominum Regem se habebit omnia alia in Brevi isto contenta perficiet observabit The King granted two hundred pounds to the Pope's Chaplain in Scotland for his expences pains and labour therein taken in the service of Queen Margaret deceased The same year William de Luda was elected and confirmed Bishop of Ely This year the King gave several sums of Money to buy Books and Ornaments for Religious Houses that were burnt in Gascoign and England The King converted the Profits of the Archbishoprick of York then void to the repairing and building the Castle of Carnarvan in Wales after his Conquest thereof Parker de Antiqu Eccles Anglic. f. 205. Anno 1290. Matthew Parker Archbishop of Canterbury storieth that John Peckham Archbishop of Canterbury this year after the visitation and subjugation of his whole Province summoned a Council of his Clergy at Reding wherein he propounded the drawing of all causes concerning Advousons meerly belonging to the King 's Temporal to their Ecclesiastical Courts and to cut off all Prohibitions to them from the King's Courts in personal Causes Which the King hearing of expresly commanded them by special Messengers to desist from it whereupon this Council was dissolved In the nineteenth year of King Edward the First Queen Eleanor deceasing in December the King thereupon out of his devotion according to the practice of that blind Age on January the fourth issued a Writ to all the Religious Houses and Monks of Cluny in England to sing Masses and Prayers for her Soul to purge it from all the remaining spots of sin and to certifie him the number of the Masses they would say for her that proportionably he might thank them William Thorn saith that the Prior of Christ-church in Canterbury granted to the King in the Feast of the Translation of St. Edward fifty Hymns and two thousand three hundred and fifty Masses for the Souls of his Progenitors and Queens of England as a great extraordinary Liberality and Spiritual Alms. The Abbot of Condam also sent a Letter to the King to inform him what Prayers Masses and Anniversaries He and his Monastery had ordered for the Queens speedy translation to Heavenly Joyes Anno 1292. died John Peckham Archbishop of Canterbury and Pope Nicholas also died who sate four years one month and eighteen dayes after whose death one delivered this Verse for an Epitaph Gloria laus speculum fratrum Nicolae Minorum Te vivente vigent te moriente cadunt The Frier Minors pride insolency and avarice was great while they lived who were both of their Order Archbishop Peckham's death this year put a period to the Contests between him and the Abbot of St. Augustines King Edward in the twentieth year of his Reign out of his blind devotion and love to his late deceased Consort Queen Eleanor instituted a solemn Anniversary to be kept for her every year Issuing sums of Money and granting several Manors and Lands to the Abbot and Covent of Westminster for that end Claus 20. Edw. 1. wherein he prescribed how many Tapers and of what weight they should find how many and what Masses Dirges Pater-nosters Ave-Maries they should sing and what Alms they should distribute to the poor for her Soul obliging the Abbot Prior and Monks by a solemn Oath duly to perform the same under pain of forfeiting all their Goods Chattels and the Lands thus given to them for this end Anthony Bishop of Durham erecting the Parish-Churches of Chester and Langechester which were very rich and large into a Deanary and seven Prebendaries for the advancing of God's Service and the good of the peoples Souls and obliging the Dean and Prebends by Oath to personal Residence thereon and discharge of their duties and God's Service therein according as he had prescribed by his Ordinances and Charters The King to promote God's Service and the good of his Peoples Souls ratified the Bishop's Ordinances by two Charters which recite them warranting the division of great and rich Parishes and Bishopricks into many and obliging the Dean Prebends Ministers Chaplains thereof by Oath to personal Residence and discharge of their Duties and Divine offices therein John Lythgraines and Alice
his Wife erecting a Chappel and Chauntry to the Virgin Mary in their Manor of Lasingby consisting of one Master and six Chaplains to sing Mass for their Souls and the Souls of their Ancestors and of King Edward and his Heirs of the present Bishop of Durham and his Successors and of all faithful Souls deceased prescribing an Oath to them of perpetual Residence and discharge of the particular Divine Services and trusts reposed in them procured the King to ratifie this his Charter Chart. 20 Ed. 1. n. 5. by his Royal Charter enrolled in the Tower King Edward the First in the twenty one year of his Reign as Superiour Lord of Scotland in that Age exercised a Soveraign Authority in and over the King Clergy and Kingdom of Scotland in Causes and Inheritances which concerned the Church Clergy or Religious Persons as well as in Secular mens cases notwithstanding any Pretences or Appeals to Rome where Justice was delayed or refused to them by the King of Scots whereof there are sundry Presidents in the Patent and Plea-Rolls of Scotland in this and succeeding years Robert Winchelsey Archbishop of Canterbury was no sooner consecrated at Rome Vid. Godw. Catal. p. 427. but he procured a Bull from Pope Celestine the Fifth by his Papal provision to confer the Bishoprick of Landaff which had been void for nine years space and thereby devolved to the Pope by lapse as he pretended on any Person he should think meet for that employment Whereupon without the King 's previous Authority he conferred it by way of provision upon John de Monmouth Yet the King was not forward to restore the Temporalties of the Archbishoprick of Canterbury to this Archbishop or of Landaff to John de Monmouth thus intruded into it against his Prerogative but detained them near two years after in his hands as vacant receiving the profits and presenting to the Benefices belonging to them Upon the death of Robert Burnel Bishop of Bath and Wells the King's Chancellor William de Marchia then Treasurer of England was elected to succeed him in that Bishoprick This year John de Langton succeeded Robert Burnel in the Chancellors Office of England The King in the twenty two year of his Reign notwithstanding a Subsidy granted to him Matth. Westm wanting Moneys searched all the Monasteries and Churches throughout England where any Moneys were deposited by Religious persons or others and forcibly carried it away to supply his occasions by the advice of his Treasurer William de Marchia Bishop of Bath and Wells The same year the King granted Protections to divers Abbots and Clergy-men who aided him with their Contributions against the French He also desired the assistance of their devout Prayers unto God for a blessing upon him and his Military Forces in defence of his Inheritance against their armed Powers as appears by his Writs under his Privy Seal issued to his Bishops and other Religious persons John Duke of Brabant the King 's dear Friend and Kinsman dying this year the King issued Writs to all his Bishops and sundry Abbots and Priors to make Prayers and chaunt Masses for him according to the superstition of that Age. Then the Roman See through the Cardinals divisions continuing void about three years and three months after the decease of Pope Nicholas the Fourth the Cardinals at last elected Peter de Murone an Hermite and Monk of the Order of St. Benedict whom they named Celestine the Fifth He during his short continuance in the Papacy granted our King Edward the First a Disme for seven years from all the Clergy of England out of zeal to the relief of the Holy Land But his Wars with the French Welch-men and Scots wasted all these Dismes Pope Celestine in the month of September created twelve Cardinals among whom were two Hermits But the Cardinals being weary of this precise reforming Pope perswaded him to resign his Papacy as being unfit to manage it without the Churches ruine and his own destruction So after he had sate five months and seven dayes he resigned the Papacy Then Benedict Cajetan his grand Counsellor was chosen Pope and called by the name of Boniface How unsutable yea contradictory his actions were to both his good names he immediately discovered which occasioned this Distich to be made of and applied to him Audi tace lege bene dic bene fac Benedicte Aut haec perverte male dic male fac Maledicte Celestine returned to his Cell from whence Boniface drew him forth and cast him into a close Prison where he abode till his death whence it is reported that Celestine prophecied of him Ascendisti ut Vulpes Regnabis ut Leo Morieris ut Canis Thou hast ascended into the Papacy like a Fox thou shalt reign like a Lion and die like a Dog and so it came to pass This Pope Boniface by his Bull having appropriated the Church of Wermington to the Abby of Peterburgh whereof they had the Patronage the King authorized them accordingly to appropriate it to them and their Successors against him and his Heirs notwithstanding the Statute of Mortmain This Pope sent two Cardinal Legats a latere first to the King of France and from him to the King of England then engaged in Wars against each other under a specious pretext of mediating a Truce between England and France but instead thereof these Cardinals did twice prey upon the English and Irish Churches and Clergy and transported their Treasure into France to enrich themselves and the King's Enemies there Then King Edward sent Writs to his Archbishops Bishops Abbots and others to make Prayers sing Masses and do other Works of Piety for the Soul of his Brother Edmond and after that of Margaret Queen of France according to the superstition of that Age. Tho. Walsingh Hist Angl. p. 34. In the twenty fourth year of King Edward's Reign there arose a great Sedition and Combat between the Scholars and Townsmen in the University of Oxford wherein many were slain on both sides and the Goods of the Scholars plundered and carried away upon complaint whereof to the King by the Scholars he sent his Justices thither to punish the Malefactors and repair the Scholars damages King Edward strenuously opposed Pope Boniface's Anti-monarchical Constitution against demanding or imposing Subsidies on the Clergy Robert Winchelsey Archbishop of Canterbury was stout in the prosecution of the Popes Bull which he had procured for it for which all his Tempoporalties were seized and he being forced to hide his head and reduced to great extremities was restored to the King's favour by the earnest mediation of his Suffragan Bishops on his behalf Whereupon the King issued out Writs to restore his Temporalties with all his Oxen Goods and Chattels formerly seized in the state now they were In the twenty fifth year of this King's Reign Henry de Newark being elected Archbishop of York and his election approved by the King his Proctors sent to Rome procured the Pope's
notwithstanding this Law of Provision strugled for a time till the King's Power overswayed them Indeed this grievance continued all this and most of the next King's Reign till the Statute of praemunire was made and afterward the Land was cleared from the encumbrance of such provisions Three years after the Statute against the Pope's Provisions was made the King presented unto the Pope Thomas Hatlif to be Bishop of Durham one who was the King's Secretary but one void of all other Episcopal qualifications However the Pope confirmed him and being demanded why he consented to the preferment of so worthless a person he answered that rebus sic stantibus if the King of England had presented an Ass unto him he would have confirmed him in the Bishoprick In this King's Reign were diverse Learned Men in England John Baconthorp a Man of a very low stature of whom one saith Baleus in ejus vita Ingenio magnus Corpore parvus erat His wit was Tall in Body small Coming to Rome he was hissed at in a publick Disputation for the badness forsooth of his Latin and pronunciation but indeed because he opposed the Pope's power in dispensing with Marriages contrary to the Law of God He wrote on the Sentences where he followeth the truth in many things especially he refuteth the subtilties of John Scotus as Baptist Mantuan hath marked Iste tenebrosi damnat vestigia Scoti Et per sacra novis it documenta viis Hunc habeant quibus est sapientia grata redundat Istius in sacris fontibus omne sophos Joh. Bale Cent. 4. Sect. 82. He wrote De dominio Christi where he proveth that the highest Bishop in every Kingdom should be in subjection to Princes Richard Primate of Ireland alias Armachanus was his Disciple and taught the same Doctrine he Translated the Bible into Irish He discovered the hypocrisie of Friers in that though they professed poverty yet they had stately Houses like the Palaces of Princes and more costly Churches than any Cathedral richer Ornaments than all the Princes c. William Ockham an English Man sided with Lewis of Bavaria against the Pope maintaining the Temporal Power above the Spiritual He was forced to fly to the Emperor for his safety He was a Disciple of John Scotus but became Adversary of his Doctrine He was the Author of the Sect of Nominales He was a follower of Pope Nicholas the fourth and therefore was Excommunicated by Pope John This Ockham was Luther's chief School-man who had his Works at his finger's end Robert Holcot was not the meanest among them who died of the Plague at Northampton just as he was reading his Lectures on the seventh of Ecclesiasticus About that time a Book was written in English called The complaint and prayer of a Plough-man The Author of it is said to have been Robert Langland a Priest After a general complaint of the Iniquity of the time the Author wrote zealously against Auricular Confession as contrary to Scripture and profit of the publick and as a device of man against the Simony of selling Pardons against the Pope as the Adversary of Christ He complaineth of the unmarried Priests committing wickedness and by bad example provoking others of Images in Churches as Idolatry of false Pastors which feed upon their flocks and feed them not nor suffer others to feed them He wrote also against Purgatory In this King's Reign were diverse Archbishops of Canterbury I will begin with Simon Mepham made Archbishop in the first year of his Reign John Stratford was the second Consecrated first Bishop of Winchester The third was Thomas Bradwardine Fellow of Merton Colledge in Oxford and afterwards Chancellor of London and commonly called The profound Doctor He had many disputes with the School-men against the errors of Pelagius and reduced all his Lectures into three Books which he entitled De causa Dei He was Confessor to King Edward the third He died a few Months after his Consecration Simon Islip was the fourth he founded Canterbury Colledge in Oxford This Colledge is now swallowed up in Christ-Church Simon Langham is the fifth much meriting by his Munificence to Westminster-Abbey William Witlesee succeeded him famous for freeing the University of Oxford from the Jurisdiction of the Bishop of Lincoln formerly the Diocesan thereof Simon Sudbury was the last Archbishop of Canterbury in this King's Reign In his Reign also flourished Nicholas Trivet a black Frier born in Norfolk who wrote two Histories and a Book of Annals Richard Stradley born in the Marches of Wales a Monk and a Divine who wrote diverse excellent Treatises of the Scriptures William Herbert a Welchman who wrote many good Treatises in Divinity Thomas Wallis Sir Rich. Baker's Chron. a Dominican Frier and a writer of many excellent Books Walter Burley a Doctor in Divinity who wrote many choise Treatises in Natural and Moral Philosophy Roger a Monk of Chester and an Historiographer John Burgh a Monk who wrote an History and also diverse Homilies Richard Aungervil Bishop of Durham and Lord Chancellor of England Richard Chichester a Monk of Westminster who wrote a good Chronicle from the year 449. to the year 1348. Matthew Westminster who wrote the Book called Flores Historiarum Henry Knighton who wrote an History entitled De gestis Anglorum John Mandevil Knight Doctor of Physick a great Traveller and Sir Geoffry Chaucer the Homer of our Nation About the fortieth year of his Reign there was a Priest in England called William Wickham who was great with King Edward so that all things were done by him who was made Bishop of Winchester Towards the latter end of this King's Reign arose John Wickliff a Learned Divine of Oxford who did great service to the Church in promoting Reformation and in opposing Papal power for he wrote sharply against the Pope's authority the Church of Rome and diverse of their Religious Orders Certain Divines and Masters of the University entertained his Doctrine viz. Robert Rigges Chancellor of the University together with the two Proctors and many others He not onely Preached this Doctrine in Oxford but also more publickly in London At the Court before the King himself the Prince of Wales his Son John Duke of Lancaster the Lord Clifford the Lord Latimer and others likewise the Lord Montacute who defaced Images throughout all his Jurisdiction and John Earl of Sarum who at the point of death refused the Popish Sacrament with diverse others of the chiefest Nobility the Major of London with diverse other worthy Citizens who many times disturbed the Bishop's Officers who were called for the suppressing of Wickliff This Man being much encouraged by the Duke of Lancaster and Sir Henry Piercy Marshall went from Church to Church Preaching his Opinions and spreading his Doctrine whereupon he is cited to answer before the Archbishop the Bishop of London and others in St. Paul's London At the day appointed the Duke of Lancaster and the Lord Marshall go to conduct
Cap the Episcopal Habit the Churche's Patrimony the manner of proceeding to be held against Papists the Perambulation used in the Rogation week c. in which his judgement was desired But these helps being too far off another project was set on foot Gryndal the new Bishop of London was known to have a great respect to Calvin the business therefore is so ordered that by Calvin's Letters to Gryndal and the friends they had about the Queen way should be given to such of the French Nation as had repaired hither to enjoy the freedom of their own Religion to have a Church unto themselves and in that Church not onely to erect the Genevian Discipline but to set up a Form of Prayer saith Dr. Heylin which should hold no conformity with the English Liturgy This was effected And now there is another Church in London as different from the Church of England in Government and Forms of worship as that of John Alasco was in the Augustine Friars Upon the news of which success divers both French and Dutch came into England planted themselves in the Sea-Towns and openly professed the Reformed Religion But some of them proved to be Anabaptists and others infected with corrupt Opinions of as ill a nature which being made known to the Queen she commands them all by Proclamation to depart the Kingdom whether they were Aliens or natural-born English within twenty days upon pain of imprisonment and loss of all their goods yet notwithstanding many of them lurked in England without fear of discovery especially after the erecting of so many French and Dutch Churches in the Maritime parts The French and Dutch Churches in London were infected with their frenzies and such disputes were among them on that account that Peter Martyr interposed his Authority with them to the composing of those differences which had grown among them for which see his Letter bearing date at Zurich on February 15. next following after the date of the said Proclamation which seemeth to have been about September 16. and superscribed Vnto the Church of Strangers in the City of London By another Proclamation she labours to restrain a sacrilegious kind of people which under pretence of abolishing Superstition demolished antient Tombâ—s razed the Epitaphs and Coat-armors of most Noble Familes and other Monuments of venerable Antiquity took the Bells out of Churches and pluckt off the Lead from the Church-roofs The Abbey of Westminster most renouned for the Inauguration of the Kings of England their Sepulture and the keeping of the Regal Ensignes she converted to a Collegiat Church and there she instituted a Dean twelve Prebendaries a School-master an Usher forty Scholars called the Queen's Scholars whereof six or more are preferred every year to the Vniversities Petit Canons and others of the Quire to the number of thirty ten Officers belonging to the Church and as many Servants belonging to the Colledge-diet and twelve Almes-men besides many Officers Stewards and Collectors for keeping Courts and bringing in of their Revenue The principal of which called the High Steward of Westminster hath ever since been one of the prime Nobility The Dean intrusted with keeping the Regalia honoured with a place of necessary service at all Coronations and a Commissioner for the peace within the City of Westminster and the liberties of it by Act of Parliament The S holars annually preferred by election either to Christ-church in Oxford or Trinity Colledge in Cambridge Since this new Foundation of it it hath given breeding and preferment to four Archbishops two Lord Keepers of the Great Seal of England twenty two Bishops and thirteen Deans of Cathedral-churches besides Archdeacons Prebendaries and other Dignitaries in the Church to a proportionable number The death of Francis the second the young King of France who had married Mary Queen of Scots encouraged the Scots to proceed boldly with their Reformation The Duke of Guise laboured with the Pope to fulminate his Excommunications against Queen Elizabeth as one that had renounced his authority apostatized from the Catholick Religion and utterly exterminated the profession of it out of her Dominions But the Duke sped no better in his negotiation than the Count of Feria did before About this time one Geoffrys was committed Prisoner to the Marshalsey in Southwark and More to the house of Mad-men commonly called Bethlem without Bishop's-gâ—â— in London More professed himself to be Christ Geoffrys believed him to be such and reported him so Having remained a whole year in prison without shewing any sign of their repentance Geoffrys was whipt on April 10. 1561. from the said Marshalsey to Bethlem with a paper bound about his head which signified That this was William Geoffrys a most blasphemous Heretick who denied Christ to be in Heaven At Bethlem he was whipt again in the presence of More till the lash had extorted from him a confession of his damnable error After which More was stript and whipt in the open Streets till he had made the like acknowledgment confessing Christ to be in Heaven and Himself to be a vile sinful man Which being done they were again remitted to their several prisons for their further cure On June the fourth a lamentable fire about four a Clock in the afternoon first shewed it self near the top of the Steeple of St. Paul's Church in London and from thence burnt down the Spire to the Stone-work and Bells and raged so terribly that within the space of four hours the Timber and Lead of the whole Church and whatsoever else was combustible in it was miserably consumed to the great terror of all Beholders Which Church said to be the largest in all the Christian World for all dimensions contains in length seven hundred and twenty foot in breadth one hundred and thirty foot and in height from the pavement to the top of the roof one hundred and fifty foot The Steeple from the ground to the Cross or Weather-cock contained in height five hundred and twenty foot of which the square Tower onely amounted to two hundred and sixty the Pyramide or Spire to as many more which Spire being raised of massy Timber and covered over with sheets of Lead as it was the more apt to be enflamed so was the mischief more incapable of a present remedy The Queen hereupon directed her Letters to the Lord Mayor and City of London to take care therein In obedience to whose Royal Pleasure the Citizens granted a Benevolence and three Fifteens to be speedily paid besides the great bounty of particular persons c. The Queen also sent in a thousand Marks in ready money and Warrants for one thousand load of Timber to be served out of Her Majesties Woods The Clergy of the Province of Canterbury contributing to this work the fortieth part of their Benefices which stood charged with first-fruits and the thirtieth part of those which had paid the same The Clergy of the Diocess of London bestowed the thirtieth part of such of their livings as were
the holy Sacraments and partly for the Apparel of all Persons Ecclesiastical by vertue of the Queen's Majestie 's Letters Commanding the same January fifteenth c. In this year 1564. died the Emperour Ferdinand and Mr. John Calvin What Peter Lombard was esteemed to be in the Schools at Rome the same was Calvin reckoned to be in all those Churches which were Reformed according to the Zuinglian Doctrine in the point of the Sacrament Heylin's Hist of Q. Elizab. Yet the Royal and Prelatical Divines conceived otherwise of him saith Dr. Heylin and the learned Adrian Seravia though by birth a Dutchman Yet being once preferred in the Church of England could not endure to be called Calvinian About the middle of February the Lord Darly came to the Court of Scotland who being not fully twenty years old of lovely person sweet behaviour and a most ingenuous disposition exceedingly prevailed in short time on the Queen's affections About the middle of July the Marriage-Rites were celebrated in the Royal Chappel by the Dean of Restalrig and the next day the Queen having made him before Earl of Rosse and Duke of Rothsay the new Duke was proclaimed King by sound of Trumpet and declared to be associated with the Queen in the publick government The news whereof being brought unto Queen Elizabeth she seemed more offended than indeed she was But never was marriage more calamitous to the parties themselves or more dishonourable to that nation or finally more scandalous to both Religions in nothing fortunate but in the birth of James the sixth born in the Palace of Edenburgh on July 19. Anno 1566. Solemnly Crowned King of the Scots on the same day of the Month Anno 1567. and joyfully received to the Crown of England on March 14. 1602. Of such a temper were the devotions of the Church of England at this time that generally the English Papists L. Coke's charg given at Norwich Assizes 1606. and the Ambassadours of Forreign Princes still resorted to them For the first ten years of Her Majestie 's Reign the Papists in general came to our Churches In the beginning of the eleventh year of her Reign Cornwallis Beddingfield and Selyard were the first Recusants Now we are come to the setling the Episcopal Government by as good Authority as could be given to it by the Lawes of the Land By a Statute made in the last Parliament for keeping Her Majestie 's Subjects in their due obedience a power was given unto the Bishops to tender and receive the Oath of Supremacy of all manner of persons residing and dwelling in their several Diocesses Bonner was then Prisoner in the Marshalsey which being within the Borough of Southwark brought him within the Jurisdiction of Horn Bishop of Winchester by whose Chancellor the Oath was tendred to him On the refusal of which Oath he iâ— Indicted at the King's Bench upon the Stature to which he appeared in some Term in the year foregoing and desires that Council be assigned to plead his cause The Court assigns him Christopher Wray afterwards Chief-justice of the Common-Pleas that famous Lawyer Edmond Ploydon and one Mr. Lovelace But the business came under consideration in the following Parliament which began on September thirty where the Legality of Horn's Episcopacy which was objected against in the behalf of Bonner was cleered by Statute by which the Parliament did only publish notifie and declare the Legal Authority of the English Bishops whose call and Consecration to their place was formerly performed In the year 1566. Queen Elizabeth came to Oxford Honourably attended with Robert Dudley lately made Earl of Leicester and Chancellor of Oxford the Marquess of Northampton the Lord Burleigh and the Spanish Ambassadour She was lodged in Christ-Church where many Comedies were acted before Her Many Acts were kept before Her in Philosophy and one most eminent in Divinity She concluded all with a Latine Oration which you may read in Fuller's Church History as it was taken by Dr. Laurence Humfrey and by him Printed in the Life of Bishop Jewel Having stayed seven dayes she took Her leave of the University Anno 1567. Another Generation of Active Non-conformists succeeded the former Of these Coleman Button Benson and Halingham were the chief inveighing against the established Church-discipline endeavouring to conform the English Church in all things to that of Geneva To these three more may be added viz. William White Thomas Rowland Robert Hawkins all Beneficed within the Diocese of London This year these three were cited to appear before Edmond Grindal Bishop of London one who was not very forward to press Conformity The Bishop asked them this question Have we not a godly Prince speak is she evil To which they made their several answers in manner following William White What a question is that the fruits do shew Thomas Rowland No but the servants of God are persecuted under Her Robert Hawkins Why this question the Prophet answereth in the Psalms How can they have understanding that work iniquity spoiling my people and that extol vanity The Queen proceeded severely against some of them commanding them to be put in prison though still their party daily encreased And now to strengthen the Romish party two most Active fugitive Papists Thomas Harding and Nicholas Saunders return into England Very earnest they were in advancing the Catholick Cause and perverted very many to their own erroneous opinions A moneth or two after the Prince of Scotland's baptizing the King her Husband in the one and twentieth year of his age was in the dead time of the night by bloody barbarous hands was strangled in his bed and thrown forth into an Orchyard the house being blown up with Gun-powder The Queen afterwards marrieth Earl Bothwel but he is forced to fly out of Scotland And the Queen is thrust in prison at Loch-levin But what should be done with Her the Conspirators could not agree among themselves At length they extort from her a resignation of her Kingdom to her Son who was scarce thirteen moneths old But she being ill-used at home by her own Subjects made an escape into England and landed at Wirkington in Comberland and the same day wrote a letter in French to Queen Elizabeth The Countess of Lenox complaineth against her to Queen Elizabeth 〈…〉 â—list Cent. 〈◊〉 and besought her that she might be brought to her trial for the murther of her Son The Queen of Scots wrote a letter to the Pope to manifest her devotion to the See of Rome written from Castle Boulton Novemb. 30. 1568. Then Thomas Piercy Earl of Northumberland and Charles Nevil Earl of Westmorland brake out into open Rebellion against the Queen Their first valour was to fight against the English Bible and Service-book in Durham tearing them to pieces They set up Mass in most places where they came Richard Norton an aged Gentleman carrying the Cross before them and others bearing in their banners the five wounds of Christ or a Chalice
according to their different devices But the Earl of Sussex advancing out of the South with an Army to oppose them they fled Northwards and mouldered away to nothing Northumberland fled into Scotland lurked there awhile was betrayed to Earl Murrey sent back into England and beheaded at York Westmorland fled into Flanders where he long lived very poor on a small pension Many were executed by Sir Seorge Bowes Knight Marshal in every Market-town betwixt New-castle and Witherby Leonard Dacres the next year laboured to raise a New Rebellion but by the valour and vigilancy of the Lord Hunsdon his deâ—â—â— was seasonably defeated Commissioners were appointed by Queen Elizabeth to take cognizance of the cause of the Queen of Scots Murrey cometh to York being the City appointed for that purpose and with him seven of his Inwardest friends as Delegates for the Infant-King and for the Queen of Scots Delegates also appeared After Lidington's admonition to the Scots and the Scots Protestation the Delegates for the Queen delivered a Declaration in Writing Some few dayes after Murrey the Regent and the Delegates for the Infant-King gave in their Answer To this the Queen of Scots Delegates renewing again their former Protestation opposed their Replication Murrey refuseth to yield reasons for deposing the Queen Then were the English Commissioners Revoked and their Authority abrogated to the great rejoycing of the Duke of Norfolk who had ever favoured the Queen of Scots Title to the Succession to the Crown of England New Commissioners were appointed to hear and examine the matter but the matter cometh to nothing Murrey propoundeth to Norfolk a Marriage with the Queen of Scots yet spreadeth rumours against her The Queen of Scots was committed to the Earl of Shrewsbury Camden's Hist of Q. Elizab. Queen Elizabeth relieveth the Protestants in France Edicts being published there whereby the exercise of the Reformed Religion was utterly forbidden the Professors thereof removed from Publick Offices and the Ministers of the word commanded to depart the Realm within a prefixed time She also gratiously received the Netherlanders of whom a great multitude had withdrawn themselves into England as into a Sanctuary from the cruelty of the Duke of Alva John Story Doctor of the Lawes a great persecutor in Queen Mary's dayes being allured by a wile into a Ship which was reported to have brought over English Merchandises and Heretical Books the Master of the Ship presently set Sail and brought him into England where afterwards he was executed as a Traytor to his Countrey at Tyburn Then were the English Merchants in the Netherlands and Spain drawn into the Inquisition and condemned to the Galleys and their goods confiscate The old store of Papists in England began now much to diminish prisons consumed many Age more of their Priests and they had no place in England whence to recruit themselves Hereupon they resolved to erect Colledges beyond the Seas for English youth to have their education therein This project begun Anno 1569. was so effectually prosecuted that within the compass of fifty years nine Colledges were by them founded and furnished with Students and they with maintenance Doway-colledge in Flanders was founded 1569. by Philip the second King of Spain all the Recusants in Eâ—gland were Benefactors to it The first Recâ—â—r was William Allen afterwards Cardinal He died Anno 1594. The second Thomas Worthington Rector Anno 1609. The third Matthew Kellison Rector 1624. Whereas the government of all other English Colledges belongs to Jesuites this onely is ruled by Secular Priests The second Colledge was at Rome founded Anno 1579. Pope Gregory the thirteenth exhibited maintenance first to six then to fourteen at last to threescore Scholars therein to the yearly value of four thousand Crowns The Welch Hospital in Rome founded and endowed many hundred years since by Cadwallader King of Wales for Welch Pilgrims with the Rich Lands thereof were conferred by the said Pope on this Colledge Now whereas Anno 1576. there were but thirty old Priests remaining in this Realm these two Colledges alone within two years sent above three hundred Priests into England The first Rector was Dr. Maurice The second Ferdinando a Neapolitan Jesuite The third Robert Parsons The fourth Thomas Fitz-herbert 1623. The third Colledge was founded by Philip the second King of Spain at Valladolit in old Castile Donna Luysa de Caravaial a rich Widow Lady in Spain gave all her estate being very great to this Colledge and came over into England where she died Father Walpool by pretending to have gained Mr. Pickering Wotton Son and Heir to the Lord Wotton to the Romish Church got above five hundred pounds to this Colledge Sir Francis Inglefield Privy Counsellor to Queen Mary forsaking his fair estate in Berk-shire in the first year of Queen Elizabeth was a bountiful Benefactor to this Colledge The fourth Colledge was of Sivil founded by Philip the second King of Spain Anno 1593. The fifth was at S. Omers in Artois founded 1596. by Philip the second who gave them a good Annuity for whose soul they say every day a Mass and every year an Obitum Their Rector generally is a Fleming though this Colledge be of English only The sixth Colledge is at Madrid in new Castile founded 1606. Joseph Creswel the Jesuite with money of the two Colledges of Valladolit and Sivil bought an House here and built a Colledge thereon The seventh a Colledge of Lovain in Brabant founded 1606. by Philip the third King of Spain who gave a Castle with a Pension to the English Jesuits to build them a Colledge therewith The eighth Colledge was at Liege in Lukeland founded 1616. The Archbishop of Collen being at this time also Bishop of Liege gave them a Pension to live on and leave to build a fair Colledge here Many of the English Nobility and Gentry under pretence of passing to the Spaw to recover their healths dropped here much of their Gold by the way The ninth Colledge was of Gaunt in Flanders founded 1624. by Philip the Fourth who gave them a Pension The Colledge of St. Omers generally is for Boyes to be taught in Grammar Rome for Youths studying the Arts All the rest for Men Novices or professed Jesuits save that Doway is for any of what age or parts soever It is incredible what a mass of money was yearly made over out of England for the maintenance of these Colledges having here their Provincials Sub-provincials Assistants Agents Coadjutors Familiars c. who collected vast sums for them The solemn Oath which each Student arrived at man's estate ceremoniously sweareth when admitted into one of these Colledges is as followeth I A. B. one bred in this English Colledge Continuation of Sanders de Schismat Anglicano p. 116. considering how great benefits God hath bestowed upon me but then especially when he brought me out of my own Countrey so much infected with Heresie and made me a member of the Catholick Church as also desiring
in the Fathers Anno 1616. Marcus Antonius de Dominis Archbishop of Spalato came over into England The same year King James went into Scotland with a Princely Train to visit his native Country This year died Doctor William James Bishop of Durham Two other prime Prelats also followed him viz. Doctor Henry Robinson Bishop of Carlisle and Robert Bennet Bishop of Hereford termed saith Mr. Fuller Eruditus Benedictus Doctor Mocket Warden of All-Souls in Oxford set forth a Book in pure Latin containing The Apology of the Church of England The greater and lesser Catechism The nine and thirty Articles The Common-prayer The Ordination of Bishops Priests and Deacons The Polity or Government of the Church of England He epitomized the Homilies into certain Propositions faithfully extracted The Book fared the worse for the Author the Author had for his Patron the Archbishop against whom many Bishops began then to combine Dr. Mocket's Book was censured to be burnt which was done accordingly soon after he ended his life Anno 1617. died Robert Abbot Bishop of Salisbury he died of the Stone and was much lamented by the University of Oxford About this time William Perry a Boy dweling at Bilson in Stafford-shire not full fifteen years of Age was practised on by some Jesuites repairing to the House of Mr. Gifford in that County to dissemble himself possessed But the Boy having gotten a habit of counterfeiting leading a lazy life thereby to his own ease and Parents profit would not be undeviled by all their Exorcismes so that the Priests raised up a Spirit which they could not allay At last by the Industry of Dr. Morton then Bishop of Coventry and Litchfield the jugling was laid open to the World by the Boys own confession and repentance All this King's Reign was scattered over with Cheaters in this kind Some Papists some Sectaries some neither Papists Sarah Williams Grace Sourbuts of Salmisbury in Lancashire Mary and Amy two Maids of Westminster Edward Hance a Popish Priest No Papists Richard Heydock Fellow of New Colledge in Oxford Preached in his dreams Latin Sermons against the Hierarchy He recanted and lived long after in Sarum practising Physick being also a good Poet Limner and Engraver Anne Guntâ—r a Maid of Windsor had strange exratick phrensies and gave out she was possessed of a Devil A Maid at Standon in Hertford-shire so personated a Demoniack that she deceived many The King having the last year in his progress into Scotland through Lancashire observed that by the strictness of some Magistrates and Ministers in several places people were hindered from their recreations on the Sunday the Papists being thereby perswaded that no recreation was tolerable in our Religion whereupon the Court being at Greenwich he set forth a Declaration for liberty on the Lord's day When this Declaration came abroad many were offended at it But no Minister was enjoyned to read the Book in his Parish wherewith they had so affrighted themselves Yet many conceived that the Declaration came forth seasonably to suppress the endeavour of such who now began to broach the dregs of Judaism whereof John Thrask was a principal who asserted That the Lord's day was to be observed with the same strictness by Christians as it was by Jews and that all meats drinks forbidden in the Levitical Law bound Christians to the same observance thereby opening the door to led in the rabble of all Ceremonies He seduced many souls with his Tenets and his own wife among many others For these he was censured in the Star-chamber but afterwards recanted his Opinions He afterwards relapsed not into the same but other Opinions Sclater Exposit in 1 Thes ch 1. v. 4. He asserted That one may know Another's Election or That one that is the child of God may infallibly know the Election and Regeneration of Another Dr. William Sclater saith That for his outragious behaviour he received publick stigmatical punishment At this time began the troubles in the Low Countries about matters of Religion heightned between two opposit parties Remonstrants and Contra-remonstrants Their controversies being chiefly reducible to five points Of Predestination and Reprobation of the latitude of Christ's death of the power of Man's free-will both before and after his conversion and of the Elect's perseverance in Grace To decide these difficulties The States of the Vnited Provinces resolved to call a National Synod at Dort desiring some forreign Princes to send them the aid of their Divines for so pious a Work Especially they requested our King of Great Britain to contribute his assistance thereunto who out of his Princely wisdom made choice of George Carleton D. D. then Bishop of Landaff and afterwards Bishop of Chichester Joseph Hall D. D. then Dean of Worcester and after Bishop of Exeter and Norwich John Davenant D. D. then Margaret-Professor and Master of Queens Colledge in Cambridge Samuel Ward D. D. then Master of Sidney Colledge in Cambridge and Archdeacon of Taunton These repairing to his Majesty at New-market received Instructions from him concerning their behaviour in the Synod on October 27. they came to the Hague where they kissed the hand of his Excellency Grave Maurice to whom the Bishop made a short speech and by whom they were all courteously entertained Hence they removed to Dort where November 3. the Synod began Every one at his first entrance taking an admission Oath These four Divines had allowed them by the week threescore and ten pounds weekly Intelligence was communicated to the King from his Divines On December to Walter Dalcanqual B. D. and Fellow of Pembrook-hall came into the Synod being added to the four English Colleagues in the name of the Church of Scotland Dr. Hall finding that Air not agreeing with his health on his humble request obtained his Majestie 's leaue to returne whereupon with a Latin speech gravely delivered he publickly took his solemn farewell of the Synod and returned into his own Countrey On January 7. Dr. Thomas Goad Chaplain to George Archbishop of Canterbury came into the Synod sent thither by his Majesty of Great Britain April the twentieth the Belgick Confession was brought into the Synod containing matter both of Doctrine and Discipline and the publick consent thereunto was required Here Bishop Carleton in the name of the rest approved all the points of Doctrine But as for matter of Discipline that his own Order and his Mother-church might not suffer therein and he seem by silence to betray the cause thereof a Protest was entred by him as mouth for the rest to preserve the same These things he professed himself to have hinted not to offend those Churches therewith but to defend their own Church of England To this Interpellation of the British Divines nothing at all was answered And such as desire further satisfaction herein may peruse the joynt Attestation which those English Divines did set forth Anno 1626. to justifie their proceedings therein On April 29. the Synod ended The States to express
of such Prohibitions as formerly had been granted by the Courts in Westminster-hall to stop the proceedings of the Court-Christian and specially of the High-Commission and in the next place to deny the Authority of the Commission it self as before was noted Hereupon the Archbishop informs his Majesty both of the Man and of his design how far he had gone in justifying the proceedings of the Scottish Covenanters in decrying the temporal power of Church-men and the undoubted right of Bishops to their place in Parliament his Majesty hereupon gives order to Finch the new Lord Keeper to interdict all further Reading on those points Hereupon it was soon found that nothing could be done therein without leave from the King and no such leave to be obtained without the consent of the Archbishop To Lambeth therefore goes the Reader where he found no admittance till the third Address and was then told That he was fallen upon a Subject neither safe nor seasonable which should stick closer to him then he was aware of Whereupon Bagshaw hasteneth out of Town Short view of the life and reign of King Charles p. 77. The Parliament came together on April 13. 1640. instead of acting any thing for his Majesties service they were at the point of passing a Vote for blasting his War against the Scots To prevent which his Majesty was forced to dissolve them on May 5. the Convocation still continuing who granted him a Benevolence of four shillings in the pound for all their Ecclesiastical promotions to be paid six years together then next ensuing The Convocation sate after the breaking up of the Parliament A new Commission was brought from his Majesty by vertue whereof they were warranted to sit still not in the capacity of a Convocation but of a Synod to prepare their Canons for the Royal assent thereunto But Doctor Brewnrigg Doctor Hacket Doctor Holdsworth Mr. Warmstrey with others to the number of thirty six the whole House consisting of about sixscore protested against the continuance of the Convocation To satisfie these an Instrument was brought into the Synod signed with the hands of the Lord Privy-seal the two chief Justices and other Judges justifying their so fitting in the nature of a Synod to be legal according to the Laws of the Realm Now their disjoynted meeting being set together again they consulted about new Canons I shall set down the number and titles of the several Canons 1. Concerning the Regal power 2. For the better keeping of the day of his Majesties Inauguration 3. For suppressing of the growth of Popery 4. Against Socinianism 5. Against Sectaries 6. An Oath enjoyned for the preventing of all Innovations in Doctrine and Government 7. A Declaration concerning some Rites and Ceremonies 8. Of preaching for Conformity 9. One Book of Articles of enquiry to be used at all Parochial visitations 10. Concerning the Conversation of the Clergy 11. Chancellors Patents 12. Chancellors alone not not to censure any of the Clergy in sundry cases 13. Excommunication and Absolution not to be pronounced but by a Priest 14. Concerning the Commutations and the disposing of them 15. Concerning some Concurrent Jurisdictions 16. Concerning Licenses to marry 17. Against vexatious Citations The Oath it self I shall set down as I find it in the Life of Archbishop Laud written by Doctor Heylin in this form following viz. I A. B. do swear That I do approve the Doctrine and Discipline or Government established in the Church of England as containing all things necessary to salvation And that I will not endeavour by my self or any other directly or indirectly to bring in any Popish doctrine contrary to that which is so established Nor will I ever give my consent to alter the Government of this Church by Archbishops Bishops Deans and Archdeacons c. As it stands now established and as by right it ought to stand nor yet ever subject it to the usurpations and superstitions of the See of Rome And all these things I do plainly and seriously acknowledge and swear according to the plain and common sence and understanding of the same words without any equivocation or mental evasion or secret reservation whatsoever And this I do heartily willingly and truly upon the faith of a Christian So help me God in Jesus Christ Toward the close of the Convocation Doctor Griffith made a motion that there might be a new Edition of the Welsh Church-bible some sixty years first translated into Welsh by the endeavours of Bishop Morgan but not without many mistakes and omissions of the Printer The matter was committed to the care of the Welsh Bishops but nothing was effected therein Near the ending of the Synod Godfrey Goodman Bishop of Glocester privately acquainted the Archbishop of Canterbury that he could not in his Conscience subscribe the new Canons The Archbishop being present with the Synod in King Henry the Seventh his Chappel said unto him My Lord of Glocester I admonish you to subscribe and presently after My Lord of Glocester I admonish you the second time to subscribe and immediately after I admonish you to subscribe To all which the Bishop pleaded Conscience and returned a denial Some dayes after he was committed to the Gate-house Soon after the same Canons were subscribed at York and on the last of June following the said Canons were publickly printed with the Royal assent affixed thereunto Fuller Church History ad An. 1640. Various were mens censures upon these Canons But most took exception against that clause in the Oath We will never give any consent to alter this Church-governmet as if the same were intended to abridge the liberty of King and State in future Parliaments and Convocations if hereafter they saw cause to change any thing therein Yet others with a favourable sence endeavoured to qualifie this suspitious clause whereby the taker of this Oath was tied up from consenting to any alteration saying that these words We will never give any consent to alter are intended here to be meant only of a voluntary and pragmatical alteration when men conspire and endeavour to change the present Government of the Church in such particulars as they do dislike without the consent of their Superiors Bishop Goodman on July the tenth made acknowledgment of his fault before the Lords of the Council and took the Oath enjoyned in the sixth Canon for preserving the Doctrines and Discipline of the Church of England against all Popish doctrines which were thereunto repugnant Upon the doing whereof he was restored by his Majesty to his former liberty Yet in the time of his last sickness it is said that he declared himself to be a Member of the Church of Rome and caused it so to be expressed in his last Will and Testament On December 27. 1639. at night and the night following there was such a violent Tempest that many of the Boats which were drawn to Land at Lambeth were dashed one against the other and were broke to pieces
as well as in the Modern doth signifie narrow strait or a nook And a Portugal alluding thereunto hath this verse Anglia terra ferax fertilis Angulus Orbis Insula praedives quae toto vix eget orbe A fruitful Angle England Thou Another world art said An Island rich and hast no need of other Countrie 's aid And although after this many errours in Doctrine and corruptions in Worship crept in more and more into our Church and the Pope encroaching by degrees the Churches of God in this Land did much degenerate as they did in other Nations so that in Process of time the whole world wondered after the Beast and they Worshipped the Beast saying who is like unto the Beast Revel 13.3 4. Yet even in the darkest times when our Church suffered the greatest Ecclipse when her Silver was become Dross and her Wine was mixed with Water it pleased God then to raise up some eminent Persons to stand up for the Defence of the Truth in this Nation and to discover the impostures of the Church of Rome Yea how many were there that suffered Martyrdom for the Gospel here in England who detested Image-worship and other abominations in the dayes of King Henry the fourth King Henry the fift and others afterward long before Luther was born These and the like in other Nations may be called the forlorn Hope who did obequitare Antichristi castra ad pugnam elicere advance up to and ride round about the camp of Antichrist and provoke him to the main-fight What wonderfull deliverances hath God wrought for this Church and Nation in several ways When King Henry the eighth did renounce the Pope's Supremacy what plots were framed by diverse Princes against this Land to ruine it and how gratiously did the Lord protect his people here from such a storm though then he had but a very little flock in this place When Queen Mary matched with Philip of Spain in what apparent danger was this Land to fall into miserable servitude and bondage under the Iron-yoak of the Spainard's which diverse nations that have been subject to them have found intolerable The blind and bloody zeal of Queen Mary was likely to have rooted out all the plants of God's right hand in this Land and so have banished hence the true Church and Gospel of Christ and so to have shut this Kingdom out of the bounds of the Church There was great expectation of Issue by that Marriage between the Spanish Prince and Queen Mary who Her self also was a Spaniard by the Mother's side and Solemn Forms of Thanksgiving and Prayer were made for Her Conception and safe delivery and besides an Act passed in Parliament that if Queen Mary died in Child-bed King Philip should have the Government of this Land during the Child's Nonage and if these things had succeeded into what misery might this Land have fallen And besides had an Issue of that Marriage lived to Reign over England together with other Dominions of the Spaniard what had England been but an Inferiour Tributary Province to be Governed as it pleased the Spanish Nation even as was attempted in the Low-Countreys with Devilish cruelties to say nothing of their horrible Massacres in the West-Indies But here see the wonderful goodness of God who dwelt in the midst of this Church as a Refuge All this was prevented Queen Marie's supposed Conception vanished She was soon taken away by death and King Philip of Spain had no longer any Interest in England Queen Elizabeth a Noursing-mother to this Church Succeeded She was born September the seventh 1533. One calleth Her Angliae Delitias Mason consecr Epis Angl. Europae Sydus Mundi Phoenicem c. the joy of England the Star of Europe the Phoenix of the World a Glass of God's Providence and the Mirrour of His Mercy And as if the Devil had presaged what a scourge She would prove to the Roman greatness and suggested it to Pope Clement the seventh he is said to have made a Peremptory Decree against Her whilst She was in Her Mother's belly This Pope himself being the Bastard of Julian de Medicis a Florentine he avowed to make Her illegitimate and uncapable of the Crown The like did Pope Paul the third attempt viz. To make that Royal Princess illegitimate when She was but two years Old But as the Lord blessed Her then so he did wonderfully preserve her all her Sister's Reign when many plots were laid to take away her life But as Seneca told Nero it was impossible for him to kill that man that must be his heir so it was impossible for the malice of hell to accomplish the death of the Lady Elizabeth whom the only-wise God had appointed to be her Sister's Heir Ecclesiae Anglicanae reformationem desperasset aetas praeterita admiratur praesens obstupescet futura Scultet Annal. So great a Reformation She wrought in England that one saith of it The Gospel had a swift passage here by diligent Preaching by Printing good Books by translating the holy Scriptures into the Vulgar Tongue by Catechizing youth by publick disputations by recording the Martyrs such a thing as even the former age had even despaired of the present age admireth and the future shall stand amazed at It is evident that the Almighty God who delighteth to shew his power in Weakness was pleased in this Renowed Queen and her brother King Edward to let the world see what great things he was able to effect by a Child and a Woman But what a multitude of plots were contrived for the destruction of Queen Elizabeth when the next heir to the Crown was a Papist and an enemy to the truth of Christianity and married to the Prince of France so that had these plots succeeded England in all probability had been subjected to France in point of Civil Government and to the Roman power in matters of Religion Admire again the singular goodness of God in protecting Queen Elizabeth and whilst the enemies of the Church were seeking ruine in the destruction of Her Royal Person the French King that had Married the next heir to the English Crown dieth and leaveth her a Widow without Issue and she not many years after became a prisoner So eminent was Queen Elizabeth that Thuanus a professed Roman Catholick but very ingenious said he heard the old Dutchess of Guise whose sons were of the greatest Enemies that Queen Elizabeth had to say that she was faelicissima gloriosissima faemina a most happy and a most glorious Woman We know who made her to differ and that she had not any thing which she had not received from above therefore let us give the praise of all to God who appointed her I am perswaded to build the old wast places to raise up the foundations of many generations she found the Kingdom weak she left it strong she found it poor she left it rich they that were enemies to her and the Gospel which they professed and
Northumberland 5. Ethelred King of Mercia 6. Kenred King of Mercia 7. Offa King of East Saxons 8. Sebbi King of East Saxons 9. Sigebert King of East Angles Ina builded the Abbey at Glastonbury in the 32 year of his Reign Sir H. Speâ—m in conciliis besides his bounty to other Churches he bestowed on the Church of Glastonbury two thousand six hundred pounds weight in the Utensils thereof of massy Gold and Silver He was the first King of this Land that granted a penny out of every fire-house in England to be paid to the Court of Rome which was called long after Rome-scot or Peter-pence and was to be paid on St. Peters day After this he went to Rome in Pilgrimage in the fellowship of poor Men and there built a School for the English and a Church adjoyning to it to bury their dead But Winnifrid an English Man about this time converted to Christ the Provinces of Franconia and Hassia in Germany About the same time flourished Bede a Presbyter in the Monastery of Weremouth near Durham he was born at Girwy now in the Bishoprick of Durham brought up by St. Cuthbert and was the profoundest Scholar of his Age for Latine Greek Philosophy History Divinity Mathematicks Musick and what not Homilies of his making were read in his life-time in the Christian Churches a dignity afforded to him alone He wrote the Ecclesiastical History and dedicated it to Ceolwolfus King of Northumberland He is generally sirnamed Venerable and is still accounted worthy of that Title He was credulous in believing of false Miracles and slipped into some corruptions of the times as Chrism and Confession yet even in these he differed from the latter times In the Articles of positive Doctrine he was clear He did observe and deplore the growing corruptions of the Church for in an Epistle to Ecbert he did not approve the specious and spacious buildings of Monasteries and else-where he saith Let the Reader behold with tears a thing worthy of tears how far the Church slideth daily into a worse or to speak moderately into a weaker estate He wrote many Books as John Bale testifieth He lived 72 years and died Anno 734. At that time began the general viciousness of the Saxons occasioned by the uncleanness of Ethelbald King of Mercia whose unlawful lust made no difference of Places or Persons Castles or Cloisters Then Boniface an English Man having boldly reproved Ethelbald for Adultery and Tyranny was forced by that King who sought his life to fly to Rome from whence Gregory the second Bishop of Rome sent him into Germany to convert the Saxons He caused the Monastery of Eulda to be built in favour of the English and was slain at Borna being Bishop of Mentz Afterwards Ethelbald reformed himself and not onely so but with Cuthbert Archbishop of Canterbury called a Council at Cliffe in Kent the Acts of this Synod were 31 Canons four whereof I shall set down as being the chief I. That the Priests learn and teach to know the Creed Lord's Prayer and words of Consecration in the Eucharist in the English Tongue II. That the Lord's day be honourably observed III. That the sin of drunkenness be avoyded especially in the Clergy IV. That Prayers be publikely made for Kings and Princes King Ethelbald and Offa were present and they two with many Dukes and Counts confirm the Decrees with their subscriptions About the year 755 Kenulphus King of West Saxons conferred large priviledges on the Monastery of Abbingdon in Bark-shire Anno 758. Bodies were first brought to be buried in Churches which by degrees brought in much superstition In the year 789. the Danes first invaded England Danes their first arrival in England with a considerable Army The landing of these Danes in England was ushered with many sad Prognosticks Stars were seen strangely falling from Heaven and sundry terrible flames appeared in the Skies Serpents were seen in Sussex and blood reigned in some parts of this Land Lindesfern or Holy Island was the first that felt the fury of these Pagans but soon after no place was secure from their cruelty At this time the Archbishoprick of Canterbury was in part removed to Lichfield by reason of the Puissance and Ambition of Offa King of Mercia commanding in chief over England Ethelbert King of the East Saxons went to Marry the Daughter of Offa and Offa perfidiously caused him to be murdered After which he gave the tenth part of all that he had unto the Church and several Lands to the Church of Hereford and then he went to Rome and there confirmed and enlarged to Pope Adrian the gift of Peter-pence Then was the corps of St. Alban in pompous manner taken up enshrined and adored by the spectators Offa being at Rome procured the Canonization of St. Alban the absolution of his own sins and many murders and visited and endowed the English Colledge there and then returning home he Founded the Monastery of St. Albans bestowing great Lands and liberties upon it as freeing it from the payment of Peter-pence Episcopal jurisdiction and the like Next year Offa died and was buried at Bedford Then flourished Alcuinus or Albinus Scholar to Venerable Bede and Tutor to Charles the Great who in an Epistle written to him calleth him Master of whom Trithemius give 's this character R. Hoveden Annal. part 1. Vir in divinis Scripturis eruditissimus in secularium literarum peritia nulli suo tempore secundus He opposed the Canons of the second Nicene Council wherein the Superstitious adoration of Images was enjoyned He wrote divers Books against the Errors of Felix and Eliphant Felix in reading them wrote a Recantation to the Presbyters and Deacons of his Church His Books de Trinitate are written so clearly that Sixtus Senensis saith they were written by John Calvin and published in the name of Alcuinus but Dr. James saith that ancient Copies thereof were in the Prince's library at St. James and they were Printed at Lions Anno 1525. when Calvin had not begun to write Egbert King of the West Saxons in the year 800. having vanquished Tho. Cooper Mercia Kent Essex and Northumberland made himself sole Monarch of England and fixed the supreme Sovereignty in himself and posterity For though afterward there continued some petty Kings as Kenulph King of Mercia c. yet they shined but dimly and in the next Age were utterly extinguished Egbert commanded this Land to be called Anglia and the Inhabitants Angles or English Men. CENT IX ANno 801. the Archbishoprick was restored to Canterbury at the instance of Kenulph King of Mercia Then Ethelard the Archbishop called a Synod at Clivesho in Kent where by power from the Pope he riveted the Archbishoprick into the City of Canterbury The subscriptions in this Council were the most formal and solemn of any so Antient. There was likewise at Celichyth an eminent Council under Wolphred who succeeded Ethelard Archbishop of Canterbury King Egbert was now
in the exaltation of his greatness but the Danes beat the English in a Naval fight at Carmouth in Dorset-shire which proved fatal to our Nation Hence forward these Pagans setled themselves in some part of the Land Anno 837. Ethelwolph his Son succeeded his Father Egbert in the Throne a valiant and devout Prince though much molested by the Danes all his life-time About the year 855. Ethelwolph King of the West Saxons summoned a Parlament of his Princes Nobles and Bishops at Winchester in the midst of the Danish Wars and Invasions to consult with them how he might pacifie God's wrath against him and his Realm And by their advise and assent granted the Tithes or tenth part of all his Lands to God and his Ministers free from all secular services and exactions great and small that they might the more freely pour out their prayers to God for him and his Realm He subjected the whole Kingdom to the payment of Tithes he was the first-born Monarch of England Indeed before his time there were Monarchs of the Saxon Heptarchy but not successive and fixed in a Family but fluctuating from one Kingdom to another Egbert Father to this Ethelwolph atchieved and left this Monarchy to this his Son not Monarcha factus but natus and so in unquestionable Power to make this Act obligatory over all the Land saith Fuller King Ethelwolph the next year went in Pilgrimage to Rome and confirmed unto the Pope his Predecessors grant of Peter-pence and besides bestowed upon him the yearly Revenue of three hundred Marks thus to be expended 1. To maintain Candles for St. Peter one hundred Marks 2. To maintain Candles for St. Paul one hundred Marks 3. For a free Largess to the Pope one hundred Marks After the Death of King Ethelwolph and his two Sons Ethelbald and Ethelbert succeeding him this Land was in a sad condition though in a worse estate under the reign of his third Son being harassed by the Danes About sixty years since the West Saxons had subdued the other six Kings of this Nation yet so that they still continued Kings but Homagers to the West Saxon Monarchy They beholding Ethelred the West Saxon King embroiled with the invasion of the Danes they not onely lazily looked on but secretly smiled at this sight Thus the height of the Saxon pride and envy caused the breadth of the Danish power and cruelty Anno 870. the Danes made an inrode into Lincoln-shire where they met with stout resistance The Christians had the better the first day wherein the Danes lost three of their Kings buried in a place thence called Trekingham so had they the second day till at night breaking their Ranks to pursue the Danes in their dissembled flight they were utterly overthrown Theodore Abbot of Crowland hearing of the Danes approach Shipped away most of his Monks with the choycest Relicks and Treasures of his Convent and cast his most pretious Vessels into a Well in the Cloister The rest remaining were at their morning praiers when the Danes entring Slew Theodore the Abbot on the high Altar Asher the Prior in the Vestiary Lethwin the Sub-prior in the Refectory Pauline and Herbert in the Quire Wolride the Torch-bearer in the same place Grimketule Agamund each of them an 100 years old in the Cloisters Then the Danes marched to Medamstead since called Peterbrough where finding the Abby-gates locked against them they resolved to force their entrance in effecting whereof Tulba Brother to Count Hubba was wounded almost to death with a stone cast at him Hubba enraged hereat killed Abbot Hedda and all the Monks being fourscore and four with his own hand Then was the Abby set on fire which burned fifteen daies together wherein an excellent Library was consumed Having pillaged the Abby and broke the Tombs and Coffins of many Saints there enterred these Pagans marched forward into Camdridge-shire and passing the river Nine two of their waggons fell into the water wherein the cattle which drew them were drowned much of their rich plunder lost and more impared The Danes spared no Age Sex condition of people They wasted Cambridge burnt the then City of Thetford forced Edmond King of the East-Angles into his Castle of Framlingham They took him and because he would not deny Christ they tyed him unto a Tree and shot at him til he died Then they cut of his head and cast it among the bushes His own Subjects buried him both head and body at Hatsedon which from thence was called St. Edmonds-bury There after-ages shrined sainted and adored his Reliques King Ethelbert behaved himself bravely in nine Battles with various success against the Danes and the more he slew the more they grew which went neer his heart therefore he withered away in the flower of his age desiring rather to encounter death than the Danes Guliel Malmesbur de Gestis Regum Anglor lib. 2. according to the observation of the English Historian that the Saxon Kings in this age magis optabant honestum exitum quam acerbum Imperium In this sad condition God sent England a deliverer namely King Alfred or Alured fourth son of Ethelwolph by the Lady Ogburgh He was born in England bred in Rome where by a Prolepsis saith Fuller he was anointed King by Pope Leo though then but a private Prince and his three elder brothers alive in auspicium futuri regni in hope that hereafter he should come to the Crown The Danes at his coming to the Crown had London many of the in-land more of the maritime Towns and Alfred onely three effectual Shires Sommerset Wiltes and Dorset yet by God's blessing on his endeavours he got to be Monarch of all England Anno 872. In the beginning of his reign he was sorely distressed by the Danes and one of his greatest Courts for residence was an Island now known by the name of Athelney in the County of Sommerset in the Saxon tongue called Aethelingarg that is Nobilium Insula so termed by reason of the Kings abode and the concourse of his Nobles unto him in this place he lived poorly disguised in a Cow-herds house Being excellent In Musick and Songs he oftentimes in the habit and posture of a common Minstril did insinuate himself in the Danist Camp where his plausible cariage and skill gained a freedome of access and passage in the company of their Princes at banquets and other meetings and thereby he discovered their conditions and all their martial counsels and designes He returneth to his comfortless company and unmasking himself and the Danish designes cheereth them up and with a refreshed Power and strength suddenly issued forth and gave a fierce assault upon the secure Danes he slew multitudes of them and enforced the remainder to a shameful flight for the safe-guard of their lives In this Isle Alfred had built a kind of Castle or Fortress to receive him and his Nobles upon return from their Sallies and Encounters during his Wars in those parts
Alfred dedit probitasque laborem Perpetuumque labor nomen immixta dolori Gaudia semper erant spes semper mixta timori c. Englished by Mr. Flemming Nobility by birth to thee O Alfred strong in Armes Of goodness hath thy honour given And honour toilsome harmes And toilsome harmes an endless name Whose joyes ere alwayes mixt With sorrow and whose hope with fear Was evermore perplext If this day thou wast Conqueror The next day's War thou dread'st If this day thou wast Conquered To next day's War thou spread'st Whose cloathing wet with a daily swet Whose blade with bloody stain Do prove how great a burden 't is In Royalty to reign There hath not been in any part Of all the World so wide One that was able breath to take And troubles such abide And yet with Weapons weary would Not Weapons lay aside Or with the Sword the toilsomness Of Life by Death divide Now after labours past of Realm And Life which he did spend Christ is to him true quietness And Scepter voyd of end In this King's reign flourished Johannes Scotus Erigena with addition sometimes of Sophista born in Ireland for distinction from a former born at Melrose and another in the XIII Century born in Duns otherwise called Subtilis he was a man of pregnant Judgement wondrous Eloquence and in those days rare knowledge of the Greek Chaldean and Arabian Languages He wrote a Book De corpore sanguine Domini against the Opinion of Carnal presence which was condemned at the Synod of Vercelles Bellarmine Bellarm. de Euch. lib. 1. c. 1. saith This man was the first who wrote doubtingly of this matter He was the Counsellor to King Alfred and Teacher of his Children afterwards he retired to the Abbey at Malmesbury Zâ—pper de Calum haerâ—s Berengar where his disciples Murthered him with their Pen-knives being enticed thereunto by the Monks because he spake against the carnal presence and was accounted a Martyr as was recorded by William of Malmesbury de gest Reg. Ang. lib. 2. cap. 4. CENT X. AT this time there was no Bishop in all the West parts of England Pope Formosus being offended hereat interdicted King and Kingdom But Pleigmund Archbishop of Canterbury posted to Rome informing the Pope that Edward called the Elder the Son of King Alfred had in a late summoned Synod founded some new and supplied all old vacant Bishoprickes and carying with him honorifica munera the Pope turned his curse into a blessing and ratified their election The names of the seven Bishops which Pleigmund consecrated in one day were Fridstan Bishop of Winchester Werstan of Shireburn Kenulph of Dorchester Beornege of Selsey Athelme of Wells Eadulfe of Crediton in Devon and Athelstan in Cornwall of St. Petrocks These three last Western Bishops were in this Council newly erected A Synod was called at Intingford where Edward the elder and Guthurn King of the Danes in that part of England which formerly belonged to the East Angles onely confirmed the same Ecclesiastical constitutions which King Alured had made before King Edward remembring the Pious example of his Father Alfred in founding of Oxford began to repair and restore the University of Cambridge Joh. Rossius in lib. de Regib for the Danes who kept the Kingdom of the East Angles for their home had banished all Learning from that place This King Edward the elder expelled the Danes out of Essex Mercia and Northumberland At that time the authority of investing Bishops and other Ecclesiastical Benefices as also of prescribing Lawes unto Church-men as well as unto the Laity was in the power of the King not of the Pope but the Pope would be medling in such matters by way of Confirmation Athelstan his Son succeeded King Edward being much devoted to St. John of Beverley on whose Church he bestowed large priviledges Many Councils were kept in this King's Reign at Excester Feversham Thunderfield and London But one held at Greatlea is of greatest account for the Lawes therein enacted especially that concerning the payment of Tithes which is thus Written I Athelstan King Spelman in Concil p. 405. by advice of Viselm my Archbishop and of other Bishops command all the Prelates of my Kingdom in the name of our Lord and of all the Saints that first of all they out of my own things pay the Tithes unto God as well of the living Beasts as of the Corn of the ground and the Bishops to do the like in their property and the Presbyters This I will that Bishops and other Head-men declare the same unto such as be under their subjection c. He ordained that in every Burrough all measures and weights should be confirmed by the Bishop's advice and testimony About that time Hoel King of Wales made a Law That no Church-man should be a Judge in Civil affairs Now St. Dunstan appeareth in Court born at Glastonbury of Noble Parentage yea Kinsman remote to Athelstane himself His eminencies were Painting and Graving an excellent Musician and an admirable worker in Brass and Iron After a while he is accused for a Magician and banished the Court But after the Death of King Athelstane he was re-called to Court in the Reign of King Edmond Athelstan's brother and flourished for a time in great favour but his old crime of being a Magician and a wanton with Women being laid to his charge he is re-banished the Court. But King Edmond being slain by one Leoff a Thief Edred his Brother succeeding to the Crown Dunstan is made the King's Treasurer Chancellor Councellor Confessor Secular Priests were thrust out of their Convents and Monks substituted in their rooms But after Edred's death Dunstan falls into disgrace with King Edwin his Successor and being expelled the Kingdom flieth into Flanders Mean-time all the Monks in England of Dunstan's plantation are rooted up and Secular Priests set in their places Soon after many commotions happened in England especially in Mercia and Northumberland King Edwin died in the flower of his age Edgar succeedeth him and recalls Dunstan home Fuller Church History who hath two Bishopricks given him Worcester and London King Edgar gave over his Soul Body and Estate to be ordered by Dunstan and two more then the Triumvirate who ruled England viz. Ethelwald Bishop of Winchester and Oswald afterward Bishop of Worcester This Oswald was the man who procured by the Kings Authority the ejection of all secular Priests out of Worcester which Act was called Oswald's Law In that Age Dunstan being made Archbishop of Canterbury Antonin hist lit 19. part 3. ca. 3. Secular Priests were thrown out and Monks every where fixed in their rooms Many did dispute and preach against Dunstan And Alfred Prince of Mercia took part with the Priests Fuller makes mention of a fair and authentick guilded Manuscript wherein he stileth himself God's Vicar in England for the ordering Ecclesiastical matters a Title which at this day the Pope will hardly vouchsafe to
any Christian Princes Hoel-Dha then held a National Council for all Wales at Ty-quin or the White House The Canons therein were wholly in favour of the Clergy enacting this amongst the rest That the presence of a Priest and a Judge constitute a legal Court as the two persons only in the Quorum thereof There were then seven Episcopal Seats in Wales 1. S. Davids 2. Ismael 3. Degenian 4. Vsyl 5. Teylaw 6. Teuledauc 7. Kenew King Edgar died peaceably leaving his Crown to Edward his Son whom being under Age he committed to the tuition of Dunstan In this King's reign three Councils were successively called to determine the difference between Monks and Secular Priests The first was at Winchester where the Priests being outed of their Convents earnestly pressed for restitution Polydor Virgil writes that in the Synod it was concluded that the Priests should be restored But a voice was immediately heard from the wall as coming from a Crucifix behind Dunstan saying They think amiss that favour the Priests That was received as a Divine Oracle and the Priests were secluded from their Benefices and Monasteries A second Council was called at Kirtlington now Catlage in Cambridge-shire but to little effect The same year a third Council was called at Caln in Wilt-shire hither came Priests and Monks in great numbers Beornelm a Scottish Bishop defended the cause of the Priests with Scripture and Reason But on a sudden Dunstan by his Art caused the Beams or Joists of the Room where they were assembled to break and fall Catal. test verit many were wounded most of the Secular Priests were slain and buried under the ruines thereof only Dunstan was safe with his Chair that was fixed on a Pillar So the controversie was ended with devilish cruelty It appears not what provision was made for these Priests when ejected King Edward went to Corff-Castle where at that time his Mother-in-Law with her Son Egelred lay and by her contrivance he was barbarously murthered as he was drinking on Horse-back and was buried at Wareham and Ethelred Edward's half-brother succeeded him in the Throne Dunstan died and was buried on the South-side of the high Altar in the Church of Canterbury After his death the Monks were cast out of the Convent of Canterbury by reason of their misdemeanours Siricius the next Archbishop of Canterbury endeavoured the re-expulsion of the Priests which by Elfrick his Successor was effected By him a Sermon was appointed to be read publickly on Easter-day before the Communion The same Author hath two other Treatises one directed to Wolfsin Bishop of Shirburn and another to Wulfstan Bishop of York about the Sacrament Soon after the Danes by a firm Ejection outed the Monks before they were well warm in their Nests Their fury fell more on Convents than Castles England for these last sixty years had been freed from their cruelty which now returned more dreadful than ever before These Danes were also advantaged by the unactiveness of King Ethelred who with ten thousand pounds purchased a present Peace with the Danes The multitude of Monasteries invited the Invasion and facilitated the Conquest of the Danes over England Holy Island was forsaken by the fearful Monks affrighted with the approach of the Danes and Alhunus the Bishop thereof removed his Cathedral and Convent to Durham an Inland place of more safety The Danes having received and spent their Money invaded England afresh according to all Wise mens expectation CENT XI IN the beginning of this Century certain Danes fled into a Church at Oxford hoping the Sanctity thereof according to the devout Principles of that Age would secure them But by command from King Ethelred they were all burned in the place whose blood remained not long unrevenged The Danish fury fell fiercest on the City of Canterbury with fire and sword destroying eight thousand people therein Swanus the Dane tithed the Monks of S. Augustine's Abbey killing nine by cruel torment and keeping the tenth alive for slaves They slew there of Religious men to the number of nine hundred And when they had kept the Bishop Elphege in strait prison the space of eight months because he would not agree to give them three thousand pounds after many villanies done unto him at Greenwich they stoned him to death Next year a nameless Bishop of London was slain by them and a great part of the City of London was wasted with fire The Danes burnt Cambridge to ashes and harassed the Country round about King Ethelred sent his Wife Emma with his two Sons Alfred and Edward to Richard Duke of Normandy which was Brother to the said Emma with whom also he sent the Bishop of London whither also himself went after he had spent a great part of the Winter in the Isle of Wight whither he was chased of the Danes Swanus hearing that Egelred was departed out of the Land imposed great Exactions upon the people and among other he required a great sum of money of S. Edmond's Lands which the people there claiming to be free of all King's tribute denied to pay Hereupon Swanus entred the Territory of St. Edmond and wasted the Countrey threatening to spoil the place of his burial The men of the Countrey fell to fasting and prayer and soon after Swanus died suddenly crying and yelling among his Knights In fear whereof Canutus his Son and Successor ditched the Land of St. Edmond with a deep Ditch and granted to the Inhabitants thereof great Immunities quitting them from all Tribute and after builded a Church over the place of his Sepulture ordained there an House of Monks and endowed them with rich possessions After that time the Kings of England when they were crowned sent their Crowns for an offering to St. Edmond's Shrine and redeemed them afterward with a condign price After the death of Egelred great contention was in England for the Crown some were for Edmond Ironside the Son of Egelred and some for Canutus After many bloody Fights both parties agree to try the quarrel betwixt them two only in sight of both Armies they make the Essay with Swords and sharp strokes in the end upon the motion of Canutus they agree and kiss one another to the joy of both Armies and they covenant for parting the Land during their lives and they lived as Brethren Within a few years a Son of Edrik Duke of Mercia killed Edmond traiterously and brought his two Sons unto Canutus who sent them to his Brother Swanus King of Denmark willing him to dispatch them But he abhorring such a fact sent them to Solomon King of Hungary who married Edwyn to his Daughter and soon after died Edward married Agatha the Daughter of the Emperour Henry the Third Swanus King of Denmark died and that Land fell to Canutus who anon after sailed thither and took the possession and returned into England and married Emma late Wife of Egelred and by her had a Son called Hardiknout He assembled a Parliament at
Oxford wherein was agreed that English men and Danes should hold the Laws made by King Edgar as most just and reasonable He established Laws Ecclesiastical as well as Civil Canutus went on pilgrimage to Rome and there founded an Hospital for English Pilgrims He shrined the body of Bernius and gave great Lands to the Cathedral Church of Winchester He builded St. Bennet's in Norfolk which was before an Hermitage Also St. Edmond's-bury which King Athelstane ordained before for a Colledge of Priests he turned to an Abbey of Monks of Saint Bennet's Order Two of his Sons succeeded him first his base Son called from his swiftness Harold Harefoot a man of a cowardly disposition He reigned but four years and the Kingdom fell to Hardiknout King of Denmark his Brother who when he had reigned two years being drunk at Lambeth suddenly was stricken dumb and fell down to the ground and within eight dayes after died without issue of his Body Thus ended the Danish Kings which Danes had vexed and wasted the Land two hundred fifty five years When England was freed from the Danes they sent into Normandy inviting over Edward the Confessor and brother to King Edmond He was crowned Anno 1045. In his time was the Law made which concerned the King's Oath at Coronation Mathew Paris describes the Manners of the Countrey at his coming thus The Nobles were given to gluttony and leachery they went not to Church in the morning but only had a Priest which made haste with the Mass and Mattens in their chambers and they heard a little with their ears The Clergy were so ignorant that if any knew the Grammar he was admired by them most men spent nights and dayes in carousing In his dayes England injoyed Halcion dayes free from Danish invasions The Ecclesiastical Laws made by this King in his reign were I. That every Clerk and Scholar should quietly enjoy their goods and possessions II. What solemn Festivals people may come and go of without any Law-suits to disturb them III. That in all Courts where the Bishop's Proctor doth appear his case is first to be heard and determined IV. That guilty folk flying to the Church should there have protection not to be reproved by any but the Bishop and his Ministers V. That Tithes be paid to the Church of Sheep Pigs Bees and the like VI. How the Ordal was to be ordered for the trial of guilty persons by fire and water VII That Peter-pence or Rome-scot be faithfully paid to the Pope This King is reported to have entailed by Heaven's Consort an hereditary vertue on his Successors the Kings of England only with this condition that they continue constant in Christianity to cure the King 's Evil. In this King's reign lived Marianus Scotus that wrote much of the deeds of the Kings of England King Edward died childless Harold the Son of Earl Godwin succeeded him Indeed the undoubted right lay in Edgar Atheling Son to Edward the Outlaw Grandchild to Edmond Iron-side King of England But he being young and tender and of a soft temper and Harold being rich and strong in Knights the Nobles chose Harold to be their King As soon as he was crowned he established many good Laws especially such as were for the good of the Church and for the punishment of evil-doers Harold was slain in a battel near Hastings in Sussex and William Duke of Normandy obtained the Crown of England by conquest within a few years he made a great alteration in England the most part of his Knights and Bishops were Normans and many English with Edgar fled into Scotland where King Malcolm had married Edgar's Sister Margaret They incited Malcolm to invade England and he entred into the North part At last a peace was concluded and a Mark-stone was set up in Stanmoor as the mark of both Kingdoms with the Pourtraict of both Kings on the sides of the Stone Although then corruptions crept into the Church by degrees and divine worship began then to be clogged with superstitious Ceremonies yet that the Doctrine remained still entire in most material points will appear by an Induction of the dominative Controversies wherein we differ from the Church of Rome as Fuller in his Church-History of Britain hath observed I. Scripture generally read Bed Eccl. hist lib. 3. ca. 5. For such as were with the holy Bishop Aidan either Clergy or Laity were tyed to exercise themselves in reading the holy Word and in singing of Psalms II. The Original preferred Caradoc in Chron. of Cambridge For Ricemath a Britain a right learned and godly Clerk Son to Sulgen Bishop of St. David's flourishing in this Age made this Epigram on those who translated the Psalter out of the Greek so taking it at the second hand and not drawing it immediately from the first vessel Ebreis nablam custodit litera signis Pro captu quam quisque suo sermone latino Edidit innumeros lingua variante libellos Ebreumque jubar suffuscat nube latina c. This Harp the holy Hebrew Text doth tender Which to their power whil'st every one doth render In Latine tongue with many variations He clouds the Hebrew rays with his translation Thus liquors when twice shifted out and pour'd In a third vessel are both cool'd and sowr'd But holy Jerome Truth to light doth bring Briefer and fuller fetcht from the Hebrew Spring III. No Prayers for the dead in the modern notion of Papists For though we find prayers for the dead yet they were not in the nature of propitiation for their sins or to procure relaxation from their torments but were only an honourable commemoration of their memories and a Sacrifice of thanksgiving for their salvation IV. Purgatory then not perfected though newly invented For although there are frequent Visions and Revelations in this Age pretended thereon to build Purgatory which had no ground in Scripture yet it stood not then as now it stands in the Romish belief V. Communion under both kinds For Bede relateth that one Hildmer an Officer of Egfride King of Northumberland entreated our Cuthbert to send a Priest that might minister the Sacrament of the Lord's Body and Blood unto his Wife that then lay a dying And Cuthbert himself immediately before his own departure out of this life received the communion of the Lord's Body and Blood So that the Eucharist was then administred entire and not maimed as it is by the Papists at this day And though the word Mass was frequent in that Age yet was it not known to be offered as a propitiatory Sacrifice for the quick and dead King William to testifie his thankfulness to God for his Victory founded in that place Battel-Abbey endowing it with Revenues and large immunities The Abbot whereof being a Baron of Parliament carried a pardon in his presence who casually coming to the place of execution had power to save any Malefactor The Abby-Church was a place of safety for any Fellon or Murtherer Here the Monks
unto the King that there were many Robberies and Rapes and Murthers to the number of an hundred committed within the Realm by Church-men Thomas Becket Doctor of Canon-law was by the King made Lord Chancellor of England Four years after upon the Death of Theobald Becket was made by the King Archbishop of Canterbury Anno 1160. Thirty Teachers come from Germany into England and taught the right use of Baptism and the Lord's Supper c. and were put to Death Then John of Sarum and others taught that the Roman Church was the Whore of Babylon Some were burnt with an hot Iron at Oxford that dissented from the Roman Church The King Commanded that Justice should be executed upon all Men alike in his Courts but Thomas Becket would have the Clergy so offending judged in the Ecclesiastical Court and by Men of their own Coat This Incensed the King against him To retrench these enormities of the Clergy the King called a Parliament at Clarendon near Sarisbury to confirm the Antient Laws and Customs to which Becket with the rest of the Bishops consented and subscribed them but afterwards recanting his own Act renounced the same The same year the King required to have punishment of some misdoings among the Clergy The Archbishop would not permit and when he saw in his judgement the Liberties of the Church trodden under Foot he without the King's knowledge took Ship and intended toward Rome but by a contrary Wind he was brought back Then he was called to account for his Receipts that came to his hand while he was High-Chancellor He appealeth to the See of Rome and under pain of Excommunication forbad both Bishops and Nobles to give Sentence against him seeing he was both their Father and their Judge Nevertheless they without his consent gave Sentence against him Then he seeing himself forsaken of all the other Bishops lifted the Cross which he held in his Hand aloft and went away from the Court and the next day got him over into Flanders and so to the Pope Matthew Paris hath many Letters betwixt the Pope and this King and the King of France and sundry Bishops of France and England for reconciliation betwixt the King and the Archbishop who abode seven years in exile Thomas Becket quarrelled with Roger Archbishop of York for presuming to Crown Henry the King's Son made joint-King in the Life of his Father a priviledge which Becket claimed as proper to him alone He solemnly resigned his Archbishoprick to the Pope as troubled in Conscience that he had formerly took it as illegally from the King and the Pope again restored it to him whereby all scruples in his mind were fully satisfied But afterward by the Mediation of the French King Becket had leave given him to return into England howsoever the King still retained his Temporals in his Hand on weighty considerations namely to shew their distinct Nature from the Spirituals of the Archbishoprick to which alone they Pope could restore him Thomas returning into England Excommunicateth all the Bishops which had been at the Coronation of the young King The King sent and required him to absolve them seeing what was done to them was done for his Cause but Thomas refuseth The next year after he Excommunicated solemnly the Lord Sackvill appointed by the King Vicar of the Church at Canterbury because he did derogate from the rights of the Church to please the King He also Excommunicated one Robert Brook for cutting off an Horses tail that carried Victuals to the Archbishops House The King being then in Normandy grieved very sore before his Servants at the insolent cariage of Thomas Becket This moved Sir Richard Breton Sir Hugh Morvil Sir William Tracey Sir Reginald Fitz-Vrse to return into England and coming to Canterbury they found the Archbishop in Cathedral Church at three a Clock in the After-noon and calling him Traytor to the King they slew him and dashed his Brains upon the floor His last words when he died were I commend my self and God's Cause unto God and to the blessed Mary and to the Saints Patrons of this Church and to St. Denis Here see the lightness of the People for the same Men that detested the pride of that Thomas began to Worship him after his Death Thus they sang of Thomas Becket Tu per Thomae sanguinem quem pro te impendit Fac nos Christe scandere quo Thomas ascendit By the Blood of Thomas which for Thee he did spend Make us O Christ to climb whither Thomas did ascend Multitudes of People flocked to Canterbury yearly especially on his Jubile or each fifty years after his enshrining an hundred thousand of English and Forreigners repaired thither The Revenues of peoples Offerings amounted to more than six hundred pounds a year Before Becket's Death the Cathedral in Canterbury was called Christ-Church it was afterward called the Church of St. Thomas though since by the demolishing of Becket's shrine the Church hath recovered it's Antient name King Henry protested himself innocent from the Death of Thomas Becket yet was he willing to undergo such a penance as the Pope would impose The Pope made him buy his Absolution at a dear rate He enjoyned him to suffer Appeals from England to Rome to quit his Rights and Claim to the Investitures to keep two hundred Men of Armes in pay for the Holy War of which pay the Popes Assignes were to be the Receivers and that in England they should celebrate the Feast of that glorious Martyr St. Thomas of Canterbury The words of the Bull are these We strictly charge you that you solemnly Celebrate every year the Birth-day of the glorious Martyr Thomas sometime Archbishop of Canterbury that is the day of his passion and that by devout Prayers to him you endeavour to merit the remission of your sins To make the satisfaction compleat King Henry passeth from Normandy into England stayeth at Canterbury strippeth himself naked and is whipped by diverse Monks of whom some gave him five lashes some three Concerning which penance Machiavel speaks thus in the first Book of the Hostory of Florence These things were accepted by Henry Le quali cose furono da Enrico accettare et sotto-Messe si à quel giudicio un tanto Reche hoggi un huomo privato si vergognarebbe sottomersi c. Tanto le cose che paiono sono piu da discosto che d'appresse temute and so great a King submitted himself to that judgement to which a private man in our dayes would be ashamed to submit himself Then he exclaimeth So much things that have some shew are more dreaded afar off than near hand Which he saith Because at the same time the Citizens of Rome expelled the Pope out of the City with disgrace scorning his Excommunication This was done in the year of our Lord 1170. as appeareth by these Verses Anno Milleno Centeno Septuageno Anglorum primas corruit ense Thomas In the year 1179. Lewis King of France
who had entertained Thomas at Sens passed over into England to Worship him and made his Devotions to his Relicks Then Richard Prior of Dover who divided Kent into three Archdeaconries was made Archbishop of Canterbury Fabian saith Fabian in Henry 2. He was a man of evil living and wasted the goods of the Church inordinately A Synod was called at Westminster the Pope's Legat being present thereat where was a great Contention between the two Archbishops of Canterbury and York for Precedency words begat blowes and the Archbishop of Canterbury's party pulled York from his Seat to the ground and tore his Casule Chimer and Rochet from his Back and put the Legat in such fear that he ran away The next day after York Appealeth to Rome Here the Pope interposed and to end old divisions made a new distinction Entitling Canterbury Primate of all England and York Primate of England King Henry died at Chinon in Normandy and was buried with very great Solemnity in the Nunnery of Font-Everard in the same Countrey a Religious House of his own Foundation and Endowment At that time were many Married Priests in Britain His Son Richard the first sirnamed Coeur de Lyon succeeded him and on September 3. was crowned at Westminster of Baldwin Archbishop of Canterbury Then this King ordained the City of London to be ruled by two Bailiffs The two first Bailiffs were Henry Chornhil and Richard Fitz-River In the time of the Coronation of the King multitudes of the Jews in this Land were destroyed The King in part of satisfaction for his trespass against his Father for Queen Elianor and his Sons had sided with the King of France against him agreed with Philip the French King to take upon them the recovery of the Holy Land Fabian Chron. King Richard gave over the Castles of Barwick and Roxburgh to the Scottish King for the sum of ten thousand pounds He passed away the Earldom of Northumberland unto Hugh Pudsey Bishop of Durham for a great sum of Money for term of life scoffing that he had made a young Earl of an old Bishop Besides by the commandment of Pope Clement the third a tenth was exacted of the whole Realm Fox Acts and Monuments The King set over the Realm as principal in his absence the Bishop of Ely his Chancellor and the Bishop of Durham whom he ordained to be Chief Justice of England Ely to have custody of the Tower with the oversight of all other parts of the Land on this side Humber and Durham to have charge over all other his Dominions beyond Humber The Pope also made William Bishop of Ely his Legate through all England and Scotland As for Men and Souldiers the Prelates Friars and other Preachers had stirred up innumerable by their manifold exhortations the Archbishop of Canterbury having travelled through Wales in Person for that purpose in Pulpits and private Conferences Then King Richard with some of our English Nobility who adventured their Persons in the Holy War crossed the Seas into France to Philip King thereof After some necessary stayes having passed the River Rhene at Lions they parted company Philip marching over the Alpes into Italy and King Richard to the Sea-side at Marsilia there to meet with his Navy King Richard's Fleet of Ships being not come he embarked himself in twenty hired Galleys and ten great Busses a kind of Shipping then peculiar to the Mediterranean Seas and set Sayl toward Messana in Sicily the Rendezvouz of both the Kings and their Armies In which passage King Richard lying at Anchor on occasion in the mouth of the River Tiber not far from Rome Octavianus the Bishop of Hostia repaired unto him desiring him in the Pope's name that he would visit his Holiness which the King denied to do alleadging that the Pope and his Officers had taken 700 Marks for Consecration of the Bishop of Mains 1500 Marks for the Legative power of William Bishop of Ely but of the Archbishop of Burdeaux an infinite sum of Money whereupon he refused to see Rome King Richard studying to fit himself for the great attempt he had in hand called before him his Archbishops and Bishops that accompanied him into a Chappel at the House where he was lodged where he made a penitent confession of his sins humbly Praying to God for Mercy and them as his subordinate Ministers for Absolution and God saith R. Hoveden respected him with the eyes of Mercy so that from thence-forth he feared God eschewing evil and doing good King Richard sent for Joachim Abbot of Calabria a Man of great Learning and Understanding in the Scriptures who at his coming he heard expounding the Apocalypse of St. John touching the afflictions of the Church and the state of Antichrist which saith he was then born and in the City of Rome of whom the Apostle said He should exalt himself above all that is called God Afterwards at the siege of Acres or Ptolemais in Palestine Radulphus de alta ripa Archdeacon of Colchester ended his Life there also died Baldwin Archbishop of Canterbury and Hubert Walter Bishop of Sarisbury afterward Archbishop of Canterbury was a most active Commander there besides many more of the eminent Clergy engaged in that service William Bishop of Ely playd Rex in the King's absence abusing the Royal Authority committed to him Acres was delivered to the King 's of England and France who divided the spoil of that City betwixt them King Richard after this and many other notable Atchievements in Palestine at his return from thence was taken Prisoner by Leopald Duke of Austria and detained by him with hard and Unprince-like usage whil'st the English Clergy endeavoured the utmost for his enlargement His fine was an hundred and fifty thousand Marks to be paid part to the Duke of Austria part to Henry VI. Emperor of Germany Hubert Archbishop of Canterbury with much diligence perfected the work and on his ransom paid King Richard returned into England Hubert Walter Archbishop of Canterbury had almost finished a fair Covent for Monks at Lambeth began by Baldwin his Predecessor but upon the petitions of the Monks of Canterbury to the Pope contrary to the King 's and Archbishop's desire the Covent at Lambeth was utterly demolished As this Richard was the first of the English Kings who bare Armes on his Seals so was he the first who carried in his shield Three Lions Passant born ever after for the Regal Armes of England This King 's daily exercise after his return was to rise early and not to depart from the Church till Divine Service were finished Moreover he bountifully relieved every day much Poor both in his Court and Towns about and restored Gold and Silver to such Churches from which to pay his ransom they had been taken away The Bishop of Beavois being also an Earl of the Royal Blood and the eleventh Peer of France valiantly fighting against John the King's Brother was taken Armed at all points and bravely
free Gift not an imposed Tax Neither would the King of England or France suffer it to to be levyed in their Realms by the Pope's Authority but only by their Royal Order Grant and Assent thereto But no Archbishop or Bishop did put this in execution The same year the King licensed Peter Builler by Charter to enter into what Religion he pleased Rex c. Omnibus c. Sciatis nos dedisse licentiam Petro Builler transferendi se ad quam voluerit Religionem inde has literas nostras patentes ei rei relinquimus in testimonium Teste meipso apud Barnevil 29 die Octobris The French King perfidiously breaking his Truce with King John made in the first year of his reign to carry on that War he not only demanded a supply of Moneys from his Nobility and Clergy but likewise from the Cistercian Abbots The same year the Church and City of Rhoan being consumed with fire King John granted them his Letters Patents for a liberal contribution throughout all England toward the repair of that Church principally for the Virgin Maries sake to whom it was dedicated then adored more than God himself This is the first Patent of such a Collection that we have yet met with Pious this King was in offering one ounce of Gold to God every Lord's-day and Holy-day which the Archbishop of Canterbury then offered and disbursed for him or claimed as his Fee being allowed it in the Exchequer upon his account In the fourth year of King John some Irish Bishops and Archdeacons Suffragans to the Archbishop of Dublin endeavoured without this King 's precedent License and Assent to elect an Archbishop and get him confirmed at Rome by the Pope against the King's Right and Dignity Whereupon he entred an Appeal against them before himself to Preserve his Right and Dignity therein The same year there being many contests between the Dean and Canons and Geoffry Archbishop of York who by his Archiepiscopal authority and violence did much oppress them the King upon their complaint by his Authority and Letters Patents granted them a Protection against Him and his Instruments In the fifth year of King John Godfrid Bishop of Winchester deceasing Petrus de Rupibus a Knight and great Souldier Vir equestris ordinis in rebus bellicis eruditus procurante Rege Johanne being chosen to the Bishoprick succeeded him who going to Rome Vbi magnis zeniis liberaliter collatis ad Ecclesiam Wintoniensem maturavit Episcopus consecrari This year the Men of Holderness refusing to pay their Traves due to St. John of Beverly out of their Ploughed-lands to the Farmer of them as they did to the Provost and Chapter before the King issued out a Writ to the Sheriffs of York to seize the Persons and Goods of those the Provost and Chapter should excommunicate and detain them till payment since He and his Tenants duly paid them out of his and their Demesnes In the sixth year of King John the Bishop Dean and Chapter of Durham the Dean and Chapter of York with sundry other Deans and Chapters Abbots and Priors within the Province of York to prevent the unjust arbitrary Excommunications Suspensions and Interdicts of Geoffry Archbishop of York against their own Tenants Lands and Possessions by reason of some differences between them concerning their Jurisdictions and Ecclesiastical Priviledges which they complained the Archbishop invaded appearing before the King at York did there in the King 's own presence appeal him before the See of Rome prefixing a certain day to which the King by his Letters Patents gave his Royal Testimony and Assent they not daring to appeal without his License About two years after King John and his Nobles meeting at Winchester placing his hope and strength in his Treasures required and received through all England the thirteenth part of all Movables and other things as well of the Laity as of all other Ecclesiastical Persons and Prelats all of them murmuring at it and wishing an ill event to such rapines but not daring to contradict it Only Geoffry Archbishop of York openly contradicting it privily departed from England and in his recess Anathematis sententia innodavit actually excommunicated all Men especially within his Archbishoprick making this rapine and levying this Tax and in general all Invaders of the Church or Ecclesiastical things for non-payment of this Tax wherewith this King was so highly offended that he seized his Temporalities and banished him the Realm till his death about seven years after Anno 1205. died Hubert Archbishop of Canterbury Before his body was yet committed to the earth the younger sort of the Monks elected Reginald their Superiour and placed him in the Metropolitan See without the King's License and knowledge who being sent unto by the elder sort of Monks requiring his gracious License to chuse their Archbishop consented thereunto requiring them also instantly at his request that they would elect John Grey Bishop of Norwich into that See which they also did And the King sent to the Pope to confirm it The two Suffragans of Canterbury not being made acquainted with the matter sent speedily to Rome to have both the Elections stopped whereupon arose a great tumult for the Pope condemning both their Elections created Stephen Langton with his own hand in the high Church of Viterbo Upon which occasion the King banished sixty four of the Clergy and Monks of Canterbury out of the Land Fox Acts and Monuments and sharply expostulated with the Pope for that he had chosen Stephen Langton a Man brought up long among his Enemies in France besides the derogation to the Liberties of his Crown threatening except he would favour the King 's liking of the Bishop of Norwich he would cut off the trade to Rome and the profits that came thither from the Land The Pope writeth in the behalf of Stephen Langton a froward and arrogant Letter and not long after sendeth a commandment and charge into England to certain Bishops that if the King would not yield they should Interdict his Realm For the execution whereof four Bishops were appointed viz. William Bishop of London Eustace Bishop of Ely Mauger Bishop of Worcester and Giles Bishop of Hereford who pronounced the general Interdiction through the Realm of all Ecclesiastical service saving Baptism of Children Confession and the Eucharist to the dying in case of necessity No sooner had they interdicted the Kingdom but they with Joceline Bishop of Bath as speedily as secretly fled out of the Land And the King took all the possessions of those Bishops into his hands He also proclaimed that all those that had Church-living and went over the Sea should return at a certain day or else lose their Livings for ever and charged all Sheriffs to enquire if any Church-man received any Commandment that came from the Pope that they should apprehend them and bring them before him and also take into their hands for the King's use all the Church-lands that
King's Allegiance would not shake his magnanimous resolution nor his Peoples loyalty Pâ—ynne's History Book 3. ch 3. the Pope's Legats Pandulphus and Durance forged new devises to effect their designs by fraud and terror to which purpose they procured sundry Letters from divers Quarters to be brought unto him whilst he sate at dinner at Nottingham intending to set upon the Welch-men with a potent Army whom they had stirred up to rebel against him and invade England to divert him from his design all to this effect That there was a secret Plot laid to destroy him He marched to Chester where he met with new Letters to the like effect which caused him to dismiss his Army and design against the Welch-men Besides the Popish Priests set up one Peter an Hermite a counterfeit Prophet to terrifie the King and alienate the peoples hearts from him by his false Prophesies This counterfeit Sooth-sayer prophesied That King John should reign no longer than the Ascension-day within the year of our Lord 1213. which was the fourteenth from his Coronation and this he said he had by Revelation When the Ascension-day was come the King commanded his Regal Tent to be spread abroad in the open field passing that day with his noble Council and Men of Honour in the greatest solemnity that ever he did before solacing himself with musical Songs and Instruments most in sight of his trusty Friends This day being past in all prosperity and mirth the King commanded that Peter the Hermite that false Prophet should be drawn and hanged like a Traitor Now behold the misery of King John perplexed with the French King 's daily preparation to invade England assisted by many English male-contents and all the exil'd Bishops Hereupon he sunk on a sudden beneath himself to an act of unworthy submission and subjection to the Pope For on Ascension-Eve May 15. being in the Town of Dover standing as it were on tiptoes on the utmost edge brink and label of that Land which now he was about to surrender King John by an Instrument or Charter sealed and solemnly delivered in the presence of many Prelats and Nobles to Pandulphus the Pope's Legat granted to God and the Church of Rome the Apostles Peter and Paul and to Pope Innocent the Third and his Successors the whole Kingdom of England and Ireland Fuller's Church History Book 3. And took an Estate thereof back again yielding and paying yearly to the Church of Rome over and above the Peter-pence a thousand Marks Sterling viz. seven hundred for England and three hundred for Ireland In the passing hereof the King's Instrument to the Pope was sealed with a Seal of Gold and the Pope's to the King was sealed with a Seal of Lead This being done the King took the Crown off his Head and set it upon Pandulphus his Knees at whose feet he also laid his Scepter Robe Sword and Ring his Royal Ensigns as John de Serres relates and these words said he in hearing of all the great Lords of England Here I resign up the Crown and the Realm of England into the hands of Pope Innocentius the Third and put me wholly in his mercy and in his ordinance Then Pandulph received the Crown of King John and kept it five dayes in his hands and confirmed all things by his Charter Now the Pope's next design was how to take off and pacifie the French King from his intended Invasions and so sent the Archbishop and his Confederates into England there to insult over King John as they had done abroad Next year the Interdict was taken off the Kingdom and a general joy was over the Land The seventeenth of August following the exiled Bishops landed at Dover and were conducted in State to the King at Winchester the King 's extraordinary humbling to and begging pardon of them prostrating himself to the ground at their feet and their insolent carriage toward him is related by Matthew Paris The next day after their coming to Winchester the King issued out Writs to all the Sheriffs of England to enquire of their damages There were other Writs sent to the Kings Judges to proceed in the said Inquisition After this general compliance with them the King conceiving he had given them full content and setled all things in peace resolved to pass with an Army into Picardy whither the Nobles refused to follow him In the mean time the Archbishop Bishop Nobles meeting at St. Albans about the damages to be restored by the King to the Prelates during their exile fell to demand the confirmation of their Liberties granted by his Grandfather King Henry the first which the King condescended unto Soon after the Archbishop caused all the Bishops Abbots Priors Deans and Nobles of the Realm to meet together at London upon pretext of satisfying his and the exiled Bishops damages but in verity to engage in a new Rebellion against the Crown and confer it on Lewis the French King's Son as they did in the conclusion under pretence of demanding the confirming the Charter and Liberties granted by King Henry the first there produced by the Archbishop which the King had but newly ratified at St. Albans Pandulphus besides his former insolencies endeavoured to wrest out of the King's hand the power of imprisoning Clerks for Fellonies that so they might be at his own disposal and act any villanies with impunity King John being thus distressed sent a base and unchristian-like Ambassage to Admiralius Murmelius a Mahometan King of Morocco then very potent and possessing a great part of Spain offering him if he would send him succour to hold the Kingdom of England as a Vassal from him and to receive the Law of Mahomet saith Matthew Paris The Moor offended at his offer told the Ambassadours That he lately had read Paul's Epistles Modò inspexi lâ—brum in Graeco scriptum cujuâ—dam Graeci sapientis Christiani nomine Pauli cujus actus veroa mihi maximè complacent accepto Vnum tamen de ipso mihi displicet quod in lege sub quâ natus est non stetit sed ad alia taÌ„quam transfuga inconstans avolvit which for the matter liked him well save only that Paul had renounced that Faith wherein he was born and the Jewish profession Wherefore he slighted King John as one devoid both of piety and policy who would love his liberty and disclaim his Religion A strange tender if true But Mr. Prynne proveth it to be a most scandalous malitious forgery of this Monk of St. Albans against the King for sequestring that Abbey Philip King of France together with his Son Lewis and his Proctor and all the Nobles of France Anno 1216. with his own mouth protested against this Charter and resignation to Walo the Pope's own Legat when purposely sent to them by Pope Innocent to disswade them from invading England as being then St. Peter's Patrimony not only as null void in it self for several Reasons but of
most pernitious example King John out of his piety to prevent profanations of the Lord's-day removed the Market of the City of Exeter from the Lord's-day whereon it was formerly kept to the Monday This King to ingratiate himself with the Romish Cardinals and Court granted them annual Pensions out of his Exchequer the Arrears whereof he ordered to be satisfied in the first place and likewise gave Benefices or Prebends to their Nephews and Creatures Moreover to gratifie Stephen Langton his great Enemy he granted the Patronage of the Bishoprick of Rochester to him and his Successors and to the Bishop of Ely he granted the Patronage of the Abbey of Torney Mr. Prynne who kept the Records of the Tower tells us that upon strictest search he could find no payment of the foresaid Annuity or Oblation to Pope Innocent by King John himself who granted it but only for one year before hand when he sealed his Charter who dying about three years after during which time his Kingdom was infested with Civil Wars between him and his Barons invaded by Lewis of France who was made King by the Barons in his stead his Lands Rents seized his Treasure exhausted and the People every where miserably plundered it is probable that â—here neither was nor could be expected any other punctual payment of it The Pope and his Legat Nicholas having in a manner bereaved King John of his Regal Dignity and Authority began forthwith to play Rex they usurped the Sovereign Authority both in Church and State presenting to all Bishopricks Matth. Paris Hist Anglic. p. 237 238. Abbies Spiritual promotions and Benefices then void without the Patrons consent by way of Provision and Collation to the prejudice of the Crown and enthralling of the Church of England not vouchsafing to consult either with the King himself the Archbishop or Bishops concerning their disposal This was the very original of Pope's Provisions and disposals of Bishopricks Abbies with all sorts of Spiritual promotions and Benefices in England no Pope presuming to confer any Bishoprick Benefice or Prebendary in France or England Vsque ad tempora Domini Innocentii tertii qui primus assumpsit sibi jus istud in tempore suo as the French Agent remonstrated to Pope Innocent the Fourth These Provisions soon overflowed the Church of England and France too for many succeeding Ages notwithstanding all oppositions and complaints against them Which the Archbishop and Bishops foreseeing perceiving withall the Legat more ready to gratifie the King and his Clerks in the disposal of Bishopricks and Ecclesiastical preferments than themselves meeting together at Dunstaple drew up an Appeal against his proceedings which he slighting and sending to Rome by Pandulphus together with King John's Charter so highly magnified the King and made such complaints to the Pope against the Archbishop and Bishops as frustrated their Appeal King John having satisfied and secured the damages of the Exiled Bishops and Monks before the Interdict released according to his agreement other Abbots Priors Clergy-men and Lay-men repaired to the Legat craving full satisfaction also for their damages sustained by the King's proceedings during the Interdict though never insisted on before The King issued out two Writs on behalf of the Archbishop of Canterbury and the Bishop of Lincoln to restore them to the possession of their Temporalties in the Cinque-ports and other places Yet on the contrary all the Bishops and Clergy-men who faithfully adhered to the King and communicated with him or any other excommunicated person or received any Benefices from them during the Interdict were by these Prelates now made their Judges and Pope's censures ordered to be suspended from all their Ecclesiastical Offices Benefices Preferments and ordered to appear personally at Rome before the Pope to be examined ere their Suspensions released except only such as had given satisfaction to the Church for this offence The turbulent Archbishop stirred up the Barons to a new Insurrection against the King about their Liberties who coming all to the King after Christmas Anno 1215. demanded the confirmation of their Charter who craved time to advise thereon till after Easter the Archbishop and two more becoming his Sureties that then he should give satisfaction to all of them The Barons against the time rather preparing themselves for a Battel than Conference with the King assembled together at Stamford with a mighty Army having Archbishop Stephen their principal Abettor who yet seemed to side with the King and was most assiduous about him The Barons marching as far as Brackley the King sent the Archbishp to treat with them who brought back a Schedule of their claimed Liberties with this Message That if he presently confirmed them not to them by his Charter they would force him to it by seizing all his Castles and Provisions Whereupon the King replied Why do they not also demand the Kingdom swearing never to enslave himself to such a concession The Archbishop returning with this peremptory Answer the Barons forthwith seized Bedford-Castle and were admitted into London the Citizens siding with them Whereupon the King appointed to treat with them at Running-mead whither the Barons came with armed multitudes from all parts of the Realm whereafter some parley the King granted them their desires not only for their Liberties specified in Magna Charta and Charta Forrestae which he then sealed and by his Writs commanded to be put in due execution but also that twenty five Peers elected by them to whom all were sworn to obey should force the King to observe these Charters if ever he receded from them by seizing all his Castles Juratum est a parte Regis Quod Anglicana Ecclesia libera sit c. It was sworn on the Kings part that the Church of England is free and all men of our Kingdom have and do hold all the foresaid Liberties Rights and Customs well and peaceably freely and quietly fully and wholly to themselves and their Heirs c. All the Barons and Commons of the Realm then and afterwards taking the same Oath The Archbishop and Barons thrust into this new Charter many Articles and Clauses for their own the Churches and Pope's advantage not extant in the Charter of King Henry the First as may be seen in Matthew Paris his History This Charter though it saved a great part of the King's Prerogative to petition him and his Heirs for Licenses to elect and for his Assent gave a great wound to his Ecclesiastical Supremacy and made all Chapters Covents Bishops Monks yea Popes and their Agents to slight his Regal Authority and Licenses too insomuch that he could prefer no person to any Bishoprick Monastery or elective Dignity but whom the Electors pleased to make choice of King John withdrawing and obscuring himself from his Bishops and Barons in the Isle of Wight sent Messengers secretly to Rome to complain and appeal to the Pope against their Treasons Rebellions and the Charters forcibly extorted from him whilst under
There was an Appeal about this Election pending before the Archbishop of York before whom the King constituted his Proctor by Patent But after two years expensive contests the Monks election of William Archdeacon of Worcester a Man Learned and honest saith Matthew Paris was cancelled at Rome Luke the King's Chaplain put by and Richard Bishop of Salisbury Elected Bishop by the Pope's favour the Pope onely gaining by such contests The Emperor Frederick the third being justly incensed with the publication of divers Libellous and Scandalous Excommunications of Pope Gregory IX against him in England and all other Kingdoms and Churches endeavoured to vindicate himself and his innocency against the Pope's calumnies by dispatching Letters into all parts and particularly into England These proceedings of the Pope against the Emperor so exasperated the Citizens of Rome that they expelled the Pope from the City and chased him to Perusium Anno 1228. died Stephen Langton Archbishop of Canterbury after whose death there grew a new contest between the King and Monks of Canterbury about the Election of a new Archbishop The Monks chose Walter de Hevesham a Monk whom the King refused to allow of resolving to make Richard his Chancellor Archbishop Walter posting to Rome to get Confirmation and Consecration from the Pope and the King's Proctors there excepting against him pressing the vacating of his Election and making Richard Archbishop with much importunity they could not prevail with the Pope or Cardinals to stop Walter 's Confirmation or promote Richard till they had promised in the behalf of the King unto the Pope the tenths of all things moveable from both his Kingdomes of England and Ireland Whereupon the Pope and Cardinals forthwith vacated Walter 's Election for his insufficiency and made Richard Archbishop So the Pope got two years payment of his annual pension granted by King John and a Tenth in promise Yet where the King gave his Royal assent to Bishops duly Elected by his License where there was no competition the Pope interposed not This Archbishop Richard going to Rome to complain against the King that all affairs of his Kingdom were disposed by the counsel of his chief Justice Hubert when he had there accomplished his designes against the King was presently taken away by sudden Death Then the King issued out a prohibition to the Monks of Canterbury not to do any thing prejudicial to the rights of his Crown nor to elect any Person Archbishop without his special License nor to send any Monks to Rome by the Pope's command to Elect an Archbishop there The Monks in pursuance of this Prohibition by the King's License elected John their Prior Archbishop whom the King by his Letters Patents approved desiring the Pope to confirm him and likewise made new Proctors in the Court of Rome concerning this Election And the King to promote his Affairs the better in the Court of Rome granted Annuities to some Cardinals to obtain that justice from them by such Pensions which he could not procure without them But yet the Pope vacated this second election as well as the first Hereupon the Monks proceed to a third election but this third Person was also cashiered by the Pope This See continued three years after Richard's death and Edmond _____ being nominated Archbishop by the Pope who sent him a Pall was consecrated by Roger Bishop of London in April Anno 1234. the King being present with thirteen Bishops in Christ-Church Canterbury Fuller Church-Histor lib. 3. In the year 1232. the Cavrsines first came into England proving the bane of the Land These were Italians by birth terming themselves the Pope's Merchants driving no other Trade than letting out of Money great Banks whereof they brought into England differing little from the Jews save that they were more merciless to their Debtors Now because the Pope's Legat was altogether for ready Money when any Tax by Levy Commutation of Vows Tenths Dispensations c. were due to the Pope from Prelates Convents Priests or Lay-persons these Cavrsines instantly furnished them with present Coin upon their solemn Bonds and Obligations These Cavrsines were generally hated for their Extortions Roger Black that learned and pious Bishop of London once excommunicated these Cavrssnes for their oppression but they appealing to the Pope their good friend forced him after much molestation to desist These Cavrsines were commonly known by the name of Lombards from Lombardy the place of their nativity in Italy And although they deserted England on the decaying of the Pope's power and profit therein yet a double memorial remaineth of them one of their Habitation in Lombard-street in London the other of their Employment a Lombard unto this day signifies a Bank for Usury or Pawns still continued in the Low-countries and elsewhere See here the Pope's hypocrisie forbidding Usury as a sin so detestable under such heavy penalties in his Canon Law whilst his own Instruments were the most unconscionable practisers thereof without any controul Elius Rubeas in Semidali Lib. 2. c. 3. 4. Elias Rubeus an English-man wrote a Book wherein he said That the Monks had converted Religion into superstition making salvation to consist in things of themselves vain and indifferent that there was no kind of men more blind in concupiscence or infamous for uncleanness than the Popish Clergy c. Certain years after one Laurence an English-man in a Sermon of his admonished the Church That a great danger hung over her head by the Monks that they were seducers and the Ministers of Anti-christ Matthew Paris informs us That Hubert de Burgo Anno 1232. being chief Justice of England the King 's principal faithful Counsellor the greatest opposer of the Pope's Usurpations and Extortions was by the power of the Pope and of Peter Bishop of Winchester suddenly removed from all his Offices and impeached of several Crimes some of them amounting to high Treason Hubert to prevent the rage of his Enemies fled to the Church of Merton and there took Sanctuary Whence the King commanded the Mayor of London by his Letters the Londoners being his mortal Enemies to pull him out forcibly and bring him to him alive or dead Which the Mayor and Citizens readily undertaking and marching thither with great Forces the King by the advice of the Earl of Chester suddenly countermanded them thence to their great discontent After which Godfry of Cranecumb whom the King sent to apprehend him in Essex with three hundred men armed finding the Chappel doors shut violently brake them open apprehended Hubert and carried him thence bound with cords a prisoner to the Tower of London This breach of Sanctuary being made known to Roger Bishop of London whose Diocess it was he tells the King that if the Earl were not restored to the Chappel he would excommunicate all the Authors of that outrage The Earl is accordingly restored but the Sheriffs of Essex and Hertford at the King's command with the Powers of their Countreys besiege the Chappel
Rome to purge themselves or submit to his absolute order in all things This new Pope Gregory sent a special Nuncio into England under pretext to compel all Ecclesiastical Persons to pay two years Dismes of their Temporalties and Ecclesiastical Livings to the King and his Brother but in truth to himself who converted most of it to his own use whereupon sundry of the Abbots and Clergy of the Realm refused to pay the premised Disme notwithstanding the Pope's Nuncio's Excommunications denounced against them contemning his Ecclesiastical Censures whereupon the Nuncio wrote to the Chancellor to command the Sheriffs to assist the Collectors of it by their secular power and levy it by force where there was need Hereupon the Chauncellor issued Writs to all the Sheriffs of England and some others to assist the Collectors accordingly It seems the Bishop of Winton compounded and paid a fine of five hundred Marks for his two years Dismes to the Pope's Collector At the same time the King wanting Moneys appointed special Collectors of the Arrears due upon the Dismes granted to his Father by the Pope towards the relief of the holy Land A new Archbishop of Dublin being elected the second year of this King's Reign who resided with the Queen of Scots in Scotland the King at her special request granted him this priviledge to make Attorneys to appear for him in all his Courts and to exempt him from all Amercements for not appearing personally in them Pope Gregory the tenth usurping the Emperor's Sovereign authority of Summoning general Councils sent forth general Letters through every Nation concerning the gathering together a Council on May the first at Lyons Whence it was said of him Gregorius denus Colligit omne genus Claus 2. Ed. 1. m. 13. dorso What Archbishops Bishops Abbots and Clergy-men repaired to this Council by the King 's special License who constituted Attorneys and Proxies for them in the King's Courts to sue and be sued during their absence may be seen in the Records mentioned by Mr. Prynne King Edward the first himself sent four special Proctors to this General Council to propound assent or dissent unto in his Name and behalf whatever they or either of them should deem fit or expedient A clear evidence that He and his Proxies had an affirmative and negative voice in General Councils Matthew Westminster renders us an account of the proceedings in this Council and of the Greek Emperors Patriarcks and Bishops acknowledgement of the Supremacy of the Pope and Church of Rome over all other Prelates and Churches as an Article of their Faith which they never before assented to The Executors of John Maunsel Treasurer of York having by his last Will assigned to the Vicars of St. Peter's in York a Messuage of His in York to maintain an Anniversary for his Soul of which they were afterwards dispossessed by others the King upon complaint thereof issued a Writ of Inquisition to examine the truth thereof and restore the said Messuage to the Vicars to maintain the Anniversary for the salvation of John Maunsel's soul The next year the King issued Commissions for the apprehending some vagrant and Apostate Friers of the Order of St. Augustine who had deseted their Houses and Order to the prejudice of their Souls and scandal of their Order King Edward the first made at Westminster at his first Parliament General after his Coronation Vide Cokes 2. Instit p. 156. 157. on Easter-Monday in the third year of his Reign many exeellent useful Statutes some of them relating to the Priviledges and Jurisdiction of the Clergy controlling some Canons of the Pope formerly used to the obstruction of publick Justice Soon after the Council of Lions Pope Gregory the tenth sent Reymund de Nogeriis his Chaplain as his Nuncio into England Wales Scotland and Ireland for certain affairs of the Church especially to demand and receive from the King eight years Arrears of the annual Tribute and Peter-pence then due to the Church of Rome The Abbot and Covent of Feversham being greatly indebted to Merchants and others by their expences at Rome and Papal exactions the King to preserve Them and their House from ruine took them and all their Lands Moneys Goods into his Protection and committed them to the management of certain persons for discharge of their debts and necessary support The like Protections were granted in the same form to the Abbot and Covents of Bordesley and Byndon the same year and to the Prior and Covent of Thornholm but the custody of them their Lands and Goods to other Persons The Chalices Books Ornaments Goods and Lands of the Hermitage near Cripple-gate London being usually imbezilled for want of good Government and Regulation the King being Patron thereof committed it to the care and Government of the Lord Major of London for the time being The Chancellor and University of Oxford having at their proper costs founded a Chappelry in the Church of St. Maries in the midst of the Town to pray for the safety of the King his Queen and Children Ancestors and all their Benefactors the King highly commending their Piety therein and endeavouring to promote it wrote to all the Archbishops and Bishops of England and Ireland to grant some special Indulgences to all who should resort to this Chappelry to hear Mass or Prayers The King upon the Petition of the Prior and Covent of Bath and of the Dean and Chapter of Wells granted his License to them to elect a new Bishop that See being then void Upon this License they Elected Robert Burnel This Bishop soon after his Consecration to end the frequent Controversies between the King Abbots of Glastonbury and Bishops of this See by consent of the Dean and Chapter of Wells and of the Prior and Covent of Bath exchanged the Patronage of the Abbey of Glastonbury and some other rights therein granted to him by former Kings Patents for the City of Bath In pursuit and execution of which exchange the King issued two Parents to the Citizens of Bath and others to make Livery and Seisin thereof to the Bishop The King gave License upon the Petition of the Dean and Chapter of Hereford to Elect a new Bishop in the place of John Breton after his Decease and confirmed their Election of Thomas de Cantilupo and restored the Temporalties to him after his Confirmation by the Archbishop of Canterbury Pat. 3. Edw. 1. without the Pope's approbation or privity This King in the fourth year of his Reign to prevent the ruine of the Abbey of Redding issued Patents of protection and regulation of the expences of it and of the Cell belonging to it founded by his Ancestors committing it's Revenues to certain persons to defray the Debts thereof In the fifth year of his Reign he issued a Commission to enquire of all Christians who used usury in London and else-where and punish them according to Law by seizing their Goods as a thing unbeseeming Christians and Christianity
343. much less effected till then Having visited England he passed by Chester into Wales Anno 1284. to reform the state of the Church In this Visitation he made and published a Decree what Ornaments of Churches the Parishoners should provide and pay for and what the Priests or Incumbents King Edward in the twelfth year of his Reign issued Warrants for the payment of two years Arrears of 1000 Marks for England and Ireland granted by King John then due and demanded by the Pope as likewise for payment of seveal arrears of pensions he had granted to Cardinals and others The Archbishop of Canterbury having interdicted some of the Tenants belonging to the Abbey of Fiscan in England the Abbot thereupon Appealed to Rome against him and likewise to the King against this oppression desiring his favour that no Process might issue out of his Court against them and that he might constitute Attorneys in this Case since he could not come into England without great damage to his house The King this year constituted a special Proctor for three years by Patent to defend the Rights and Liberties of his free Chappels and Crown against all Papal and Episcopal invaders and opposers of them The King seizing the Advousons of several Churches in Wales as forfeited by their Patrons Rebellions against him gave them to the Bishop of St. David's with power to appropriate them to his Church of St. David's and Lekadeken Lancaden and make or annex them to Prebendaries there Hereupon the Bishop of St. Davids by his Charter with consent and approbation of the King and his Dean and Chapter made and erected a new Collegiate Church of Canons in Lan Caden in Wales constituted several Canons and Prebendaries therein annexing and appropriating the forecited Churches thereunto the Patronages whereof were granted him by the King who set his Seal to the Bishop's Charter and ratified it with his own Charter to make it valid in Law In the year 1285. a Parliament at Westminster laid down the limits and fixed the boundaries betwixt the Spiritual and Temporal jurisdictions The King having totally subdued the Welsh the Archbishoprick of York becomming void by the death of William Wickwane Archbishop thereof the King applied the profits thereof during the vacancy towards the building of Castles in Wales to secure it This year Stephen Bishop of Waterford was made chief Justice of Ireland In the fifteenth year of this King Henry de Branceston was elected and confirmed Bishop of Sarum The King granted and confirmed to the Bishop of Bangor and his Successors all the Rights Liberties Possessions and Customes they had formerly used and enjoyed In the sixteenth year of this King's Reign Gilbert de Sancto Leofardo was elected and confirmed Bishop of Chichester by the King 's Royal assent This year there was a great contest between the Archbishop of Canterbury and the Abbot of St. Augustines about the carrying up his cross First The Abbot opposed the bearing up his own Cross before him in the Monastery of St. Augustines even within his own Metropolis and See of Canterbury when specially sent for thither to dine with the King Secondly Observe the Archbishop's pride and obstinacy in refusing to subscribe such a Letter as the King directed to reconcile this difference and preserve the Abbot's Privildges or repair to the King without his Cross carried before him together with his malice against the Abbot and Covent for not admitting him to carry up his Cross within their Monastery Pat. 17. Ed. 1. Bishop Godwin observes That from the year 1284. the See of Salisbury had five Bishops within the space of five years whereof William de Comer as he stiles him was the fourth But Mr. William de Corner was his name as the King 's Writ for restoring of his Temporalties together with the Patent of the King 's Royal assent to his election assure us The King having Conquered Wales confirmed all the antient Rights Liberties Possessions and Customes of the Church of Asaph to the present Bishop and his Successors which they formerly used and enjoyed and that he might freely make his Testament Pope Nicholas the fourth being setled in his Pontifical Chair in the first year of his Papacy sent a Bull to King Edward the first to demand five years Arrears of the Annual pension of one thousand Marks granted by King John The King hereupon the better to promote his cousin Charles to the Realm of Sicily and expedite his own affairs in the Court of Rome concerning a dispensation for his Son to Marry the heir of the Crown of Scotland and other business touching Gascoign and France for which he had then sent special Ambassadors to Rome with Letters both to the Pope and Cardinals issued a Writ for the payment of these five years Arrears accordingly Mr. Prynne saith That this was the last payment made by King Edward the first of this Annual pension The Pope upon receipt hereof granted a dispensation to the King's Son Prince Edward to Marry with the heir of the Crown of Scotland thereby to unite these two Crowns and Kingdomes and prevent the long bloody Wars between them though within the prohibited degrees of Consanguinity King Edward upon the receipt of this Dispensation sent Letters and Proxies to Ericus King of Norway and likewise to the Guardians of the Realm of Scotland to consummate this Marriage upon diverse Articles and agreements King Edward likewise to perfect the Marriage between his Son Prince Edward and Margaret Queen of Scots with the general approbation of the Keepers Nobles and Natives of that Realm granted and ratified to the Nobles and People of Scotland diverse Articles agreed on by special Commissioners sent on both sides and approved by him by Letters under his great Seal which he took an Oath to observe under the penalty of forfeiting one hundred thousand pounds to the Church of Rome towards the holy Wars Pat. 8. Edw. 1. m. 8. and subjecting himself to the Pope's Excommunication and his Kingdom to an Interdict in case of Violation or Non-performance as the Patent attesteth enrolled both in French and Latine The King after this appointed the Bishop of Durham to be this Queen Margaret's and his Son Prince Edward's Lieutennant in Scotland for the preservation of the Peace and Government thereof At which time he and his Son likewise constituted Proctors to Treat with the King of Norway in his and his Son Edward's Name concerning his Sons Marriage and Espousals with his Daughter Margaret Queen of Scotland To facilitate this Marriage the Bishop of Durham at the King's request obliged himself to pay four hundred pounds by the year to certain persons in Norway to discharge which annuity the King granted him several Manors amounting to a greater value But the sickness and death of this Queen in her voyage toward Scotland and England frustrated this much desired Marriage between Prince Edward and her and raised new questions between the Competitors for the Crown
his Coronation all the Knights Templers The Order of the Knights Templars abolished throughout Christendom throughout England were at once arrested and committed to prison In the General Council of Vienna this Order was utterly abolished through Christendom The French King caused fifty four of that Order together with their great Master to be burnt at Paris And the Pope and Council annexed their possessions to the Order of the Knights Hospitallers called commonly Knights of the Rhodes But in England the Heirs of the Donors and such as had endowed the Templars here with Lands entred upon those parts of the ancient Patrimonies after the dissolution of the Order and detained them until not long after they were by Parliament wholly transferred unto the Knights of Saint John of Jerusalem Guy Guy Earl of Warwick surpriseth Piers Gaveston and causeth him to be beheaded Earl of Warwick surprised Gaveston carried him to his Castle of Warwick wherein a place called Blacklow afterwards Gaveshead his head was stricken off at the commandment and in the presence of the Earls of Lancaster Warwick and Hereford A great Battel was fought between the English and Scots at Bannocks-borough There perished in this Battel Gilbert Clare Earl of Glocester Robert Lord Clifford the Lord Tiptoft the Lord Marshal the Lord Giles de Argenton the Lord Edmond de Maule and seven hundred Knights Esquires and Gentlemen of Quality of common Souldiers ten thousand There were taken prisoners Humphry Bohun Earl of Hereford Ralph de Monthelmere who married Joan de Acres Countess Dowager of Oxford with many others The Earl of Hereford was exchanged for King Robert's Wife who was all this while detained in England This disaster was attended with Inundations which brought forth Dearth Dearth Famine Famine Pestilence all which exceeded any that ever before had been known Anno 1313. died Robert Winchelsey Archbishop of Canterbury in whose room Robert Cobham was elected by the King and Church of Canterbury But the Pope did frustrate that election and placed Walter Reynold Bishop of Worcester About this time died Pope Clement and John XXII succeeded who sent two Legats from Rome under pretence to make agreement between the King of England and the Scots They for their charges required of every Spiritual person four pence in every Mark but all in vain for the Legats as they were in the North parts about Derlington with their whole Family and Train were robbed and spoiled of their Horses Treasure Apparel and whatsoever else they had and so retired back again to Durham thence they returned to London where they first excommunicated all those Robbers Then for supply of those losses they received they exacted of the Clergy to be given unto them eight pence in every Mark But the Clergy would only give them four pence in every Mark So they departed to the Pope's Court again This King Edward refused to pay the Peter-pence In the time of this King the Colledge in Cambridge called Michael-house was founded by Sir Henry Staunton Knight King Edward the Second builded two Houses in Oxford for good Letters Orial Colledge and St. Mary Hall England may dare all Christendom besides to shew so many eminent School-Divines bred within the compass of so few years And a forreign Writer saith Scholastica Theologia ab Anglis in Anglia sumpsit exordium fecit incrementum pervenit ad perfectionem Of these School-men Alexander Hales leads the way Master to Thomas Aquinas and Bonaventure He was in the time of Henry the Third At the command of Pope Innocent the Fourth he wrote the Body of all School-Divinity in four Volumes Roger Bacon succeeded him who lived in the time of King Edward the First he was excellently skilled in the Mathematicks The next was Richard Middleton entitled Doctor Fundatissimus Then flourished John Duns Scotus in the time of Edward the Second he was Fellow of Merton-colledge in Oxford He was called Duns by abbreviation for Dunensis that is born at Doun an Episcopal See in Ireland In this King's Reign Walter Stapleton Bishop of Exeter founded and endowed Exeter-colledge in Oxford It is charged on this King Edward the Second that he suffered the Pope to encroach on the Dignity of the Crown His Father had recovered some of his Priviledges from the Papal usurpation which since his Son had lost back again About that time an English Hermite preached at Paul's in London That some Sacraments that were then in use in the Church were not of Christ's Institution therefore he was committed to prison King Edward went into Scotland with another great Army King Robert thought so great an Army could not long continue therefore he retired into the High-lands King Edward wandred from place to place till many died for hunger and the rest returning home half starved James Douglas followed the English and slew many of them and King Edward himself hardly escaped Then a Peace was concluded at Northampton Anno 1327. That the Scots should abide in the same estate as in the dayes of King Alexander the Third the English should render all subscriptions and tokens of bondage and have no Land in Scotland unless they shall dwell in it In England the two Spencers ruled all things till the Queen and her Son who politickly had got leave to go beyond the Seas returned into England with a Navy and Army landing in Suffolk She denounced open war against her Husband unless he would presently conform to her desires The young Spencer was taken with the King at the Abby of Neath and is hanged on a Gallows fifty foot high Many Persons of Quality were sent down to the Parliament then sitting to King Edward to Kenelworth-castle to move him to resign the Crown which at last he sadly surrendered and Prince Edward his Son is crowned King The late King is removed from Kenelworth unto Barkley-castle where he was barbarously butchered being struck into the Postern of his Body with an hot Spit as it is commonly reported Among the Clergy besides Walter Stapleton Bishop of Exeter whose head the Londoners caused to be smitten off at the Standart in Cheapside only John Stratford Bishop of Winchester heartily adhered to him Robert de Baldock though no Bishop yet as a Priest and Chancellor of England may be ranked with these who attended the King and was taken with him in Wales Hence he was brought up to London and committed to Adam Tarlton Bishop of Hereford Many of the Bishops ungratefully sided with the Queen against her Husband and their Sovereign Walter Reynolds Archbishop of Canterbury led their Van preferred to that See at the King 's great Importunity and by the Pope's power of Provision Henry Burwash Bishop of Lincoln lately restored to the favour of King Edward yet no sooner did the Queen appear in the field with an Army against him but this Bishop was the first who publickly repaired to her Adam Tarlton Bishop of Hereford was the grand contriver of all mischief against the
King Witness the Sermon preached by him at Oxford before the Queen then in hostile pursuit against her Husband taking for his Text the words of the Son of the sick Shunamite my Head my Head Thence he urged That a bad King the distempered Head of a State is past cure His writing was worse than his preaching for when such Agents set to keep King Edward in Berkley-castle were by secret order from Roger Mortimer commanded to kill him they by Letters addressed themselves for advice to this Bishop then not far off at Hereford craving his counsel what they should do in so difficult and dangerous a matter He returned unto them a ridling Answer unpointed which carried in it Life and Death yea Life or Death as variously construed Life and Death To kill King Edward you need not to fear it is good Life To kill King Edward you need not to fear it is good Death To kill King Edward you need not to fear it is good The Body of King Edward without any Funeral Pomp was buried among the Benedictines in their Abbey at Glocester Edward of Windsor called King Edward the Third being scarce fifteen years of age took the beginning of his Reign on January the twentieth his Throne was established upon his Fathers ruine Anno 1327. Upon Candlemas-day he received the Order of Knighthood by the hands of the Earl of Lancaster while his deposed Father lived and within five dayes after he was Crowned at Westminster by Walter Archbishop of Canterbury Twelve men were appointed to manage the Affairs of the Kingdom during the King's minority the Archbishop's of Canterbury and York the Bishops of Winchester Hereford and Worcester Thomas Brotherton Earl Marshal Edmond Earl of Kent John Earl Warren Thomas Lord Wake Henry Lord Piercy Oliver Lord Ingham and John Lord Ross but the Queen and Roger Lord Mortimer usurped this charge Adam Tarlton was accused of Treason in the beginning of the Reign of this King and arraigned by the King's Officers when in the presence of the King he thus boldly uttered himself My Lord the King with all due respect unto your Majesty I Adam an humble Minister and Member of the Church of God and a consecrated Bishop though unworthy neither can nor ought to answer unto so hard Questions without the connivance and consent of my Lord Archbishop of Canterbury my immediate Judge under the Pope and without the consent of other Bishops who are my Peers Three Archbishops were there present in the place Canterbury York and Dublin by whose Intercession Tarlton escaped at that time Not long after he was arraigned again at the King's Bench whereupon the foresaid Archbishops set up their Crosses and with ten Bishops more attended with a numerous Train of well-weaponed Servants advanced to the place of Judicature The King's Officers frighted at the sight fled away leaving Bishop Tarlton the prisoner alone at the Bar whom the Archbishops took home into their own custody denouncing a Curse upon all such who should presume to lay violent hands upon him The King offended hereat caused a jury of Lay-men to be impannelled and to enquire according to form of Law into the Actions of the Bishop of Hereford This was the first time that ever Lay-men passed their verdict upon a Clergy-man These Jurors found the Bishop guilty whereupon the King seized his Temporalties proscribed the the Bishop and despoiled him of all his moveables But afterwards he was reconciled to the King and by the Pope made Bishop of Winchester where he died The former part of this King's Reign affordeth but little Church-history as wholly taken up with his Atchievements in France and Scotland where his success by Sea and Land was to admiration He had both the Kings he fought against viz. John de Valois of France and David King of Scotland his prisoners at one time taken by fair Fight in open Field There was granted to the King of England for these Wars a Fifteenth of the Temporalty a Twelfth of Cities and Boroughs and a Tenth of the Clergy in a Parliament holden at London And afterwards in a Parliament at Northampton there was granted him a Tenth peny of Towns and Boroughs a Fifteenth of others and a Tenth of the Clergy All such Treasure as was committed to Churches throughout England for the holy War was taken out for the King's use in this The next year after all the Goods of three Orders of Monks Lombards Cluniacks and Cicestercians are likewise seized into the King's hands and the like Subsidy as before granted at Nottingham Now the Cavrsines or Lombards did not drive so full a trade as before whereupon they betook themselves to other Merchandise and began to store England with Forreign Commodities but at unreasonable rates whilst England it self had as yet but little and bad Shipping and those less employed About this time the Clergy were very bountiful in contributing to the King's necessities in proportion to their Benefices Hereupon a Survay was exactly taken of all their Glebeland Fuller Church History and the same fairly engrossed in Parchment was returned into the Exchequer where it remaineth at this day and is the most useful Record for Clergy-men and also for Impropriators as under their claim to recover their right It was now complained of as a grand grievance that the Clergy engrossed all places of Judicature in the Land Nothing was left to Lay-men but either Military commands as General Admiral c. or such Judges places as concerned onely the very letter of the Common Law and those also scarcely reserved to the Students thereof As for Ambassies into Forreign parts Noblemen were employed therein when Expence not Experience was required thereunto and Ceremony the substance of the Service otherwise when any difficulty in Civil Law then Clergy-men were ever entertained The Lord Chancellor was ever a Bishop yea that Court generally appeared as a Synod of Divines where the Clerks were Clerks as generally in Orders The same was also true of the Lord Treasurer and Barons of the Exchequer Robert Eglesfield Chaplain to Queen Philippa Wife to King Edward the third founded a Colledge on his own ground in Oxford by the name of Queens Colledge and diverse Queens have been nursing Mothers to this Foundation as Queen Philippa Wife to King Edward the third Queen Elizabeth Wife to King Edward the fourth Queen Mary Wife to King Charles and our Virgin Queen Elizabeth In the mean time the Pope bestirred him in England while the King was busied about his Wars in France so that before Livings were actually void he pre-provided Incumbents for them But at last the King looking into it this Statute of Provision was made whereby such forestalling of Livings to Forreigners was forbidden Another cause of the King's displeasure with the Pope was that when the Pope created twelve Cardinals at the request of the King of France he denied to make one at the desire of the King of England The Papal party
him there the Archbishop and Bishop declared the Judgement of the Pope concerning Wickliff's Doctrine The Archbishop sent Wickliff's Condemnation to Robert Rigges Chancellor of the University of Oxford to be divulged Rigges appointed them to Preach that day whom he knew to be the most zealous followers of Wickliff and among others he ordered one Philip Rippinton a Canon of Leicester to Preach on Corpus-Christi day who concluded his Sermon with these words For speculative Doctrine saith he such as is the Sacrament of the Altar I will set a bar on my lips while God hath otherwise instructed or illuminated the hearts of the Clergy King Edward the third died June 21. Anno 1377. in the sixty fift year of his Age when he had Reigned fifty years four Months and odd dayes whose Body was solemnly buried at Westminster Richard the second born at Burdeaux the Son of Edward called The black Prince being but eleven years old succeeded his Grandfather in the Kingdom In the first year of his Reign Pope Gregory sendeth his Bull by the hands of one Edmund Stafford directed to the Chancellor and University of Oxford rebuking them sharply for suffering so long the Doctrine of John Wickliff to take root At the same time also he directed Letters to Simon Sudbury Archbishop of Canterbury and to William Courtney Bishop of London with the Conclusions of John Wickliff therein enclosed commanding them to cause the said Wickliff to be apprehended and cast into prison and that the King and the Nobles of England should be admonished by them not to give any credit to the said John Wickliff or to his Doctrine in any wise Wickliff was summoned personally to appear before the Archbishop and the rest of the Bishops at his Chappel at Lambeth He came accordingly when in comes a Gentleman and Courtier named Lewis Clifford on the very day of examination commanding them not to proceed to any definitive sentence against the said Wickliff Linwood's provinc lib. 5. fol. 183. The Bishops affrighted proceeded no farther onely the Archbishop summoned a Synod at London in which he made four Constitutions three whereof concerned Confession grown now much into disuse by Wickliff's Doctrine The Popish Bishops and Monks obtained of King Richard that Wickliff should be banished out of England He therefore repairing into Bohemia brought a great Light to the Doctrine of the Waldenses where John Husse being but yet a young man Comen histor Sclavon Eccles had diverse Conferences with him about diverse divine matters But at length he was recalled home again from Exile and the year before he died he wrote a Letter to John Husse Encouraging him to be strong in the grace that was given to him to fight as a good Souldier of Jesus Christ both by word and work Doctrine and conversation c. John Husse hereby took heart very daringly in the University Church at Prague to inveigh against the overflowing abominations of the times and not onely at Prague but throughout the whole Kingdom of Bohemia did he Preach against them The same year Jerome of Prague returning out of England and carrying Wickliff's Books with him rooted up the then prevailing error with the like boldness in the Schools as John Husse did in the Church Wickliff died the last of December 1387. and was buried in his Church of Lutterworth in Leicester-shire In the second year of the Reign of King Richard the second a Parliament was called at Westminster where the Laity moved That no Officer of the Holy Church should take pecuniary sums more or less of the people for correction of sins but onely enjoyn them Spiritual penance which would be more pleasing to God and profitable to the Soul of the offender The Clergy stickled hereat for by this craft they got their gain Ex Rotulis in Turri Lond. But here the King interposed That Prelates should proceed herein as formerly according to the Lawes of the Holy Church and not otherwise Yea diverse things passed in Parliament in favour of the Clergy As That all Prelates and Clerks shall from hence-forth commence their Suits against Purveyors and Buyers disturbing them though not by way of crime by actions of Trespass and recover treble damages Also That any of the King's Ministers arresting people of the Holy Church in doing Divine Service shall have imprisonment and thereof be ransomed at the King's will and make gree to the parties so arrested In the Parliament held at Glocester the same year the Commons complained that many Clergy-men under the notion of Sylva caedua lop-wood took Tithes even of Timber it self requesting that in such cases Prohibition might be granted to stop the proceedings of Court Christian But this took no effect Then the Archbishop of Canterbury inveighed as bitterly of the Franchises infringed of the Abbey-Church of Westminster wherein Robert de Hanley Esquire with a Servant of that Church were both horribly slain therein at the High Altar even when the Priest was singing high Mass and pathetically desired reparation for the same Complaints were also made against the extortion of Bishops Clerks to which as to other abuses some general Reformation was promised In the next Parliament called at Westminster one of the greatest grievances of the Land was redressed namely Forreigners holding of Ecclesiastical Benefices for many Italians had the best livings in England by the Pope collated on them yea many great Cardinals resident at Rome were possessed of the best Prebends and Parsonages in the Land who generally farmed out their places to Proctors their own Countrey-men and by this means the wealth of the Land leaked out into Forreign Countries to the great impoverishing of this Land Therefore the King and Parliament now enacted That no Aliens should hereafter hold any such preferments nor any send over unto them the Revenues of such Benefices Sir Rich. Baker's Chron. in Rich. 2. Then burst forth the dangerous rebellion of Wat Tyler and Jack Straw with thousands of their wicked company who burnt the Savoy the Duke of Lancaster's house from the Savoy they went to the Temple where they burnt the Lawyers lodgings with their Books and Writings also the house of St. Johns by Smithfield they set on fire which burned for seven days together Then came they to the Tower where the King was lodged where they entred and finding there Simon Sudbury Archbishop of Canterbury and Lord Chancellor and Sir Robert Hales Lord Treasurer they led them to the Tower-hill and there in most cruel manner struck off their Heads as also of diverse others Neither spared they Sacred places for breaking into the Church of the Augustine Friars they drew forth thirteen Flemmings and beheaded them in the open Streets as also seventeen others out of other Churches They committed outrages afterwards at St. Albans cancelling the antient Charters of the Abbots and Monks there At the same time there were gathered together in Suffolck to the number of fifty thousand by the instigation
any House of Religion he should incur the pains of Praemunire He also gave authority unto Bishops and their Ordinaries to imprison and fine all Subjects who refuse the Oath ex Officio The Statute made pro Haeretico comburendo In the same Parliament it was ordained That all Lollards that is those who professed the doctrine which Wickliff had taught should be apprehended and if they should remain obstinate they should be delivered to the Bishop of the Diocess and by him unto the secular Magistrate to be burnt This Act was the first in this Island for burning in case of Religion and began to be put in execution Anno 1401. The first on whom his cruel Law was hanselled was William Sautre formerly Parish-priest of St. Margaret in the Town of Lyn but since of St. Osith in the City of London It seemeth he had formerly abjured those Articles for which he suffered death before the Bishop of Norwich Therefore he was first adjudged to be degraded and deposed which was in order as followeth From the Order of 1. Priest 2. Deacon 3. Subdeacon 4. Acolyte 5. Exorcist 6. Reader 7. Sexton by taking from him 1. The Patin Chalice and plucking the Chasule from his Back 2. The New Testament and the Stole 3. The Alb and the Maniple 4. The Candlestick Taper Vrceolum 5. The Book of Constitutions 6. The Book of Church-Legends 7. The Key of the Church-door and Surplice How many steps are required to climb up to the top of Popish Priesthood how many trinkets must be had to compleat a Priest and here we behold them solemnly taken asunder in Sautres degradation And now he no longer Priest but plain Lay-man with the Tonsure on his crown rased away was delivered to the Secular Power with this complement worth the noting Beseeching the Secular Court that they would receive favourably the said William unto them thus recommitted But see their hypocrisie The Popish Bishops at the same time for all their fair language called upon the King to bring him to speedy execution Hereupon the King in Parliament issued out his Warrant to the Mayor and Sheriff of London that the said William being in their custody should be brought forth into some publick place within the liberty of the City and there really to be burnt to the great horrour of his offence and manifest example of other Christians which was done accordingly After this Richard Scroop Archbishop of York with the Lord Moubray Marshall of England gathered together a great company against King Henry in the North Countrey to whom was adjoyned the ayd of the Lord Bardolf and Henry Piercy Earl of Northumberland They drew up ten Articles against the said King and fastened them upon the doors of Churches and Monasteries to be read of all men in English The Earl of Northumberland and the Lord Bardolf were slain in the field fighting against the Kings part Anno 1408. But the Archbishop of York and the Lord Moubray were taken and beheaded Anno 1409. Thomas Badby a Tailor was by Thomas Arundel Archbishop of Canterbury condemned for the Testimony of the truth He was brought into Smithfield and there being put into an empty barrel was bound with Iron bars fast to a stake and dry wood put to him and so burned Some Professors of the Gospel at that time did shrink back as John Purvey who wrote many Books in defence of Wickliff's Doctrine and among others a Commentary upon the Apocalypse wherein he declareth the Pope of Rome to be that great Antichrist He recanted at Paul's Cross John Edwards Priest revoked at the Green-yard at Norwich Richard Herbert and Emmot Willy of London and John Beck also at London John Seynons of Lincoln-shire revoked at Canterbury Then was William Thorp examined before the Archbishop of Canterbury who rehearsed his belief before the Archbishop afterwards he was committed to close Prison where he was so straitly kept that either he was secretly made away or else there he died by sickness John Ashton also another follower of Wickliff who for the same Doctrine of the Sacrament held by Thorp was committed to close Prison after he was condemned where he continued till his death Philip Rippington was made Bishop of Lincoln who of a Professor became a cruel Persecutor of the Gospel Synods of the Clergy were very frequent in this King's Reign but most of these were but Ecclesiastical meetings for secular Money Sir John Tiptoff made afterwards Earl of Worcester put up a Petition to the Parliament touching Lollards which so wrought on the Lords that they joyned in a Petition to the King that they and every of them be taken and put in Prison without being delivered in Bail or otherwise except by good and sufficient mainprise to be taken before the Chancellor of England c. The Popish Clergy had gained Prince Henry set as a Transcendent by himself in the Petition to their Side entring his youth against the poor Wickliffists and this earnest engaged him to the greater Antipathy against them when possessed of the Crown A Petition was put up in the Parliament That the King might enjoy half of the profits of any Parson's Benefice not resident thereon whereunto the King answered That Ordinaries should do their duties therein or else he would provide further remedy or stay their pluralities The ninth year of the King's Reign the Commons desired of the King That none presented be received by any Ordinary to have any Benefice of any Incumbent for any cause of privation or inhabitation whereof the Process is not founded upon Citation made within the Realm and also that such Incumbents may remain in all their Benefices untill it be proved by due Inquest in the Court of the King that the Citations whereupon such privations and inhabitations are granted were made within the Realm and if such Ordinaries do or have presented or others do present to the contrary that then they and their Procurators c. incur the pain contained in the Statute made against Provisoe's Anno 13. Ric. 2. Also that no Pope's Collector should from thence-forth levy any Money within the Realm for first Fruits of any Ecclesiastical dignity under pain of incurring the Statute of Provisoe's The Commons in the same Parliament put up a Bill to the King to take the Temporalties out of the Hands of the Spiritualty which amounted to three hundred and two and twenty thousand Marks by the year Then came the Cardinal of Burges into England being sent from the Colledge of Cardinals to inform the King and Clergy of the unconstant dealing of Pope Gregory Anno 1409. 〈◊〉 Chro. 〈◊〉 4. After the Feast of the Epiphany the Archbishop of Canterbury Convocated an Assembly of the Clergy at London to chuse meet persons to go to the General Council holden at Pisa whereunto were chosen Robert Holam Bishop of Salisbury Henry Chisely Bishop of St. Davids and Thomas Chillindon Prior of Christ-Church in Canterbury and the King had
forty small Monasteries turning their Inhabitants out of House and home and converting their means principally to a Colledge in Oxford This alienation was confirmed by Pope Clement the Seventh so that in some sort the Pope may thank himself for the demolishing of Religious houses in England His Colledge in Oxford did thrice change it's name in seven years first called Cardinals Colledge then King's Colledge and at last Christ-church which it retaineth at this day King Henry took just offence that the Cardinal set his own Arms above the King 's on thy Gate-house at the entrance into the Colledge There have been maintained in this Colledge one Dean eight Canons three publick Professors of Divinity Hebrew and Greek sixty Students eight Chaplains eight Singing-men an Organist eight Choristers twenty four Almes-men at this present Students of all sorts with Officers and Servants of the Foundation to the number of two hundred twenty three John Higdon first Dean of this Colledge was a great Persecutor of Protestants viz. John Clark John Frith Henry Sumner Baley †John Fryer Goodman †Nicholas Harmar †Michael Drumme William Betts Such whose names are noted with a Cross did afterwards turn zealous Papists Lawney Richard Cox Richard Taverner All these were for their Religion imprisoned in a deep Cave under ground where the Salt-fish of the Colledge was kept Some of them died soon after with the stench thereof and others escaped with great difficulty Taverner was well-skilled in Musick on which account he escaped though vehemently accused the Cardinal pleading for him that he was but a Musitian though afterward he repented to have set Tunes to so many Popish ditties The example of Wolsey's haughtiness Martin's Chr. in Henry 8. made the English Clergy so proud and insolent that their labours formerly applyed to the studies of moral vertues and of Divinity were now employed to devise curious fashions in their behaviour in their apparrel and in their diet In the fifteenth sixteenth and seventeenth year of King Henries Reign this proud Cardinal under colour of the King 's partaking with the Emperor in his Wars against the French King of his own authority and wiâ—hout the King's commandement granted forth Commissions under the Great Seal of England into every Shire and Province of the Kingdome and directed them unto the chiefest men And therein every man was required to depose the true value of their Estates and then of every fifty pounds there was demanded four shillings in the pound And in London he made himself the chief Commissioner The like Commissions he granted forth against all the Clergy of the Land of whom he demanded four shillings in the pound of all their livings These things grieved the Clergy and Common People at the heart The Cardinal perceiving this recalled those Commissions and sent forth others which also being not endured the King by his Letters directed into every County commanded a present cessation of all executions of the said Commissions and protested they were granted forth without his knowledge or consent But if they would by way of a Benevolence of their own accord enlarge themselves towards him he would take it as an infallible proof of their love toward him The Cardinal now resolved to revenge himself on the Emperor Charles the Fifth for not doing him right and improving his power in preferring him to the Papacy according to his promises and intends to smite Charles through the sides of his Aunt Katharine Queen of England endeavouring to alienate the King's affections from her Wolsey now put this scruple into the head of Bishop Longlands the King's Confessor and he insinuated the same into the King's Conscience King Henry greedily resented the motion and principles of pure Conscience puts him upon endeavours of a divorce The business is brought into the Court of Rome there to be decided by Pope Clement the Seventh But the Pope at this time was a prisoner to the Emperor who constantly kept a guard about him Yet after some delay the Pope dispatched a Commission to two Cardinals Wolsey and Campegius an Italian to hear and determine the matter at London The Pope draws back the cause unto himself and the King being impatient having the consent of both Universities as also of that of Paris he forsaketh Katharine and Marrieth Anna Bolen Anno 1533. And in the year 1534. he denieth obedience to the Pope and chargeth all his Subjects that they send no Money unto Rome nor pay Peter-pence unto any of the Collectors which vexeth the Roman Court. Then he published an Edict whereby he declares himself under Christ The supreme Head of the Church of England and chargeth upon pain of Death that no man ascribe any Power to the Pope within England and commandeth all the Collectors of Peter-pence to be gone These things were confirmed by the Parliament who also enacted That the Archbishop of Canterbury should invest all the Bishops of England and that the Church-men shall pay to the King yearly one hundred and fifty thousand pounds for defence of the Kingdom Wolsey was accused in Parliament for exercising his power Legantine without leave to the prejudice of the King's Crown and dignity Mr. Cromwel Servant to the Cardinal being a Burgess defendeth his Master yet were all his goods of inestimable value confiscated to the King and he outed of most of his Ecclesiastical promotions His enemies get the King to command him away to York leaving him the whole revenues of York-Archbishoprick then worth little less than four thousand pounds yearly besides a large pension paid him out of the Bishoprick of Winchester As he was preparing there in a Princely Equipage for his Installation he is Arrested by the Earl of Northumberland by Commission from the King in his own Chamber at Cawood By slow and short Journeys he setteth forward toward London and coming to Leicester he died where he was obscurely buried Then John Fisher Bishop of Rochester was imprisoned for refusing the Oath of Supremacy The Clergy in the Province of York did a long time deny the King's Supremacy Edward Lee Archbishop of York fomented this difference He was a virulent Papist one that wrote against Erasmus and a persecutor of Protestants witness John Bale Convented before him for suspition of Heresie who in vain pleaded Scripture in his own defence till at last he casually made use of a distinction out of Scotus which the Archbishop more valued than all which he had before more pertinently alledged out the Old and New Testament The King wrote a fair and large Letter to the Convocation of York claiming nothing more than what Christian Princes in the Primitive times assumed to themselves in their own Dominions so that it seems he wrought so far on their affections that at last they consented thereunto Soon after the Clergy in the Convocation so submitted themselves to the King that each one severally promised in verbo Sacerdotis never henceforth to presume to Alledge Claim or put
in ure any new Canons unless the King 's most Royal assent might be had unto them and soon after the same was ratified by Act of Parliament After the Statute of Praemunire was made which did much restrain the Papal power and subject it to the Laws of the Land Archbishops called no more Convocations by their sole and absolute command but at the pleasure of the King as oft as his necessities and occasions with the distresses of the Church did require it Yea now their meetings were by vertue of a Writ or Precept from the King For it was Enacted in the Parliament of the twenty fifth of Henry the Eight L. Herbert's Hist of Hen. 8. That all Convocations shall be thenceforth called by the King 's Writ and that in them nothing shall be promulged or executed without his Highness Licence under pain of imprisonment of the Authors and Mulct at the King's will And that his Highness shall at his pleasure appoint thirty two men to survay the said Canons or Constitutions for the Confirmation or Abolition of the same And as concerning Appeals they shall be made from inferiour Courts to the Archbishop's and for lack of Justice there to the King's Majesty in his Court of Chancery Bishop Fisher was Arraigned of high Treason I will insert the Sting of the indictment out of the Original Diversis Domini Regis veris subditis false malitiose proditorie loquebatur propalabat viz. The King owre Sovereign Lord is not Supreme Hed yn erthe of the Cherche of England In dicti Domini Regis immund despect vilipendium manifest Of this he was found Guilty had Judgement and was remanded to the Tower The King by the advice and consent of the Clergy in Convocation and Great Council in Parliament resolved to reform the Church under his inspection from gross abuses crept into it Thomas Hitten a Preacher at Maidstone for the Testimony of the Truth after long Torments and sundry imprisonments by William Warham Bishop of Canterbury and John Fisher Bishop of Rochester was burned at Maidstone for the Testimony of the Truth Anno 1530. In the year 1531. Thomas Bilney of Cambridge Professor of both Laws converted Thomas Arthur and Mr. Hugh Latimer then Cross-bearer at Cambridge on procession days Afterwards Bilney recanted but for the space of two years after his abjuration Bilney lived in great anguish of mind and repenting Preached publickly the Doctrine which he before abjured He was afterwards taken condemned and burned without Bishops-gate in a low Valley called the Lollards pit under St. Leonard's Hill Going to Execution one of his friends wished him to stand sure and constant to whom he answered That whatsoever storms he passed in this venture yet shortly after my Ship saith he shall be in the Haven There came forth in print a Book called The Supplication of Beggars made by Simon Fish which Book the Lady Anna Bolen delivered to the King who gave him his protection Sir Thomas Moor wrote an Answer to that Book under the Title of Poor silly Souls pewling out of Purgatory to which John Frith made a pithy and effectual Reply Tindal's Translation of the New Testament came forth in English Richard Bayfield suffered for the truth and was burned in Smithfield He was sometime a Monk of Surrey and converted by Doctor Barnes After him John Tewksbury was burned in Smithfield Valentine Freese and his Wife gave their Lives at one Stake for the testimony of the Truth Afterwards the Bishops which had burned Tindal's Testaments were enjoyned by the King to cause a new Translation to be made but they did nothing at all And on the contrary the Bishop of London caused all the translations of Tindal and many other Books which he had bought to be burnt in Paul's Church-yard James Bainham a Gentleman of the Middle-Temple was put in a Prison in Sir Thomas Moore 's House and whipped at a Tree in his Garden called The tree of Truth and was by him afterward sent to the Tower to be racked by racking he was lamed because he would not accuse the Gentlemen of the Temple of his acquaintance nor shew where his Books lay He abjured had his liberty but he asked God and the world forgiveness before the Congregation in those dayes in a Ware-house in Bow-lane And immediately the next Sunday after he came to St. Austin's with the New Testament in his hand in English and the obedience of a Christian-man in his bosom and there with tears declared before the people that he had denied God and prayed the people to forgive and beware of his weakness He was shortly after apprehended Fox Acts and Monuments and committed to the Tower of London and after three appearances he was condemned and burnt in Smithfield About this time John Benet a Tailor was burnt at the Devizes in Wilt-shire for denying the Sacrament of the Altar In the year 1532. Robert King Nicholas Marsh and Robert Gardiner men of Dedham and one Robert Debnam had overthrown and burned the Rood of Dover-court ten miles from Dedham for which fact half a year after they were hanged in Chains King at Burchet in Dedham Debnam at Cattaway-causey Marsh at Dover-court Gardiner escaped and fled Many Images were cast down and destroyed in many places As the Crucifix by Coggeshal in the High-way St. Petronel in the Church of Great Horksleigh St. Christopher by Sudbury St. Petronel in a Chappel by Ipswich Also John Seward of Dedham overthrew a Cross in Stokepark and took two Images out of a Chappel in the same Park and cast them into the water John Frith who was first a Student in Cambridge and afteward one of those whom Cardinal Wolsey gathered together to furnish his new Colledge was condemned by the Bishop of London and was burnt in Smithfield Great was his learning gravity and constancy though but six and twenty years of age With Frith was Andrew Hewet burned after he had given testimony to the truth Thomas Benet a Schoolmaster of fifty years of age born in Cambridge was burned at Exeter Divers others were condemned to perpetual prison During the time of Queen Anne no great persecution nor abjuration was in the Church of England Sir Thomas Moore Doctor Nicholas Wilson and Bishop Fisher refused the Oath to the Act of Succession made Anno 1534. and Sir Thomas Moor and Doctor Wilson were also sent to the Tower The Doctor dissembled the matter and so escaped but the other two remained obstinate On November the third this Parliament was again assembled in which the Pope and Cardinals with his Pardons and Indulgences were wholly abolished to the abolition of which and to the ratifying of the King's Title of Supreme Head Stephen Gardiner gave his Oath so did John Stokesley Bishop of London Edward Lee Archbishop of York Cuthbert Bishop of Durham and all the rest of the Bishops in like sort to this Title also agreed the sentence of the University of Cambridge Edmond Bonner then
Archdeacon of Leicester was also of the same judgment To this also agreed the whole Clergy of the Church of England and subscribed with the hands of the Bishops and other learned Men to the number of forty six Doctors of Divinity and of both Laws Polydor Virgil who being sent into England had been the Pope's Collector General of the Peter-pence exacting them in the notion of a Rent and Tribute due to the Pope his Master was made Archdeacon of Taunton and Dignitary of the Cathedral Church of Wells on the Quire whereof he bestowed Hangings flourished with the Lawrel-tree and wrote upon them Sunt Polydori munera Virgilii He wrote a Latin History of Britain until the year of our Lord 1533. out of many rare Manuscripts which he had collected together Anno 1535. John Fisher Bishop of Rochester was beheaded soon after the Pope had made him Cardinal of St. Vitalis He was Chaplain and Confessor to the Lady Margaret Countess of Richmond at whose Instance and by whose advice she founded and endowed Christ's and St. John's Colledge in Cambridge He died in the seventy seventh year of his Age on June 22. Sir Thomas Moor was beheaded the next month after Bishop Fisher and was buried at Chelsey He was a great Enemy to the Protestants On June the eighth began a Parliament which was dissolved on July the eighteenth following A parallel Convocation began the day after wherein the Lord Cromwel Prime Secretary sate in State above all the Bishops as the King's Vicar or Vicegerent General in all Spiritual matters Deformi satis spectaculo saith Bishop Godwin Godwin â— Annals Anno 1536. indocto Laico caetui Praesidente Sacratorum Antistitum omnium quos ante haec tempora Anglia unquam habuisset doctissimorum But the Lord Cromwel had in Power and Policy what he wanted in Learning In that Convocation the said Lord tendered unto them an Instrument to be publickly signed by all the Convocation concerning the nullity of the King's Marriage with the Lady Anna Bolen Some ten dayes before Archbishop Cranmer had pronounced it invalid frustrate and of none effect at Lambeth No particular cause is specified in that sentence Sure I am there is no dashing on the credit of the Lady nor any the least insinuation of unchastity in that Instrument Praeclara Domina Serenissima Regina being the worst Titles that are given her therein King Henry got her Divorce confirmed both by Convocation and Parliament She was beheaded May 19. 1536. The King on the next day was married to the Lady Iane Seymour Soon after by little and little began the ruine of the Abbeys and Religious Houses for all Religious Houses whose possessions in yearly revenue exceeded not the sum of two hundred pounds were suppressed and dissolved and all their Sites and Possessions whatsoever were given for ever to the King The Clergy also at the same time of their own accord and to insinuate themselves into grace and favour with the King composed and published in printed Books certain Articles for the ordering and governing of the Church in which mention was made of three Sacraments only and the rest of them which former times did superstitiously receive and maintain were left out of the said Books These proceedings of the King and Clergy against the Pope and Holy Church were so generally disliked by the rude and ignorant people that they openly affirmed that the King's Council irreligiously directed him amiss and that the temporizing Clergy of the Land practised by all means possible to extinguish all Devotion and utterly to subvert all the ancient Rites Ceremonies and commendable Government of the Church And the unruly people in Lincoln-shire to the number of twenty thousand assembled themselves in Arms taking upon themselves to frame better Orders for the governing of the Church and Common-wealth But the King approaching near them with an Army they ran away and Doctor Mackarel their Ring-leader with some others were shortly after apprehended and executed Then there arose another Insurrection in the Noâ—â—â— and the number of those Rebels exceeded the number of forty thousand men who termed themselves The holy Pilgrims who intended nothing but the establishing of true Religion and the reformation of great abuses which defaced the Government of the Church The King's Army drawing near upon the faithful promise of the Dukes of Norfolk and Suffolk that commanded his Army that the King should pardon them the Rebels left the field and quietly departed to their own houses Now the King waxed more absolute in his Government especially concerning his Clergy and the ordering of the Church William Tindal who translated the New Testament in English and the five Books of Moses with many other godly Works was burned at the Town of Filford in Flaunders by vertue of the Emperors Decree made in the Assembly at Ausburgh He was first strangled and after consumed with fire At the Stake he cried with a loud voice Lord open the King of England 's eyes The King began with a little Book of Articles for the instruction of the people bearing this Title Articles devised by the King's Highness to establish Christian quiet and unity among the people It contained the Creed three Sacramenâ—s Baptism the Eucharist and Penance how Images might safely be worshipped and how Saints departed ought to be reverenced that the Parsons should teach their people that Christ is their only Mediator and how the Ceremonies of holy Water holy Bread Candles c. should without superstition be used It took away also the abuses which arose upon the imagination of Purgatory as Masses for Souls departed Pardons c. Not long after these Articles certain other Injunctions were also given out about the same year whereby a number of Holy-dayes were abrogated especially such as fell in Harvest-time Other Injunctions were also given out by the King concerning Images Relicks and blind Miracles for abrogating of Pilgrimages Also for the Lord's Prayer Creed and ten Commandements and the Bible to be done into English Anno 1538 the Parsons of Churches and the Parishes together were bound to provide in every Parish Church a Bible in English Also for every Parishioner to be taught by the Minister to understand and say the Lord's Prayer and Creed in their own vulgar tongue with other necessary Injunctions as for the free preaching of the Word of God against Images Pilgrimages Avies Suffrages of Saints c. and for a Register-book to be kept in every Church This year was Friar Forrest burned quick hanging in Chains in Smithfield for denying the King's Supremacy with this Forrest was Darvel Gatheren an abominable Idol of Wales burned Great was the King's profit at this time from the Office for the receipt of Tenths and First-fruits The First-fruits Office first set up in London which was now first set up in London Such moneys were formerly paid to the Pope who had his Collectors in every Diocess which sometimes by Bills of Exchange
party during the rest of the King's Reign But then there started up another faction as opposite to the publick Liturgy as were those of Rome The Archbishop and the rest of Prelates which co-operated with him in the work of Reformation were resolved now to go forwards with a Reformation in point of Doctrine And therefore Letters were directed by Archbishop Cramner to Martin Bucer and Peter Martyr two eminent Divines Heylin s Hist Edw. vi Martyr came over in the end of November and having spent sometime with the Archbishop in his house at Lambeth was dispatched to Oxford where he was made the King's Professour for Divinity and about two years after made Canon of Christ-Church His readings were so much disliked by some of that University that a publick disputation was shortly had betwixt him and some of those that disliked his doings about some points in the Sacrament Doctor Cox Chancellour of the University assisted by Mr. Morrison a right learned man being Moderators declared that Martyr had sufficiently answered all Arguments which were brought against him by Chadsey the chief of the opponents and the rest of those who disputed with him Bucer came not over till June and being here receives letters from Calvin Mediis consiliis vel Authorem esse vel Approbatorem Calvin Epist. ad Bucer by which he was advised to take heed of his old fault for a fault he thought it which was to run a moderate course in his Reformations The first thing that Bucer did after his coming hither was to acquaint himself with the English Liturgy translated for him into Latine by Alexander Alesius a Learned Scot and generally well approved of by him as to the main Frame and Body of it Of this he gives an acâ—ount to Calvin Having received a courteous entertainment from the Lord Protector and being heartily well-commed by Archbishop Cranmer he is sent to take the Chair at Cambridge But he had not held that place long when he left this life deceasing on January 19. Anno 1550. to the great loss and grief of that University Calvin writes to the Protector to this effect That the Papists would grow more insolent every day than other unless the difference were composed about the Ceremonies But how not by reducing the Opponents to Conformity but by encouraging them rather in their opposition John Rogers Lecturer in S. Paul's and John Hooper Vicar of S. Sepulchres were founders of Non-conformity The Founders of Non-conformity This John Hooper was bred in Oxford well-skilled in Latine Greek and Hebrew and afterwards travelled over into Switzerland He was preferred to be Bishop of Glocester by the favour of his Patron John Earl of Warwick afterwards Duke of Northumberland But when Hooper came to be consecrated Bishop of Glocester he scrupled the wearing of certain Episcopal Ornaments Rochet Chimere Square Cap c. producing a letter from the Earl of Warwick that he might be favourably dispensed with therein The King also thirteen dayes after wrote to Archbishop Cranmer to the same effect All would not do Resolute Bishop Ridley stood stiffly to his tackling and here was bandying of the business betwixt them and arguments urged on both sides The Earl of Warwick deserted his Chaplain and Hooper was sent to prison and kept sometime in durance till he condescended to conform himself in his habit and so was consecrated Bishop of Glocester After this Hooper bare a great grudge against Ridley who enforced him thereunto but God's providence sanctified their sufferings afterwards into an agreement We must not forget that this earnest contest was not about the vocation but about the vestments of Bishops Thus we have the first beginning of that opposition which hath continued ever since against the Liturgy c. and other Rites and Usages of the Church of England About this time John a Lasco free Baron of Lasco in Poland with his Congregation of Germans and other strangers took Sanctuary this year in England hoping that here they might enjoy that liberty of conscience and safety for their goods and persons which their own Countrey had denyed them The King gratiously vouchsafed to give them both entertainment and protection assigned them the west part of the Church belonging to the late dissolved house of Augustine-friars for the exercise of Religious Worship made them a Corporation consisting of a Superintendent and four other Ministers with power to fill the vacant places by a new Succession whensoever any of them should be voyd by death or otherwise the parties by them chosen to be approved by the King and Council He commanded the Lord Mayor of London the Aldermen and Sheriff thereof as also the Archbishop of Canterbury and all other Bishops of this Realm not to distrub them in the free exercise of their Religion and Ecclesiastical Government although they differed from the government and forms of Worship established in the Church of England All which he granted by his Letters Patents This John a Lasco quickly publisheth a book Entitled Forma Ratio totius Ecclesiastici Ministerii wherein he maintains the use of sitting at the Holy Communion contrary to the custom of the Church of England to the encouragement of those who impugned her Orders A controversie moved by Bishop Hooper touching the Episcopal Habit was presently propagated among the rest of the Clergy touching Caps and Surplices And in this quarrel John a Lasco engageth countenancing those that refused to wear them Heylin's Hist Edw. vi and Writing to Martin Bucer to declare against them But that Moderate and Learned Man severely reprehended him and solidly answered all his Objections Which being sent to him in the way of letter was afterward Printed and dispersed for keeping down that opposite humour This controversie was countenanced by Peter Martyr for besides his judgement which he gives of these things in some of his Epistles about things of this nature he hath told us of his own practice in one of his Epistles Dated at Zurick Novemb. 4. 1559. being more than five years after he had left this Kingdom That he had never used the Surplice when he lived in Oxford though he were then a Canon of Christ-church and frequently present in the Quire While this controversie was on foot between the Bishops and the Clergy John Rogers one of the Prebends of S. Paul's and Divinity Reader of that Church then newly return'd from beyond the Seas could never be perswaded to wear any other than the round cap when he went abroad And being further pressed unto it he thus declared himself That he would never agree to that point of Conformity but on this condition that if the Bishops did require the Cap and Tippet c. then it should also be declared that all Popish Priests for a distinction between them and others should be constrained to wear upon their sleeves a Chalice with an Host upon it Nay such peccancy of humour began then to break out that
it was Preached at Paul's Cross by one Steven Curate of Katherine Cree-Church That it was fit the names of Churches should be altered and the names of the dayes in the Week changed that Fish-dayes should be altered and the Lent kept at any other time except onely between Shrovetide and Easter John Stow Stow's Chro. Edw. vi saith that he had seen the said Steven to leave the Pulpit and Preach to the People out of an high Elm which stood in the midst of the Church-yard and that being done to return into the Church again The wings of Episcopal Authority had been so clipped that it was scarce able to fly abroad the sentence of Excommunication had not been in use since the first year of this King which occasioned not onely these disorders among the Ministers of the Church but also tended to the great encrease of vitiousness in all sorts of men So that it was not without cause that it was called for so earnestly by Bishop Latimer in a Sermon Preached before the King Bring into the Church of England saith he the open Discipline of Excommunication that open sinners may be stricken withal Then upon the Complaint of Calvin to Archbishop Cranmer and Peter Martyr's bemoaning the miserable condition of the Church for want of Preachers it was ordained by the advice of the Lords of the Council that of the King 's six Chaplains which attended in Ordinary two of them should be always about the Court and the other four should travel in Preaching abroad About this time Sermons at Court were encreased also Then followed the taking down of Altars by publick Authority This being resolved on a Letter cometh to Bishop Ridley in the name of the King subscribed by Sommerset and other of the Lords of the Council concerning the taking down of Altars and setting up Tables in the stead thereof He appointed the form of a right Table to be used in his Diocess and caused the wall standing on the back-side of the Altar in the Church of S. Paul's to be broken down for an example to the rest No universal change of Altars was there into Tables in all parts of the Realm till the repealing of the first Liturgy in which the Priest is appointed to stand before the midst of the Altar in the Celebration and the establishing of the second in which it is required that the Priest shall stand on the North-side of the Table had put an end to the Dispute About this time David's Psalms were Translated into English metre by Thomas Sternhold Esq and of the Privy Chamber to King Edward the sixth John Hopkins Robert Wisdom c. and generally permitted to be Sung in all Churches Bishop Gardiner having been a Prisoner in the Tower almost two years the Lord Treasurer the Earl of Warwick and some others are sent with certain Articles Signed by the King and Lords of the Council unto him According to the tenour hereof he is not only to testifie his consent to the establishing the Holy-dayes and Fasting-days by the King's Authority the allowance of the publick Liturgy and the abrogating of the Statute for the six Articles but to subscribe the confession of his fault in his former obstinacy after such form and manner as was there required To which Articles he subscribed but refused to put his hand to the said Confession Then a Book of Articles is drawn up containing all the alteration made by the King and his Father as well by Act of Parliament as their own injunctions of all which doings he is required to signifie his approbation to make Confession of his fault with an acknowledgment that he had deserved the punishment which was laid upon upon him but no such submission and acknowledgment being made as was required on Feb. 14. 1550. he was deprived and so remitted to the Tower Notwithstanding this severity yet some of the Bishops were so stiff in their old opinions that neither terrour nor perswasions could prevail upon them either to approve of the King's proceedings or otherwise to advance the King's commands And some complyed so coldly with the King's commands as that they were laid open to the spoil though not to the loss of their Bishopricks of which last sort were Kitching Bishop of Landaff Salcot Bishop of Salisbury and Sampson of Coventry and Lichfield Heylin Hist Edw. vi Heath of Worcester Voysie of Exeter Day of Chichester and Tonstal of Durham would not any way comply Voisy made such havock of his Lands before he was brought under a deprivation that he left but seven or eight of the worst mannours and those let out into long Leases and those charged with pensions and not above two houses both bare and naked He was deprived a few moneths after Gardiner but lived to be restored again as Gardiner also was in the time of Queen Mary Day and Heath were both deprived October 10. and were both restored in Queen Maries Reign Tunstal was cast into the Tower December 20. and was there kept until the dissolution of his Bishoprick by Act of Parliament To Gardiner in the See of Winchester succeeded Doctor John Poynet Bishop of Rochester To Voisy in the See of Exeter succeeded Doctor Miles Coverdale one who had formerly assisted Tyndal in translating the Bible into English and for the most part lived at Tubing an University belonging to the Duke of Saxony where he received the degree of Doctor Scory being Consecrated Bishop of Rochester in the place of Poynet on the thirtieth of August in the next year following succeeded Day of Chichester Of which Bishoprick he was deprived in the time of Queen Mary and afterwards preferred by Queen Elizabeth to the See of Hereford in which place he died The Bishoprick of Worcester was given in Commendam to Bishop Hooper The Princess Mary having been bred up in the Romish Religion would not change her mind And although the King and the Lords of his Council wrote many Letters to her to take off those affections which she bear to the Church of Rome yet she keeps up her Mass with all the Rites and Ceremonies belonging to it and suffers divers persons besides her own domestick Servants to be present at it By the Emperor's mediation her Chaplains were permitted to celebrate the Mass but with this Restriction that they should do it in her presence only For the transgression of which bounds Mallet and Barkley her two Chaplains were imprisoned Then a Plot is laid to convey the Princess Mary out of the Realm by stealth but the King being secretly advertised of the design puts a stop thereunto She is brought to the King and appointed to remain with him but none of her Chaplains permitted to have any access unto her And notwithstanding the mediation of the Emperor in her behalf and his threatening War in case she were not permitted the free exercise of her Religion and although the Lords of the Council generally seemed very inclinable thereunto yet the
King would not be perswaded thereunto And when the Archbishop of Canterbury and the Bishop of London sent by the Lords to the King used divers Arguments to perswade him he declared a Resolution rather to venture life and all things else that were dear unto him than to give way to any thing which he knew to be against the Truth Then the King burst forth into a flood of tears and the Bishops on sight thereof wept as fast as He. The Bishops thereupon withdrew admiring at such great Abilities in so young a King and blessed God for giving them a Prince of such eminent piety Then the reviewing the Liturgy and the composing of a Book of Articles were brought under consideration This last for the avoiding diversities of Opinions and for the establishing consent touching true Religion the other for removing such offences as had been taken by Calvin and his followers at some parts thereof The Liturgy so reviewed was ratified by Act of Parliament in the year following By the learned Writings of Erasmus and Melancthon together with the Augustan Confession a Book of Articles being thought necessary to be composed the Composers of those Articles were much directed using them as subservient Helps to promote the service Now followed the fatal Tragedy of the Duke of Sommerset and we must recoyl a little to fetch forward the cause thereof Thomas Seymour Baron of Sudely and Lord Admiral the Protector 's younger Brother had married the Lady Katherine Par the Relict of King Henry the Eighth A contest arose between their Wives about place The Women's discords derived themselves into their Husbands hearts whereupon not long after followed the death of the Lord Thomas Seymour arraigned for designing to translate the Crown to himself Soon after the Lords of the Council accuse the Protector of many high offences his greatest Enemy and Accuser was John Dudley Earl of Warwick Hereupon he was imprisoned at Windsor yet he was acquitted though outed his Protectorship restored and continued Privy Counsellor But after two years and two months his Enemies assault him afresh He was indicted of Treason and Felony he was condemned for Felony by a new made Statute for plotting the death of a Privy Counsellor namely the Earl of Warwick Here a strange oversight was committed that he craved not the benefit of the Clergy which could not legally be denied him Not long after he was beheaded on Tower-hill with no less praise for his piety and patience than pity and grief of the beholders In the beginning of the year 1551. happened a terrible Earthquake at Croydon and some other Villages thereabouts in the County of Surrey Afterwards six Dolphins were taken up in the Thames three at Queenborough and three near Greenwich the least as big as any Horse Their coming up so far beheld by States-men as a presage of those storms and Tempests which afterwards befel this Nation in the death of King Edward and the tempestuous Reign of Queen Mary But the saddest presage of all was the breaking out of a Disease called the Sweating-sickness appearing first at Shrewsbury on April 15. and afterwards spreading by degrees over the Kingdom wherewith if any man were attacqued he died or escaped within nine or ten hours if he slept as most persons desired to do he died within six hours if he took cold he died within three hours Sir Michael Stanhop Sir Thomas Arundel Sir Ralph Vane and Sir Miles Partridge were arraigned and condemned to dye The two first were beheaded and the two last hanged at what time they solemnly protested taking God to witness that they never practised Treason against the King c. Vane adding after all the rest that his Blood would make the pillow of the Earl of Warwick lately made Duke of Northumberland uneasie to him Then fifty six Articles are drawn up against Robert Farrars Bishop of St. Davids and a Commission issued March 9. to enquire into the merit of those Articles charged against him on the return whereof he is indicted of a Praemunire at the Assizes at Carmarthen committed thereupon to prison where he remained all the rest of King Edward's time never restored to liberty till he came to the Stake in Queen Maries Reign On the twenty ninth of January 1552. The Bishoprick of Westminster was dissolved by the King's Letters Patents by which the County of Middlesex which had before been laid unto it was restored unto the See of London The Book of Articles made in the Synod at London may be truly said to be the work of that Convocation though many Members of it never saw the same till the Book was published in regard as Mr. Philpot saith that they had a Synodical Authority to make such spiritual Laws Fox Acts and Monuments fol. 1282. as to them seemed to be necessary or convenient for the use of the Church Moreover the Church of England for the first five years of Queen Elizabeth retained these Articles and no other as the publick Tenents of the Church in point of Doctrine which she had not done had they been commended to her by a less Authority than a Convocation These Articles were confirmed and published for such by the King's Authority Regiâ authoritate in lucem editi as appears further by the Title in due form of Law And so it is resolved by Philpot in behalf of the Catechism which came out Anno 1553. with the approbation of the said Bishops and learned Men. The Liturgy being setled and confirmed in Parliament was by the King's command translated into French for the use of the Isles of Guernsey and Jersey and such as lived within the Marches and command of Calais But no such care was taken for Wales till the fifth year of the Reign of Queen Elizabeth nor of the Realm of Ireland from that time to this as Doctor Heylin observeth Then that which concerns as well the nature as the number of such Feasts and Fasts as were thought fit to be retained were determined and concluded on by an Act of Parliament Which Statute though repealed in the first of Queen Mary and not revived till the first year of the Reign of King James yet in effect it stood in force and was more punctually observed in the time of Queen Elizabeth's Reign than after the reviving of it The next care was that Consecrated places should not be profaned by fighting and quarrelling as they had been lately since the Episcopal Jurisdiction and the ancient Censures of the Church were lessened in Authority and reputation This Parliament ending on April 15. the Book of Common-prayer was printed and published which had been therein authorized And the time being come which was set for the officiating it there appeared much alteration in the outward solemnities of Divine service to which the people had formerly been so long accustomed For by the Rubrick of that Book no Copes or other Vestures were required but the Surplice only whereby the Bishops must forbear
that Session The Presidentship of the Convocetion was transferred upon Bishop Bonner priviledged in respect of his See to preside in all such Provincial Synods which were either held during the vacancy of the See of Canterbury or in the necessary absence of the Metropolitan The lower House of the Clergy also was fitted with a Prolocutor of the same affections Doctor Hugh Weston Dean of Westminster in the place of Doctor Cox So partially had the elections been returned from the several Diocesses that we find none of King Edward's Clergy among the Clerks and but six of the Deans and Dignitaries to have suffrage in the Convocation viz. James Haddon Dean of Exeter Walter Philips Dean of Rochester John Philpot Archdeacon of Winchester John Elmer Archdeacon of Stow in the Diocess of Lincoln Richard Cheiney Archdeacon of Hereford one more mentioned by Mr. Fox without a name joyned himself to the other five in the disputation The Prolocutor would admit of no more though desired by Philpot that some of the Divines which had the passing of the Book of Articles in King Edward's time might be assembled with them in the defence thereof The main point in debate concernded the manner of Christ's presence in the Sacrament It was not denied by Philpot and his Brethren That Christ was present in the Sacrament rightly administred according to his Institution but onely that He was not present in the gross and carnal manner which They of the Popish party had before subscribed unto Six dys the disputation lasted but to little effect At length Weston put an end to the dispute saying It is not the Queen's pleasure that we should spend any longer time in these debates and yet are well enough already For you saith He have the Word and we have the Sword After the end of the Evensong on St. Katherine's day Bonner caused the Quire of St. Paul's to go about the Steeple singing with lights after the old custom And on St. Andrew's day next following he began the Procession in Latin himself with many Parsons and Curates and the whole Quire together with the Lord Mayor and divers of the Aldermen the Prebendaries of the Church attired in their old gray Amises as they used to call them in which manner they continued it for three days after on January 14. he restored the solemn Sunday's procession about the Church with the Mayor and Aldermen the Preacher taking his Benediction in the midst of the Church according to the antient custom likewise he sent out his Mandates to all Parsons and Curates within his Diocese for taking the names of all such as would not come the Lent following to Auricular Confession and receive at Easter he likewise enjoyned the blotting out of all such paintings and sentences of holy Scripture as had been pensiled on the Church-walls in King Edward's days Mr. Jewel continued some weeks in Broad-gates Hall whither his Scholars repaired unto him whom he instructed in Learning and Religion He had not long lived there Fuller Church History of Q. Mary but being perswaded by the Popish Inquisitors to subscribe he took a pen in his Hand and smiling said Have you a mind to see how well I can write and thereupon under-writ their Opinions The Papists trusted him not any whit the more for this his subscription His life being way-laid for with great difficulty he escaped into Germany But on a Sunday after his Forenoon-sermon by the advice of Dr. Edwin Sandys afterwards Archbishop of York Mr. Chambers and Mr. Sampson his bosom Friends in the Congregation of Franckfort he bitterly bewailed his fall and heartily requested pardon from God and his people whom thereby he he had offended On November 20. the Mayor of Coventry sent up to the Lords of the Council one Baldwin Cleark John Careless Thomas Wilcocks and Richard Estlin Careless and Wilcocks were committed to the Gate-house and Cleark and Estlin to the Marshalsey In the moneth of December the Parliament broke up in which there was a Communication of Marriage betwixt the Emperor's Son Philip and the Queen In th mean-while Cardinal Pool hasteneth toward England The Emperor invites him to come into Germany by his way and entertains him with great shew of Honour Petri. Church Hist Cent. 16. untill by his Ambassador he had finished a Contract of Marriage between his Son Philip and Queen Mary This match was generally distasted To hinder it Sir Thomas Wyat a Kentish Knight took Armes with a great party assisting him But albeit he wanted neither Wit Wealth Learning yet all were ill-employed about him Wyat demandeth the Person of the Queen the Tower of London to be committed unto him with power to displace evil Counsellors his demands were refused with scorn Queen Mary came to Guildhall and there made a long Oration which secured the affections of the Citizens unto her Wyat came up to London He was taken at Temple-bar carried thence be examined and thence to the Tower to be committed Some days after he suffered penitently and patiently on the Scaffold condemning his own Act. Of his complices were hanged fifty persons and four hundred more led through the City with halters about their necks to Westminster where they were all pardoned in the Tilt-yard by the Queen Doctor Crome for his Preaching without License on Christmas day was committed to the Fleet Thomas Wotton Esquire was for matters of Religion committed also to the Fleet. The Duke of Suffolk Father to the Lady Jane but lately pardoned of life in the midst of the Kentish tumult secretly departeth into Leicester and Warwick-shires instigating the people to withstand the Queen's Marriage agreed upon with Philip. Speeds Chron. in Q. Mary The Duke was betrayed by one Vnderwood his Servant in Ashley-park with his Brother John Lord Gray unto the Earl of Huntington whence they were by him convayed prisoners to the Tower of London This seemed to hasten the death of the Lady Jane and the Lord Guilford her Husband who were both beheaded February 12. 1554. he was beheaded on a Scaffold on Tower-hill and she upon the Green within the Tower Two days before her death Mr. Fecknam was sent unto her by the Queen to reduce her to the Popish Religion whom she constantly and with great power of God's Spirit resisted Eleven days after her death her Father the Duke of Suffolk was beheaded on Tower-hill And on April 23. his Brother the Lord Thomas Gray suffered death in the same place Now for putting the Affairs of the Church into a posture Articles are sent into every Diocese and Letters writ unto their several and respective Bishops on the third of March to see them carefully put in execution the substance whereof were 1. That the Ecclesiastical Laws of King Henry the Eighth should be put in practice being not directly against the Laws and Statutes of the Realm 2. That no Bishop do use the Clause in any of their Ecclesiastical writings Regia authoritate fulcitus 3. That
suffered in the flames for the Gospel in this Queens dayes sixty four more were persecuted for their Faith and Profession whereof seven were whipped Fuller Church History sixteen perished in prison and were buried in dunghils many lay in captivity condemned but were released by the happy entrance of Queen Elizabeth and many fled the Land in those dayes of distress among whom were many persons of Quality as Katharine Dutchess of Suffolk last Wife of Charles Brandon Duke of Suffolk with her Husband Richard Berty Esquire Sir John Cheeke Sir Richard Morison of Caishobury in Hertford-shire Sir Francis Knollys afterwards Privy Counsellor to Queen Elizabeth Sir Anthony Cook Father-in-law to Cecil after Lord Burghley and famous for his learned Daughters Sir Peter Carew renowned for his Valour in Ireland where he died Anno 1576. Sir Thomas Wroth of Middlesex the Lady Dorothy Stafford afterwards of the Bed-chamber to Queen Elizabeth and the Lady Elizabeth Berkley Some of the English Exiles seated themselves at Emden in East-Frizland a Staple Town of English Merchants John Scory late Bishop of Chichester was Superintendent of the English Congregation in Emden Some setled themselves at Weasel then in the Dominions of the Duke of Cleve but bordering on the Low Countries in the King of Spain's possession but they quickly left this place some of them went to Arrow a small City in Switzerland on the banks of the River Arrola belonging to Bern. The most eminent English seated themselves at Strasburgh as James Haddon Edwyn Sandys Edmond Grindal John Huntington Guido Eaton John Geoffry John Peader Thomas Eaton Michael Raymuger Augustine Bradbridge Arthur Saule Thomas Steward Christopher Goodman Thomas Lakin Humfrey Alcocson Thomas Crafton Some went to Zuric stiled the Students at Zuric viz. Robert Horn Richard Chambers Thomas Leaver Nicholas Carvil John Mullings Thomas Spencer Thomas Bentham William Cole John Parkhurst Roger Kelk Robert Beaumont Laurence Humfrey Henry Cockcraft John Pretio At Franckford on the Meine was the most conspicuous English Church beyond the Seas consisting of John Bale Edmond Sutton John Makebray William Whittingham Thomas Cole William Williams George Chidley William Hammon Thomas Steward Thomas Wood John Staunton William Walton Jasper Swift John Geoffry John Gray Michael Gill John Fox Laurence Kent William Kethe John Hollingham John Samford John Wood Thomas Sorby Anthony Carier Hugh Alford George Whetnal Thomas Whetnal Edward Sutton Besides these the first Founders of these Congregations many additional persons coming afterward out of England joyned themselves thereunto Now followed the sad troubles of Frankford rending these Exiles into divers Factions The English had a Church granted unto them in coparcenie with the French Protestants they one day and the English another Which was granted them with this proviso That they should not dissent from the French in Doctrine or Ceremony lest thereby they should minister occasion of offence The English constituted their new Church chusing a Minister and Deacons for a time and out of conformity to the French abrogated many things formerly used by them in the Church of England 1. They concluded there should be no answering aloud after the Minister 2. That the Litany Surplice c. should be omitted 3. Instead of the English Confession they used another framed according to the state and time 4. The same ended the people sang a Psalm in metre in a plain tune 5. That done the Minister prayed for the assistance of God's Spirit and so proceeded to the Sermon 6. After Sermon a general Prayer for all States and particularly for England was devised 7. Then followed a Rehearsal of the Articles of Belief which ended the people sang another Psalm 8. Lastly The Minister pronounced the Blessing and so the people departed Thus setled in their Church they write Letters to all the English Congregations at Strasburgh Zuric Emden c. to invite them with all convenient speed to joyn with them at Franckford This occasioned several reiterated Letters from Franckford requiring those of Zurich to weigh the necessity of joyning themselves in one Congregation Those of Zurich by many dilatory Letters excused themselves from coming thither But the main reason was those of Zurich were resolved to recede no whit from the Liturgy used in England under King Edward the sixth and unless coming thither they might be assured they should have the full and free use thereof they utterly refused any Communion with their Congregation Then came Mr. John Knox from Geneva and was chosen by the Congregation at Frankford for their Pastor At which time Mr. Chambers and Mr. Edmond Grindal came thither as Agents with a Letter from the Congregation of Strasburgh Troubles of Frankford p. 24. These made a motion that they might have the substance of the Common-prayer-book though such Ceremonies and things which the Country could not bear might well be omitted But Knox and Whittingham were as much bent against the substance of the Book as against any of the Circumstantials which belonged to it Hereupon Grindal and Chambers return back again to Strasburgh Knox and others in Frankford drew up in Latin a platform of the English Liturgy and sent it to Geneva tendring it to the judgment of Mr. John Calvin who answereth that in the English Liturgy he had observed multas tolerabiles ineptias many tolerable fooleries adding that there wanted that purity which was to be desired in it that it contained many Relicks of Popish dregs that seeing there was no manifest impiety in it it had been tolerated for a season because at first it could not otherwise be admitted But howsoever though it was lawful to begin with such beggarly rudiments yet it behoved the learned grave and godly Ministers of Christ to endeavour further and set forth something more refined from filth and rustiness This being sent unto Knox and Whittingham those who formerly approved did afterwards dislike the English Liturgy But in the end it was agreed on that a mixt form consisting partly of the order of Geneva and partly of the Book of England should be digested and received till the first of April In this condition of affairs Doctor Richard Cox the late Dean of Christ-church and Westminster first School-master and afterward Almoner to King Edward the Sixth putteth himself into Frankford March 13. accompanied with many English Exiles Being a man of great learning of great authority in the Church and one that had a principal hand in drawing up the Liturgy by Law established he could not patiently bear these innovations in it He thereupon first begins to answer the Minister contrary to the order there agreed on and the next Lord's-day after causeth one of his company to go into the Pulpit and read the Litany Against which doings of his Knox in a Sermon the same day inveigheth most bitterly affirming many things in the English book to be imperfect and superstitious for which he is both rebuked by Cox and forbidden to preach Hereupon Whittingham procureth an Order from
the Magistrates requiring that the English should conform themselves to the Rules of the French Cox his party being depressed they accuse Knox to the State for high Treason against the Emperor in an English book of his entitled An Admonition to all Christians first privately preached in Buckinghamshire and now publickly printed to the world wherein he called the Emperor no less an enemy to Christ than Nero. Hereupon the State of Frankford willed Knox to depart the City who on March 25. to the great grief of his Friends left the Congregation and retireth himself to Geneva Whittingham and the rest of his party were commanded to receive the Book of England against which Order Whittingham for a time opposeth encouraged therein by Goodman but finding Cox and his party too strong for them they also left Francâ—ford shortly after Then Doctor Cox and his Adherents proceed to elect Officers in the Congregation Mr. Whitehead is chosen their Pastor yet so as two Ministers four Elders and four Deacons were joyned to assist him And because this was then an University as â—ell as a Congregation of the English Mr. Robert Horn was chosen to be Hebrew Reader Mr. Mullings to read the Greek Lecture and Mr. Trahern the Lecture in Divinity Here a moderate motion was made that the difference might be compremised and referred to Arbitrators which should be equally chosen on both sides To this Doctor Cox his party would in no wise consent and lost much reputation by the refusal The Names of those who separated themselves from this Congregation were as followeth William Williams William Whittingham Anthony Gilby Christopher Goodman Thomas Cole John Fox Thomas Wood. William Kethe John Kelk John Hilton Christopher Scothous Nicholas Purfote John Escot Thomas Grafton William Walton Laurence Kent John Hellingham Anthony Carier Of these Mr. Fox with a few more went to Basil the rest setled themselves at Geneva where they made choice of Knox and Goodman for their constant Preachers under which Ministry they reject the whole frame and fabrick of he Reformation made in England conformed themselves wholly to the fashions of the Church of Geneva It was not long after the setling of the Liturgy at Franckford before Whitehead left the Ministry of the English Congregation which Cox obtained for Mr. Horn. That being done he withdrew himself to Strasburg there to enjoy the company of Peter Martyr with whom he was well acquainted while he lived in Christ-church By Doctor Cox his departure a new gap is open for another dissention Some words had passed at a Supper between Horn the Pastor and Ashley a Gentleman of note intended rather for increase of charity than breach of friendship Ashley is three dayes after cited to appear at the house of one of the Elders to answer for some words he had spoken in contempt of the Ministry But from the Elders he appeals to the Congregation among whom he prevails so far that they send a Message by two of their company to the Pastor and Elders to proceed no further in the cause Horn being backed by Chambers the publick Treasurer excepts against thiâ—â—essage as not decreed by the whole Congregation and resolves to maintain that authority which had been conferred on him and the rest oâ— the Elders Ashley and his party on the other side protest against the Pastor and Elders as an adverse party and therefore not in a capacity to sit as Judges in the present case and do consult about the making of a Book of Discipline for the curbing the exorbitant power for so they thought it of the Pastors and Elders Thereupon the Pastor and Elders forsake their Offices and on the next day of publick meeting take place among the rest as private persons The Congregation full but the Pulpit empty which put the rest upon a humour of electing others to take the Pulpit charge upon them The noise of these disorders awakens the Magistrates who command Horn and Chambers to forbear the Congregation until further order and afterwards restoring them to their former authority by publick edict were contradicted in it by Ashley's party who having got some power into their hands were resolved to hold it In the mean time a Book of Discipline had been drawn and tendred to the Congregation according to the Rules whereof the Supreme power in all Ecclesiastical causes was put into the hands of the Congregation Heylin's Hist of Q. Mary and the disposing the publick moneys committed to the trust of certain Officers by the name of Deacons This makes the breach wider than before The Magistrates write their Letters to Strasburg desiring Doctor Cox Doctor Sandys together with Robert Berty Esquire to undertake the closing of the present Rupture To their arbitrament each party is content to submit the controversie In the end a form of Reconciliation is drawn up by some of the English who really sought the peace of the Church But those who stood for the new discipline refused to submit themselves to any establishment by which the power of the diffusive body of the Congregation might be called in question Whereupon Horn and Chambers depart to Strasburg from whence Chambers writ his Letters to them twice but to no effect They had before elected some new Ministers and though Horn and his party opposed it yet they concluded it for the present and now they mean to stand to the conclusion let Horn and Chambers go or tarry as best pleased themselves Such were the troubles and disorders in the Church of Frankford occasioned first by a dislike of the publick Liturgy before which they preferred the nakedness and simplicity of the French and Genevian Churches saith Doctor Heylin and afterwards continued by the opposition made by the general body of the Congregation against such who were appointed to be Pastors and Rulers over them And now it is time to return to England and look back upon Cranmer who had been cited to the Court of Rome for nothing could be done against the person of a Metropolitan before the Pope had taken cognisance of the cause and eighty dayes had seemingly been given to Cranmer for making his appearance in the Court of Rome And though the Pope knew well enough as well the Archbishop's readiness to appear before him if he were at at liberty as the impossibility of making any such appearance as the case then stood yet at the end of the said eighty dayes he is pronounced by the Pope to be contumacious and for his contumacy to be degraded excommunicated and finally delivered over to the secular Magistrate According unto which Decree a Commission is directed unto Edmond Bonner Bishop of London and Thomas Thurlby Bishop of Ely to proceed in the Degradation of the said Archbishop who caused him to be degraded After this and before his death great pains was taken by a Spanish Frier in the University to perswade him to a retraction of his former Opinions by whom it was suggested to him How acceptable
Lent the Embring weeks and Rogation severely kept not now by vertue of the Statute as in the time of King Edward but as appointed by the Church in her publick Calendar before the Book of Common-Prayer The Sacrament of the Lord's Supper celebrated in a Reverend manner the Table seated in the place of the Altar In the Court the Liturgy was officiated every day both Morning and Evening not onely in the publick Chappel but the private Closet celebrated in the Chappel with Organs and other Musical Instruments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and Children in their Surplices and the Priests in Copes as oft as they attended the Divine Service at the Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a Massy Crucifix in midst thereof Which last remained there for some years The antient Ceremonies customably observed by the Knights of the Garter in their Adoration toward the Altar were by this Queen retained as formerly in her Father's time The solemn Sermons Preached upon each Wednesday Friday and Lords-day in the time of Lent Preached by the choycest of the Clergy she devoutly heard attired in black according to the custom of her Predecessors The Bishoprick of Carlile was first profered to Bernard Gilpin Fuller Church History of Britain Rector of Houghton in the North but Mr. Gilpin refused the offer not that he had any disaffection to the Office but because he had so much kinred about Carlile at whom He must either connive in many things not without hurt to himself or else deny them not without offence to them It was afterward given to Dr. John Best as was shewed before As for Miles Coverdale formerly Bishop of Exeter he hever returned to his See but remained a private Minister to the day of his death Such of the Scots as desired a Reformation of Religion taking advantage by the Queen's abscence and want of power in the Queen Regent to suppress their practices had put themselves into a Body Headed by some of the Nobility they take unto themselves the name of the Congregation managing their own Affairs apart from the rest of the Kingdom They petition the Queen Regent and the Lords of the Council that the Sacrament of the Lord's Supper might be administred in both kinds That divine Offices might be celebrated in the vulgar Tongue and that they might have the choice of their own Ministers The chief of the party well backed by the common people put themselves into Perth the news whereof occasioneth Mr. Knox to leave Geneva and joyn himself to the Lords of the Congregation At Perth he Preacheth against Images Idolatry and other Superstitions of the Church of Rome so bitterly that the people in a popular fury deface all the Images in that Church and presently demolish all Religious Houses in that City Those of Couper hearing of it forthwith destroyed all Images and pulled down the Altars in that Church also The like was done after his Preaching at Craile and St. Andrews in those places They burnt down the rich Monastery of Scone and ruined that of Cambuskenneth demolished all the Altars Images and Covents of Religious persons in Sterling Lithgow Glascough Edenburgh which last they possess and put up their own Preachers into all the Pulpits of that City not suffering the Queen Regent to have the use of one Church onely for her own devotions They alse deprive the Queen Regent of all place and power in the publick Government But she gathering Forces recovereth Edenborough and the chief key of all that Kingdom garisoned by the French In their extremity Maitland and Melvin being dispatched to the Court of England imploring aid from Queen Elizabeth And an Army is sent into Scotland of six thousand Foot and three thousand Horse commanded by the Lord Gray Some Ships were also sent to block up the haven and hinder all Relief which might come by Sea to the Town of Leith At length after divers Articles signed and confirmed for both Kingdoms the French take their leave of Scotland and the English Army was disbanded at Berwick As the Congregation was by the Queen put upon a present confidence of going vigorously on in their Reformation so it concern'd them to proceed so carefully in pursuance of it as might comply with the dependance which they had upon her First Therefore they bound themselves by their subscription to embrace the Liturgy with all the Rites of the Church of England which for a time remained the onely form of Worship for the Kirk of Scotland In the next place They cause a Parliament to be called in the moneth of August for the Boroughs there appeared the accustomed number but of the Lords Spiritual no more than six Bishops of thirteen with thirteen Abbots and Priors and the Temporal Lords to the number of ten Earls and as many Barons Three Acts were passed to the advantage of the Reformation The first was for the abolishing the Pope's Jurisdiction and Authority within the Realm The second for annulling all Statutes made in former times for maintenance of Idolatry and Superstition The third for the punishing the Sayers and Hearers of the Mass To this Parliament also some of the Ministers presented a Confession of the Faith and Doctrine to be believed and professed by the Protestants of the Kirk of Scotland which being put to the Vote was opposed but by three of the Temporal Lords The Popish Prelates were silent in it which being observed by the Earl Marshal he broke out into these words Seeing saith He that my Lords the Bishops who by their Learning can and for the zeal they should have to the Truth ought as I suppose to gainsay any thing repugnant to it say nothing against the Confession we have heard I cannot think but that it is the very Truth of God and that the contrary of it is false Doctrine The Queen was now as active in advancing the Reformed Religion in Ireland as she had been in either of the other Kingdoms A Parliament is therefore held on January 12. where past an Act restoring to the Crown the ancient Jurisdiction over all Ecclesiastical and Spiritual Persons By which Statute were established both the Oath of Supremacy and the High Commission as before in England There past also an Act for the Uniformity of Common-Prayer Heylin's Hist of Q. Elizab. c. with a permission for saying the same in Latin in those Churches where the Minister had not the knowledge of the English Tongue The people by that Statute are required under several penalties to frequent their Churches and to be frequent at the reading the English Liturgy which they understand as little as the Mass by which means the Irish were kept in ignorance as to the Doctrines and Devotions of the Church of England There also past another Statute for restoring to the Crown the first-fruits and twenty
under the burden of that payment and the twentieth part of those which were not To which the Bishop added at several times the sum of nine hundred pound one shilling eleven pence the Dean and Chapter one hundred thirty six pound thirteen shillings four pence By all which and some other little helps the work was carried on so fast that before the end of April 1566. the Timber-work of the Roof was not onely fitted but compleatly covered And now the Pope's Nuncio being advanced already in his way to England as far as Flanders expecteth the Queen's pleasure touching his admittance for the Pope could not be taken off from sending his Nuncio to the Queen with whom he conceived himself to stand upon termes of Amity But the Queen persevered in her first intent affirming she could not treat with the Bishop of Rome whose authority was excluded out of England by consent of Parliament The greatest obstacle to the Nuncio's coming was partly laid by the indiscretion of some Papists in England and partly by the precipitancy of the Pope's Ministers in Ireland for sundry ill-disposed persons upon the noise of the Nuncio's coming not onely brake the Laws made against the Pope and his Authority but spread abroad slaunderous reports that the Queen was at the point to change her Religion and alter the government of the Realm Some also had practised with the Devil by Conjurations Charms and casting of Figures to be informed in the length of her Majesties Reign And on the other side the Pope's Legate being at the same time in Ireland joyned himself to some desperate Traitors who stirred up rebellion there and as much as in him was had deprived the Queen of all Right and Title to that Kingdom Upon which grounds it was carried clearly at the Council-boord against the Nuncio notwithstanding the Intercession of the French the Spaniard or the Duke of Alva Yet notwithstanding the Emperor Ferdinand sends to perswade the Queen to return to the old Religion at least that she would set apart some Churches to the use of the Catholicks To whom she answered That she had setled her Religion on so sure a Bottom that she could not easily be changed And for granting Churches to the Papists it did not consist with the Polity and good Laws of the Land Then divers abuses arising in the Church Archbishop Parker found it necessary to have recourse unto the power which was given to him by the Queen's Commission and by a clause of the Act of Parliament For the Vniformity of Common-Prayer and service in the Church c. As one of the Commissioners for causes Ecclesiastical he was authorized with the rest of his Associates To reform redress order correct and amend all such Errors Heresies Schismes Abuses Offences Contempts and Enormities whatsoever as might from time to time arise in the Church of England And in the passage of the Act forementioned it was provided That all such Ornaments of the Church and the Ministers thereof should be retained as were in the Church of England by Authority of Parliament in the second year of King Edward the Sixth untill further order should be taken therein from the Queen's Majesty c. And also if there shall happen any contempt or irreverence to be used in the Rites of the Church by the misusing of the Orders of the said Book of Common-Prayer the Queen might by the advise of the Commissioners or Metropolitan ordain or publish such further Ceremonies or Rites as should be most for the advance of God's glory the edifying the Church c. Hereupon the Archbishop by the Queen's consent and the advice of some of the Bishops sets forth a certain Book of Orders to be diligently observed and executed by all persons whom it might concern Heylin Hist of Q. Elizab. An. Reg. 3. In which it was provided That no Parson Vicar or Curate of any exempt Church should from thenceforth attempt to conjoyn by solemnization of Matrimony any not being of his or their Parish-church without good Testimony of the Bains being ask'd in the several Churches where they dwell or otherwise were sufficiently Licensed That no other days should be observed as Holy-days and Fasting-days but onely such as be expressed in the Calendar lately set forth by the Queen's Authority That neither the Curates or Parents of Children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should still be retained and that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did That the Communion-Table should be set in the said place where the steps then were or had formerly stood and that the Table of the Decalogue should be fixed upon the wall over the said Communion-Table This year the Merchants Tailors School in London was founded first by the Master Wardens and Assistants of the Company of Merchants Tailors whence it had the name and by them founded for a Seminary to St. John's in Oxford built and endowed at the sole costs of one of their Livery But of a far more private nature was the Foundation of another Grammar School in the Town of Sandwich built at the charge of Sir Roger Manwood and endowed with forty pound per annum The Council of Trent being now opened it was said in that Council that iâ— was good to let the Protestants alone and not name them alledging the danger of moving ill humors in a Body which was then quiet To give a safe conduct to the English-men which neither They nor any of them did require were a great indignity They were content it should be given to the Scots because their Queen would demand it but so as that the demand should first be made But the English Protestant Bishops would not venture themselves into that Council on such weak assurance considering how ill the safe conduct had been formerly kept to John Hus and Jerom of Prague at the Council of Constance And the Queen kept the Papal party safe from gadding thither Then Scipio a Venetian Gentleman formerly acquainted with Master Jewel whil'st he was a Student at Padua wrote now an expostulating Letter unto him being lately made Bishop of Sarisbury in which he much admireth that England should send no Ambassador nor Letter nor Message to excuse their Nation 's absence from the General Appearance of Christianity in that Council c. Bishop Jewel returned him such an Answer that neither Scipio himself nor any other of that party durst reply upon him The Answer is to be found at large at the end of the History of this Council Translated by Sir Nathanael Brent At this time it was advised by Lewis Prince of Conde the Cardinal Chastilion and other principal leaders of the Protestant party in France that they should put themselves under the protection of the Queen of England who had not long before so seasonably relieved
Charles after long and grievous pains died of exceeding bleeding Now begin the Anabaptists to encrease in England On Easter-day was disclosed a Congregation of Dutch Anabaptists without Aldgate in London whereof twenty seven were taken and imprisoned and four bearing Faggots at Paul's-cross solemnly recanted their Opinions In the next month one Dutch-man and ten Women were condemned of whom one Woman renounced her errors eight were banished the Land Two more so obstinate that command was issued out for their burning in Smithfield where they died in great horror with crying and roaring Anno 1573. one Peter Burchet who had perswaded himself that it was lawful to kill any that had opposed the truth of the Gospel drew his Dagger upon Hawkins that famous Navigator in the open street and wounded him supposing him to be Hatton who was then in great favour with the Queen whom he had heard to be one of the Innovators Being cast into the Tower of London he slew one of his Keepers with a Billet which be snatched up out of the Chimney for which he was condemned of murther had his right hand cut off and nailed to the Gallows and then he was hanged In the year 1574. certain Ministers of London were deluded by a Maid which counterfeited her self to be possessed of the Devil So powerful was the party of the Non-conformists grown at this time that Doctor Humfrey then President of Maudlins and Mr. John Fox himself both which scrupled subscription in some particulars were deserted by them as luke-warm and remiss in the cause Coleman Burton Hallingham Benson out-did all of their own Opinions Then died Matthew Parker Archbishop of Canterbury an excellent Antiquary a great Benefactor to Bennet-colledge in Cambridge on which he bestowed many Manuscripts Edmond Grindal succeeded him in his place Not long after died James Pilkinton Bishop of Durham He was as appeareth by many of his Letters a great conniver at Non-conformity The same year died Edward Deering an eminent Divine born of an ancient Family in Kent bred Fellow of Christ's-colledge in Cambridge a pious and painful Preacher but disaffected to Bishops and Ceremonies Rowland Jenkes a Popish Bookseller was indicted at the Summer-Assizes in Oxford for dispersing of scandalous Pamphlets defamatory to the Queen and State Then the Queen laboureth to compound the Netherland differences but it had little effect She relieveth the Estates and the Prince of Orange with twenty thousand pounds of English money upon condition they should neither change their Religion nor their Prince nor receive the French into the Netherlands Then one Cuthbert Mayn a Priest was drawn hanged and quartered at Launston in Cornwal for his obstinate maintaining of the Papal power and Trugion a Gentleman of that Countrey which had harboured him was turned out of his Estate and condem ed to perpetual imprisonment In this year 1577. died Nicholas Bullingham Bishop of Worcester And the same year died William Bradbridge Bishop of Exeter and Edmond Guest Bishop of Salisbury Anno 1579. died Richard Cheiney Bishop of Bristol Robert Horn Bishop of Winchester succeeded Thomas Centham Bishop of Coventry and Litchfield followed him And not long after died Richard Cox Bishop of Ely Now the Sect called The Family of Love began to grow so numerous that the Privy Council thought fit to endeavour their suppression They perswaded their followers That those only were elected and to be saved which were admitted into that Family and all the rest Reprobates and to be damned and that it was lawful for them to deny upon their Oath before a Magistrate whatsoever they list Of this Fanatical vanity they dispersed Books among their followers translated out of the Dutch Tongue into English which they entitled The Gospel of the Kingdom Documental Sentences The Prophesy of the Spirit of Love The publishing of Peace upon Earth The Author was Henry Nicholas of Leyden who blasphemously said That he did partake of God and God of his Humanity This Man came over into England in the Reign of King Edward the Sixth joyned himself to the Dutch Congregation in London where he seduced many Artificers and silly Women among whom two Daughters of one Warwick to whom he dedicated an Epistle were his principal Perverts The Abjuration may be read in Fuâ—ler church Hist ad An. 1580. Mr. Martin Micronius and Mr. Nicholas Charineus then the Ministers of the Dutch Congregation zealously confuted his errors but it seems their Antidotes pierced not so deep as his Poysons The Privy Council now tendred unto them an Abjuration but with what success we find not The Queen commanded by Proclamation That the Civil Magistrate should be assistant to the Ecclesiastical for the timely suppressing of them and that their Books should be burnt Then divers Seminary Priests were sent forth into several parts of England and Ireland to administer as they pretended the Sacraments of the Romish Religion and to preach But the Queen and her Council found that they were sent under-hand to withdraw the Subjects from their Allegiance and Obedience due to their Prince to bind them by Reconciliation to perform the Pope's Commandements to raise intestine Rebellion under the Seal of Confession and flatly to execute the Sentence of Pope Pius the Fifth against the Queen To these Seminaries for as much as there were sent daily out of England from the Papists very many Boys and young Men of all sorts and admitted into the same making a Vow to return and others from thence crept secretly into England there came forth a Proclamation in the month of June That whosoever had Children Pupils Kinsmen or others in the parts beyond the Seas should after ten dayes deliver their names to the Ordinary and to those which returned not they should not directly or indirectly supply any money That no Man should entertain in his house or lodge Priests sent forth of the Seminaries and Jesuits or cherish and relieve them And whosoever did the contrary should be accounted a favourer of Rebels c. Camden's Hist of Queen Eli. Anno 1580. But Robert Parsons and Edmond Campian Jesuits living at Rome obteined of the Pope license to come over into England Parsons was born in Sommerset-shire of Baliol-colledge in Oxford a man of a fierce nature and rude behaviour he professed openly the Protestants Religion until he was for his dishonesty expelled the University then fled he to the Papists Campian was born in London and bred in St. John's-colledge in Oxford one of a sweet nature and fluent tongue These two notably advanced the Roman cause travelling up and down the Countrey secretly and to Popish Gentlemens houses in disguised habit sometimes of Souldiers sometimes of Gentlemen sometimes of Ministers of the Word sometimes of Apparitors Campian by a Writing set forth challenged the Ministers of the English Church to a Disputation and published a Book in Latin of ten Reasons for maintenance of the Doctrine of the Church of Rome and Parsons another virulent Book
Rushton an ungrateful wretch who afterwards railed on the Queen in Print who gave him his life In the year 1584. Two conferences were kept at Lambeth about the Discipline and Ceremonies of the Church For the same were the Archbishops of Canterbury and York and Cooper Bishop of Winchester Unconforming Ministers against it The Lords of the Privy Council and some other Honorable persons Auditors thereof This conference effected nothing on the Disputants as to the altering their Opinions Some of the Lords afterwards secretly acted against the Archbishop in favour of the other party The Archbishop now take's another course enjoyning all admitted to the Ecclesiastical Orders and Benefices the subscription of the following Articles I. That the Queen had supreme Authority over all persons born within her Dominions of what condition soever they were And that no other Prince Prelate or Potentate hath or ought to have any Jurisdiction Civil or Ecclesiastical within her Realms or Dominions II. That the Book of Common-Prayer and the Ordination of Bishops Priests and Deacons containeth nothing contrary to the Word of God but may lawfully be used and that they will use that and none other III. That the Articles of Religion agreed in the Synod holden at London Anno 1562. and published by the Queens Authority they did allow of and did believe them to be consonant to the word of God Now came forth the Rhemish Translation of the New Testament every where bespeckled with hard words which transcend common capacities taxed by our Divines as full of abominable errors Secretary Walsingham soliciteth Mr. Thomas Cartwright to undertake to refute this Rhemish Translation and sent him an hundred pounds out of his own purse the better to enable him for the work Walsingham's Letters to Cartwright were seconded by another from the Doctors and Heads of Houses and Dr. Fulk among the rest at Cambridge besides the importunity of the Ministers of London and Suffolk to the same purpose Cartwright prepares for the work But Archbishop Whitgift having notice thereof prohibiteth his further proceeding therein Cartwright hereupon desisted But some years after encouraged by an honourable Lord he resumed the work but prevented by death he perfected no further than the fifteenth Chapter of the Revelation Many years lay this worthy work neglected and the Copy thereof Mouse-eaten in part at last came forth though late Anno 1618. a Book to which the Rhemists never durst return the least answer But whilst Cartwrights work lay retarded Dr. William Fulk Master of Pembrook-hall in Cambridge entred the list against the Rhemists and Judiciously and Learnedly performed his undertaking therein This year came forth the Exposition of Mr. Thomas Rogers on the Articles of the Church of England not onely the two extremes Papists and Schismaticks but many Protestants of a middle temper were offended thereat Mr. Rogers his restrictive Comment shut out such from their concurrence with the Church of England which the discreet laxity of the Text admitted thereunto On November 23. 1585. The Parliament was begun and holden at Westminster wherein the Statute against Jesuites and Priests their departing out of England and not returning thither was made with penalty for relieving them A Convocation was kept in St. Pauls Church in London and from hence removed to St. Peter's in Westminster where William Redman D. D. was chosen and presented Prolocutor An Assembly of Ministers met at the same time but the certain place of their meeting not known being Clandestine Arbitrary and changeable as advised by their Conveniences Some Agents for them were all day at the door of the Parliament-house and some part of the night in the Chambers of Parliament-men effectually solliciting their business with them What impression was made by the Agents of the Ministers may appear by an ensuing Letter sent to her Majesty by Archbishop Whitgift wherein he complaineth of several Bills that had the day before the dating of his Letter passed in the House of Commons in favour of the Non-conformists about Marrying at all times in the year concerning Ecclesiastical Courts and Episcopal Visitations which saith he may reach to the overthrow of Ecclesiastical Jurisdiction and study of the Civil Law But the Queen would alter nothing material to Church-government The Parliament being dissolved the Convocation ended the next day after having effected nothing of moment save that in the ninth Session thereof John Hilton Priest made a solemn Abjuration of his blasphemous Heresies The Non-conformists now missing their mark abated much of their former Activity insomuch as that Mr. Cartwright began to make by the mediation of the Earl of Leicester who now design'd to make him Master of his new-built Hospital in Warwick compliance with the Archbishop though he not over-fond of his friendship warily kept him at distance as appears by the Earl of Leicester's Letter to the Archbishop in Cartwright's behalf and the Archbishop's answer thereto Now the Earl of Leicester went over into the Low Countries commanding a great Army with the Title of General of the Auxiliaries of the Queen of England and the Non-conformists lost their best friend in Court And afterwards the Archbishop being sworn one of the Privy Council it fared worse with them Three Protestant Bishops died this year viz. Richard Curteys Bishop of Chichester Nicholas Robinson Bishop of Bangor and John Scory Bishop of Hereford The same year also died John Fecknam late Abbot of Westminster The Jesuites began now to possess their English Proselites with high Opinions of the Spanish power as the Nation designed by God's providence to work their restitution in England and they sent into England as Pasquier saith one Samier a man of their Society to draw Noblemen and Gentlemen to the Spaniards party and to thrust forward the Queen of Scots to dangerous practices by telling her That if she were refractory neither She nor her Son should Reign and by exciting the Guises her kinsmen to new stirs against the King of Navar and the Prince of Conde that they might not be able to ayd her In the year 1586. a firm League of Amity was concluded and ratified betwixt the Queen of England and James King of Scotland A dangerous conspiracy against the Queen of England begun by John Savage but prosecuted by Anthony Babington and others was discovered The chief discover of this Conspiracy was one Gifford a Gentleman of a good house at Chellington in Stafford-shire not far from Chartley where the Queen of Scots was kept prisoner He was sent by the English fugitives in France under the counterfit name of Luson to put Savage in mind of the vow which he had made to kill Queen Elizabeth and to convey Letters between them and the Queen of Scots Gifford revealed the plot to Secretary Walsingham who sent him down into Stafford-shire to do the work he had undertaken Here Gifford bribing the Brewer of the house where the Queen of Scots lay so contrived the matter with him that by a hole in the
wall in which a loose stone was put he should give in and receive forth Letters the which by Messengers purposely laid by the way came ever to Walsingham's hands who broke them open copied them out and by the cunning of Thomas Philips found out the meaning of the private Cyphers and by the Art of Arthur Gregory sealed them up again so neatly that no man could have imagined them to be opened and ever sent them to the parties to whom the superscription directed them In like manner were the former Letters from the Queen of Scots to Babington intercepted as also other Letters written at the same time to Mendoza the Spanish Ambassador Charles Paget the Lord Paget the Archbishop of Glasco and Francis Englefied Then Ballard was apprehended Babington seeks to escape and is taken The Queen of Scots hath her Closets broken open and her Boxes searched Fourteen of the Conspirators were Arraigned Condemned of High-treason and executed Afterwards in the Star-chamber sentence was pronounced against the Queen of Scots And in a Parliament presently following the Lords petition the Queen that the sentence passed against her may presently be promulged The King of Scots and the King of France sollicit for her life But when this would not prevail L' Aubespine the French Ambassador thinks no way so effectual for saving the Queen of Scots life as to take away the life of Queen Elizabeth The plot was discovered And at length the Sentence against the Queen of Scots was put in execution and she ended her doleful life at Fothringhay Castle She was buried in the Quire of Peterborough and Doctor Wickham Bishop of Lincoln Preached her Funeral-sermon Some twenty yaars after King James caused her Corps to be solemnly removed from Peterborough to Westminster where in the South-side of the Chappel of King Henry the Seventh he erected a stately Monument to her Memory The Earl of Leicester having raised great offence is called home again into England by the Queen giveth over his Government and the free Administation of his Government is left to the States Now Conformity was pressed to the height Fuller Church Hist in An. 1587. The power of the High Commission began to extend far and penalties to fall heavy on offenders whereupon the favourers of Non-conformists much opposed it in their Printed Books some questioning the Court as not warranted by Law others taxing their proceedings as exceeding their Commission But the most general exception against the High Commission was this That proceeding Ex Officio mero by way of enquiry against such whom they suspected they tendred unto them an Oath which was conceived unjust that in cases criminal a party should be forced to discover what might be penal to himself The lawfulness of which Oath was learnedly canvassed with arguments on both sides Because many did question the Legality and Authority of the High Commission Archbishop Whitgift so contrived the matter that the most sturdy Non-conformists especially if they had any visible Estates were brought into the Star-chamber the power whereof was above dispute where some of them besides imprisonment had very heavy fines imposed on them And because most of the Queens Council were present at the Censures this took off the odium from the Archbishop This year died Mr. John Fox the Industrious compiler of the Acts and Monuments of the Church and was buried at St. Giles near Cripplegate in London It is said he foretold the destruction of the Invincible so called Spanish Armado in the year 1588. which came so to pass though he survived not to see the performance of his own prediction Camd Brit. in Kent About this time Mr. William Lambert finished his Hospital at Greenwich founded and endowed by him for poor people He was the first Protestant who erected a charitable house of that nature saith Camden But King Edward the Sixth founded Christ-church and St. Thomas Hospital Now the sticklers against the Hierarchy appeared more vigorous though for a time they had concealed themselves The Parliament now sitting at Westminster the House of Commons presented to the Lords a petition complaining how many Parishes especially in the North of England and Wales were destitute of Preachers and no care taken to supply them Sixteen were the particulars whereof the six first were against in sufficient Ministers Of all the particulars the House fell most fiercely on the debate of pluralities and Non-residents The Arch-bishop pleads for Non-residency in divers cases He affirmed whatever was pretended to the contrary that England then flourished with able Ministers more than ever before yea had more than all Christendom besides The Lord Grey rejoyned to this Assertion saying That England had more able Ministers than all the Churches in Christendom was onely to be attributed to God who now opened the hearts of many to see into the truth and that the Schools were better observed The Lord Treasurer seemed to moderate betwixt them Matters flying thus high the Archbishop with the rest of the Clergy Petition the Queen To the Petition were annexed a Catalogue of those inconveniences to the State present State to come Cathedral Churches Universities to her Majesty to Religion in case pluralities were taken away Nothing was effected in relation to this matter but things left in statu quo prius at the dissolution of this Parliament This year died Richard Barnes Bishop of Durham In the year 1588. when there was a Treaty of Peace between England and Spain out cometh their Invincible Navy and Army perfectly appointed for both Elements Land and Water to Sayl and March compleat in all Warlike Equipage but that great Fleet was wonderfully defeated by the English and dissipated by stormy Winds and many of the Spaniards were Barbarously butchered by the Irish For the happy success of this action Queen Elizabeth appointed Prayers and Thanksgivings over all the Churches in England and she with a great Train of the Nobility came into St. Pauls Church where the Banners taken from the Enemy were placed in view and there in most humble manner gave thanks to Almighty God the giver of all Victory About this time many Papists were committed to custody in Wisbych Castle At this time many Libels flew abroad thus named 1. The Epitome 2. The Demonstration of Discipline 3. The Supplication 4. Diotrephes 5. The Minerals 6. Have ye any work for the Cooper 7. More work for the Cooper 8. Martin Senior Mar-prelate 9. Martin Junior Mar-prelate The main drift of these Pamphlets was to defame the English Prelates scoffing at them for their Garb Gate Apparel Vanities of their Youth natural Defects and personal Infirmities It is strange how secretly they were Printed how speedily Dispersed how generally Bought how greedily Read how firmly Believed especially of the Common sort Some precise men of that side thought these jeering pens well employed but these Books were disclaimed by the more descreet and devoutsort of men And how highly the State distasted these Books will
appear by the heavy censures inflicted on such as were but accessary thereunto To pass by John Vdal and John Penry Ministers accused for making some of them together with the Printers and Humfry Newman a Cobler chief disperser of them The Star-chamber deeply fined Sir Richard Knightly and Sir _____ Wigston for entertaining and receiving the press Gentlemen But upon their submission they had their liberty and were eased of their fines A Synod of the Presbyterians of the Warwick-shire Classis was called at Coventry wherein the questions brought the last year from the Brethren of Cambridge-Synod were thus resolved Bp. Bancroft's Book called Englands Scotizing for Discipline by practice I. That private Baptism was unlawful II. That it is not lawful to read Homiles in the Church III. That the sign of the cross is not to be used in Baptism IV. That the faithful ought not to communicate with unlearned Ministers although they may be present at their service c. V. That the calling of Bishops is unlawful VI. That as they deal in Causes Ecclesiastical there is no duty belonging unto nor any publickly to be given them VII That it is not lawful to be Ordained Ministers by them or to denounce either Suspensions or Excommunications sent from them VIII That it is not lawful to rest in the Bishop's deprivation of any from the Ministry c. IX That it is not lawful to appear in a Bishop's Court but with protestation of their unlawfulness X. That Bishops are not to be acknowledged either for Doctors Elders or Deacons as having no ordinary calling XI That touching the restauration of their Ecclesiastical Discipline it ought to be taught to the people as occasion shall serve XII That as yet the people are not to be solicited publickly to the practice of the Discipline till they be better instructed in the knowledge of it XIII That men of better understanding are to be allured privately to the present embracing of the discipline and practice of it as far as they shall be well able with the peace of the Church Likewise in the same Assembly the aforesaid Book of Discipline was approved to be a draught essential and necessary for all times And certain Articles devised in approbation and for the manner of the use thereof were brought forth treated of and subscribed unto by Master Cartwright and others and afterwards tendred far and near to the several Classes for a general ratification of all the brethren After a solemn humiliation of the Ministers at Northampton one Mr. Johnson formerly a Non-conformist but afterwards falling from that side discovered many passages to their disadvantage in the High-commission Court Watson Quodâ—ibus This year also the Popish Clergy set forth a Book called the Admonition dâ—spersed among the Papists and much cried up But the Spanish Navy presently miscarying after it's publishing Parsons procured the whole impression to be burnt save some few sent abroad aforehand to his friends that it might not remain a monument of their falshood This year died Edwyn Sandys Archbishop of York an excellent Preacher and of a pious Life and Dr. Laurence Humfrey President of Magdalen Colledge On September 1. 1596. Mr. Cartwright was brought before the Queen's Commissioners there to take his Oath and give in his positive answer to divers Articles objected against him The Articles were tendred to him in the Consistory of St. Paul's before John Elmar Bishop of London the two Lord Chief Justices Justice Gawdy Serjeant Puckering afterward Lord Keeper and Attorney General Popham The Commissioners assured him on their credits that by the Laws of the Realm he was to take his Oath and to answer as he was required But Mr. Cartwright pleaded That he thought he was not bound by the Laws of God so to do Hereupon he was sent to the Fleet unto the rest of his Brethren Now the main pillars of the Presbyterian party being some in Prison more in Trouble all in Fear applied themselves by their secret solicitors to James King of Scotland and procured his Letter to the Queen in their behalf But this Letter prevailed little But Archbishop Whitgift on Mr. Cartwright's general promise to be quiet procured his dismission out of the Star-chamber and prison wherein he was confined And henceforward Mr. Cartwright became very peaceable Then one Hacket born at Owndle in Northampton-shire undertook to be a discoverer of and Informer against Recusants a confident Fellow one that was great with Wigginton and that Faction Always Inculcating that some extraordinary course must be presently taken with the obstructors of the Genevian discipline Once he desperatley took his dagger and violently struck it into the picture of the Queen He pretended also Revelations Immediate Raptures and Discourses with God as also to Buffetings of Satan attesting the truth thereof with most direful Oathes and Execrations He raised also against Archbishop Whitgift and Chancellor Hatton with other privy Counsellors pretending himself sent from Heaven to reform Church and State He gave it out that the principal Spirit of the Messias rested in him and had two Attendants Edmond Coppinger the Queen's Servant and one of good descent for his Prophet of Mercy And Henry Arthington a York-shire Gentleman for his Prophet of Judgment These Proclaimed in Cheap-side That Christ was come in Hacket with his fan in his hand to purge the godly from the wicked c. They cried Repent Repent c. The next day all three were sent to Bridewel Hacket was arraigned drawn hanged and quartered continuing even at his death his blasphemous assertions Coppinger starved himself to death in prison Arthington made his Recantation in a publick writing and became the object of the Queen's mercy This accident was unhappily improved against the Non-conformists and rendred them so hated at Court that for many months together no favourite durst present a petition in their behalf to the Queen being loth to lose himself to save others Fuller Church Hist Cent. 16. l. 9. The same day wherein Hacket was executed Mr. Stone Parson of Warkton in Northampton-shire by vertue of an Oath tendred him the day before by the Queen's Attorney and solemnly taken by him was examined by the Examiner for the Star-chamber in Grays Inn from six a clock in the morning untill seven at night to answer unto thirty three Articles but could onely effectually depose to some of them but by his confession he discovereth the meetings of the Brethren with the circumstances thereof the Classes more formally setled in Northampton-shire than any where else in England When the news of Mr. Stone 's answer was brought abroad he was generally censured by most of his party So that he found it necessary in his own vindication to impart the reasons of his Confession to such as condemned him if not for a Traitor at least for a coward in the cause What satisfaction this gave to his party I know not Certainly the Bishop till his dying day
beheld him as an ingenuous man carrying his conscience with the reason thereof in his own breast He was permitted peaceably to possess his Parsonage being none of the meanest though he continued a stiff Non-conformist onely quietly enjoying his own opinion He died an old man at Warkton Anno 1617. Stone 's discovery marred for the future all their formal meetings as Classically or Synodically methodized Then began the foundation of an University in Dublin in Ireland Henry Vsher then Archdeacon of Dublin afterwards Archbishop of Armagh and Unckle to James Vsher late Archbishop thereof took a journey into England and procured the Mortmain from Queen Elizabeth who graciously granted it naming the corporation Collegium Sanctae ac Individuae Trinitatis ex fundatione Reginae Elizibethae juxta Dublin The Lord Burgley is appointed first Chancellor of the University Sir William Fitz-Williams Lord Debuty of Ireland issued out his Letters to all the Counties in Ireland to advance so good a design The Irish Papists were very bountiful thereunto The Mayor and Aldermen of Dublin Sir Warham St. Leger Sir Francis Shane Robert D'eureux Earl of Essex afterwards Lord Lieutenant of Ireland and second Chancellor of this University were Benefactors to it King James confirmed the revenues of this Colledge in perpetuum endowing it with good Lands in the Province of Vlster Adam Loftus Archbishop of Dublin and Chancellor of Ireland was the first Master of the Colledge Mr. Luke Chaloner received and disbursed the moneys had the oversight of the Fabrick which he faithfully procured to be finished The first stone in this foundation was laid March 13. 1591. and in the year 1593. Scholars were first admitted and the first of them James Vsher since Bishop of Armagh that mirrour of Learning and Religion Now began a sad contest betwixt Mr. Richard Hooker Master and Mr. Walter Travers Lecturer of the Temple Hooker was born in Devonshire bred in Oxford Fellow of Corpus Christi Colledge one of a solid Judgment and great Reading A great defender both by Preaching and Writing of the Discipline of the Church of England yet never got nor cared to get any eminent dignity therein Mr. Travers was bred up in Trinity Colledge in Cambridge Travers travelling to Geneva contracted familiarity with Beza and other forreign Divines Then returned He and commenced Batchelor of Divinity in Cambridge and after that went beyond Sea again and at Antwerp was ordained Minister by the Presbytery there where he continued some years and Preached with Mr. Cartwright unto the English Factory of Merchants untill at last he came over into England and for seven years together became Lecturer in the Temple refusing all presentative preferment to decline subscription and lived Domestick Chaplain in the house of the Lord Treasurer Cecil being Tutor for a time to Robert his Son afterwards Earl of Sarisbury Yea now so great grew the credit of Mr. Travers that by the advice of Mr. Andrew Melvin he and Mr. Cartwright were solemnly sent for to be Divinity-professors in the University of St. Andrews This proffer being joyntly refused Travers quietly continued Lecturer in the Temple till Mr. Hooker became the Master thereof Mr. Hooker's voice was low stature little gesture none at all standing still in the Pulpit His stile was long and pithy so that when the copiousness of his stile met not with proportionable capacity in his Auditors it was unjustly censured for tedious and obscure His Sermons were for the most part on Controversies and deep points of School-divinity Mr. Travers his utterance was graceful gesture plausible matter profitable and method plain But these two Preachers acted with different Principles and clashed one against another so that what Mr. Hooker delivered in the Fore-noon Mr. Travers confuted in the After-noon Here Archbishop Whitgift interposed his power and silenced Travers from Preaching in the Temple or any where else Travers Petitions the Lords of the Council his Petition is publickly extant in Print with Master Hoooker's answer thereunto But Mr. Travers notwithstanding his friends at Court was over-born by the Archbishop Adam Loftus Archbishop of Dublin and Chancellor of Ireland invited him over to be Provost of Trinity Colledge in Dublin Embracing the motion he accepted the place and continued some years therein till for fear of their Civil Wars he returned into England and lived here many years after very obscurely In the year 1592. In London more than ten thousand died of the Plague and among them Reverend Mr. Richard Greenham He was one that always bitterly inveighed against Non-residents he ended his days at Christ Church in London Mr. Vdal was indicted and arraigned at Croidon for defaming the Queen her Government in a Book by him written and entitled A Demonstration of the Discipline which Christ hath prescribed in his Word for the Government of his Church in all times and places unto the World's end But the mortal words as they may be termed are in the Preface of the Book written To the supposed Governours of the Church of England Archbishops Bishops c. and are inserted in the Body of his indictment To this Indictment he pleaded Not guilty denying himself to be the Author of the Book Next day he was cast by the Jury but was remanded to the Marshalsey March following he was brought again to the bar before the Judges to whom he had privatelp presented a Petition with all advantage but it found no entertainment insomuch that in this moneth of March he at the Assizes held in Southwark was there condemned to be executed for a Felon Various were mens Censures on these proceedings against him The proof was not pregnant saith Mr. Fuller and it is generally believed that he made onely the Preface out of which his indictment was chiefly framed and not the body of the Book laid to his charge But without any other sickness save heart-broken with sorrow he died peaceably in his bed The Ministers of London flocked to his Funeral and he was decently interred in the Church-yard of St. George in Southwark not far from Bishop Bonner's grave He was Father to Ephraim Vdal a pious and solid Divine but in point of Discipline differing in Opinion from his Father Anno 1593. Henry Barrow Gentleman and John Greemood Clerk were condemned and executed at Tyburn for writing certain Seditious Pamphlets And not long after John Penry a Welch-man was arraigned and condemned of Felony at the King's Bench Bar for being a principal penner and publisher of a Libellous Book called Martin-mar-prelate and executed at St. Thomas Waterings Sir John Haringt addit supply to Bish Godwin p. 134. This year Queen Elizabeth took her last farewel of Oxford where a Divinity-Act was kept for her Next day her Highness made a Latin Oration to the Heads of Houses in which she gave a check to Dr. Rainolds for his Non-conformity The same year died John Piers Archbishop of York highly esteemed by Queen Elizabeth whose Almoner he was many years and
thereof Then Dr. Rainolds came to Subscription as a great impeachment to a Learned Ministry and therefore entreated it might not be exacted as heretofore for which many good men are kept out though otherwise willing to subscribe to the Statutes of the Realm Articles of Religion and the King's Supremacy He objected against the enjoyning of the Apocrypha Books to be read in the Church some Chapters therein containing manifest errours repugnant to Scripture His Majesty said he would not have all Canonical books read in the Church nor any Chapter out of the Apocrypha wherein any errour is contained The next scruple against Subscription was because it was twice set down in the Common-prayer-book Jesus said to his Disciples when by the Text in the Original it is plain that he spake to the Pharisees His Majesty answered let the word Disciples be omitted and the words Jesus said be Printed in a different Character Mr. Knewstubs took exceptions at the Cross in baptism and said it is questionable whether the Church hath power to institute an outward significant sign The Bishop of London answered The Cross in Baptism is not used otherwise than a Ceremony His Majesty desired to be acquainted about the Antiquity of the use of Cross Dr. Rainolds said it hath been used ever since the Apostles time but the question is how Ancient the use thereof hath been in Baptism The Bishop of Winchester said in Constantine's time it was used in Baptism His Majesty replied if so I see no reason but we may continue it Mr. Knewstubs said put case the Church may add significant signs it may not add them where Christ hath already ordained them which is as Derogatory to Christ's Institution as if one should add to the great Seal of England His Majesty answered the case is not alike seeing the Sacrament is fully finished before the use of the Cross Mr. Knewstubs demanded then how far the Ordinance of the Church bindeth without impeaching Christian Liberty The King answered I will have one Doctrine one Discipline one Religion in substance and in Ceremony Never speak more to that point how far ye are bound to obey Doctor Rainolds wished that the Cross being Superstitiously abused in Popery were abandoned as the Brazen-serpent was stamped to powder by Hezekiah because abused to Idolatry His Majesty answered Inasmuch as the Cross was abused to Superstition in time of Propery it doth plainly imply that it was well used before He said he detested their courses who peremptorily disallow of all things which have been abused in Popery and know not how to answer the Objections of the Papists when they charge us with Novelties but by telling them we retain the Primitive use of things and onely forsake their Novel corruptions Secondly no resemblance between the Brazen-Serpent a material visible thing and the sign of the Cross made in the Air. Thirdly Papists did never ascribe any spiritual grace to the Cross in Baptism Lastly material Crosses to which people fell down in time of Popery as the Idolatrous Jews to the Brazen-serpent are already demolished as you desire Mr. Knewstubs proceeded excepting at the wearing of the Surplice a kind of garment said he used by the Priests of Isis His Majesty answered he did not think till of late it had been borrowed from the Heathen because commonly called a Rag of Popery And seeing we border not upon Heathens c. I see no reason said he but for comeliness sake it may be continued Dr. Rainolds said I take exception at these words in Marriage With my body I thee worship His Majesty answered I find it an usual English Term A Gentleman of Worship and it agreeth with the Scriptures Giving honour to the wife The Dean of Sarum said some take exception at the Ring in Marriage Dr. Rainolds said he approved it well enough Then said he some take exceptions at the Churching of women by the name of Purification His Majesty said I allow it very well Unto Doctor Rainolds his last exception against committing Ecclesiastical censures to Lay-chancellors His Majesty answered that he had conferred with the Bishops about that point and such order should be taken therein as was Convenient Doctor Rainolds desired That according to certain Provinâ—ial Constituions the Clergy may have meetings every three weeks 1. In Rural Deaneries therein to have prophecying as Archbishop Grindal and other Bishops desired of her late Majesty 2. That such things as could not be resolved on there might be referred to the Archdeacons Visitations 3. And so to the Episcopal Synod to determine such points before not decided His Majesty answered If you aim at a Scottish Presbytery it agreeth as well with Monarchy as God and the Devil Then Jack and Tom c. shall meet and censure me and my Council Then the King asked the Doctor whether they had any thing else to say He answered No more if it please your Majesty If this be all your party have to say said the King I will make them conform or else I will harry them out of the Land or do worse Thus ended the second dayes Conference The third began on the Wednesday following many Knights Civilians and Doctors of the Law being admitted thereunto because the High-commission was the principal matter in debate His Majesty thus began I understand that the parties named in the High-commission are too many and too mean and the matters they deal with base such as Ordinaries might censure in their Courts at home Archbishop of Canterbury Were not their number many I should oftentimes sit alone I have often complained of the meanness of matters handled therein but cannot remedy it for though the offence be small that the Ordinary may yet the Offender oft-times is so great that the Ordinary is forced to crave help at the High-commission to punish him A nameless Lord said The proceedings in that Court are like the Spanish Inquisition wherein men are urged to subscribe more than Law requireth and by the Oath Ex officio forced to accuse themselves being examined upon many Articles on a sudden and for the most part against themselves The Lord Chancellor said There is necessity and use of the Oath Ex officio in divers Courts and Causes His Majesty said That it is requisite that same and scandals be looked unto in Courts Ecclesiastical and yet great moderation is to be used therein And here he soundly described the Oath Ex officio for the ground thereof the wisdom of the Law therein the manner of proceeding thereby and profitable effect from the same After much discourse between the King the Bishops and the Lords about the quality of the Persons and Causes in the High-Commission rectifying Excommunications in matters of less moment punishing Recusants providing Divines for Ireland Wales and the Northern borders the four Preachers were called in and such alterations in the Liturgy were read unto them which the Bishops by the King's advice had made unto which by their
silence they seemed to consent Then the King said to Doctor Rainolds and his Associates I expect obedience and humility from you the marks of honest and good men and that you would perswade others abroad by your example Doctor Rainolds answered We here do promise to perform all duties to Bishops as Reverend Fathers and to joyn with them against the common Adversary for the peace of the Church Thus ended the three dayes Conference Doctor Sparks soon after set forth a Treatise of Unity and Uniformity This Conference produced some alterations in the Liturgy Womens baptising formerly frequent hereafter forbidden in the Rubrick of Absolution Remission of sins inserted Confirmation termed also an Examination of Children and some words altered in the Dominical Gospels with a resolution for a new translation of the Bible Henceforward many that wavered before for the future quietly digested the Ceremonies of the Church About this time a Petition called the Millenary Petition for Reformation was solemnly presented to his Majesty in the name of the Ministers of the Church of England desiring Reformation of certain Ceremonies and abuses of the Church Subscribed Your Majesties most humble Subjects the Ministers of the Gospel that desire not a disorderly Innovation but a due and godly Reformation The Episcopal party gave this Petition a lash some with their Pens more with their Tongues The Universities were justly netled thereat Cambridge passed a Grâ—ce in their Congregation That whosoever in their Vniversity should by word or writing oppose the received Doctrine and Discipline of England or any part thereof should be suspended from their former and excluded from all future Degrees Oxford followed making a sharp and strong confutation of the Petition After his Majesty had discountenanced it some of the opposite party maintained That now the property thereof was altered from a Petition to a Libel Soon after died Archbishop Whitgift of the Palsey and was buried at Croidon the Earl of Worcester and Lord Zouch his Pupils attending his Herse and Bishop Babington his Pupil also made his Funeral Sermon Richard Bancroft Bishop of London brought up in Jesus colledge succeeded him in the Archbishoprick Now a Parliament was assembled in which it was enacted That neither the King himself nor his Successors should be capable of any Church-land to be conveyed unto them otherwise than for three lives or twenty one years Thus the King was pleased to bind himself for the liberty of the Church and hereby he eased himself of many troublesome Suitors In the Convocation many Canons were made A Book of Canons was compiled not only being the sum of the late Queens Articles Orders of her Commissioners Canons of 1571. and 1597. which were in use before but also many more were added the whole number amounting unto 141 An explanation was made in one of the Canons of the use of the Cross in Baptism Bishop Rudd of St. Davids opposed the Oath of Simony Anno 1664. the Family of Love presented a tedious Petition to King James wherein by fawning expressions they seek to insinuate themselves into his Majesties good opinion We find not what effect this Petition produced This year died two Romanists beyond Sea much lamented one Richard Hall bred in Christ's-colledge in Cambridge whence he ran over to Rome and after died Canon and Official at St. Omers Cathedral The other Humfrey Ely born in Hereford-shire Fellow of St. John's-colledge in Oxford whence going beyond Sea at Rome he commenced Doctor of Law and afterwards died Professor thereof in the University of Ponta Mousan in the Dutchy of Lorrain Now the Romish Cotholicks despairing of getting any free and publick exercise of their Religion some of them entred into a devilish Conspiracy to blow up the Parliament House with Gunpowder In this Plot were engaged Robert Catesby Thomas Piercy Sir Everard Digby Francis Tresham Thomas Winter John Wright Christopher Wright Ambrose Rookwood Robert Keys Robert Winter John Grant Thomas Bates Catesbies man Guido Faux The principal Contriver of this Plot was Robert Catesby a Gentleman of good account in Northampton-shire who drew in many other Papists to assist him Gerard tyeth them together with an Oath of secrecy Garnet and Tismond encourage the design But here an important scruple was injected how to part their Friends from their Foes in the Parliament Here Garnet instead of untying cut this knot asunder That in such a case as this it was lawful to kill Friend and Foe together Now though these Plotters intended at last with honour to own the Action when success had secured all things yet they purposed when the blow was first given to father the fact upon those that were called Puritans But for the discovery of this Plot God's Providence so ordered it that a Letter was framed and sent to the Lord Mounteagle brought him by one of his Footmen which he received from an unknown man in the street in manner following My Lord out of the love I bear to some of your Friends I have a care of your preservation Therefore I would advise you as you tender your life to forbear your attendance at this Parliament for God and man have concurred to punish the wickedness of this time And think not slightly of this advertisement but retire your self into your Countrey where you may expect the event in safety for though there be no appearance of any stir yet I say they shall receive a terrible blow this Parliament and yet they shall not see who hurts them This counsel is not to be contemned because it may do you good and can do you no harm for the danger is past as soon as you have burnt the Letter And I hope God will give you the grace to make use of it to whose holy protection I commend you The Lord Mounteagâ—e communicates the Letter to the Earl of Sarisbury He to the King who on the second perusal expounded the mystical blow meant therein must be by Gunpowder and gives order for searching the Rooms under the Parliament House The first search about evening discovered nothing but Percie 's Cellar full of Wood and Johnson his man under that name was Faux disguised attending therein At midnight a more strict and secret search was made by Sir Thomas Knevet Gentleman of his Majesty's Privy Chamber and others Fuller Church Hist in the Vault under the Parliament House There was quickly discovered a pile of fewel faced over with Billets lined under with thirty six Barrels of Powder besides Iron bars to make the force of the fire more effectual Guido Faux was apprehended in the outward room with a dark Lanthorn in his hand and three Matches ready to give fire to the Train Mean-time Catesby Percy Rookwood both the Wrights and Thomas Winter were hovering about London to attend the issue of the matter They and their Servants post down into the Countrey through Warwick-shire Worcester-shire into Stafford-shire Sir Richard Verney High Sheriff of Warwick-shire chased them from thence and
division of the Chapters to be altered either not at all or as little as may be c. VI. No Marginal notes at all to be affixed but only for the explanation of the Hebrew or Greek words which cannot without some circumlocution so briefly and fitly be expressed in the Text. VII Such Quotations of places to be marginally set down as shall serve for the fit reference of one Scripture to another VIII Every particular man of each company to take the same Chapter or Chapters and having translated or amended them severally by himself where he thinks good all to meet together confer what they have done and agree for their part what shall stand IX As any one company hath thus dispatched any one Book they shall send it to the rest to be considered of seriously and judiciously X. If any company upon the review of the Book so sent shall doubt or differ upon any places to send them word thereof note the places and therewithall send their Reasons to which if they consent not the difference to be compounded at the General meeting which is to be of the chief persons of each company at the end of the work XI When any place of special obscurity is doubted of Letters to be directed by Authority to send to any learned in the Land for his judgment in such a place XII Letters to be sent from every Bishop to the rest of his Clergy c. to move and charge as many as being skilful in the Tongues have taken pains in that kind to send his particular Observations to the company either at Westminster Cambridge or Oxford XIII The Directors in each Company to be the Deans of Westminster and Chester for that place and the King's Professors in the Hebrew and the Greek in each University XIV These Translations to be used when they agree better with the Text than the Bishops Bible ordinarily read in the Church Viz. Tindals Mathews Coverdales Whitchurch Geneva Three or four of the most grave Divines in either of the Universities not employed in translating to be assigned by the Vice-Chancellor upon Conference with the rest of the Heads to be Overseers of the Translations as well Hebrew as Greek The untimely death of Mr. Edward Lively much weight of the Work lying on his Skill in the Oriental Tongues happening about this time much retarded their proceedings On May 21. 1607. died Doctor John Rainolds King's Professor in Oxford and one of those Translators of the Bible So great was his Memory that he could readily turn to all material passages in every Leaf Page Volume Paragraph in all his voluminous Books A man of a solid Judgment and great Humility His disaffection to the established Discipline was not so great as some Bishops did suspect or as more Non-conformists did believe He desired the abolishing of some Ceremonies for the ease of others Consciences to which in his own practise he did willingly submit kneeling at the Sacrament and constantly wearing Hood and Surplice On his death-bed he desired Absolution according to the form of the Church of England and received it from Doctor Holland Doctor Featly made his Funeral Oration in the Colledge Sir Isaac Wake in the University In this year died Richard Vaughan D. D. successively Bishop of Bangon Chester and London Mr. Thomas Brightman died the same year He was born in the Town of Nottingham bred in Queens Colledge in Cambridge where a constant opposition in point of Judgment about Ceremonies was maintained betwixt him and Doctor Meryton afterwards Dean of York He died suddenly according to his desire and was buried at Haunes in Bedford-shire whereof he had been Minister fifteen years Doctor Bulkley preaching his Funeral Sermon King James founded a Colledge at Chelsey and bestowed on the same by his Letters Patents the Reversion of good Land in Chelsey then in possession of Charles Earl of Nottingham Doctor Matthew Sutcliffe Dean of Exeter bestowed on this Colledge The Farms of Kingston Hazzard Appleton Kramerland In the Parish of 1. Staverton 2. Harberton 3. Churchton 4. Stoke-rivers All in the County of Devon and put together worth 300 l. per Annum Besides these by his Will he bequeathed unto Doctor John Prideaux and Doctor Clifford as Feoffees in trust to settle the same on the Colledge the benefit of the extent on a Statute of four thousand pounds acknowledged by Sir Lewis Steukly c. Here we will insert the number and names of the Provost and first Fellows Matthew Sutcliff Dean of Exceter Provost 1. John Overal Dean of St. Paul's 2. Thomas Morton Dean of Winchester 3. Richard Field Dean of Glocester 4. Robert Abbot Doctor of Divinity 5. John Spencer Doctor of Divinity 6 Miles Smith Doctor of Divinity 7. William Cevit Doctor of Divinity 8. John Hewson Doctor of Divinity 9. John Layfield Doctor of Divinity 10. Benjamin Carrier Doctor of Divinity 11. Martin Fotherby Doctor of Divinity 12. John Boys Doctor of Divinity 13. Richard Bret. Doctor of Divinity 14. Peter Lilie Doctor of Divinity 15. Francis Burley Doctor of Divinity 16. William Hellier Archdeacon of Barstable 17. John White Fellow of Manchester Colledge William Camden Clarenceaux Historians John Haywood Doctor of Law Historians To promote this Work his Majesty sent his Letters to the Archbishop of Canterbury to stir up all the Clergy in his Province to contibute to so pious a Work The Archbishop sent his additional Letter to his Clergy to the same intent yet for all these endeavours and Collections in all the Parishes of England slow and small were the sums of money brought in to this Work Many things obstructed those hopeful proceedings especially the untimely death of Prince Henry the chief Author of this design as some conceived At this present it hath but little of the case and nothing of the Jewel for which it was intended Almost rotten before ripe and ruinous before it was finished Anno 1609. died William Overton Bishop of Coventry and Litchfield Martin Heton Bishop of Ely and Thomas Ravis successively Bishop of Glocester and London Anno 1610. Gervas Babington Bishop of Worcester ended his pious life The same year expired Bishop Bancroft Archbishop of Canterbury He bequeathed his Library the confluence of his own Collections with his Predecessors Whitgift Grindal Parker to Chelsey Colledge and if that took not effect to the publick Library in Cambridge where at this day they remain George Abbot succeeded him in the See of Canterbury Now after long expectation and great desire came forth the new Translation of the Bible most beautifully printed by a select and competent number of Divines appointed for that purpose whose Industry Skilfulness Piety and Discretion hath therein bound the Church unto them in a debt of thankfulness as Mr. Fuller well noteth The Romanists take exceptions at the several sences of words noted in the Margin And some Brethren complained of this Translation for lack of the Geneva Annotations But those Notes could no way be
connivency it will press for a Toleration c. Then they propounded Remedies against these some whereof were That for securing the peace at home his Majesty would be pleased to review the parts of their petition formerly delivered to him and to put in execution by the eare of choice Commissioners to be thereunto appointed the Laws already and hereafter to be made for preventing of dangers by Popish Recusants That the Children of the Nobility and Gentry of this Kingdom and of others suspected in their Religion now beyond the Seas may be forthwith called home That the Children of Popish Recusants c. be brought up during their minority with Protestant School-masters That his Majesty will be pleased to revoke all former Licenses for such Children to travel beyond the Seas and not grant any such License hereafter c. The House had sufficient Cause to set forth the danger of true Religion when besides the great wound made in Germany and the cruelties of the prevailing House of Austria the Protestants in France were almost ruined by Lewis the Thirteenth being now besieged in Montauban by the King and in Rochel by Count Soisons and the Duke of Guise And for their Relief the King of England prevailed nothing by sending of Sir Edward Herbert since Baron of Cherbury and after him the Viscount Doncaster Ambassador for Mediation About this time a sad misfortune befel George Abbot Lord Archbishop of Canterbury for shooting at a Deer with a Cross-bow in Bramshil Park belonging to the Lord Zouch he casually killed the Keeper The King made choice of the Lord Keeper the Bishop of London Winton Rochester St. Davids and Exeter Sir Henry Hobart Justice Dolleridge Sir Henry Martin and Doctor Stuart to inform him of the nature of this cause and the scandal that might arise thereupon whether to an Irregularity or otherwise However this consultation was managed the Archbishop was not deprived In this business Bishop Andrews proved the Archbishop's great friend The Archbishop gave twenty pound a year to the man's Widow He kept a monethly fast on a Tuesday as the day whereon this casualty befell About this time young Merick Casaubon set for t a Book in defence of his deceased Father against Herbert Roswed a Jesuite and Andrew Schoppius a notorious railer Julius Caesar Bullinger and Andrew Eudemono Joannes He thought it his duty to assert his Father's memory and to give a brief account of his life and conversation Upon the remove of Richard Milborn to Carlile Doctor William Laud President of St. John's Colledge in Oxford was made Bishop of St. David's He founded in Oxford a Professor in the Arabick Tongue This year died John King Bishop of London He was sworn first Chaplain to King James who commonly called him The King of Preachers And Sir Edward Coke said of him He was the best speaker in Star-chamber in his time When Bishop of London unless hindred by sickness he omitted no Lord's day wherein he did not visit some Pulpit in London or near it The Papists raised a false aspersion upon him That at his death he was reconciled to the Church of Rome but this was sufficiently confuted by those eye and ear-witnesses present at his pious departure George Mountain Bishop of Lincoln succeeded him in his See The same year died William Cotton Bishop of Exeter whom Valentine Carew Dean of St. Paul's succeedeth Robert Townson Bishop of Sarisbury dieth whom John Davenant succeedeth Therein also expired Dr. Andrew Willet a man of great judgement and Industry one that had a large soul in a narrow estate The same year died also Richard Parry Bishop of St. Asaph We will conclude this year with the death of Mr. Francis Mason who wrote that worthy Book De Ministerio Anglicano Anno 1622. Multitudes of Priests and Popish Recusants then imprisoned Rushw Hist Collect. were released which the Spaniards professed to be a great demonstration of the King 's sincere affection to confirm the amity between the Crowns But a General offence was taken at this Indulgence to Papists The next year began with the end of that arrant Apostata in this Land M. Antonius de Dominis Anno 1622. Archbishop of Spalato and his fair riddance out of it He had fourteen years been Archbishop of Spalato in Dalmatia under the State of Venice and had now been five years in England Conscience in shew and Covetousness indeed caused his coming hither He wrote sharply against the Pope Fuller Church Hist An. 1622. out of a particular grudge against Pope Paul who had ordered him to pay a yearly pension of five hundred Crowns out of his Bishoprick to one Audrentius a Suffragan Bishop which this Archbishop refused to do The matter was brought to the Court of Rome where the Archbishop angry that he was cast in his Cause posts out of Italy through Germany into the Low Countries and thence came over into England Here multitudes of people flocked to behold this old Archbishop now a new Convert Prelates and Peers presented him with gifts of high valuation He was Feasted wheresoever he came and both the Universities when he visited them highly honoured him But above all King James was most munificent to him The King consigned him to the Archbishop of Canterbury for his present entertainment and as an earnest of his bounty sent him to Lambeth a fair Bason and Boll of Silver Misit mihi Rex Magnae Britanniae polubrum argenteum ad abstergendas sordes Romanae Ecclesiae poculum argenteum ad imbibendam Evangelii puritatem which Spalato received with this complement The King of Great Britain hath sent me a Silver Bason to wash from me the filth of the Roman Church and a Silver Cup to mind me to drink the purity of the Gospel Preferment is quickly conferred upon him as the Deanery of Windsor and the Master-ship of the Hospital of the Savoy with a good Parsonage at West-Ilsey in Berk-shire being a peculiar belonging to the Episcopal jurisdiction of the Dean of Windsor which Parsonage he collated on himself He improved the profits of his place to the utmost and had a design to question all his Predecessors Leases at the Savoy and began to be vexatious to his Tenants for which he was gravely and sharply reproved by Dr. King then Bishop of London Spalato complained to King James who in some choler said Extraneus extraneus es relinque res sicut eas invenisti You are a Stranger you are a stranger leave things as you found them He would passionately perswade others unto bounty to the poor though he would give nothing himself He now perfects his Books the Collections whereof were made by him at Spalato His works being three fair Folio's De Republica Ecclesiastica give ample testimony of his abilities He delighted in jeering one of his Sarcasms he unhappily bestowed on Count Gondomar the Spanish Ambassador telling him That three turns at Tyburn was the onely way to cure his
of Bavaria was invested in the upper Palatinate Anno 1624. The match with France was concluded and in November the Articles were sworn unto by King James Prince Charles and the French King The Articles for Religion were not much short of those for Spanish match Count Mansfield was at this time in England and the Forces raised in the several parts of the Kingdom for the recovery of the Palatinate were put under his command Dover was the place assigned for their Rendezvous where the Colonels and Captains were to receive their several Regiments and Companies from the Conductors employed by those several Counties where the men were raised These being long pent up in their Ships suffered the want of all necessaries by which means a Pestilence devoured many of them so that scarce a Third part of the men were landed the which also afterwards mouldred away and the design came to nothing At this time upon the death of William Titular Bishop of Calcedon most of the English Secular Priests did petition the Pope that another Bishop might be sent over into England there to ordain Priests give Confirmation and exercise Episcopal jurisdiction Among others Matthew Kellison and Richard Smith were presented Not long after Pope Vrban the Eighth created Richard Smith Bishop of Calcedon and sent him into England with Episcopal Authority over the Priests within the English Dominions King James after he had been troubled with a Tertian Fever four weeks at Theobalds called unto him his onely Son Prince Charles to whom he recommended the protection of the Church of England c. and died on the seven and twentieth day of March He Reigned twenty two years and three days The sad news of King James his death was brought to White-hall when Dr. Laud Bishop of St. David's was Preaching therein This caused him to break off his Sermon in the midst thereof out of civil compliance with the sadness of the Congregation And the same day was King Charles Proclaimed at Whitehall Shortly after King James his death Bishop Land delivered to the hands of the Duke of Buckingham brief memorables of the Life and Death of King James On May fourteenth following King James his Funerals were performed very solemnly in the Collegiate-church at Westminster King Charles in his own person mournfully attended the Funerals of his Father Dr. Williams Lord Keeper and Bishop of Lincoln Preached the Sermon taking for his Text 2 Chron. 9.29 30 and part of vers 31. containing the happy Reign quiet Death and stately Burial of King Solomon In this Sermon he made a parallel between two peaceable Princes King Solomon and King James adding that Solomon's vices could be no blemish to King James who resembled him onely in his choycest vertues Doctor Preston still continued and increased in the favour of the King and the Duke of Buckingham Then a Book came forth called Apello Caesarem made by Mr. Mountague then Fellow of Eaton upon this occasion He had lately written Satyrically enough against the Papists in confutation of The Gagger of the Protestants Now two Divines of Norwich Diocese Mr. Yates and Mr. Ward inform against him for deserting our Cause instead of defending it Mr. Mountague in his own Vindication writes a second Book licensed by Francis White Dean of Carlile finished and partly Printed in the Reign of King James Many bitter passages in this his Book gave great exception At that time a Schedule was delivered to the Duke wherein the names of Ecclesiastical persons were written under the letters of O and P Rushw Collect An. 1625. O standing for Orthodox and P. for Puritans for the Duke commanded that the names of eminent persons to be presented unto the King should be thus digested under that partition On Sunday June 12. Queen Mary landed at Dover Next day the King coming from Canterbury met her at Dover Thence his Majesty conducted the Queen to Canterbury and the same Evening the Marriage was there consummated On June 16. the King and Queen came both to London A Chappel at Sommerset-house was built for the Queen and her Family with conveniences thereto adjoyning for Capuchin Friers who were therein placed and had permission to walk abroad in their Religious habits Then began a Parliament at London wherein the first Statute agreed upon was for the more strict observation of the Lord's day Sir Edward Coke went to the House of Peers with a message from the Commons desiring their concurrence in a petition concerning Religion and against Recusants which being agreed to and presented to the King his Majesty answered That he was glad that the Parliament was so forward in matters of Religion and assured them they should find him as forward Mr. Richard Mountague was brought to the Bar of the Commons House for his Book fore-mentioned which was Printed and dedicated to King Charles But the King rescued him from the House of Commons by taking Mr. Mountague's business into his own hand The Plague increasing in London the Parliament removed to Oxford where Doctor Chalenor died of that infection The Parliament to prevent the growth of Popery presented a petition to his Majesty containing sixteen particulars to which they received a satisfactory answer from the King Mr. Mountagues cause was recommended to the Duke of Buckingham by the Bishops of Rochester Oxford and St. Davids as the cause of the Church of England They affirm boldly that they cannot conceive what use there can be of Civil Government in the Common-wealth or of external Ministry in the Church if such fatal Opinions as some are which are opposite to those of Mr. Mountague be publickly taught and maintained But other Learned men were of a different judgement At Oxford in a late Divinity disputation held upon this Question Whether a Regenerate man may fall away totally and finally from Grace The Opponent u ging the Appeal to Caesar the Doctor of the Chair handled the Appellator very roughly saying That he was a man that studied phrases more than matter That he understood neither Articles nor Homilies or at least perverted both That he attributed he knew not what vertue to the sign of the Cross and concluded with an Admonition to the Juniors That they should be wary of reading that and the like Books The King according to his late answer to the Parliament at Oxford issued out a Commission to the Judges to see the Law against Recusants put in Execution This was read in all the Courts of Judicature at Reading where Michaelmas Term was kept and a letter directed to the Archbishop of Canterbury to take special care for the discovery of Jesuites Seminary Priests c. within his Province In this and the next year many Books from persons of several abilities and professions were written against Mr. Mountague by Dr. Sutcliff Dean of Exeter Mr. Henry Burton Mr. Yates a Minister of Norfolk his Book he entitled Ad Caesarem ibis Dr. Carleton Bishop of Chichester Anthony Wotton Divinity-professor
very hospitably and had great concourse Among others Sir John Lamb Dean of the Arches formerly a favourite of the Bishop of Lincoln fetcht off from being prosecuted in Parliament and Knighted by his means with Dr. Sibthorp Allen and Burden two Proctors came to visit him and being at dinner with him there was much discourse about Non-conformists The Bishop knowing these to be busie men in the prosecution of such advised them to take off their heavy hand from them informing them that the King intended to use them hereafter with more mildness c. adding that He had communicated this unto him by his own mouth A few years after Sir John Lamb upon some difference with the Bishop informed against him for revealing the King's secrets whereupon an Information was put in against him in the Star-chamber unto which Bishop Williams by good advice of Counsel did plead and demurre as containing no matter fit for the Cognisance of that Court as concerning words spoken of matters done in Parliament and secrets pretended to be revealed by him a Privy-counsellour and Peer of Parliament and therefore not to be heard but in that high Court The Demurrer being rendred useless in the Bishop's Defence he put in a strong plea which likewise being argued and debated in open Court came at last to the same fate with the demurrer as referred to Judge Richardson and smothered by him in a Chamber This plea thus over-ruled the Bishop put in a special answer to the Information declaring how all was grounded by a Combination of the persons named in the Bill out of an intent to advance themselves c. To this special answer Attourney Noy rejoyned in issue admitting the Bishop to prove his special matters by his Witnesses After a while the Attorney being somewhat remiss in the prosecution one Richard Kilvert became the Bishop's Prosecutor who had found out that one John Prigion a Register of Lincoln and Leicester was a most material Witness in the Bishop's defence the credit of whose testimony he desired to invalidate by charging him with getting a Bastard on one Elizabeth Hodson This Bastard was by the Sessions at Lincoln ordered to be kept by Prigion as the reputed Father thereof but at a Sessions following the order was reversed and the Child fathered on one Bourn and Prigion acquitted and at a third Sessions it is returned upon Prigion again This last Order of Sessions was again dissolved as illegal by the Judges of the King's Bench and Prigion cleared from the Child charged on him in the doing whereof it was said that Powel and Owen two Agents of the Bishops did menace and tamper with the Witnesses Hence-forward Kilvert let fall his first information in the Star-chamber and employed all his power on the proof of Subornation and therein he succeeded The Bishop was fined eight thousand pounds and a thousand marks to Sir John Munson with Suspension ab Officio Beneficio and to be imprisoned during the King's pleasure All his Preferments in the Church were sequestred to the use of the King and the Archbishop of Canterbury as Archbishop of the Province exercised all kind of Ecclesiastical Jurisdiction throughout the Diocess of Lincoln not only as an Ordinary of that Diocess but as Visitor of all those Colledges which had any dependance on that See At the same time were fined with the Bishop George Walker his Secretary Cadwallader Powel his Steward at three hundred pounds a piece and Thomas Lund the Bishop's Servant at a thousand marks all as Defendants in the same Cause yet none of them was imprisoned save Lund for a few weeks and their fine never called upon to this day About four years after viz. 1640. when this Bishop was fetcht out of the Tower and restored a Peer in Parliament he therein presented several grievances concerning the prosecution of this Cause against him And the Parliament ordered all the Records of that Suit in the Star-chamber to be obliterated Sir Rich. Baker s Chron. In the year 1616. King James had obtained an Act of the General Assembly at Aberdeen for the compiling a Liturgy which was to be first presented to the King and after his approbation universally received throughout the Kingdom This Book was framed and sent up to the King who himself perused revised it referring it also to the consideration of others in whom he much confided And after his own and their Observation Additions Expunctions Mutations c. he returned it to Scotland to be commended to that Church but before a period was put to that business the King died King Charles understanding his Father's intention in composing a Liturgy for the Church of Scotland ordereth the Archbishop of Canterbury the Bishop of Ely together with divers other Bishops of both Nations to revise and correct as they should think meet the Liturgy compiled in his Father's life-time which very little differeth from that of England ordereth it to be sent to the Council in Scotland to be made use of there On July twenty three 1637. as the Dean of Edenborough began to read the Book in St. Giles his Church Lambert Wood of the Life and Reign of King Charles a sudden uproar began by the women and baser sort of people The Bishop appointed to preach goes into the Pulpit hoping to convince them of their irreverent carriage which nothing prevailed for they were the more insolent flinging stools stones and whatever else came next to hand at him so that he hardly escaped with life Divers other Churches were infested with the like fury but by the Industry of the Archbishop of St. Andrews Lord Chancellor and other Magistrates the tumult was appeased some were afterwards apprehended and endeavours made to find out the first beginner But not long after a great concourse of people from all parts of that Kingdom came to Edinborough which occasioned the Lords of the Council to put forth several Proclamations to prevent the like disorders but they nothing prevailed For the next day the Bishop of Galloway going to the Council was followed by a great multitude reviling him until he came to the Council-door where he was no sooner entred but they beset the House with very great numbers threatening destruction to all that were within The Council require aid of the Provost and other Magistrates of the City who return answer that they were in the like danger The tumult still increasing they of the City were forced for the safeguard of their own lives to subscribe as followeth 1. To joyn in opposition to the Service-book and to petition against it 2. To restore Ramsey and Rollock two silenced Ministers 3. To receive in Mr. Henderson formerly silenced Which being signed the Council thought was a good step to suppress the tumult But entring into the High-street the Lord Treasurer and other Lords were fresh assaulted trodden underfoot and brought back by violence to the Council-house where being in great danger they require aid of divers
about him but more at the great noise not long after raised about the seduceing of the Countess of Newport to the Church of Rome effected by the practices of Walter Mountague a younger Son of the Earl of Manchester and the importunities of Toby Mathews an undeserving Son of a worthy Father Con interposing in it as he found occasion Wherefore he passionately besought the King that they might be barred either from coming into the Court at all or to give no offence and scandal to their misbehaviours Hereupon Mountague and Mathews were discharged the Court the one betaking himself to his Countrey-practice the other for a time to his former Travels in France and Italy The next year he moved for a Proclamation for the calling in of a Popish Book written in French by Francis Sales Bishop of Geneva translated into English entitled an Introduction to a holy life The Printer was thereupon apprehended and the Translator diligently sought for to be brought to Justice His Majesty caused the said Book to be called in and as many as could be seized on to be publickly burned But that which did most generally vindicate the Archbishop's reputation was the enlarging and re-printing of his Conference with Fisher the Jesuite even then when the Libellers were most fierce against him to which he had been moved by some private friends and afterwards advised to it by the King himself at the Council-Table Now as he laboured by these means to preserve the Church of England from the growth of Popery so he took care for preventing the subversion of it by the spreading of Socinian Heresies He also procured a Decree to pass in Star-chamber to regulate the Trade of Printing and prevent all abuses of that Excellent Art to the disturbance of the Church Many Lecturers who had been super-inducted into other Men's Cures had deserted their Stations Heylin's Hist of Archbish Laud. because they would not read the Common-prayer in their Hoods and Surplices And as for the position of the Communion-Table it was no longer left to private Instructions as it was at the first It now began to be more openly avowed in the Visitation Articles of several Bishops and Archdeacons The people in many trading Towns which were near the Sea having been long discharged of the bond of Ceremonies no sooner came to hear of the least noise of a Conformity but they spurn at it And finding that they had lost the comfort of their Lecturers and that their Ministers began to shrink at the name of a Visitation it was no hard matter for those Ministers and Lecturers to perswade them to remove their dwellings and transport their Trades Among the first which separated upon this account were Goodwyn Nye Burroughs Bridge and Symson who taking some of their followers with them betook themselves unto Holland Goodwyn and Nye retired to Arnheim a Town of Gelderland Symson and Bridge fixed at Rotterdam where Burroughs placed himself I am yet to seek These men embraced Robinson's moddel of Church-government in their Congregations consisting of a co-ordination of several Churches for their mutual comfort not a subordination of one to the other in the way of direction or command Hence came that name of Independents continued unto those among us who neither associate themselves with the Preâ—byterians nor embrace the frenzies of the Anabaptists But Rotterdam grew too narrow a place for Bridge and Symson and Symson was forced to leave it and Ward who succeeded him tarried not long More unity there was at Arnheim But the Brethren of the Separation in England desiring elbow-room cast their eye chiefly on New-England a Countrey first discovered to any purpose by Captain Gosnold Anno 1602. and in the next year surveyed more perfectly by some of Bristol afterwards granted by King James Anno 1606. unto a Corporation of Knights Gentlemen and Merchants to be planted and disposed of for the Publick under the direction of Chief Justice Popham by whom a Colony was sent thither in the year next following at what time they built St. George's Fort to secure their Haven It never setled into form till the building of New-Plinmouth Anno 1620. New-Bristol New-Boston and New-Barnstable being quickly added to the other De Laet lib. 3. ca. 8. De Laet a good Chorographer informeth us in his Description of America that the first Planters and those which followed after them were altogether of that Sect which in England were called Brownists many of which had formerly betaken themselves to Holland but afterwards departed thence to joyn with their Brethren in New-England In this estate they stood Anno 1633. when John de Laet gave that character of them Whatsoever were the causes of their separation Doctor Heylin saith the crime was laid on the Archbishop of Canterbury and among the Articles of his Impeachment by the House of Commons we find this for one viz. That in his own person and his Suffragans Visitors Chancellors c. he had caused divers learned pious and orthodox Preachers of God's Word to be silenced susppended deprived excommunicated or otherwise grieved and vexed without any just cause c. and caused divers of his Majesties Subjects to forsake the Kingdom Hereupon saith Doctor Heylin so is the Judge to be accused for all those mischiefs which the condemned Malefactors when they once break prison may design and execute And saith my Author further the principal Bell-weathers of these Flocks were Cotton Chauncy Wells Hooker and perhaps Hugh Peters It was once under consultation to send a Bishop over to them for their better government and back him with some Forces to compel if he he were not otherwise able to perswade obedience But this design was strangled in the first conception by the violent breakings out of the Troubles in Scotland where the Covenanters now began to raise Arms levy Souldiers invite home their Commanders abroad impose Taxes upon the people seize some of the King's Castles raise Fortifications prepare for a War and chose old David Lesley for their General Saunderson of the Reign of King Charles To pacifie these distempers Hamilton is designed for the King's High-Commissioner into Scotland The Bishops and others advised the King to have delegated the Marquiss of Huntley for his High-Commissioner to manage the Affairs of Scotland Hamilton trifleth away the time from July 32. 1637. until June 6. 1638. with Declarations Proclamations Messages Letters while the Scots raised Officers Arms Ammunition from abroad four months more in vain Disputes and three Journeys to the King and back again with the expence of so much money as might have reduced them by reward or power On May 26. he sets forward for Scotland and coming to Edenborough puts himself into Holy-Rood-house where the first thing he did was the waving of his attendance at the reading of the English Liturgy Then he published the King's gratious Proclamation for the nulling of Service-book and High-Commission promising an Assembly to be held at
mingled among them and Voted joyntly in their Consultations as the Earl of Pembrook the Lord Say The most Learned Antiquary Mr. Selden Mr. Francis Rouse Mr. Bulstrode Whitlock c. Commissioners from Scotland were also joyned with them as the Earl of Lothian the Lord Lauderdale the Lord Warriston of the Nobility others of the Clergy as Mr. Alexander Henderson Mr. Gelaspy c. Fuller Church Hist Ad An. 1643. Doctor Twisse Preached the first Sermon at the meeting of the Assembly though the Schools not the Pulpit was his proper Element witness his Controversal writings and in his Sermon he exhorted them Faithfully to discharge their high calling to the glory of God and honour of his Church He much bemoaned That the Royal Assent was wanting to give encouragement to them yet he hoped That by the efficacy of their fervent Prayers it might in due time be obtained and that a happy union might be procured betwixt him and the Parliament Sermon ended the Ordinance was read by which was declared the Cause Ground and Intent of their Convention namely to consult with the Parliament for the setling of Religion and Church-government Of an hundred twenty elected but sixty nine appeared And of the first of Royalists Episcopal in their judgements very few appeared and scarce any continued any time in the House save Doctor Daniel Feately alledging privately several reasons for their departure Dr. Twisse is now chosen Prolocutor and Mr. Henry Robrough and Mr. Adoniram Bifield their Scribes and Notaries And now their good success next to the Parliament's is publickly prayd for by the Preachers in the City and Books dedicated unto them under the Title of the most Sacred Assembly and four shillings a day sallary was allowed them and the Chamber of Jerusalem the fairest in the Deans lodgings where King Henry the Fourth died was the place where these Divines did daily meet together His Majesty looks on this as a strange and unparallell'd encroatchment on his Royal Prerogative to which alone the calling of such Assemblies did belong by the Laws of the Realm And thereupon by his Proclamation of June 22 1643. being just ten days after the date of the Ordinance by which the Assembly was indicted Bibl. Regia p. 331. He inhibits all and every person named in that Ordinance under several pains from assembling together for the end and purpose therein set down declaring the Assembly to be illegal and that the Acts thereof ought not to be received by any of his good Subjects as binding them or of any Authority with them Which Prohibition notwithstanding most of the Members authorized by that Ordinance assembled as was before declared One of the first publick Acts which they performed was the humble presenting of a petition to both Houses for the appointing of a solemn Fast to be generally observed And presently a Fast is appointed and accordingly kept on the following Friday Master Bowles and Master Newcomen whose Sermons were after Printed Preaching on the same The King summons the Lords and Commons to Oxford to attend there on January 22. then next following Being come scarce were they setled in their several Houses when they were entertained with an hot Alarum made by the coming in of the Scots with a puissant Army The Scots had thrived so well by the former service as made them not unwilling to come under the pay of such bountiful Masters And knowing well in what necessity their dear Brethren in England stood of their assistance they were resolved to husband that necessity to their best advantage The English must first enter into Covenant with them for conforming of this Church with that c. In the first branch of it it was to be Covenanted between the Nations That all endeavours should be used for the preservation of the Reformed Religion in the Church of Scotland both in Doctrine Discipline and Government Directory for worship and Catechizing And in the second That in like manner they endeavour without any respect of persons the extirpation of Popery Prelacy that is Church Government by Archbishops Bishops their Chancellors and Commissaries Deans Deans and Chapters Archdeacons and all other Ecclesiastical Officers depending on that Hierarchy c. But by whomsoever it was framed his Majesty saw that it aimed at the subversion of the present Government Therefore looking on it as a dangerous combination against himself the established Religion and the Laws of this Kingdom for the bringing in of Forreign Forces to subvert them all saith Doctor Heylin interdicted all his Subjects from imposing or taking the same as they would answer the contrary at their perils Which Proclamation bearing date on October 9. came out too late to hinder the taking and enjoying of this Covenant where the restraint thereof had been most necessary for it had been solemnly taken by all the Members of the House of Commons and the Assembly of Divines at St. Margarets in Westminster on September 25. and within two days after it was Administred with no less solemnity to divers Lords Knights Gentlemen Colonels Officers Souldiers and others residing in and about the City of London a Sermon being Preached by Mr. Coleman to justifie the piety and legality of it and finally enjoyned to be taken on the Sanday following in all Churches and Chappels of London within the lines of Communication as afterwards by all the Kingdom in convenient time No sooner was this Covenant taken but to let the Scots see that they were in earnest a further impeachment consisting of ten Articles were prepared against the Archbishop of Canterbury In the Assembly of Divines some concurred not with the major part and were therefore stiled Dissenting Brethren These men crave a Toleration to be indulged them who since their return out of the Low-countries had fallen upon gathering of Congregations in or about the City of London and they excused for being concluded by the votes of the Assembly But the Presbyterians highly opposed their Toleration they tax the dissenting Brethren for Singularity and some moved their ejection out of the Assembly except in some convenient time they would comply therewith The Dissenters seasonably presented an Apologetical Narrative to the Parliament stiled by them The most sacred refuge or Asylum for mistaken and misjudged innocence Herein they petitioned pathetically for some favour whose conscience could not joyn with the Assembly in all particulars concluding with that pityful close That they pursued no other Interest or design but a subsistence be it the poorest and meanest in their own land as not knowing where else with safety health and livelyhood to set their feet on earth and subscribed their names Thomas Goodwin Philip Nye Sidrach Symson Jeremiah Burroughs William Bridge These Petitioners found such favour with some potent persons in Parliament that they were secured from farther Trouble and afterwards grew able not onely to encounter but invade all opposers yea to open and shut the door of preferment to others Dr.
13. 1644. An Ordinance for the Ordination of Ministers pro tempore within the County of Lancaster according to the Ordinance of the second of October for the Ordination of Ministers April 12. 1645. An Ordinance for the Regulating the Vniversity of Cambridge and for the removing of scandalous Ministers in the seven Associated Counties April 23. 1645. An Ordinance appointing Ministers for certain Churches and Lectures Hughe's Abridgement of ordinances of Parlament Part 2. viz. Philip Goodwin to be Vicar of the Church of Watford in Hartfordshire and to receive to himself all Tythes Oblations c. thereunto belonging during his life And Dr. Cornelius Burgess to have yearly allowance of four-hundred pounds paid unto him by the Lord Mayor of the City of London and the Court of Aldermen to be paid quarterly out of the Houses Rents Revenues of the Dean Dean and Chapter of the Church of S. Paul's for and during the term of his life he performing the Lectures in the said Church as by the Lords and Commons he was Ordered to do April 26. 1645. An Ordinance that no person be permitted to Preach who is not Ordained a Minister either in this or some other Reformed Church except such as intending the Ministry shall be allowed for the trial of their gifts by those who shall be appointed thereunto August 19. 1645. Directions of the Lords and Commons after advice had with the Assembly of Divines for the electing and chusing of Ruling Elders in all the Congregations And in the Classical Assemblies for the Cities of London and Westminster and the several Counties of the Kingdom for the speedy setling of the Presbyterial government August 21. 1645. Ordained that the Knights and Burgesses of Parliament of the several Counties of England and Wales shall send Printed books of the Directory of God's Worship fairly bound up in Leather to the Committees of Parliament residing in the several Counties who shall send or cause the same to be delivered to the several Ministers of every Parish c. October 20. 1645 An Ordinance of the Lords and Commons together with Rules and Directions concerning suspension from the Sacrament of the Lord's Supper in cases of Ignorance and Scandal Also the names of such Ministers and others that are appointed Tryers and Judges of the Ability of Elders in the twelve Classes within the Province of London January 7. 1645. An Ordinance for making Covent-garden Parochical and that the new erected Church within the Precinct of the said new intended Parish shall be a Parish-Church for the said Precinct and that William Earl of Bedford his Heirs and Assigns for ever shall have the Patronage of the said Church c. March 14. 1645. An Ordinance for keeping of scandalous Persons from the Sacrament of the Lord's Supper the enabling of the Congregation for the choyce of Elders and supplying of defects in former Ordinances and Directions of Parliament concerning Church-government June 5. 1646. An Ordinance for the present setling without further delay of the Presbyterial government in the Church of England August 28. 1646. An Ordinance for the Ordination of Ministers by the Classical Presbyters within their respective bounds for the several Congregations in the Kingdom of England January 29. 1647. An Ordinance for the speedy dividing and setling of the several Counties of this Kingdom into distinct Classical Presbyteries and Congregational Elderships February 9. 1647. An Ordinance for Reparation of Churches and paying of Church-duties April 3. 1648. An Ordinance for union of Churches in the City of Glocester and maintenance for Preaching Ministers there May 2. 1648. An Ordinance for punishing Blasphemies and Heresies The King on April 17. 1646. In disguise went out of Oxford attended by Mr. John Ashburnham and one more On May 6. His Majesty came to the Scots Army which occasioned the Scotch Commissioners to write to the Parliament about it May 19. the Scots came with the King to New-castle A great dispute was between the King and Mr. Alexander Henderson about Church-matters Sâ—â—underson's Hist of King Charles p. 904. where after several Discourses and meetings many writings passed between them till July 16. concerning these matters by Authority of the Fathers and Practice of the Primitive Church His Majesty concludeth that to him it is incredible that any custome of the Catholick Church be erroneous which was not Contradicted by Orthodox Learned men in the times of their first practice as is easily perceived that these defections were which Henderson mentions And finally that albeit He never esteemed any Authority equal to the Scriptures yet he thinks the unanimous consent of the Fathers and the Universal practice of the Primitive Church to be the best and Authentical Interpreters of God's word and consequently the fittest Judges between him and Henderson until better may be found These disputes were afterwards published in Print to the everlasting Honour of His Majesty and his Cause On February 6. 1646. the Scots according to agreement quitted New-castle and the English possessed it The Parliament voted the King's remove to Holdenby-house with respect to the safety of His Person And the Commissioners appointed for receiving the King's Person came to Newcastle on June 22. The King desireth two of his Chaplains to be with him which was denied him at which he is much troubled His Majesty resolves to keep every Friday a day of Solemn Fasting and Humiliation After His Majesty had been neer five moneths at Holdenby near a Thousand Souldiers commanded by Cornet Joyce came to Holdenby to the King and told him that they were come by command from the Army to remove him from that place His Majesty demanded whether they would offer any violence to his Person They all cried None He also desired that his Trunks and Papers might not be Riffled and tumbled They promised to set a guard on them Thirdly he required such servants to attend him against whom there was no just exceptions They answered he should Lastly he desired that nothing be imposed on him contrary to his Conscience They answered it was not their judgement to force any thing against Conscience upon any one much less on His Majesty So at one of the Clock His Majesty went along with them On June 28. 1647. His Majesty was brought to Hatfield the Duke of Richmond attending him and others and from thence came to Casam At this time the Parliament was jealous of the King and the Army lest they should treat without the consent of the Parliament And the Army likewise devised as many jealousies and fears of a private engagement and Subscribing in the City of London and against the Army Then the Parliament Order their Votes of the Militia in the hands of the City to be Null c. The Apprentices clamour at the Houses and gather together in Westminster-hall in such multitudes that the Commons were forced to unvote and null their last Orders Then the Army marcheth nearer London Both Speakers and some Members fly the Army
kept in custody by the General 's command in the Queen's Court and Court of Wards These were removed to the King's-Head Inn near Charing-Cross and to the Swan Inn in the Strand under Guards of Souldiers The Army put forth a new Representative called The Agreement of the People The King is brought up to London arraigned before a select Committee for that purpose called An High Court of Justice indicted and upon his refusalâ— to own their Authority finally condemned Having received the sentence of death Dr. Juxon Bishop of London Preached privately before him at St. James's on the Sunday following his Text Romans 2.16 Next Tuesday being the day of his dissolution in the morning alone he received the Communion from the hands of the said Bishop At which time he read for the second Lesson the 27th chapter of St. Matthew containing the History of the death and passion of our Saviour Sermon ended the King heartily thanked the Bishop for selecting so seasonable and comfortable a portion of Scripture seeing all Humane hope and happiness is founded on the sufferings of our Saviour The Bishop answered He had done it meerly following the direction of the Church of England whose Rubrick appointeth that Chapter the second Morning-lesson for the thirtieth of January At ten of the Clock in the forenoon he is brought on Foot from St. James's Palace over the Park to Whitehall guarded with a Regiment of Foot-souldiers part before and the rest behind him with Colours flying and Drums beating his private Guard of Partizans about him and Doctor Juxon Bishop of London next to him on one side and Colonel Tomlinson on the other He bid them go faster saying That he now went before them to strive for an Heavenly Crowns with less sollicitude than he had oftentimes bid his Souldiers to fight for an earthly Diadem Then passeth he to the Scaffold where he defendeth his Innocency howbeit he acknowledgeth God's justice pardons his enemies takes pity on the Kingdom He shews the Souldiers how much they are out of the way and tells them They would never go right till they give God his due the King his due and the people their due You must said he give God his due by restoring his worship and Church rightly regulated which is now out of order according to his Word And a National Synod freely called freely debating among themselves must settle this when every Opinion is freely and clearly heard For the King said he that is my Successor Indeed I will not the Laws of the Land will clearly instruct you for that For the People I must tel you That their liberty and freedom consists in having Government under those Laws by which their Lives and Goods may be most their own It is not in having a share in the Government that pertains not to them A Sovereign and a Subject are two different things He prayed God they might take those courses that are best for the good of the Kingdom and their own Salvation Then having declared That he died a Christian according to the profession of the Church of England as the same was left him by his Father He said I have a good Cause and a gracious God and gave his George to the Bishop bidding him Remember to give it to the Prince Then said He I go from a Corruptible to an Incorruptible Crown where no disturbance can be but peace and joy for evermore Then lifting up his eyes and hands to Heaven having prayed secretly stooping down to the block he received the fatal stroak On the Wednesday sennight after his Corps embalmed and Coffined in Lead was delivered to the care of some of his Servants to be buried at Windsor That night they brought the Corps to Windsor The Vault being prepared a scarff of Lead was provided some two foot long and five inches broad therein to make an Inscription which was KING CHARLES 1648. The Plummer souldred it to the Coffin about the Breast of the Corpse Then was the Corpse brought to the Vault being born by the Souldiers of the Garrison Over it a black Velvet Herse-cloth the four Labels whereof the Duke of Richmond the Marquess of Hertford the Earls of South-hampton and Lindsey did support The Bishop of London stood weeping by Then was it deposited in silence and sorrow in the vacant place in the Vault near to the Coffin as it was thought which contained the Corps of King Henry the Eighth the Herse-cloth being cast in after it about three of the Clock in the afternoon and the Lords that night though late returned to London Prince Charles eldest Son to King Charles the first by unquestionable right succeeded to the Crowns of England Scotland and Ireland in the eighteenth year of his age Proclamation and Coronation could not now have their due course The Ruling part of the House of Commons who usurped the Government with violence on the person of the late King immediately published an Act even against Kingly Government Yet this Inhibition did not deter many Loyal Subjects from doing their duty and on February 2. a Proclamation in the name of the Noblemen Judges Knights Lawyers Gentlemen Free-holders Merchants Citizens Yeomen Seamen and other Freemen of England did Proclaim Prince Charles King of England The Proclamation was Printed and scattered about the Streets of London The House of Peers continued yet sitting and in regard the Commissions of the Judges were determined by the death of the King they send to the Commons for a Conference about it and other matters relating to the setling of the Government But Monarchy and the House of Lords are declared useless by the Commons The Peers in general resent these indignities put upon them by a small part of the House of Commons they assert their own Priviledges and the Fundamental Laws of the Nation and disclaim and protest against all Acts Votes Orders or Ordinances of the said Members of the Commons House for erecting of new Courts of Justice to try or execute the King or any Peer or Subject of the Realm for altering the Government Laws Great Seal c. Hereupon the Army set a Guard upon the door of the House of Lords and in further prosecution of the late Votes of Commons against Monarchy An Act was passed by that House for the Exhaeredation of the Royal Line the Abolishment of Monarchy in this Kingdom and the setting up of a Common-wealth which they ordered to be published and Proclaimed in all parts of the Kingdom But Alderman Reinoldson then Lord Mayor of London refused to publish this Act in London and He with three of the Aldermen of his Judgment were sent prisoners to the Tower But on February 3. the King was Proclaimed at the Cross at Edinburgh In the beginning of March the Duke of Hamilton the Earls of Holland and Norwich the Lord Capel and Sir John Owen were tried and condemned by an High Court of Justice erected for that purpose of which the Duke of Hamilton the
Earl of Holland and the Lord Capel were executed March 9. but the Earl of Norwich and Sir John Owen were pardoned The Commons set forth a Declaration to justifie their proceedings They promise the establishment of a firm and safe Peace the advancement of the true Protestant Religion the liberal maintenance of a godly Ministry c. They pass an Act for propagating the Gospel in Ireland March 8. April 10. 1649. An Act was passed by the Commons for the sale of Deans and Chapters Lands and for the abolishing of Deans Deans and Chapters Canons Prebends c. and Tithes of or belonging to any Cathedral or Collegiate Church in England and Wales but it was provided That this should not extend to the Colledge of St. Mary in Winchester nor to the Colledge of Eaton nor to any of the Mannors Lands Tenements and Hereditaments to them belonging June 2. 1649 An Act was passed for the better maintenance of Preaching Ministers and School-masters out of the Lands of Deans and Chapters throughout England and Wales in such places where maintenance is wanting and for other good uses to the advancement of true Religion Piety and Learning And the Commissioners of the Great-Seal of England issued forth Commissions under the Great Seal into all the Counties of England and Wales to such persons as by the Parliament were nominated giving them power by the Oathes of good and lawful men c. to find out the true value of all Parsonages and Vicarages presentative and all other Ecclesiastical Livings with care of Souls within such Cities and Counties and to certifie into the Chancery what each of them were really worth per Annum the names of the Incumbents Proprietors and Possessors thereof and of such as receive the profits who supplies the Cure what he hath for his Sallary how many Chappels are belonging to one Parish and how situate and fit to be united and how the Churches and Chappels are supplied by Preaching Ministers that so a course be taken for the providing both for Preaching and maintenance where the same should be found to be needful About this time some Dissenters in the Army called Levellers drew together five thousand Horse and Foot at Burford Colonel Reinolds fell in upon them with a greater Body than they had and routed them taking nine hundred Horse and four hundred Foot prisoners whereof one Thomson and two more principal Leaders were immediately shot to death who died resolutely Cornet Den an Army-preacher Flageilum or the life and death of O. C. p. 83. expressing his grief and sorrow was reprieved at the Instant of execution which their Fellows beheld from the leads of the Church The Rest by Cromwells mediation were all pardoned and sent home to their own houses This proved the utter suppression of that faction and rendred the Army entirely at his Command so that they presently submitted to the lot which Regiments should be sent to Ireland then almost reduced to the King's obedience by the Marquess of Ormond Cromwell was ordained Commander in chief of the Forces appointed for Ireland and tituladoed with the style of Lord Governour of Ireland while the Lord Fairfax was left here to attend the Parliament He with a potent Army landed at Dublin The Marquess of Ormond had besieged Dublin but the siege was raised by Colonel Michael Jones Governour of Dublin with the utter defeat of the Marquesses Army And the siege of London-derry was raised by Sir Charles Coot sallying out of the Town Cromwel takes Drogheda by Storm and puts all in it to the Sword After this in less than a year most of the Cities and Towns in Ireland were taken and that whole Kingdom in a manner subdued to the power of the Common-Wealth of England and the Marquess of Ormond and all that oppose their Authority withdrew themselves But a little before Colonel Rich received a Brush from my Lord Broghil in the County of Cork where the Bishop of Rosse being taken was hanged July 19. 1649. An Act was passed by the Parliament of the Common-wealth of England for the promoting and propagating the Gospel of Christ in New England And a general Collection was made in and through all the Counties Cities Towns and Parishes of England and Wales as the foundation for so pious an undertaking c. King Charles the Second being now at Jersey part of the English Fleet was sent to attacque that Island which put the King upon a speedy remove from thence into France where he resided till the time appointed for the Treaty at Breda which drew near and then he repaired thither The Committee of the Estates of Scotland having concluded with the King at Breda all correspondence with the English was by Proclamation forbidden and all manner of provision stopped from being carryed into England though the Juncto at Westminster had used all Artifices to keep the Scots from closing with the King 1650. During the Treaty at Breda the Marquess of Montrosse landed in the Isles of Orkney with fifteen hundred Armes and five hundred German Souldiers and after he had gathered more strength he was defeated by Colonal Straughan taken and brought to Edinburgh where he is brought to his Trial condemned and executed The rigorous prosecution of the Marquess of Montrosse in that violent manner was chiefly from the instigation of the Kirk by which long before he had been Excommunicated Concerning which he spake to the people in this manner upon the Scaffold What I did in this Kingdom was in obedience to the most just Commands of my Sovereign for his defence in the day of his distress against those that rose up against him I fear God and honour the King according to the Commandments of God and the Law of Nature and Nations c. It is objected against me by many even good people that I am under the censure of the Church this is not my fault since it is onely for doing my duty by obeying my Prince's most just Commands for Religion his Person and Authority yet am I sorry they did Excommunicate me and in that which is according to God's Laws without wronging my Conscience or Allegiance I desire to be relaxed If they will not I appeal to God who is the Righteous Judge of the World and who must and will I hope be my Judge and Saviour The King was much troubled at the Scots severity against this Noble Marquess After this the King lands in Scotland and is Proclaimed King at Edinburgh Cross But his Majesty had not been long among the Scots but they began according to their usual manner of Kirk Authority and Discipline to obtrude upon the King such curbing conditions as but ill-suited with Regal dignity Then the Common-wealth of England sent an Army against Scotland and Cromwel is made General of the Parliament's Forces instead of Lord Fairfax and about the end of June he marched towards Berwick in order to his advance into Scotland The Scots raise an Army
Benefice as aforesaid or the profits thereof On June the twenty third following by the Protector with the advice of his Council it was further ordained That in case any person who since April the first 1653. hath been proved in any publick Benefice or publick Lecture should not before the twenty fourth of June 1654. obtain approbation and admittance in manner as in the said Ordinance is expressed that then the person or persons who have right thereunto should and might present and nominate some other fit person to that place It was ordained also That tho said Commissioners in that Ordinance be authorized to give approbation and admittance to any person concerned in that clause of the said Ordinance at any time before the twenty third day of July 1654. and that in the mean time no person should present or nominate any person to any Benefice or publick Lecture in the place of any such person for the want of such approbation by the time aforesaid But if such approbation and admittance should not be by the said twenty third of July obtained by the said persons therein concerned then such person or persons as have right thereunto might present or nominate some other fit person to such place according to the said Ordinance August the sixteenth 1654. an Ordinance was passed against ignorant and scandalous Ministers in all the respective Counties within England and Wales in which it was declared 1. That such Ministers and Scholars should be accounted scandalous in their lives as should be proved guilty for holding such blaspemous and Atheistical Opinions as are punishable by an Act of Parliament entitled An Act against several Atheistical Blasphemous and Execrable Opinions derogatory to the Honour of God and destructive to Humane society or guilty of cursing swearing or subornation of perjury 2. Such as hold or teach any of those Popish opinions required in the Oath of abjuration to be abjured or be guilty of adultery fornication drunkenness c. carding dicing profaning of the Lord's day or allow the same in their Families 3. Such as have publickly and frequently received and used the Common-prayer-book since the first of January last or shall at any time hereafter do the same 4. Such as do encourage or countenance by word or practice any Whitsun-ales Wakes Morris-dances May-poles 5. Such as have declared or shall declare by writing preaching or otherwise their disaffection to the Government 6. Such Ministers were to be accounted negligent as omit the publick Exercises of Preaching and Praying on the Lord's-day not being hindered by necessary absence or infirmity of sickness or that are or shall be non-resident 7. Such School-masters should be accounted negligent as absent themselves from their Schools and do wilfully neglect their duties in teaching their Scholars 8. Such Ministers and School-masters should be accounted ignorant and insufficient as should be so declared and adjudged by the said Commissioners five or more of them together with five or more of the Ministers particularly named in the Ordinance for the several and respective Counties of England and Wales Assistants to the said Commissioners August the thirtieth 1654. It was ordained That Sir Hugh Owen Baronet and divers other persons particularly named in the Ordinance for all the several Counties in the Dominion of Wales be Commissioners in their several limits and that the said Commissioners or any three of them therein are authorized by their Warrants under their hands and seals to call before them all such persons who by authority and colour of an Act of Parliament made February the twenty second 1649. entitled An Act for the better Propagation and Preaching of the Gospel in Wales c. have intermedled in the receiving keeping and disposing the said rents issues and profits of all or any of the Rectories Vicarages portion of Tenths and other Ecclesiastical livings Impropriations and Glebe-lands within the said Counties and to give a true and perfect account upon Oath which Oath the Commissioners are impowred to administer of all such rents issues and profits which they or any of them have received And if any of them shall refuse to give a true account to commit him or them so refusing to the Gaol of the County there to remain till they conform themselves The moneys found in their hands to be paid into the hands of such Treasurer as the respective Commissioners should nominate and appoint for that purpose which Treasurer should within three months pay in the same into the Exchequer Seâ—tember the second 1654. It was ordained That the Ordinance entitled An Ordinance for bringing in the publick Revenue of this Common-wealth into one Treasury to be paid into the Receipt of the Exchequer nor any thing therein contained shall extend or be construed to extend to any the Rents Profits or Revenues by Acts of Parliament of Rectories impropriate appropriate Tythes c. or any of them setled in the Trustees in the said Acts named That all and every the Rectories Impropriations Tithes aâ—propriate Donatives Oblations Obventions First-fruits Tenths Pensions Portions of Tiths by the said recited Acts vested in the Trustees and not exâ—osed to sale by an Act entitled An Act for the sale of Mannors of Rectories and Glebe-lands belonging to Archbishops Bishops Deans Deans and Chapters shall from henceforth be setled in the possession and seizin of W. Steele Serjeant at Law and other persons particularly named in the Ordinance Survivor and Survivors of them and their Heirs to the uses and upon the Trusts in the said Acts expressed c. That they shall sue for recover collect and gather the Rents Issues and Profits thereof as Owners in Trust and manage the Revenue in such way and manner as shall be most advantageous for the carrying on of this service That the said Trustees shall haâ—e power to make unions of two Parishes or more into one and the whole Ecclesiastical Revenues Tithes and Profits belonging to the said Parishes so united to be supplied for a provision for one godly and painful Minister to preach in such of the said Parish charge where such union shall be made as the said Trustees shall judge convenient The said Trustees also shall appoint where the meeting of both the said Parishes for the worship of God shall be c. The said Trustees also shall have power to sever and divide Parishes where they shall conceive it needful and fix such maintenance out of the profits of the said Church so to be divided as they shall think fit to be approved of by the Parliament and in the Intervals of Parliament by the Protector and his Council c. This year died that famous and learned Antiquary Mr. John Selden and was buried in the Inner-Temple Church in London Addition to Sir Rich. Bakers Chron. Anno 1655. the Duke of Savoy's Souldiers having committed many cruel outrages upon the Protestants in Piedmont Cromwel took this occasion to ingratiate himself with the Protestants abroad and appointing a solemn
conform Another Act was also passed for restoring of all such Advousons Rectories Impropriate Glebe-lands and Tithes to his Majesties loyal Subjects as were taken from them and making void certain charges imposed on them upon their compositions for delinquency by the late usurped Power Another Act was passed for preventing Abuses in printing Seditious Treasonable and Unlicensed Books and Pamphlets and for regulating of Printing and Printing-presses Pamphlets and Books prohibited to be Printed Published or Sold were Heretical Seditious or Shismatical Books or Pamphlets wherein any Christian Doctrine or Opinion shall be asserted or maintained which is contrary to Christian Faith or to the Doctrine or Discipline of the Church of England or which shall or may tend or be to the scandal of Religion or the Government or Governours of the Church State or Common-wealth or of any Corporation or particular person or persons whatsoever none shall import publish sell or dispose any such Book or Books or Pamphlets nor shall cause or procure any such to be published or put to sale or to be bound stitched or sewed together In the fifteenth year of his Majestie 's Reign an Act was passed for relief of such persons as by Sickness or other Impediment were disabled from subscribing the Declaration in the Act of Uniformity and explanation of part of the said Act. In the sixteenth year of his Majestie 's Reign an Act was passed for suppression of Seditious Conventicles under pretence of exercise of Religion Wherein it was Enacted That if any person being of the age of sixteen years and upwards being a Subject of this Realm at any time after the first day of July 1664. shall be present at any Assembly Conventicle or Meeting under colour or pretence of any exercise of Religion in any other manner than is allowed by the Liturgy or practice of the Church of England in any place within the Kingdom of England Dominion of Wales c. at which Conventicle Meeting or Assembly there shall be five persons or more assembled together over and above those of the same Houshold then it shall and may be lawful to and for any two Justices of the Peace of the County limit division or liberty wherein the said offence aforesaid shall be committed c. and they are hereby required and enjoyned upon proof to him or them respectively made of such offence either by confession of the party or Oath of witness or notorious evidence of the fact to make a Record of every such offence under their hands and seals respectively And that thereupon the said Justices c. shall commit every such offender so convicted as aforesaid to the Gaol or house of Correction there to remain for three moneths without Bayl or Mainprize unless the said offender shall pay down to the said Justices or chief Magistrate such sum of money not exceeding five pounds as the said Justices or Chief-magistrate who are hereby thereunto authorized and required shall fine the said offender at for his or her said offence which money shall be paid to the Church-wardens for the relief of the poor of the Parish where such offender did last inhabit Upon every second offence the offender to be imprisoned six moneths and to be fined ten pounds And upon the third offence the offender to be transplanted beyond the Seas to any of his Majesties Forreign Plantations Virginia and New England onely excepted there to remain seven years It was further Enacted That the Lieutennants or Deputy-lieutennants or any Commissioned Officers of the Militia or any other of his Majestie 's Forces with such Troops or Companies of Horse and Foot and also the Sheriffs Justices of Peace and other Magistrates and Ministers of Justice or any of them joyntly or severally within any of the Counties or places within this Kingdom of England Dominion of Wales c. shall repair unto the place where such Conventicles are held and by the best means they can shall dissolve and dissipate or prevent all such unlawful meetings and take into their custody such of those persons so unlawfully assembled as they shall judge to be the leaders and seducers of the rest and such others as they shall think fit to be proceeded against according to Law for such offences Every person who shall willingly suffer any such Conventicle to be held in his or her house out-house barn yard c. shall incur the same penalties and forfeitures as any other offender against this Act ought to be proceeded against In the seventeenth year of His Majestie 's Reign an Act was passed for restraining Non-conformists from inhabiting in Corporations Herein it was Enacted That all Parsons Vicars Curates Lecturers and other persons in holy Orders or pretended holy Orders c. who have not declared their unfeigned assent and consent as aforesaid and subscribed the Declaration aforesaid and shall not take and subscribe the Oath following I A. B. do swear that it is not lawful upon any pretence whatsoever to take Armes against the King and that I do abhor that traiterous position of taking Armes by his Authority against his person or against those that are Commissioned by him in pursuance of such Commissions And that I will not endeavour at any time any alteration of Government either in Church or State And all such persons as shall take upon them to Preach in any unlawfull Assembly Conventicle or Meeting under colour or pretence of any exercise of Religion contrary to the the Lawes and Statutes of this Kingdom shall not at any time from and after the 24th of March 1665. unless onely in passing upon the Road come or be within five miles of any City or Town Corporate or Borough that sends Burgesses to the Parliament within His Majesties Kingdom of England Principality of Wales c. or within five miles of any Parish Town or Place wherein He or They have been since the Act of Oblivion Parson Vicar Curate Lecturer c. or taken upon them to Preach in any unlawful Assembly c. under colour or pretence of any exercise of Religion c. before He or They have subscribed or taken the Oath aforesaid before the Justices of the Peace at their quarter Sessions to be holden for the County or division next unto the said Corporation City or Borough place or Town in open Court which said Oath the said Justices are thereby impowred there to administer upon forfeiture for every such offence the sum of forty pounds of lawful English money the one third part to his Majesty and his Successors the other third part to the use of the poor of the Parish where the offence shall be committed and the other third part thereof to such person or persons as shall or will sue for the same by Action of Debt Plaint Bill or Information in any Court of Record at Westminster or before any Justices of Assize Oyer and Terminer or Gaol-delivery c. Provided also That it shall not be lawful for any person
at VVells to be removed to Bath whereas all his Predecessors had been called Bishops of Wells he renouncing Wells entitled himself Bish of Bath where he was buried 17 Godfrey a Dutch-man for a time Chancellor of England he was buried at Bath 18 Reginald Fitz-Ioceline He built the Hospital of St. Iohn's in Bath and gave certain Prebends unto the Church of VVells Moreover he gave unto the City of VVells a Corporation and Priviledges which by his gift they enjoy to this day 19 Savaricus 20 Ioceline de VVells 21 Roger who died within six years after he came to that Bishoprick he is the last of those Bishops that were buried at Bath 22 William Button 23 Walter Giffard 24 William Button Nephew to the former of that name 25 Robert Burnel 26 William de Marchia 27 Walter Haselshaw 28 Iohn Drokensford 29 Ralph of Salop 30 Iohn Barnet 31 Iohn Harewel 32 Walter Skirlaw 33 Ralph Erghum 34 Henry Bowet 35 Nicholas Bubwith 36 Iohn Stafford 37 Thomas Beckinton 38 Robert Stillington 39 Richard Fox 40 Oliver King He pulling down the old Church of the Abby of Bath began the foundation of a fair and sumptuous building but at the time of his death left it unperfected 41 Hadrian de Castello 42 Thomas Wolsey 43 Iohn Clerk 44 William Knight 45 William Barlow 46 Gilbert Bourn 47 Gilbert Berkley 48 Thomas Goodwyn 49 Iohn Style 50 Iames Mountague He gave a thousand pounds towards the reparation of the Abbey-church of Bath and lies there interred 51 Arthur Lake 52 VVilliam Laud. 53 Leonard Maw 54 VValter Curle 55 VVilliam Piers 56 _____ Creeton 57 _____ Mews Bishops of Devonshire Cornwal and Crediton c. Two hundred years the West Countrey was subject unto the Bishop of Sherborn viz. from the year 705. to the year 905. at which time one Bishoprick was erected at VVells in Sommerset-shire another in Cornwal a third in Devonshire 1 The See of Athelstan Bishop of Cornwal was for a while at St. Petrocks in Bodmyn and afterwards St. Germans The Successors of Athelstan in Cornwal were these 2 Conanus 3. Ruyodocus 4 Aldredus 5 Brytwyn 6 Athelstan Anno 966. 7 VVolfi 8 VVoronus 9 VVolocus 10 Stidio 11 Aldredus 12. Burwoldus Bishops of Devonshire 1 VVerstan He placed himself first at Tawton but soon after removed to Crediton now called Kyrton 2 Putta 3 Eadulphus 4 Ethelgarus 5 Algarus 6 Alfwold 7 Sydemanus 8 Alfredus 9 Alwolfus All these sate and were buried at Crediton 10 Luyngus This man upon the death of Burwoldus Bishop of Cornwal his Vnkle procured the County of Cornwal to be added unto his Diocess and afterwards becaâ—e Bishop of VVorcester Bishops of Excester King Edward the Confessor coming to Excester together with his Queen took order that the Monks of St. Peter 's in that City should be placed at VVestminster and removed the Episcopal See from Crediton to Excester 1. Leofricus was the first Bishop The King taking the Bishop by his right hand and the Queen by the left led him up unto the Altar of his new Church and there placed him in a Seat appointed for him He obtained of the same King much good Land and many Priviledges for this Church 2. Osbert a Norman 3 William VVarewest a Chaplain both to the Conqueror and his two Sons VVilliam and Henry 4 Robert Chichester 5 Robert VVarewest 6 Bartholomew Iscanus so called of Isca which is one of the antient names of this City 7 Iohn the Chaunter of this Church and Subdean of Sarum 8 Henry Marshal 9 Simon de Apulia 10 VVilliam Brewer 11 Richard Blondy 12 VValter Bromscomb 13 Peter Quivil 14 Thomas Bitton 15 VValter Stapleton 16 James Berkley of the Noble house of the Lord Berkley 17 John Godly 18 Thomas Brentingham 19 Edmond Stafford Brother to Ralph Earl of Stafford 20 Iohn Keterich 21 Iames Cary 22 Edmond Lacy 23 George Nevil Brother to Richard the Great Earl of VVarwick by whose help especially Edward the Fourth obtained the Crown 24 Iohn Booth 25 Peter Courtney 26 Richard Fox 27 Oliver King 28 Richard Redman 29 Iohn Arundel 30 Hugh Oldham 31 Iohn Vosei Of 22. Lordships and Mannors which his Predecessors had left unto him of a goodly Revenue he left but seven or eight and them also leased out And whereas he found fourteen Houses well-furnished he left only one House bare and without furniture and yet charged with sundry Fees and Annuities 32 Miles Coverdale 33 Iames Turbervill 34 VVilliam Alley 35 VVilliam Bradbridge 36 Iohn Wolton 37 Gervase Babington 38. William Cotton 39. Valentine Cary 40. Ioseph Hall 41. Ralph Brownrigg 42. Iohn Gauden 43. Seth Ward 44. Sparrow Bishops of the East-Angles Sigebert King of the East-Angles returning out of France where he lived in banishment and obtaining his Kingdom brought with him one Felix a Burgundian with whom he had lived familiarly during the time of his Exile and made him Bishop of the East-Angles who converting the people to the Faith of Christ had his See at Dunwich Bishops of Dunwich were these 1. Felix 2. Thomas his Successor 3. Bregilsus 4. Bisus He waxing old and crazy divided his See into two parts one part he appointed to be the Jurisdiction of a Bishop that should have his See at Elmham in the other he continued as also did divers of his Successors which were these following 5. Acca 6. Astwolphus 7. Eadfarthus 8. Cuthwenus 9. Aldberthus 10. Eglasius 11. Herdredus 12. Aelphunus 13. Tydferthus 14. Weremundis 15. Wyredus Bishops of Elmham were these 1. Bedwyn 2. Northbert 3. Headulacus 4. Edelfridus 5. Lanferthus 6. Athelwolph 7. Humferthus 8. Sybba 9. Alherdus 10. Humbiretus By reason of the great troubles of those times in the Danish wars these Sees stood void almost an hundred years Anno 955. in the time of King Edwy 1. One Athulfus was ordained Bishop of the East-Angles at Canterbury and had his Seat at Elmham After him succeeded these 2. Alfâ—idus 3. Theodredus the First 4. Theodredus the Second 5. Athelstan 6. Algarus 7. Alwynus 8. Alfricus 9. Alyfreius 10. Stigandus 11. Grinketellus 12. Egelmare All these until the time of King William the Conqueror had their Sees at Elmham Bishops of Thetford 1. Arfastus was the first Bishop who was Chaplain to the Conqueror 2. William Herbert was the second and last Bishop of Thetford Bishops of Norwich 1. William Herbert translated that See from Thetford to Norwich and was the first Bishop of Norwich He built there the Cathedral Church at his own charge which he dedicated to the holy Trinity endowing it with great Lands and Possessions Books and all other necessaries and on the North-side of the Church he founded a stately Palace for himself 2. Everard 3. William Turbus In his time the Cathedral Church at Norwich was burnt with fire 4. John of Oxford This man finished the Church which Herbert left unperfected and repaired that which by fire was lately defaced The same year he
Butler 58. Iohn Stanbery 59. Thomas Milling 60. Edmond Awdley 61. Hadrian de Castello 62. Richard Mayo President of Magdalen Colledge for the space of twenty seven years and Almoner to King Henry the Seventh Anno 1501. he was sent into Spain to fetch the Lady Katherine to be married to Prince Arthur 63. Charles Booth Chancellor of the Marches of Wales 64. Edward Fox a learned man and secretly a favourer of the true Religion Mr. Bucer dedicated his Comment upon the Evangelists to him Himself also wrote divers Books yet extant He was Provost also of Kings Colledge as long as he lived 65. Edmond Bonner 66. Iohn Skyp 67. Iohn Harley 68. Robert Warton 69. Iohn Scory 70. Herbert Westphaling 71. Robert Benet Dean of Windsor He repaired the Bishops Houses of Hereford and Whitburn 72. Francis Godwin Bishop of Landaff 73. George 74. Nicholas Monk 75. Herbert Crofts Bishops of Selsey 1. Wilfrid Archbishop of York being banished by Egfrid King of Northumberland preached the Gospel to the South-Saxons Ediwalch the King of that Countrey had a little before received the Faith of Christ by the perswasion of Wulphur K. of Mercia He made much of Wilfrid and assigned him an habitation in Selsey a place all compassed about with the Sea except one way all that Land containing eighty seven housholds this King gave unto Wilfrid for his maintenance He built a Monastery and established his Cathedral See in the same He converted and baptized great numbers of people and was first Bishop thereof 2. Eadbert 3. Eolla 4. Sigga or Sigfrid 5. Alubrith 6. Bosa 7. Gilelher 8. Tota 9. Wigthun 10. Ethelulph 11. Beornege 12. Cenred 13. Guthard 14. Alfred 15. Eadelm 16. Ethelgar 17. Ordbright 18. Elmar 19. Agelred 20. Grinketel 21. Heka Chaplain to King Edward the Confessor 22. Agelrike a man skilful in the Laws and Customs of the Land He was appointed by King William the Conqueror to assist Gosfrid Bishop of Constantia in judging a great controversie between Lanfrank the Archbishop and Odo Earl of Kent the King's Brother in a Convocation holden at Windsor Bishops of Chichester 1. Stigand Chaplain to the Conqueror translated his Sea from Selsey an obscure place and now eaten up by the Sea so that every high water covereth it unto Chichester of old called Cissan-cester So he was the first Bishop of Chichester 2. William 3. Ralph a man of a very high stature and no less of a very high mind He built the Cathedral Church at Chichester from the ground It was scarcely finished when as May 5. 1114. it was defaced and a great part of the City consumed with casual fire He repaired it by the liberality of the King and some others He was a great House-keeper and Alms-giver and a painful Preacher yearly visiting his whole Diocess preaching in every place thrice reprehending and punishing sin severely 4. Seffridus Abbot of Glaston 5. Hilary 6. John de Greenford 7. Seffridus the Second In his time scil October 19. 1187. the Cathedral Church together with the whole City was casually consumed with fire the Church and his own Palace he both re-edified in good sort 8. Simon de Wells 9. Richard Poor 10. Ralph de Warham He gave to the Church a Wind-mill in Bishopston 11. Ralph Nevill Chancellor of England He built Lincolns-Inn from the ground to be an House of Receipt for himself and his Successors when they should come to London After his time it came to the possession of Henry Lacy Earl of Lincoln who somewhat enlarged it and left it the name which now it hath 12. Richard de la Wyche He was born at Wych in Worcestershire he was a holy and learned man diligent in preaching and canonized seven years after his death 13. John Clypping He built the Mannor-house of Drungwick and gave it unto his Church 14. Stephen de Barksted 15. Gilbert de Stoleo fardo 16. John de Langton sometime Chancellor of England He built a costly Window in the South part of that Church 17. Robert Stratford Brother to John Stratford Archbishop of Canterbury He found means to drive away Scholars from Stamford that began to settle themselves there 18. William Lulimer 19. William Read He built the Castle of Amberley and the Library of Merton-colledge where he left his Picture and many Tables and Astronomical Instruments 20. Thomas Rushock 21. Richard Mitford 22. Robert Waldby 23. Robert Read 24. Stephen Patington 25. Henry Ware 26. John Kemp 27. Thomas Polton 28. John Rikinpale 29. Simon Sidenham 30. Richard Praty 31. Adam Molines 32. Reginal Peacock He was deprived of his Bishoprick 33. John Arundel 34. Edward Story 35. Richard Fitz-James 36. Robert Sherborn 37. Richard Sampson 38. George Day Deprived Anno 1551. restored by Queen Mary after he had long lain prisoner in the Fleet. He was Brother unto William Day long after Bishop of Winchester 39. John Scory By Queen Mary he was displaced and by Queen Elizabeth preferred to Hereford 40. John Christopherson He was deprived by Act of Parliament in Queen Elizabeths reign He gave unto Trinity-colledge many Books Greek Hebrew and Latin 41. William Barlow 42. Richard Curteise 43. Thomas Bickley He bequeathed unto Merton-colledge in Oxford an hundred pounds to Magdalen-colledge forty pounds and gave divers other sums of money to other good uses 44. Anthony Watson 45. Lancelot Andrews 46. Samuel Harsenet 47. George Carleton 48. Richard Mountague 49. Henry King 50. Peter Gunning Bishops of Rochester Augustine having laid some good foundation of Christian Religion at Canterbury for the further propagation of the same thought good to ordain Bishops unto other Cities near adjoyning and therefore in one day consecrated two viz. Mellitus unto London and Justus a Roman unto Rochester Anno 604. The Bishops of Rochester were 1. Justus 2. Romanus Travelling to Rome he was drowned 3. Paulinus Being driven from York he was content to take charge of Rochester 4. Ithamar 5. Damianus After his death the See long continued void 6. Putta 7. William 8. Godwyndus 9. Tobias 10. Aldulfus 11. Duina He was present at a Provincial Council held by Rochester 12. Eardulf Offa King of Mercia Ecbert King of Kent and Ethelbert another King of Kent were benefactors to him and his Successors 13 Diora 14. Weremund 15. Beornredus 16. Tadnoth 17. Bedenoth 18. Godwyn the First 19 Cutherwulf 20. Swithulf 21. Buiricus 22. Cheolmund 23. Chineferth 24. Burrhicus Vnto him Edmond the Brother of King Athelstan gave the Town of Malling Anno 945. 25. Alfstane 26. Godwyn the Second 27. Godwyn the Third 28. Siward 29. Arnostus Lanfrank 30. Gundulph 31. Ralph Abbot of Say 32. Earnulph He wrote an History of the Church of Rochester 33. John Archdeacon of Canterbury 34. Ascelinus 35. Walter Archdeacon of Canterbury The Archbishop was wont till this time to nominate to this Bishoprick whom pleased him April 10. 1177. the whole City and Church of Rochester were consumed with fire 36. Gualeran 37. Gilbert Glanvyl He deprived the
his called Asaph In the time of King Edward the Second there were five Mansion-houses belonging to it in which the Bishops used to reside scil Lanelwy Altmaliden Landeglia Nauverg and St. Martins of all which there now remaineth to them Lanelwy only Great havock was made of this Church in the reign of King Henry the Fourth by Owen Glendover since which time the Canons Houses were never repaired 2. St. Asaph Of him the Cathedral Church was ever after even unto this day called Ecclesia Asaphensis He was a man of great learning and vertue Who succeeded him for some hundreds of years after we find not 3. The next that is mentioned is Geoffry of Monmouth the Historian Of a Benedictine Monk he became Bishop of St. Asaph Anno 1151. 4. Adam a Welch-man 5 Reynerus 6 Abraham He gave half the Tithes of Wrexham to this Church 7 Howel Ednevit 8. Anianus the First 9 Anianus the Second a Dominican Confessor to Edward the First Iohn Earl of Arundel gave much Land to him and his Successors and after him Iohn his Son added more 10 Lewellin de Bromfield 11 David ap Blethin 12 Ephraim 13 Henry 14 Iohn Trevor 15 Llewelin ap Madoc ap Elis 16 William de Spridlington 17 Laurence Child a Monk of the Abbey of Battel 18 Alexander Bach 19 Iohn Trevor 20. Robert 21. John Low 22 Reginald Peacock 23. Thomas 24. Richard Redman 25. David ap Owen 26. Edmond Birkhead 27. Henry Standish 28. William Barlow 29. Robert Warton 30. Thomas Goldwel 31. Richard Davies 32. Thomas Davies 33. William Hughes 34 William Morgan 35. Richard Parry 36. John Hanmer 37. John Owen 38. George Griffith 39. Henry Glemham 40. Isaac Barrow Bishops of Lindisfarn 1. Aidan who chose for his See a little Island called Lindisfarn now called Holy Island where he and divers of his Successors led their lives He travelled up and down the Countrey on foot to preach the Gospel giving whatsoever he could get unto the poor He died August 31. Anno 651. for grief of the death of King Oswald who was traiterously slain twelve dayes before 2. Finan He first built a Church for his See in the Island all of timber and covered it with reed 3. Colman He gave over his Bishoprick and returned into Scotland 4. Tuda 5. Eata 6. St. Cuthbert Bishop of Lindisfarn he is famed for his Sanctity 7. Wilfrid 8. Eadbert He covereth the Church with Lead 9. Egfrid 10. Ethelwold 11. Kenulfus 12. Higbald In his time the Danes spoiled the Church and Monastery and the Monks forced to leave it 13. Egbert 14. Eanbert 15. Eardulph In the mean time the Bishops of Hagustald were 1. Aca 2. Fritherbert 3. Athmund 4. Titherus 5. Ethelbert 6. Heanred 7. Eanberthus 8. Tidferthus Bishops of Chester on the Street 1. Eardulph Vpon the burning of Lindisfarn removed his See to Chester on the Street anciently called Cunecestre And by Elfred and Guthred Kings of Northumberland all the Countrey between Tine and Tisean were given to the same See 2. Cuthardus 3. Milred 4. Withred 5. Ughtred 6. Sexhelm He being covetous was so terrified with a Vision of St. Cuthbert that he was forced to leave the See 7. Alssius or Elssig He was the last Bishop of Lindisfern or Chester on the Street Bishops of Durham 1. Aldhunus or Aldvinus was consecrâ—ted Bishop Anno 995. He with his Monks came to Durham or rather Dunholm which is compounded of two Saxon words Dun signifying an Hill and Holm an Island in a River a place full of Woods He with the help of Uthred Earl of Northumberland caused the Woods to be cut down cleansed the place and in short time made it habitable A Church was finished there in the time of this Bishop He was School-master unto the Children of King Ethelred Elfred and Edward that afteward reigned and is called Edward the Confessor 2. Edmond The Monks and Priests contending about a Successor to Aldhunus this Edmond came among them and â—castingly offered himself to be their Bishop and they chose him against his will he having a better mind to a Tennis-court than a Monks Hood Malmsb. lib. 3. de Pont. He much adorned his Church and the City with buildings 3. Eadred 4. Egelrick He builded a Church at Cuneagecestre in digging the foundation of this Church he found so much money that he cared not for the Bishoprick but resigned it unto Egelwyn his Brother and returned to the Monastery of Peterborough whence he came He made the Cawsey from Deeping to Spalding He was afterward accused to the Conqueror of Treason and taken out of his Monastery and imprisoned at Westminster where he died 5. Egelwyn He was Bishop at the coming in of the Conqueror he forsook Durham and carried his Clergy with him unto the Church of Landisfarn but he was not long before they returned again 6. Walcher or Walter He was so rich that he bought the Earldom of Northumberland of the King He and many of his Retinue were slain in the Church of Durham May 14. 1080. and the Church burnt with fire because two of his Servants had murdered Leulfus one of the Ancestors to the now Lord Lumley R. Hoved. 7. William Kairlipho Abbot of St. Vincent He was consecrate at Glocester in the presence of the King and divers of his Nobles He procured license of Pope Gregory to translate the Monks of Yarrow to Durham He expelled divers married Priests out of his Church and suffered only Monks to dwell there He pulled down the Church of Durham that Aldhunus had built there and began to erect another far more magnificent but lived not to finish it 8. Ranulph Flambard 9. Geoffry Rufus Chancellor of England He built the Castle of Alnerton 10. William de Sta. Barbara 11. Hugh Pudsey He built a fair House at Derlington as also the Church there He founded the Priory of Finchal He bought Sâ—dbury of King Richard the First and gave it unto his See He built the Bridge of Elvet and the Gallery at the West-end of his Cathedral Church in which he placed the bones of Venerable Bede He built two Hospitals one at Allerton another called Sherborn Vnto Sherborn he gave liberal maintenance for sixty five poor Lazers and a certain number of Priests For a great sum of money King Richard made him Earl of Northumberland 12. Philip de Poictiers This Bishop by the license of King Richard the First set up a Mint at Durham and began to coyn money there Anno 1196. 13. William de Marisco 14. Richard Poor 15. Nicholas de Fernham 16. Walter de Kirkham 17. Robert Stitchel 18. Robert de Insula 19. Anthony Beake 20. Richard de Bury He was soon after Lord Chancellor and within two years after that Lord Treasurer of England He was often employed in Ambassages of great importance What time of leisure he had he spent either in Prayer or conference with his Chaplains whereof he had many about him and those very learned men or
else in study His Study was so well furnished with Books ehat it is thought he had more Books than all the Bishops in England Many Letters passed between him and Francis Petrarch and other learned men in those dayes Thomas Bradwardine was then one of his Chaplains afterward Archbishop of Canterbury Richard Fitz-Ralph Ralph afterward Archbishop of Armagh W Burley J. Mandut R. Holcot R. Killington Doctors of Divinity Richard Bintworth and W. Seagrove the one afterward Bishop of London the other of Chichester He was very liberal to the poor 21. Thomas Halfield He built Durham colledge in Oxford now called Trinity-colledge 22. John Fordham 23. Robert Nevil 24. Laurence Booth 25. William Dudley 26. John Sherwood 27. Richard Fox 28. William Severus 29. Christopher Bambridge 30. Thomas Ruthal 31. Thomas Wolsey Cardinal 32. Cuthbert Tonstal 33. James Pilkinton 34. Richard Barnes 35. Matthew Hutton 36. Tobias Matthew 37. William James 38. Richard Neile 39. John Howson 40. Thomas Morton 41. John Cozens Bishops of Carlile Carlile being destroyed by the Danes in the year 900. it happened King William Rufus passing that way Anno 1090. re-edified it and built a strong Castle in the same City The Government of this new erected City was committed to a certain Norman Priest named Walter that came into England with the Conqueror This man being very rich began to build there a Church to the honour of the blessed Virgin but he died before he could perfect the work Adelwald the first Prior of St. Oswald and Confessor to King Henry the First perswaded the said King to employ the Revenues that Walter left behind him in the foundation of a Colledge of Regular Canons to be annexed unto the Church forementioned He did so and moreover bestowed upon the said Colledge six Churches with their Chappels to be impropriated to the same use The Bishops of Carlile were 1. Adelwald the Prior forementioned 2. Barnard 3. Hugh Abbot of Battell 4. Walter Malcleck 5. Sylvester de Everdon 6. Thomas Vipont 7. Robert de Chause 8. Ralph de Ireton 9. John de Halton 10. John de Rosse 11. John de Kirkby 12. Gilbert de Welton 13. Thomas de Appleby 14. Robert Read 15. Thomas Merkes 16. William Strickland 17. Roger Whelpdale 18. William Barrow 19. Marmaduke Lumley 20. Nicholas Close 21. William Piercy 22. John Kingscot 23. Richard Scroop 24. Edward Story 25. Richard Prior of Durham 26. William Sever 27. Roger Laburn 28. John Penny 29. John Kite 30. Robert Aldrich 31. Owen Oglethorp that crowned Queen Elizabeth 32. John Best 33. Richard Barnes 34. John May 35. Henry Robinson 36. Robert Snowdon 37. Richard Milborn 38. Richard Senhouse 39. Francis White 40. Barnaby Potter 41. Richard Stern 42. Edward Rainbow Of the manner of Installation of Bishops herein England in former times THe Installation of Bishops was a Ceremony of great solemnity in former Ages the particularity whereof we find in Walter Stapleton Bishop of Excester in the beginning of the Reign of King Edward the Second who was Consecrated March 18. 1307. When he came to Excester to be Installed at the East-gate he alighted from his Horse and went on foot to St. Peter's Church All the way where he should pass being laid and covered with black Cloath on each hand he was conducted by a Gentleman of great worship Sir Hugh Courtney who claimed to be Steward of his Feast going next before him At Broad-gate he was received by his Chapter and Quire in their Ornaments with Te Deum and so carried into the Church The usual Ceremonies being performed there at his Palace a great Feast was prepared for the entertainment of such Noble-men and other Persons of account as repaired thither at that time It is incredible how many Oxen Tuns of Ale and Wine are said to have been usually spent at this kind of Solemnity even so much as the whole yearly Revenue at this time would not suffice to pay for Of those Englishmen that have been Cardinals of the Church of Rome 1. THE first Leader of this Band is Pope Joan called by Sabellicus Bish Godwyn and some others John the Seventh but by Platina and other Writers John the Eighth who being but a Woman became not onely Cardinal but Pope of Rome She was born at Mentz in Germany the Daughter of an English Priest who having a Wife whose Parents dwelt at Mentz bringing his said Wife to see her friends stayed there so long till she was delivered of this Feminine Prelate named in her Baptism Joan as most say Gilberta as others or as Fulgosus delivereth Agnes In her youth she fell acquainted with an English Monk of the Abbey of Fulda with whom travelling in Man's apparel to diverse Universities and Monasteries as well Greek as Latin she setled in the end at Athens where she became Famous for Learning and continued there with him untill the death of her said Paramour Then coming to Rome and by Reading Disputing and other Exercises having purchased to her self the reputation of a great Clerk upon the death of Leo the Fourth she was chosen Pope Anno 855. and held that place two years five moneths and three days in which mean time she was gotten with child by a certain Cardinal and going in Procession hapned to be delivered of her burden in the open Street in which place she instantly died viz. between the Colisco and St. Clement's Church the shame and turpitude of which disgrace unto that holy See hath moved all the Bishops of Rome since that time to lengthen a little the walk of their Procession and to go a way much farther about rather than they will endure to pass by that place And to prevent the like inconvenience in time to come they have ordained every Pope after his election to be searched by the Junior Deacon in a Marble-chair made hollow for the same purpose Spectatur adhuc saith Sabellicus in Pontificia domo marmorea sella circa medium inanis qua nobis Pontifex continuo ab ejus creatione residat ut sedentalis Genetalia ab ultimo Diacono attrectentur This History howsoever impugned of late by the Papists is delivered by Marianus Scotus and Martin of Poland who lived Anno 1320. Sabellicus Fasciculus Temporum Petrarch and divers others And Platina recounting this Story saith Quod omnes fere affirmant that it is observed almost by all Writers 2. The next in time is one Vlricus an English-man who being Cardinal came into England as the Pope's Legate Anno 1109. and brought the Archiepiscopal Pall unto Thomas the younger Archbishop of York and caused him to consecrate Turgod Prior of Durham unto the Bishoprick of St. Andrews in Scotland 3. Robert Bullen of Puley a very Learned Man in his time unto him the University of Oxford is much beholden for whereas in the Reign of King Harold it had been so wasted as that for many years it lay desolate and forsaken of Scholars he was a means to draw them thither
at Civita Vecchia Anno 1282. in the time of the vacancy 16 Robert Kilwarby being Archbishop of Canterbury resigned his said Archbishoprick to be Bishop Cardinal of Portus whereunto he was appointed by Pope Nicholas the Third 17. Hugh de Evesham being a Physitian of the greatest renown of any then living in the Christian World as also well seen in the Mathematicks especially in Astrology was sent for to Rome by Pope Martin the Fourth to give his opinion in certain doubts and questions of Physick which he performed so learnedly and readily as gave great satisfaction He was created Cardinal of St. Laurence in Lucina Anno 1280. and was poisoned 18. John Bale reporteth of one Theobaldus an English man that as he saith was created Cardinal S. Sabinae in Aventino by Pope Martin the Fourth Anno 1289. 19. A Catalogue of English Cardinals in the History of Archbishop Parker mentioneth one Bernard de Auguiscello that being Archbishop of Arles was made Bishop Cardinal of Portua Anno 1281. and died 1â—90 20. In the said Catalogue we find also one Berardus made Bishop Cardinal of Praeneste Anno 1268 he was sometime Canon of York he died in June 1291. 21. The Register of Ralph Baldock containing a Catalogue of the Deans of St. Paul's reporteth that one Arnoldus de Cantilupo Dean of Pauls was a Priest Cardinal Anno 1306. 22. One Leonardus Guercinus is likewise mentioned in the same Catalogue he was made a Priest Cardinal by Pope Clement the Fifth Anno 1310. 23. Pope Benedict the Eleventh who himself had been a Friar-preacher and General of that order made William Macklesfield a Friar-preacher a Batchelour of Divinity at Paris and Doctor at Oxford a Cardinal S. Sabinae Anno 1303. whereas he had been dead then four moneths before His Cardinals hat notwithstanding was carried to London where he was buried and with great solemnity set upon his hearse He was born near Coventry 24. Upon the news of Macklesfield's death the Pope ordained in his place and to the same title one Walter Winterburn born in Sarum a Friar-preacher as was the other a Doctor of Divinity Confessor to King Edward the Third and Provincial of his Order He enjoyed his honour not past fifteen moneths died in the eightieth year of his Age Anno 1305. and was buried at London A man of great learning whereof he left some Monuments in writing not yet perished 25. Thomas Joyce the next Provincial of the Friars-preachers in England succeeded Winterburn not onely in the place but in his Cardinalship too being likewise Doctor of Divinity and Confessor to the King being employed in an Ambassage to the Emperor he died on the way Anno 1307. and was buried in the Church of the Friars-preachers in Oxford where he had been brought up He had six brethren Preachers by the same Mother whereof one named Walter became Archbishop of Armagh Diverse of his works are remembred by John Bale 26. Sextorius a Britan that in his youth became a Franciscan Friar of which Order he was chosen the nineteenth General Anno 1339. Then by Pope Innocent he was appointed first Bishop of Marsilia after that Archbishop of Ravenna then Patriarch of Grado and lastly Cardinal September 17. 1361. but he died the same moneth He wrote a Commentary upon S. Augustine de Civitate Dei Expositions upon divers parts of the Bible Sermons Lectures and divers other discourses 27. Pope Vrban the Fifth named William Grisant was as Thomas Walsingham affirmeth an English-man he was the Son of a famous English Physitian named also William Grisant brought up in Merton-colledge He died December 19. Anno 1370. 28. The first Cardinal created by the said Vrban was one Anglicus Grimaldi de Grisacco who was supposed to have been an English man but all acknowledge that he was the Pope's brother's son and so English by descent He was Cardinal S. Petri ad Vincula at first and afterwards Bishop Cardinal of Alba he died at Avignon Anno 1387. having held in Commendam many years the Deanary of York 29. Bale supposeth John Thoresby Archbishop of York to have been created a Priest-cardinal S. Sabinae 30. Simon Langham Archbishop of Canterbury was created a Priest-cardinal by the aforesaid Vrban in September 1368. and afterward presented to be Bishop Cardinal of Praeneste by Gregory the Eleventh 31. Adam Easton a Benedictine Monk of Norwich born in Hereford-shire proceeded Doctor of Divinity in Oxford wrote much a man of great wisdom and learning he was created Cardinal S. Caeciliae Pope Vrban apprehended at one time no less than seven Cardinals this Cardinal being one and after long imprisonment caused five of them to be sowed up into sacks and with barbarous cruelty to be thrown into the Sea But this man whose good fortune it was to escape he committed to close prison till by the earnest entreaty of King Richard the Second he was allowed some more liberty all his Livings being taken from him In that poor estate he continued five years even untill the death of Vrban His next successor Boniface the Ninth set him quite at liberty and restored him to all his preferments again which thing was solemnly declared to the Estates assembled in Parliament at Westminster Anno 1390. after which time he lived seven years in great prosperity and died September 19. 1397. and was buried in his own title where he hath a Monument of Marble with his Armes and Picture and this rude Epitaph Artibus iste pater famosus in omnibus Adam Theologus summus cardique nalis erat Anglia cui patriam Titulum dedit ista Beatae Coeciliaeque morsque suprema polum Anno 1397. mens Septemb. He left in writing above twenty several Volumes whereof the greatest part were either written in Hebrew or Translations out of Hebrew or at least some discourses concerning the Hebrew Tongue Among the rest it is said that he Translated all the Old Testament out of Hebrew into Latin 32. William Courtney then Bishop of London was also made Cardinal by the same Vrban 33. Philip Repingdon sometime Abbot of Leicester consecrated Bishop of Lincoln March 29. 1405. having been heretofore a great defender of the Doctrine of John Wickliff was created Cardinal S S. Nevei Achillei September 18. 1408. by Pope Gregory the Twelfth who before had taken a solemn Oath to make no more Cardinals till the controversie concerning the Papacy was ended but being forsaken by all his Cardinals except onely five the better to strengthen himself he created ten in one day whereof this man was one 34. Thomas Langley Bishop of Durham was created a Priest-cardinal June 6. 1411. by Pope John the Twenty second He died Anno 1437. 35. Robert Halam Bishop of Sarum was also created a Priest-cardinal the same day he died in the Castle of Gotlieb near Constance being at the General Council there September 4. 1417. having sate Bishop of that Church nine years 36. Henry Beaufort brother to King Edward the Fourth
and Bishop of Winchester was created Cardinal of S. Eusebius by Pope Martin the Eighth June 23. 1426. He died April 11. 1447. and was buried in his own Church 37. Henry Chichely was created Cardinal Anno 1428. saith the Author of Antiquit. Britan. 38. John Kemp Archbishop of York was ordained Cardinal of S. Eusebius August 9. 1439. long after being Archbishop of Canterbury he was removed to the Title of S. Ruffinus 39. Thomas Bourchier Archbishop of Canterbury was created by Pope Paul the Second Cardinal S. Syriaci in Thermis Anno 1464. He died March 30. 1486. 40. John Morton Archbishop of Canterbury was by Pope Alexander the Fifth created Cardinal S. Anastasii Anno 1493. He died Anno 1500. 41. Christopher Bainbrigg Archbishop of York was made a Cardinal S. Praxedis Anno 1511. 42. Thomas Wolsey Archbishop of York was created Cardinal S. Coeciliae September 7. He died November 29. 1530. 43. John Fisher Dâ—ctor of Divinity and Bishop of Rochester was made Cardinal S. Vitalis for refusing the King's supremacy and dissallowing his marriage wiâ—h the Lady Anne Bolen he was beheaded on the Tower-hill 1535. 44. Reginald Pool afterward Archbishop of Canterbury was created Cardinal by Pope Paul the Third May 22. 1536. and had three several Titles the first S. Nerei Achillei then S. Mariae in Cosmedin and lastly S. Prisâ—ae He died November 7. 1558. 45. Peter Petow a Friar was made Cardinal by Pope Paul the Fourth June 13. 1557. and also nominated by him unto the Bishoprick of Sarum and all to cross and disgrace Cardinal Pool He died in France within the compass of the same year and might never set Foot in England to make shew of his red Hat as doubtless he greatly desired to have done 46. William Allen born in England He raised a great combustion in our Church This fugitive was born in Lancashire and brought up in Orial Colledge he ran away beyond the Seas for his treasonable practices against his Countrey he was by the Pope and other Enemies of the same promoted to divers Ecclesiastical preferments and lastly had a Cardinal's hat bestowed upon him in August 1587. He died a Priest-cardinal S. Martini in Montibus 1594. and was buried in the Church of the English Colledge at Rome Of the several Orders and Monks that have been in England Ex Fuleri Eccles Hist 1. MAthew Paris tells us that in his time Tot jam apparuerunt ordines in Anglia ut ordinum confusio videretur inordinata there then appeared so many Orders in England that there seemed to be an inordinate confusion of Orders 1. The Benedictines or black Monks the primitive Monks in England so called from St. Benedict or Bennet an Italian first Father and founder of that Order Augustine the Monk first brought them ovâ—r into England and these black Monks first nested in Canterbury whence they have flown out into all the parts of the Kingdom For as Clement Reyner observeth rightly all the Abbies of England before King William the Conqueror and some while after were filled with this Order and though the Augustinians were their Seniors in Europe yet they were their Juniors in England The same Order was afterwards set forth in a new edition corrected and amended under the names of First Cluniacks These were Benedictines refined with some additionals invented and imposed upon them by Odo the Fourth of Clugny in Normandy who lived Anno 913. But these Cluniacks came not into England till after the Norman Conquest and had their richest Covents at Barnstable in Devon-shire Pontefract and Meaux in York-shire c. Secondly Sistercians so called from one Robert living in Cistercium in Burgundy He the second time refined the drossie Benedictines and Walter Espick first established their Order in England at Rival in York-shire besides which they have had many other pleasant and plentiful habitations at Warden and Woburn in Bedford-shire Buckland and Ford in Devon-shire Bindon in Dorset-shire c. The Bernardine Monks were of a younger house or under-branch of the Cistercians King John built an Abbey of the Cistercian Order at Beaulieu in Hant-shire Thirdly Of Grandmont which observed St. Bennet's rule These were brought into England Anno 1233. and were principally fixed at Abberbury in Shrop-shire These Benedictines with their several branches were so numerous and so richly endowed that in their revenues they did match all the Orders in England especially if the foundations of Benedictine Nuns be joyned in the same reckoning 2. The Augustinian Monks succeed it is conceived that Eudo the Dapifer or Sewer to King Henry the First first brought them into England Anno 1105. and that St. Johns at Colchester was the prime place of their residence Doctor Fuller saith that Waltham Abbey for Benedictines at the first had it's Copy altered and bestowed on Augustinians These Augustinians were also called Canons Regular This Order in England brought forth seventy eminent Writers and one in Germany worth them all in effect I mean Martin Luther who gave a mortal wound to all these Orders yea to the root of the Romish Religion 3. Gilbertine Monks a mongrel Order observing some select rules Camden in Lincoln-shire partly of St. Bennet partly of St. Augustine so named from Gilbert son to Joceline a Knight Lord of Sempringham in Lincoln-shire Being backed with the Authority of Pope Eugenius the Third he ordained a Sect consisting of men and women which so grew and encreased that himself laid the foundations of thirteen Religious houses of this Order 4. Carthusian Monks much famed for their mortified lives and abstinence from all flesh Bruno first founded them in the Dolphinate in France Anno 1080. and some sixty years after they were first brought over into England William de long a Spata Earl of Salisbury founded the first house of Carthusian Monks at Heltrop whose wife Ela after his death founded the house of Nuns at Lacock in Wilt-shire and there continued her self Abbess of the place The Books of the English Carthusians were many there being no less than eleven hundred Authors of them their writings tend much to mortification and out of them Parsons the Jesuite hath collected a good part of his resolutions Of the Benedictine Monks there is reported to have been of that Order twenty four Popes of Rome one hundred eighty two Cardinals one thousand four hundred sixty four Archbishops and Bishops fifteen thousand and seventy Abbots of renown Pope John the Twenty second saith there have been of this Order five thousand six hundred fifty six Monks Canonized and made Saints The cloathing and rule of the Cluniacks was according to the appointment of St. Benedicts rule The Cestercians wear red shooes and white rochets on a black coat they are all shoâ—â— saâ—e a little circle The Order of those of Grandmont is to lead a strait life as Monks use to do to give themselves to Watching Fasting and Prayer to wear a coat of Males upon their bodies and a black
it was utterly unlawful for them to accept any thing thereof This Order had but this one Covent in England and so wealthy it was that at the dissolution it was valued yearly worth one thousand nine hundred forty four pounds eleven shillings eight pence farthing This Order constantly kept their Audit on All Saints Eve October 31. and the day after All Souls being the third of November No Covents of England more carefully kept their Records than the Priory of Clarkenwel Speeds Catal. of Religious Houses p. 793. to whose credit it is registred There is a perfect Catalogue from their first foundation to their dissolution of all their Prioresses defective in all other houses Sir Thomas Chaloner not long ago built a spatious house within the close of that Priory upon the frontispiece whereof these Verses were inscribed Casta fides superest velatae tuta sorores Ista relegatae deseruere licet Nam venerandus Hymen hic vota jugalia servat Vestalemque focum mente fovere studet Chast Faith still stay 's behind though hence be flown Those veiled Nuns who here before did nest For reverend Mariage wedlock-vowes doth own And sacred flames keep 's here in Loyal breast Here I shall say little of the Houses for Leprous people though indeed they deserved more charity than all the rest Burton-lazars of Leicester-shire was the best endowed house for that purpose for so they used to tearm people infected with the Leprosie Camden in Leicester-shire Here was a rich Spittle-house or Hospital under the Master whereof were in some sort all other Spittle-houses or Lazar-houses in England like as himself also was under the Master of the Lazars in Jerusalem It was founded in the first age of the Normans by a common contribution over all England and the Mowbraies especially did set to their helping hands But as that Disease came into England by the holy VVar so it ended with the end thereof FINIS THE TABLE A ABbey of Battel founded by K. William the Conqueror Page 37 Abbey of Cnobsherburg by whom founded 17 Abbey of Crowland founded 21 Abbey of Peterborough burnt by the Danes with an excellent Library therein 25 Abbey at Glastonbury founded by King Ina 21 Abbey of St. Edmond founded and endowed by King Canutus 34 Abbeys and Religious Houses dissolved 149 Adelme the first English-man who wrote in Latine 20 Pope Adrian the fourth an English-man 44 Pope Agatho composeth the differences betwixt the two Archbishops 17 Alcuinus Scholar to Venerable Bede and Tutor to Charles the Great 23 S. Alban the Proto-martyr of Britain pag. 5. he is Canonized 23 Altars taken down by publick Authority 171 King Alfred England's deliverer from the Danish Tyranny his Story from pag. 26. ad pag. 30 Abbey of Val-royal in Cheshire founded by King Edward the first 105 All-souls Colledge in Oxford by whom founded 130 King Athelstan a great Benefactour to the Church of S. John of Beverley pag. 31. he commands the payment of Tithes Ib. Anne Ascough her Martyrdom 157 An Act passed for restoring the Tenths and First-fruits to the Crown 209 An Act for the Dissolution of all such Monasteries Covents c. as had been founded by Queen Mary 209 Articles passed in the Convocation in the first year of Queen Elizabeth 210 Abbey of Westminster converted to a Collegiate Church 221 The thirty nine Articles composed 227 Arthur King of Britain 10 St. Asaph 11 Aurelius Ambrosius King of Britain 10 Duke of Anjou cometh into England 242 Alanus Copus 243 Annates or First-fruits when brought into England 103 Richard Armachanus Primate of Ireland 112 Anabaptists Convicted and Censured 171 172 Thomas Arundel Archbishop of Canterbury his lamentable end 125 Augustine the Monk sent into England Thousands Baptized by him in one day 12 He is the first Archbishop of Canterbury his death 14 Archbishop Abbot Confined 299 Abbey of Evesham founded and endowed by King Offa 21 The Assembly at Glaschow pass Acts for the overthrow of Episcopacy the Service-book and the Canons c. 313 Alhunus Bishop of Holy-Island removeth his See and Covent to Durham 33 A new Representative called the Agreement of the people 345 Alexander Alesius a Learned Scot. 169 B BAbington's Conspiracy page 248 Bacon a good School-man and Mathematician 107 Bertha wife to King Ethelbert 12 John Baconthorp a Learned English-man 111 Thomas Becket Archbishop of Canterbury his story 45 46 47 His translation and enshrining 70 John of Beverley who gave Education to Bede 21 Bede Sirnamed Venerable his Birth Learning Writings and Death 22 Birth of our Saviour 1 Birinus converteth the West-Saxons 16 Bodies when first brought to be buried in Churches 23 Bernard Bishop of S. David's denies subjection to the Archbishop of Canterbury 42 Hubert de Burgo Earl of Kent his story 75 Brazen-nose Colledge in Oxford when and by whom founded 138 Biddle a Socinian 359 Thomas Bradwardine Archbishop of Canterbury his story and writings 33 Christian Britan's Celebrated the Passover contrary to the Constitutions of the Romane Church 4 How long the Britans remained under the Romane yoke 4 Britans driven into Britain in France Wales and Cornwal 9 Britans escaped all the persecutions of the Heathen Roman Emperours except the last under Dioclesian 5 British Bishops in the Councils of Arbes Nice Sardis and Ariminum 6 When Bishops Seats were altered from Villages to great Cities 38 Bishops Imprisoned by King Stephen 43 Robert Brus King of Scotland 105 The Battel at Bannocks-borough 106 Beginning of the Broyls between the two Houses of Lancaster and York 131 Bainham a Martyr 147 Bilney burnt 146 Henry Beauford and Cardinal the Founder of S. Crosses Hospital 131 The Popes Bulls of Provision for Ecclesiastical promotions 103 Archbishop Boniface his making way for Popes Appropriating First-fruits unto themselves 80 The Bishoprickes of Westminster Oxford Peterborough Bristol and Chester erected by Henry the eight 154 Bishoprick of Westminster dissolved 221 Protestant Bishops placed in the Sees of the Popish Prelates 212 Bernard Gilpin refuseth the Bishoprike of Carlila 215 Bishops with other Divines met at Lambeth resolved on divers Articles 258 Earl Bothwel married to the Queen of Scots fleeth out of Scotland 232 Twelve Bishops Impeached and sent to the Tower 238 The Counterfeit Boy of Bilson 282 Dr. Bastwick Prynne and Burton Censured 305 Brown and Harrison inveigh against Bishops c. 245 Bishops of S. Andrews and Glasscow and Abbot of Scone put in Iron-chains and Imprisoned in Port-chester Castle 104 105 The King's Palace of Bridewel given to the City of London for a work-house 177 The Bible Translated in the Reign of King Henry the eighth King Edward the sixth and Queen Elizabeth 161 Bible Translated in King James his Reign 273 ad 276 D. Bound's Book about the Sabbath 257 The first Bailiffs of London 348 Every Parish when bound to provide a Bible in English and a Register-book to be kept there 150 Bishop Bonner a cruel Persecutor doomed to perpetual Imprisonment
French for the Isles of Iersey and Guernsey 309 The Liturgy translated into Welch 175 Luther when he arose 142 M. GEneral Monk his story from page 363. ad 371 Marquess of Montrosse defeated condemned and executed 350 Queen Mary her Reign from 180. ad 206 Maximus a Christian Prince Governor of Britain 9 Marianus Scotus 35 Walter Mapez his verses setting forth the Church of Rome in her colours 67 Thomas Merks Bishop of Carlile faithful to King Richard the Second 108 Medvinus sent to Rome 2 Kingdom of Mercia why so called and what Counties it contained 9 Mercia divided into five Bishopricks 19 The Goods of three Orders of Monks seized into the hands of King Edward the Third 110 The number of Monasteries suppressed in the Reign of King Henry the Eighth 153 The number of those that suffered Martyrdom for the Gospel in Queen Maries days 194 Peter Martyr sent for into England made Canon of Christ-church in Oxford 169. Quits the Realm in Queen Maries days 184 His Letters to Queen Elizabeth 220 His Wives body taken out of her grave and burnt after his departure 184 Bishop Morton contrives the Union of the two Houses of York and Lancaster 135 Nine hundred Monks slain in S. Augustines Abbey in Canterbury 33 Murrey Regent of Scotland 233 His Death 236 The French Massacre 238 The Millenary Petition 269 Richard Middleton entitled Doctor Fundatissimus 107 Sir Thomas Moor a Great enemy to the Protestants he was beheaded the next moneth after Bishop Fisher 149 Moratus an old British writer 3 N THe Names of those that were Archbishops of Loâ—don 3 Numbers of the Bishops Abbots Priors c. that were deprived in the beginning of Queen Elizabeth's Reign 213 George Nevil Archbishop of York his Prodigious Feast his Estate seized and his person Imprisoned 133 The Numbers of Colledges and Chaunteries Demolished in the Reign of King Henry the eighth 154 Kingdom of Northumberland subdivided into two Kingdoms viz. of Bernicia and Deira 10 Nuns of the Abbey of Ambresbury Convicted for Incontinency 51 Non-conformists in Queen Elizabeth's time of two sorts 229 231 James Nailor the Ring-leader of the Quakers publickly whipped pillored and Stigmatized 359 O OFfa King of Mercia founder of the Monastery of S. Albans bestoweth great lands upon it he was buried at Bedford 23 Osmond Bishop of Sarum deviser of that Service which after was observed in the whole Realm all Service Ordered to be secundum usum Sarum 39 Oswald second son of King Ethelfred converted by Aidan he disdained not to Preach to his Subjects and Nobles in the English Tongue 15 Oswald Bishop of Worcester Oswalds Law 31 William Occham the Author of the Sect called Nominales 112 The first use of Oaths in Ecclesiastical Courts in England 78 Oath of the King's Supremacy established 145 Writers for and against the Oath of Allegiance 272 The form of the Oath framed in the Convocation Anno 1640 319 The form of the Oath taken by every Student admitted into the Popish Seminaries 235 Oak of Reformation 167 Oliver Cromwel his Sory from 350 ad 361 The form of the Oath taken unto the Pope by every Popish Bishop at the taking of his Pall 139 Ordal for the trial of guilty persons 35 P PAtern Preacher at Lanpatern in Cardigan-shire 11 Pelagius born in Britain broacheth his Heresies publickly 7 Pelagianism condemned in Brittain in two Synods 8 S. Petrock Captain of the Cornish Saints 11 Paulinus baptizeth King Edwyn with all his Nobles and much people at York 15 Penda King of Mercia embraceth Christianity 16 Pleigmund Consecrateth seven Bishops in one day Mathew Parker Consecrated Archbishop of Canterbury Divers Bishops Consecrated him 212 Kellison's and Parson's slandering him to be Consecrated at the Nag's Head-tavern in Cheap-side 214 His Story 223 S. Paul's Church and Steeple in London burnt 222 Pope Pius Excommunicates Q. Elizabeth 235 The first setled Presbytery in England at Wandsworth in Surrey 237 Popish Priests and Jesuites executed 242 The Little Parliament 353 The Humble Petition and Advice Framed 358 Statute of Praemunire when enacted 117 Players forbidden by Proclamation in King Edward the sixth his time 161 Piers Gaveston surprized by Guy Earl of Warwick who caused him to be beheaded 106 The first Patent of a Commendu Retinere granted by the King to any Bishop Elect 84 Geoffry Plantaginet Archbishop of York his Story 52 53 Peruwigs and long hair forbidden in the Clergy 77 Priests forced to forgo their wives 42 When the Pope made his first encroachment on the Liberties of the English Crown 38 Cardinal Poole s reception into England 191 He absolveth the Parliament and whole Kingdom for withdrawing their obedience to the Church of Rome 192 Consecrated to the See of Canterbury next Sunday after Cranmer's death 202 English Ambassadours sent to Rome arrived there on the first day of the Papacy of Pope Paul the fourth Pembrock-colledge in Oxford founded 296 Pinckney the Provincial of the Augustine-friars and Dr. Shaa onely of all the Clergy engage for King Richard the third 134 135 Parsonages not exceeding ten Marks and Vicaridges ten pounds freed from First-fruits 152 King Philip Married to Queen Mary 190 A Great Plague in London 381 Hugh Pudsey Bishop of Durham made Earl of Northumberland by King Richard the first 48 Penry Barrow and â—â—enwood condemned and executed 256 John Piers Archbishop of York derided by Martin Mar-prelate 256 Q QVeen's-colledge in Oxford when and by whom founded 111 Queen of Scots assumeth to her self the Style and Title of Queen of England 213 She flies into England and endeth her doleful life at Fatheringhay Castle She is buried in the Quire at Peterborough and twenty years after removed to Westminster 249 Queen Eleanor a solemn Anniversary instituted to be kept for her by King Edward the first her Husband 97 R ROmans forsake the Isle of of Britain 7 Rumold called Mechlinensis Apostolus 16 King Richard the first his Story 48 49 50 George Ripley a great Mathematitian 140 John Rouse a great Antiquary 140 King Richard the second his Story from 114 ad 118 Philip Rippinton of a Professour became a cruel persecutor of the Gospel He is made Bishop of Lincoln 121 Master John Rogers burnt in Smithfield the first Martyr in Queen Marie's 194 Cardinal Richlieu an Incendiary between King Charles the first and the Scots 313 When the word Recusant first came up 236 Reformed Religion advanced in Ireland 217 The Rites of the Church of England for a time remained the onely form of Worship for the Kirk of Scotland 216 Thomas Rudbourn a Monk of Winchester an old Writer 3 The Remish Translation cometh forth 247 Rogers his exposition on the thirty nine Articles of the Church of England 247 Roger a Monk of Chester and an Historiographer 113 Doctor Fulk and M. Cartwright their answer to the Rhemish Translation 247 Richard Cromwel his Story 361 362 S THat cruel Statute pro Haeretico comburendo first hanselled on William Sautre Priest
119 120 See of Sarum had five Bishops in five years space 94 Scotland when freed from the See of York 133 Secular Priests ejected 31 A Survay taken of all the Glebe-land of the Clergy 110 Severus cometh into Britain and assisteth in condemning Pelagianism 8 Sampson Scholar to Iltutus being made Archbishop of Dole he carrieth away the Monuments of British Antiquity 11 Sebert King of Essex embraceth Christianity by the Ministry of Mellitus 14 Sigebert King of East-Angles enters into a Monastery 21 Saxons invade Britain 8 South-saxons converted to Christianity the last of the seven Kingdoms 19 A Survay taken of all the Revenues and Dignities Ecclesiastical in England returned in a Book to be kept in the Exchequer 152 John Spottiswood Archbishop of S. Andrews his death 314 John Story a great persecutor executed 234 A Statute made that all Convocations should be called by the King's Writ 146 The bloody Statute for the six Popish Articles enacted 155 A Statute made for the recovery of Tithes 156 Edward Seymour Duke of Sommerset Lord Protector of the Realm in the Reign of King Edward the sixth his story from 159 ad 174 Sommerset-house how and when erected 165 The Sweating-sickness 174 Richard Sutton the Founder of Charter-house Hospital 280 M. Antonius de Dominis Archbishop of Spalato his Story 281 288 289 290 Stubs and Page their right hands cut off with a Cleaver 242 The Scots erect a New Government for themselves consisting of four Tables for the four Orders of the State viz. the Noble-men Barons Burgesses and Ministers they enter into Covenant 308 They enter England in an Hostile manner 321 The first settlement of the Church under Queen Elizabeth 215 Seminaries beyond the Seas erected for English youth 234 Stone 's discovery of the Presbyterian meetings 254 Lord Wentworth made Lord Lieutenant of Ireland and Earl of Strafford 315 He is impeached of High Treason 223 Many under the notion of scandalous Ministers Sequestred 332 Many Silenced Ministers and Lecturers put into Sequestred Benefices 332 Sherwin Kirby and Briant Priests and Campian the Jesuite Executed for Treason 242 T MErchant-Tailors School in London when founded 224 S. Teliau a Scholar to Dubritus 11 Thetford burnt by the Danes 25 Adam Tarlton Bishop of Hereford the Grand contriver of all mischief against King Edward the second his Story 108 109 110 Tindals Translation of the New Testament burnt in Pauls Church-yard 147 Iohn de Trevisa a learned English-man 117 Mr. Walter Travers his story 255 256 Theodorus Archbishop of Canterbury erected a well-furnished Library 18 Theodore Abbot of Crowland murdered by the Danes 25 Iohn Thrask his errours and censure 283 The Treaty at Vxbridge 337 The Treaty and Dispute in the Isle of VVight 343 344 VVilliam Tindal strangled and burnt at Filford in Flaunders 150 Nicholas Trivet a Black Friar wrote two Histories and a Book of Annals 113 William Tailor Priest burnt 127 V. KIng Vortigern sendeth for Germanus and Lupus into Britain to refute the Heresie of Pelagius He afterward marrieth with a Pagan woman and is deserted of his Nobles page 8 Vortimer the son of Vortigern chosen King of Britain he is poisoned ibid. Vodinus Archbishop of London put to death by the command of Vortigern ib. Vssa first King of the East Angles 9 Polyder Virgil the Popes collector General of the Peter-pence in England He wrote a Latin History of Britain 148 Vter-Pendrâ—â—â—â— King of Britain 10 Aubery de Vere a learned Lawyer Advocate for King Stephen 44 An Act for Uniformity of publick prayers c. 375 An Act for uniting Churches in Cities and Towns corporate 381 W. WIllibrod Reformer of Frisia 17 Bishop Williams censured and imprisoned 305 Wilfrid Archbishop of York converteth the men of Freezland in Belgia to Christianity 19 After his expulsion from York he is for a time made Bishop of Leicester at last he is restored to York and was buried in his Monastery at Rippon 20 King William the First gave unto the Bishops an entire jurisdiction to judge all causes relating to Religion before that time the Bishop and the Sheriff kept their Court together 38 This King laid wast thirty Parish Churches in the New Forrest to make a Paradise for his Deer 40 William Witlesee Archbishop of Canterbury freed the University of Oxford from the jurisdiction of the Bishop of Lincoln formerly the Diocesan thereof 113 Iohn Wickliff his story 113 114 115 His bones burnt and the ashes cast into the River 128 William Wainfleet Bishop of Winchester founder of Mary Magdalen Colledge in Oxford 131 The miserable death of Dr. Whittington a great Persecutor at Sadbury 140 William Wickham founded New Colledge in Oxford and the Colledge at Winchester 117 Thomas Wallis a Dominican Friar a writer of many choice Books 113 Cardinal Wolsey his story 143 144 145 Dr. William VVhitacre his Answer to Campian's Chalenge 241 His death 259 VVilliam VVhite Priest burnt Who was a Scholar of Iohn VVickliff with him were burnt Iohn VVaddon Priest and Father Abraham of Colchester 128 Y. WHen and by whom the Yeomen of the King's guard were Instituted 136 Z. BAltazar Zanchez a Spaniard founded an Almes-house at Totnam-high-cross in Middlesex 259 ERRATA PAge 3. line 33. read names p. 7. l. 7. r. Franks l. 13. r. Virtutem p. 8. l. 5. r. Britain p. 9. in marg r. Tinmuthens p. 9. l. 15. f. at r. and l. 23. r. remain p. 15. l. 4. r. Cern l. 20. r. died p. 16. l. 32. r. propagated p. 26. l. 3. r. Halesdon l. 29. r. Danish p. 46. l. 21. r. the Pope l. 35. r. the Cathedral p. 47. l. 30. r. history p. 49. l. 28. r. whom p. 55. l. 7. r. reddituum p. 81. l. 22. r. monachorum l. 30. r. Papae papalibus p. 84. l. 35. r. the King issued p 86. l. penult r. the first p. 103. l. 24. r. Ecclesiae p. 104. l. 7. r. or Benefice l. 8. r. Expectancy p. 131. l 4. r. 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St. John's-colledge in Oxford Tutor to Philip Earl of Arundel eldest Son to Thomas Duke of Norfolk Afterwards he went over beyond Sea and became Divinity Professor in the Colledge of Rhemes and died there Now as touching the Controversie of Church-government the Ministers of Kent having been called to subscribe to certain Articles propounded to them by the Archbishop of Canterbury seâ—d their Petition to the Privy Council Subscribed thus Your Honours daily and faithful Orators the Ministers of Kent which are suspended from the execution of their Ministry The Lords of the Council sent this Petition with another Bill of complaint exhibited unto them against Edmond Freak Bishop of Norwich unto the Archbishop of Canterbury What his Answer was thereunto may be seen at large in Fuller's Church History Doctor John Whitgift was now Archbishop of Canterbury Anno 1583. who wrote a Letter to the Lord Treasurer complaining of Mr. Beal Clerk of the Council who brought these Letters to him his insolent carriage towards him Now that the Presbyterian party were befriended at the Council-board who endeavoured to mittigate the Archbishop's proceeding against them appeareth also from the Privy Counsellors Letter to the Archbishop in favour of the Non-conformists Signed W. Burleigh G. Shrewsbury A Warwick R. Leicester C. Howard J. Croft Ch. Hatton Fr. Walsingham But albeit Sir Chr. Hatton subscribed among the Privy Counsellors for moderation to Non-conformists yet that he was a great countenancer of Whitgift's proceedings against them appeareth in an immediate Address of the Archbishop unto him As for the Lord Burghleigh he was neither so rigid as to have Conformity prest to the height nor so remiss as to leave Ministers at their own liberty He would argue the case both in Dâ—scourse and Letters with the Archbishop and one Letter he wrote to the Archbishop for some Indulgence to the Ministers Mr. Travers seems to have an hand in all this who being the Lord Burghleigh's Chaplain by him much respected and highly affected to the Geneva Discipline was made the mouth of the Ministers to mediate to his Lord in their behalf But the Archbishop's unmoveableness appeared by his Letter sent to the Lord Treasurer at some passages whereof he took exception and sends a smart Letter to the Archbishop That which concerneth the Non-conformists therein is this I deny nothing that your Grace thinketh meet to proceed in with those whom you call factious and therefore there is no controversie between you and me expressed in your Letter the controversie is passed in your Graces Letter in silence and so I do satisfie Your Grace promised me to deal I say only with such as violated Order and to charge them therewith which I allow well of But your Grace not charging them with such faults seeketh by examination to urge them to accuse themselves and then I think you will punish them I think your Grace's proceeding is I will not say rigorous or captious but I think it is scant charitable c. If I had known the fault of Brown I might be blamed for writing for him but when by examination only it is to sift him with twenty four Articles I have cause to pity the poor man Your Grace's as friendly as any W. Burghleigh The Archbishop writes a calm Letter in answer to the Lord Treasurer's Letter sending him enclosed therein certain Reasons to justifie the manner of his proceedings praying his Lordship not to be carried away either from the cause or from the Archbishop himself upon unjust surmises and clamours lest he be the occasion of that confusion which hereafter he would be sorry for Professing that in these things he desired no further defence neither of his Lordship nor of any other than Justice and Law would yield unto him Sir Francis Walsingham was a good Friend to Non-conformists he wrote a Letter to the Archbishop to qualifie him for a Semi-Non-conformist one Mr. Leverwood Grindal being sensible of the Queens displeasure had desired to resign his place and confine himself to a yearly Pension This place was proffered to Whitgift but he in the presence of the Queen refused it yet what he would not snatch suddenly fell into his hands by Grindal's death who out of his contempt of the world left not much wealth behind him That little he had as it was well gotten was well bestowed in pious uses in Oxford and Cambridge with the building and endowing of a School at St. Bees in Cumberland where he was born yea he may be held as a Benefactor to this Nation by bringing in Tamarix first over into England that Plant being very excellent in mollifying the hardness of the Spleen Now Robert Brown a Cambridge-man and young Student in Divinity of whom the Separatists in those dayes and long after were called Brownists born in Rutland-shire of an ancient Family near allied to the Lord Treasurer Cecil began with one Richard Harison a Schoolmaster to vent their Opinions They set forth Books in Zealand whither they travelled Brown returning home disperseth these Books all over England But their Books were suppressed by the Queens Authority confuted by Learned men and two of his followers were executed one after another at St. Edmonds-bury Brown coming to Norwich there infected both Dutch and English for which he was confined The Lord Treasurer writes a Letter to the Bishop of Norwich in his behalf Brown being thus brought up to London was wrought to some tolerable compliance and being discharged by the Archbishop was by the Lord Treasurer sent home to his Father Anthony Brown at Tolethorp in Rutland Esquire But it seems Brown's errors were so inlaid in him no conference with Divines could convince him to the contrary whose incorrigibleness made his own Father weary of his company He and Harison inveighed against Bishops Ecclesiastical Courts Ceremonies Ordination of Ministers fancying here on earth a platform of a perfect Church Doctor Fulk learnedly proveth that the Brownists were in effect the same with the ancient Donatists Nicholas Saunders more truly Slanders died this year 1583. being starved to death among the Bogs and Mountains in Ireland Near the same time one John Lewis was burnt at Norwich for denying the Godhead of Christ and holding other detestable Heresies At this time the Jesuites set forth many slaunderous libels against her Majesty one of their principal Pamphlets was a Treatise of Schism William Carter the Stationer was executed at Tyburn for publishing it Soon after five Seminaries John Fen George Haddock John Munden John Nutter and Tho. Hemmerford were hanged bowelled and quartered for Treason at Tyburn and many others about the same time executed in other places Yet at the same time the Queen by one Act of Grace pardoned seventy Priests some of them actually condemned to die all legally deserving death Among these were 1. Gasper Haywood Son to that eminent Epigrammatist the first Jesuite that ever set foot in England 2. James Bosgrave 3. John Hart a zealous disputant 4. Edward