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A07225 Christs victorie ouer Sathans tyrannie Wherin is contained a catalogue of all Christs faithfull souldiers that the Diuell either by his grand captaines the emperours, or by his most deerly beloued sonnes and heyres the popes, haue most cruelly martyred for the truth. With all the poysoned doctrins wherewith that great redde dragon hath made drunken the kings and inhabitants of the earth; with the confutations of them together with all his trayterous practises and designes, against all Christian princes to this day, especially against our late Queen Elizabeth of famous memorie, and our most religious Soueraigne Lord King Iames. Faithfully abstracted out of the Book of martyrs, and diuers other books. By Thomas Mason preacher of Gods Word.; Actes and monuments Foxe, John, 1516-1587.; Mason, Thomas, 1580-1619? 1615 (1615) STC 17622; ESTC S114403 588,758 444

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the Priests and Canons of the Cathedrall Church of Yorke become Monkes within the Churchyard he erected another Church of our Lady replenishing it with Monkes and there he kept his seat and was euer conuersant whereby the other Church was desolate and all the people gathered where the Bishop was so they were faine for shame and contempt either to relinquish the house or become Monkes so did Ethelwolfe driue out the Canons and Priests out of the Monasterie of Hide in Winchester and placed his Monkes so in Oxford and Mildune and diuerse places more seculer Priests and their wiues were expelled ●o giue place to Monkes The Monkes of the primitiue time did differ from the Monkes of the middle time and from our Monkes of the latter age The name and order of Monkes began 300. yeares after Christ Basilius Magnus was one of the first institutors and commenders of that Superstition Cassianus maketh mention of a certaine Monastery in Thebaid wherein were 5000. Monkes vnder the gouernment of one Abbot and héere also in England mention is made before of Bangor wherein were 2200. Monkes vnder one mans ruling in the yeare 596. but these were such as either by tyranny of persecution were driuen into desart places or else of their owne de●●tion ioyned with Superstition for the loue they had to Spirituall contemplation and hatred of the wicked world withdrew themselues from all company hauing all things common these were Lay-men leading a stricter kinde of life then others as Saint Augustine Lerome and others testifie one thing pertaineth to the Monkes and another thing to the Clergie the Clergie fed the flocke and the monkes are fed It appeareth also by the forth Canon of the Councell of Calcedon that Monkes should not meddle with matters of the Church And Leo in his 62. Epistle doth forbid Monkes and lay-men to bée admitted to preach They differed from the Monkes of the middle age in thrée points First they were bound to no strict apparell or dyet or any thing else Secondly they were but Lay-men onely being of a stricter life then the rest and had nothing to doe in Ecclesiasticall matters vntill Pope Boniface the 4. gaue them authoritie Thirdly though many of the Monkes of the first age liued single from wiues yet some of them were maried and none of them were forbidden from mariage Athanasius in his Epistle ad Pracontium saith hee knew Monkes and Bishops maried men and fathers of children Yet though the former Monkes were better then the latter yet amongst them superstition beganne to créepe into the Church by the subtiltie of Satan and all for the ignorance of frée iustification by Faith in Christ as for example One Abbot Moses testifieth of himselfe that hee so afflicted himselfe with fasting and watching that hee felt no appetite to meate and could not sleepe that hee prayed to God to giue him a little sléepe some péece of the night This Cassianus doth testifie Cap. 7. Cola. ● Hée saith also of an olde Hermite that made a vowe hée would neuer eate without some guest sometimes fasted thrée or foure dayes for lacke of guestes One Mucius to declare his obedience to the Abbot did not sticke at the commaundement of the Abbot to cast his sonne into the water not knowing whetherany were there to saue him from drowning preferring the Abbots commaundement before the commaundement of God And Basilius Magnus and Nazeanzenus with immoderate austeritie did so plucke downe themselues that when they were called to bee Bishoppes they were not able to sustaine the laboure thereof After these Monks followed Monkes of the middle Age who increased both in number and Superstition from their dennes in Wildernesses the approched to great townes where they had solemn● Monasteries founded by Kings Queenes Kings Daughters and rich Consuls for the remedie of their Soules remission and the redemption of their sinnes the good of their Fathers pos●erities of their Country and the Honour of our Lady and lightly it was for some murder or great sinne In which monasteries they abounded in wealth and riches and did swim●e in Superstition and Pharisaicall hypocrisie being yoaked in all their doings to certaine obseruations in watching in sleeping in rising in praying in walking in talking in looking in tasting in touching in gestures and in their Uestures and the number of their Sects were diuerse some after Basilius rule went in w●ite● some after Benicts rule went in blacke some after Hieromes rule their white cloth girt with leather girdles some Gregorians copper coloured some Gray monkes some ware a coate of male vpon their hare bodies with a blacke cloke thereupon some had white rochets vpon a blacke cote some cloke coule and cap all blewe some Charter monkes wearing heire-cloth next their body some Flagillants went in long linnen shirts with an open place in the backe where they beate themselues with scourges on the bare shinne euery day before the people till the bloud ranne downe saying it was reuealed by an Angell that in scourging themselues so within thirtie daies and twelue houres they should be made so pure from sinne as they were when they first receiued bap●isme some Iesuits with a white girdle and a russet coule with enumerable more Orders they were so subiect to seruile rules that no part of Christian libertie remained amongst them and so drowned in Superstition that they lost Christs religion and the sence of m●n King Edgar reduced England into a full and perfect Monarchie hee would suffer no man of what degree soeuer he were to da●ly out his lawes without punishment in all his time there was neither priuie picker nor open theefe for if any were a ●heefe he was sure to leese his life He coused Ludwallus Prince of Wales to pay him yearely for tribute 300. wolues whereby within foure yeares a wolfe could scarce be found in England and Wales He had in readinesse 3600. ships of warre and in the Sommer 1200. kept the East Seas so many the West Seas and so many the South Seas in the winter he 〈…〉 Progresse ouer the Land to sée how his Lawes were kept that the poore should not be opprest by the mightie In the 13. yeare of his raigne eight Kings that were vnder him of which the King of Scots was one came to him to Chester and did him Homage next day in a royaltie he caused the eight kings euery one rowing with an Oare to cary him in a bo●e vp and downe the riuer to the Church of Saint Iohn and vnto his Palace againe in token that he was Lord of so many Prouinces He sent one Ethelwold an Earle of his priuie Counsell to sée Elfrida daughter of the Duke of Somerset whose beautie was commended vnto him who tolde the King all things contrary and after maried her the King came to see her her husband had prayed her to put on her worst apparell and disgrace her selfe as much as shee could but she set her selfe forth as gloriously as she
the fight of Beckets Church he lighted went barefoote to his toombe whose steps were found bloudy by the roughn●sse of the stones and receiued a whip with a rod of euery Monke of the Cloister whereby thou maist see the lamentable superstition and ignorance of those dayes and the slauery that Kings and Princes were brought too vnder the Popes Clergy the same yeere almost the whole Citie of Canturbury was consumed with fire and the said Minster church cleane burnt The next yeare in a conuocation of Bishops Abbots and other of the Clergie at Westminster there was great discention betwixt the two Arch-bishops whether Yorke must beare his Crosse in the Dioces of Canterbury and whether the Bishopricks of Lincoln Chichester Worcester and Hereford were of the sea of York Wherefore the one appealed the other vnto the presence of the Pope How much better had it beene if the Supremacie had remained in the King whereby much trauell and great wastfull expences had bin saued and there cause mor● indifferently and more spéedily decided Diuers of Glocester in the Dioces of York were excommunicated by the Archb. of Canterbury because being summoned they refused to appeare a Cardinall by the Kings procurement was sent from Rome to make peace by the meanes of the King it was agreed that Canterbury should release his claime to Glocester and absolue the Clarks thereof the bearing the crosse and other matters was referred to the other Bishops and a league of truce for fiue yeares betwixt them The next yeare Henry the second denided the Realme into six parts ordained thrée Iustices of assise on euery part to the first Norfolk Suffolk Cambridge shire Huntingdon-shire Buckingham-shire Essex Hereford-shire to the second Lincoln-shire Nottingham-shire Derby-shire Stamford-shire Warwick-shire Northampton-shire Leicester-shire Thirdly Kent Surry South-hampton-shire Sussex Berk-shire Oxford-shire Fourthly Heriford-shire Glocester-shire Worcester-shire Salop-shire Fiftly Wilt-shire Dorcester-shire Sommerset-shire De●●n-shire Cornwall Euerwick-shire Richmond-shire Lancaster Copland Westm●r-land Northumberland Cumberland In this yéere the Archbishop of Canterbury made thrée Arch-deacons where there was but one and the K. granted the pope that no Clarke should be called before a temporall Iudge except for his offence in the Forrest or his lay-fée that he holdeth and that no Bishopricke or Abbey should remaine but one yeere in the Kings hands without great cause This yeare there was great controuersie betwixt the Archbishop of Canterbury and the Abbot of S. Austen he being Elect whether the Bishop should come to his house to consecrate him or he to come to the Metropolitan church of Canterbury to be consecrated The ●bbot appealed to the audience of the Pope and went thither with a fat purse procured letters to the Bishop of Worcester to command the Arch-bishop to consecrat him in his Monastery because it did properly belong to the Iurisdiction of Rome should do so likewise to his successors without exception of obedience if the ●rchb refuse to doe it then he should doe it the Archb. vnderstanding it loth to yéeld vsed policy he watched a time when the Abbot was frō home came to the Monastery with all things appointed for the busines called for the Abbat to be consecrated the Abbot not being at home he fained himself not a little grée●ed wherevpon the Abbot was disappointed faine to fill his purse a new make a new course to Rome to the Pope of whom he receiued his consecration This yéere a Cardinal was sent into England as few yéeres there was not one sent to get m●ny he was to make peace betwixt the Archbishops of York Canterbury who kept a Councel at Westminster to which all the chiefe of the Clergy resorted with great confluence Yorke thinking to preuent Canterbury came first and placed himselfe on the right hand of the Cardinall Canterbury seeing the first place taken refused to take the second Yorke alledged the old Decree of Gregory by whom this order was taken betwixt these two Metropolitans that he that should be first in election should haue the preheminence in dignity and goe before the other From words they went to blowes Canterbury hauing more seruants was to strong for Yorke plucked him from the right hand of the Cardinall treading on him with their feet that it was well hee escaped aliue his Robes were all rent from his back this Noble Romane Cardinall which should haue ended the strife committed himselfe to flight the next day Yorke shewed his Rochet to the Cardinall to testifie his wrong and appealed and cited the Archbishop of Canterbury and certaine of his men to the Pope The kingdome of England in the Henry this second his time extended so farre as hath not béen seene The King of Scots with all the Lords spirituall and temporal did him homage for them and their successors Ireland England Normandie Aquitane Gaunt c. Unto the mountaine of Pireni in the vtmost parts of the Ocean in the Brittish sea protector of France and offered to bée King of Ierusalem by the Patriarke and Master of the Hospitall there which he refused alledging his great charge at home and it might be his sonnes would rebell in his absence The fame of his wisedome manhood riches was so renowned through all quarters that messengers came from the Emperor of Rome and from the Emperour of Constantinople and from many great Kings Dukes and other great men to determine questions of strife and aske councell of him he raigned thirty fiue yéeres and hauing great warres yet neuer set tribute or taxe vpon his subiects nor first fruits nor appropriations of benefits vpon the Clergy yet his treasure beeing weighed by King Richard his Sonne after his death weighed 900000. pounds besides Iewels and Houshold-stuffe of which 11000. pounds came by the death of Robert Arch-bishop of Yorke for hee had procured a Bull of the Pope that if any Priest dyed without Testament he should haue all his goods His Sonne Henry whom he ioyned with him in his Kingdome and at his Coronation serued him as a Steward and set the first dish at the Table renouncing the name of King the Archbishop of Yorke sitting at the right hand of the young King he told him he might greatly reioyce being no King had such an Officer as he had the young King disdaining his words said My Father is not dishonored for I am a King and a Quéenes Sonne and so is not he He tooke Armes with the French King against his Father and persecuted him but after hee had raigned a few yeares died in his youth by the iust iudgement of God After his death his Sonne Richard called Cor-de-Lyon rebelled against his Father and Iohn his youngest Sonne did not degenerate from his Brothers steps the said Richard brought his Father to such distresse of body and minde that for thought he fell into an Ague and within fou●e daies dyed Richard méeting his Corps beginning to wéepe the bloud burst out of the
Cardinall signifying that he would drowne himselfe and to leaue his clothes there and another Letter to the Mayor of the Towne to search for him in the water because he had a Letter written in parchment wrapt in wax about his neck for the Cardinal which would teach all men to beware of him vpon this they were seuen daies a searching for him but he went to London in a poore mans apparell and thence to Anwerpe to Luther and there answered all the Bishops of the Realme and made a Booke called acta Romanorum pontificum and another Booke with a supplication to King Henry When it was told the Cardinall he was drowned he said perit memoria eius cum sonitu but this lighted vpon himselfe for shortly after he poyso-himselfe In the beginning of the Raigne of Quéene Anne he and others came againe into England and continued a faithfull Preacher in the Citie of London and in her Graces time well entertained and promoted and after sent by King Henry the eight Ambassador to the Duke of Cleaue for the marriage of the Lady Anne of Cleaue betwéene the King and her and was well accepted vntill Gardiner came out of France but then neither Religion nor the Queene prospered nor Cromwell nor the preachers Then followed alteration in marriage vntill hee had grafted the marriage into another stocke by the ●ccasion whereof hee began his bloudy worke Soone after Doctor Barnes and his Brethren were carried to the King to Hampton Court to be examined But the King seeking meanes of his safety bad him goe home with Gardiner and confer with him they not agréeing Gardiner sought opportunitie to dispatch Barnes and the rest as he had done by the Que●ne the Lady Anne of Cleue and the Lord Cromwell and he appointed them three to preach thrée Sermons at the Spittle which were baites to minister iust occasion of their condemnations A hen they were sent for to Hampton Court and from thence carried vnto the Tower and came not thence but to their deathes Then the Protestants went beyond Sea Priests were diuorced from there Wiues certaine Bishops deposed and other good men denied Christ and bore Faggots then they were put to d●ath without iudgement a Papist and a Protestant were laid vpon one hurdle and drawn to Smithfield This was Winchesters deuise to colour his tyrany Then Barnes hid the Sheriffe beare him witnes he died Christianly and Charitably and prayed them all to pray for him and if the dead may pray for the quick we will pray for you so they forgaue their enemies and kissed one another and stood hand in hand at the stake vntill the ●●re came and so rested in Christ. The same day one Powell Fetherstone and Abel were hanged drawne and quartered in the same place for denying the Kings Supremacie and maintaining the Kings marriage with the Lady Katherine Dowager The reason was because as one halfe of the Councell being Papists called vpon Barnes Garet and Hierome to be executed so the other part of the Councell called vpon these thrée Papists to be executed In this yéers a Boy one Richard Mekins but fiftéene yeares old was burned in Smithfield for speaking somewhat against the Sacrament of the Altar In like manner Richard Spencer Priest leauing his papistry married a Wife and got his liuing by day-labour Hee was burnt in Salisbury because hee was thought to hold opinion against the Sacrament and one Andrew Hewet was burned with him About this time Cardinall Poole Brother to the Lord Mountegew was attainted of high treason and fled to Rome where he was made Cardinall of Saint Mary Cosmoden where he remained vntill Quéene Maries time Stokely Bish●p of London and Tunstone Bishop of Duresme writ to him to perswade him to abandon the Supremacy of the Pope and to conforme himselfe to the Religion of his King which Letter thou maist reade in the Booke at large which sufficiently proueth the Pope not to be supreme head of the Church but because this Doctrine is as sufficiently proued in other places I omit to abridge it In this yeere the King by the aduice of his Councell sent forth a Decree for the setting vp the Bible in the great volume in euery parish Church in England This yeare Iohn Porter a Taylor a lusty yong man was by Bonner Bishop of London cast into Newgate for reading in the Bible in Paules Church where he was miserably famished to death About this time Iohn Longland Bishop of Lincolne burned two vpon one day one Thomas Barnard and the other Iames Morton the one for teaching the Lords Prayer in Engl●sh and the other for kéeping the Epistle of Saint Iames in English In this yeare the Kings Maiestie vnderstanding that all Idolatry and vain● pilgrimages were not vtterly abolished within these Dominions directed his Letters vnto the Archbishop of Canterbury for the spéedy amendment of the same Anthony Pierson Priest Robert Testwood singing man Henrie Finmore Taylor and Iohn Marbeck singing man were burned at VVindsor THese Articles were obiected against Pierson that he had said Euen as Christ once hanged betweene two theeues so when he is holden vp betwixt the Priests handes he hangs betwixt two theeues except the Priest sincerely preach Gods word That he preached that Christ should not be eaten as he did hang vpon the Cross● with his flesh torne and the bloud running about their mouthes but he was to be eaten this day that we might also feed on him to morrow and next day and continually and that he was of more power after his resurrection then he was before That Christ sitting amongst his Disciples commended the Scriptures vnto them when he said This is that bread this is that body of Christ so when hee brake bread and bade them deuide it amongst them and eate it for it was his bodie and likewise the cup saying This is my bloud hee signified to vs that wee should receiue the Scriptures and distribute them vnto the people It was obiected against Finmore that he had said that the Sacrament of the Altar was but a similitude and that if it were God he had eaten twenty Gods in his life He condemned Testwood for iesting with the Priest when he lifted vp the host saying Ho take héed that he fall not That Marbeck with his owne hands had writ notes out of certaine Authors which were repugnant to the masse and sacrament of the Altar and that he said The Masse was impure and defiled with much vngodlinesse and it spoyleth God of his honour and that the eleuation of the sacrament represents the Calues of Ieroboam and is worse Idolatrie then those were and that therein Christ was counted a mocking-stock There was a fift man named Bennet vnto whose charge it was laid that hée should say the daily Masses vsed in the Church were superfluous and that it were sufficient the seuenth day were kept holy Bennet and Marbeck were pardoned by the King the other thrée stoutly suffered
him buried in Christian buriall at length by perswasion of his kinred he was buried in Christian buriall Ater the death of Sythericus King of Northumberland King Adelstone seazed that Prouince into his hands and put out his sonne Alanus who fled into Scotland maried the daughter of Constantine King of Scots by whose stirring gathered a company of Danes Scots and others and entred the North of Humber with a strong Nauie of 615. shippes King Adelstone and his people ioyned in fight with them at a place called Binford where fighting with them from morning till night after a terrible slaughter on both sides the like hath not béene seene in England King Adelstone had the victorie fiue vnder kings were slaine in that battell with Constantine King of Scots and twelue Dukes with the most part of the strangers that were there Then King Adelstone subdued the Brittaines and forced them to grant to him yearely tribute 20. lib. of gold 300 lib. of ●iluer 2500. heads of neate with a certaine number of hawkes and dogs King Adelstone caused his guiltlesse brother Edwine through sinister suggestion of his Cup-bearer to be set in an old rotten bote in the broad sea onely with one Esquire with him without any tackling where the tender Prince dismai●e with the ●age o● Windes and Flouds weary of his life cast himselfe into the Sea the Esquire shif●ed for himselfe and recouered the body of his maister and brought it to Sandich were it was buried The reason the King the more doubled of his brother was because he was by his mother of a base bloud and begotten before wedlocke for King Edward his Father comming into his Nurses house was rauished with the beautie of one Edwina a beautifull maide begat that night of her King Adelstone and afterward married her after the King was stricken with great repentance for the death of his brother by the space of seauen yeares at length the Cup-bearer his accuser bearing the Cuppe vnto the King stumbled with one foote and recouering himselfe with the other saying Thus one brother helpeth another These words so moued the king that forthwith he commaunded the false accuser of his brother to bee had out to execution and he builded two Monasteries of Middleton and Michlenes for his brothers Soule Whereby it appeareth what was the speciall cause of building of Monasteries to wit for releasing of sinnes for them departed and them aliue which is contrarie to the grace and veritie of Christs Gospell He deuised diuers good and wholsome lawes as well of the state Ecclesiasticall as Seculer which thou maist see in the booke at large whereby it is to bee vnderstoode that the vsurped power of the Bishop of Rome did not then extend or derogate from the authoritie of Christian Princes but that euery one in ●is owne Dominion had the doing of all causes whether they were spirituall or temporall he raigned 16. yeares and because he had no Issue his brother Edmond succéeded him This Edmond expelled the Danes Scots Normanes and all forraine enemies out of the Land and recouered such Cities as were in their hands from them then the King set his minde to building of Monasteries and furnishing of Churches with possessions in his time Monks were dispersed out of the Monastery of Esham and Canons substituted in their place At the first Religious houses were replenished with Priests and Canons which were Clergie men after Monkes succéeded they professed Chastitie that is to 〈◊〉 vnmaried for so they defined Chastitie in those blinde daies the Priests and Canons liued more frée from Monkish rules and obseruations were common●y marie● and in their life came néerer to seculer Christians so there was great enmitie betweene them one ●uer sought to expell the other Thus Monkes first beganne about the time of this King Edmond when straitnes of life with superstition was had in veneration which men either to haue publike fame with men or merit of God gaue themselues to leade a strict life There was a Monastery in Fraunce called Floriake of the rule of Benedict from whence came our English Monkes for after they were professed there returning into England they daily congregated men to their profession and for their outward holinesse and straite life we●e in great admiration not onely with the rude sort but with Kings and Princes who founded them Houses maintained their rules and inlarged them with possessions After King Edmund had raigned 6. yeares and a halfe he was slaine and buried at Glastenbury leauing bebing him two children Edwine and Edgar but because they were vnder age Edred brother to King Edmund gouerned as Protector nine yeares with great moderation and fidelity to the young children Edwine eldest sonne of King Edmond was crowned at Kingstone the day of his Coronation he forsooke his Nobles and went into a Chamber to a woman whom he inordinately had retained Dunstone Abot of G●astenbury followed the King into the Chamber and brought him out by the hand and accused him to Odo Archbishop causing him to be separated from her company for which ●act Odo suspended the king out of the Church The king being displeased banished Dunstone who went into Flanders where hée was in the Monastery of A●andus about that time the order of Benedict Monkes or blacke Monkes beganne to multiply in England so that Priests and Canons were put out in many places and Monkes put in their 〈◊〉 but King Edwine for the displeasure he bare to Dunstone so vexed all the Order of the said Monkes that in Malmesbury Glastenbury and other places he thrust out the Monks and set seculer Priests in their steed Edwine being hated of his Subiects for his misdemeaners was remoued from his kingly honour and his brother Edgar receiued in his stéede yet one raigned ouer all on the one side of the Th●mes and the other on the other side of the Thames but Edwine after hee had raigned 4. yeares dyed leauing no Heire wherefore all fell to Edgar Edgar at the age of 16 yeares began to raigne but was not crowned vntill 14. yeares after He sent for Dunstone home againe whom Edwin had exiled he was made Bishop of Woster and after of London and not long after of Canterbury By his intre●tie to the King Oswoldus was made Bishop of Woster and by his meanes also Ethelwaldus Abbot of Abendon was made Bishoppe of Winchester By the meanes of these thrée Bishoppes the multitnde of Monkes began first to swarme in this Realme of England By the meanes of them King Edgar builded 40. Monasteries and by the instigation of them King Edgar in diuerse great houses and Cathedrall Churches where Prebends and Priests were before displaced them and set in Monkes and many seculer Priests being put to their choyce whether they would change their habit or leaue their roomes departed out of their houses After Oswaldus was made Archbishop of Yorke and then they had their minde and when he by no perswasion could make
meete vs in the borders of the King though we offered him safe comming we to satisfie his minde condescended to meete him at a place which hee appointed within the Land of the French King we exhorted him humbly to submit himselfe vnto his soueraigne and King who had heaped him with such benefits and dignities after aduise with his Couns●ll hee said he would submit himselfe to the King sauing the honour of God the libertie of the Church the honestie of my person the possessions of Churches and the Iustice of him and all his in all things wee asked him whether h● would submit himselfe to vs as the King and the Bishops were content to doe he said he had a commandement from you not to answere before he and all his were restored to all their possessions then he would proceed in the matter as hee should receiue commandement from the Sea Apostolick whereof wee made relation to the King yet keeping back a great part which we had heard and séene which when the King and Nobles vnderstood the King said he was so much the more cleere for that the Archbishop would not stand to Iudgement after much heauinesse and lamentation of the King Bishops and Abbots they required of vs whether wee had any power to proceed against him and perceiuing wee had none least the Archbishop should worke any disquietnes to any of the Noble personages of the Realme agreed together with one assent to make their appellation to your audience prefixing accordingly the terme of their appeale The Archbishop saying he stood onely for the peace of the Church one of the Cardinals offered him if he would relinquish his Bishoppricke the King should relinquish his Customes He answered He could not renounce his Church sauing the honour of the Church and his person but it standeth vpon the soules health and honor of the King to renounce his customes After the Cardinals were gone the French King séeing the King of England disquieted and s●●icitous of peace pretending to set agréement betwixt them the King and the Arch-bishop both were content to stand to his arbiterment The Archbishop prostrating himselfe at the féete of the King of England said he would commit the whole matter to his owne arbiterment Saluo honore Dei the King was highly there-with displeased rebuking him of pride and stubbornenesse and charged him with sundry and great benefits bestowed on him and hee a person vnkind and forgetfull And speaking to the French King there present said whatsoeuer displeaseth this man hee saith it is contrary to the honour of God and by this meanes will vindicate to himselfe that which is his owne and mine too there haue bin Kings of England of greater and lesse puissance then I am there haue haue béen Archb. of Canterbury both great holy men what the best of them haue done to my predecessors before me let him doe the same to me and I am content the standers by with one voice cried the king hath debased himselfe enough to the Bishop the French King said what my Lord will you be better then those holy men will you be greater then Peter you haue peace and quietnes put in your hands if you will take it he answered my predecessors euery one in his time did pluck vp and correct something in his time though not all things for then there would bee no cause of this fire of temptation to try vs though some haue béen slack we are not to follow their examples we rebuke Peter for denying Christ but we commend him for resisting Nero hee could not in his conscience consent vnto him he did not dissemble wherby he lost his life by such oppressions the Church hath alwaies growne our forefathers suffered because they would not dissemble the honour of Christ shall I to haue the fauour of one man suffer the honour of Christ to be supprest the Noble men standing by noted him of arrogancy and wilfulnes and one openly protested that séeing he refused the request of both kingdomes hee was worthy of the help of neither as England had reiected him so France should not entertaine him One of the Archbishops Chapleins writeth that the French king prostrated himselfe at the féet of the Archb. repented he had giuen him such councell in a case pertaining to the honour of God desired to be assoiled and that Henry sent to the king to desire him not to support his enemy within his Realme the French King vtterly denied the Kings request and tooke part rather with the Archbishop The King of England returned from Normandy into England in the 16. yéere of his reigne kept his Court of Parliament at Westminster by assent both of the Clergy Temporalty caused his sonne Henry to be crowned King the Coronation was done by the Archbishop of Yorke other Bishops assisting Becket not beeing called tooke no little displeasure and so did the French King hearing that Margaret his Daughter was not like wise crowned with her husband wherevpon hee came with a great armie to Normandie but the King sent his sonne to him which intreated peace promising that his sonne should be crowned againe and his daughter crowned with him Becket sent to the Pope complaining of foure Bishops especially the Archbishop of York who durst be so bold in his absence without his licence to crowne the king being a matter peculiar to his Iurisdiction at whose instance the Pope excommunicated the Bishop of London the other thrée with the Archbishop hee suspended they resorted to the King declaring how miserable there case stood for fulfilling his commandement the King was highly moued The King of France with his Clergy and Courtiers slacked no occasion to incite the Pope to excommunicate the King of England also thinking to haue some aduantage against the Realme neither was the King ignorant of this which made him the readier to agree The pope sent two Legats with full commission either to driue the K. to be reconciled or to be excommunicated the King seeing himselfe in great straites which he could not auoid and by the mediation of the king of France and other great prelates and Princes of the king was content to be reconciled with the Archb. whom he receiued into his Realme and granted him free returne to his Church But he would not grant him his lands vntill he came into England and did see how he would agrée with his subiects he was ioifully receiued of his church albeit he was not very welcome vnto the yong king so that comming to London to the king he was returned back to Canterbury and bid to keepe his house hee excommunicated one Robert de Brocke on Christmas day for cutting off the taile of one of his Horses the day before hee would not absolue the foresaid foure Bishops without cau●els and exceptions who went to Normandie to the king and complained of the miserable state vncourteous handling which made him conceiue such displeasure towards Becket that
destruction that is comming towards you and your Realm● Prince Lodowicke hath sworne a great oath and sixtéene of his Earles and Nob●es are of 〈◊〉 with him that if he obtaine the Crowne of England he will ●anish and depriue of their Lands and goods all that h● now findeth to goe against their leach King and are Traytors to him vpon my Faith n●w lying at Gods mercie I was one that was 〈◊〉 to the same and with teares he said take héede in time your King for a 〈◊〉 hath kept you vnder but if Lodowicke preuaile he will put you from all hee had them kéepe his counce●l and so he dyed This trobled the Barons and seeing withall 〈◊〉 Prince Lodowicke obtained by warres he gaue to French men in spite of them saying they were but Traytors They at length concluded to submit themselues 〈…〉 neuer drunke before I trust this Wassell shall make all England glad and dranke a great draught thereof the king pledged him the Munke went away and 〈◊〉 bu●st out and hee dyed and had euer after thrée Monkes to sing continually Masse for his Soule confirmed by their generall Chapter I would you would see how religiously they bestow heir confessions absolutions and Masses King Iohn feeling himselfe not well asked for Symon the Monke they answered he was dead then the tooke his Chariot and departed and dyed within three dayes He admonished that his Sonne Henry would learne by his example to be gen●le and leuing to his natiue people He being imbalmed his bowels were bur●●ed in Crompton Abbey his Soldiers ●olded his Corps triumphantly in Armour and honourably buried him in the Cathedrall Church or Worcester hauing raigned 17. yeares 6. moneth● and odde daies After whose death the Princes Lords Barons and strangers that were on the kings part with the Councell of the Legate Gualdo proclaimed Henry his sonne king and at Gloster with the Earle there they annointed and Crowned him King b● the Legate Gualdo assisted with the Bishops of Winchester and Bath and called him Henry the third The Pope sent with all spéede that they should mightily stand ●ith the young king being but ten yeares old and defend England with Arm●ur and his thundring curses against Lodowicke Hée confirmed his Legat Gualdo and committed to his discretion all that appertained to his Office none to appeale from him Hee compelled the Prelates to bée sworne to the young King and punished them which refused Th● Bishop of Winchester laid a heauie talke vpon his beneficed men to helpe the king in his warres Gualdo left not one beneficed man vnpunished that had taken part with the French King In this yeare Gualdo was sent for home to Rome for by this time he had welfa●oredly vnladen the purses of the Clergie men and returned with all his bags well stuffed leauing Cardinall Pandulfe behind him to supply his Baliwicke The Bishop of Lincolne not long before paid 1000. markes for recouery of his Office and an hundred markes to the Legate for his goodwill so were other holy Prelates and Priests taught by his example Inocentius Pope condemned Almeri●us a worthy Bishop for an hereticke for teaching and holding against Images also he condemned the Doctrine of Ioachim Abbas as before for heresie He brought in first the paying of priuie ty●hes and the receiuing once at Easter and the reseruation of the Sacrament and the going before it with a bell and a light He stirred vp Otho against Phillip the Emperour because he was elected without his will whereupon followed much slaughter in Germany and against Otho which he had made Emperour he set vp Fredericke king of Ci●le and caused the Archbishop of Mayence to excommunicate him and depose him of his Empire for which cause the Princes of Germany did inuade his Bishopricke and burned his possession all was because Otho held certaine Cities Townes and C●stles which the Pope said belonged to him In his time came the order of Blacke Friers called the Preaching Fryers it began of one Dominicke a Spaniard who after he had Preached ten yeares against the Albigenses and others that held against the Pope comming to Lateran desired to haue his Order of Preaching Fryers confirmed which the Pope refused vntill hee dreamt that the Church of Lateran was readie to fall vntill Dominicke came and propped it vp with his sholders and so preserued it The Pope waking called Dominicke to him and gr●nted his request Dominicks mother being great with child dreame● she had a wolfe in her wombe which had a burning tor●ch in his mouth the which dreame the Preachers of that order aduance to their glory In his time came vp the order of the Minorits of one Frances an Italian hee left off shooes had but one cote of vile cloth and an hempen cord about his middle and so apparelled his Disciples teaching them to fulfill the perfection of the Gospell walke in pouertie and holy simplicitie this rule was confirmed by Pope Innocent Many Nobles and others in Rome builded manflons for him and his disciples he was likewise str●●t to his flesh leauing clothes in winter he 〈◊〉 himselfe in Ice and snow he called pouerty his Lady he kept nothing ouer night he was so desirous of Martyrdome that he went to Siria to the Solda● who receiued him honourably it is written that Christ and his Saints marked him with fiue wounds These Franciscans or begging F●●ers though they haue but one Rule they haue many Orders there by 101. seueral sorts of Friers and Nunnes which the reader if he be disposed may see in the booke at l●rge with their names Fol 70. Hildegardis a Nunne a Prophetesse liued in the yeare 1170. She reprehendeth grieuously the abhominations of the l●ues of the Spiritual Papists the contempt of their Office and destruction of Gods children with these words Now is the Law neglected amongst the Spirituall which negl●ct to Preach and to doe good things The masters and Prelates sleepe and negl●ct Iustice. The Church appeared to her in the shape of a 〈◊〉 her face 〈◊〉 with dirt and her 〈◊〉 rent complaining that the Priests did not shine ouer the people neither in Doctrine not example but contrary did driue the innocent lambe from them that Eccles●asticall order grew worse and worse and Priests destroyed the law of God and did not teach it and proph●●eth to them Gods heauie wrath and punishments She prophesieth likewise of the reformation of Religion and saith it shall be most godly saying Then shall the Crowne of the Apostolicall honour bee deuided because there shall be found no religion amongst them and the name of that dignity shall bée despised and they shall s●t ouer them other men and other Archbishops and the Apostolicall order shall haue scarce Rome and a ●ew other Countries thereabout vnder his Crown● and this shall be done partly be war●es and partly by a common consent of Spirituall and Seculer persons then Iustice shall florish and men shall honestly apply themselues to the
same should also haue ioyned the mighty armie which the Duke of Parma had made ready in the Low-countries which Army should land in this realme and so both by sea land this realme should be inuaded and a speedy conquest made thereof whereupon it was gathered that neither by sea nor by land there could be much resistance made that there would be a strong party in this realme of papists to ioine with the forrein forces but within eight or nine daies of the appearance of the popish so great a nauie vpon the coast of England it was forced to flée from the coast of Flanders neer Callice towards the vnknown parts of the cold North and all their hope of an imagined conquest was quite ouerthrowne It could procéed of no reason of man nor of any earthl● power but onely of God that such a worke so long time a framing to be so suddenly ouerthrown Before this Army of Spaine was ready to come forth vnto the seas there were sundry things printed and sent into this realme to not●fie vnto the people that the realme should be conquered the Quéene destroyed and all the Noble men wealthy that did obey her would withstand the inuasion should be with all their families ●ooted out and their liuings bestowed vpon the Conque●ors and a new Bull was published at Rome by the Pope whereby the Quéen was accursed and pronounced to be depriued of her Crowne and the inuasion and conquest of the Realme committed by the Pope to the King Catholick which was the King of Spaine to execute the sam with his armies both by Sea and Land and to take the crowne vnto himselfe and there was a large explanation of this b●ll written by Cardinall Allen calling himselfe therein the Cardinall of England and a number of them were sent ouer ready printed into England most bitterly written against the Queene and her Father King Henry the eight and her Nobi●itie and Councell In the Fleet were aboundance of Princes Marquesses Condez and Do●s which came to haue possessed the roomes of all the Noble men in England and Scotland Don Brnardin Mendoza in an open assembly did say in a brauerie that the young King of Scots whom hee called a boy had deceived the King of Spaine but if the Kings Nauy might prosper against England The King of Scots should loose his Crowne when the brute was brought of the Spanish Fléet and of the Armie of the Sea coast of Flanders with their shippings Charles Lord Howard Lord High Admirall of England who is of the most Noble house of the Duke of Norffolke had the charge of the greatest company of the Quéenes Ships an other company were appointed to remaine with the Lord Henry Seymer second Sonne to the Duke of Somerset and brother to the Earle of Hertford these continued in the narrow Seas betwixt England and Flanders to attend the Duke of Parmas actions A third company were armed in the West part of England towards Spain vnder the conduct of Sir Francis Drake but after it was vnderstood that the great Nauy of Spaine was ready to come out of Li●b●ne my Lord Admirall was commaunded to saile with the greatest ships to the west parts of England to ioyn with Drake whom he made Uice-admirall and the Lord Thomas Howard second Son vnto the Duke of Norffolke and the Lord Sheffield with a great number of Knights went with the Lord Admirall When the Popish Army came vnto the Coasts of England it séemed so great that the Englishmen were astonied at the sight of them yet the Lord Admiral and Drake hauing but fifty of the English ships out of the hauen of Plimouth they ●uriously pursued the whole Nauy of Spaine being about 160. ships so that with the continuall shot of the English one whole day the whole Nauy fled without returning and after the English Nauy being increased to an hundred ships renued the fight with terrible great shot all the whole day gaining alwaies the winde of the Spanish Nauy and for nine daies together forced them to flye and destroyed su●ke and tooke in thrée daies fight diuers of the greatest shippes out of which great numbers were brought to London besides many that were killed and drowned and many were brought vnto other parts of the realme to the great dissh●nour of Spaine in which fight the Spaniards did neuer take nor sinke any English ship or boate or breake any mast or tooke any one man prisoner so that some of the Spaniards let not to say That in all these ●ghts Christ shewed himselfe a Lutheran The King of Scots gaue straight commaundement vpon all his Sea coasts that no Spaniards should be sufferd to land in any part b●t that the English might be relieued of any wants The Popish Fleet was by tempest driuen beyond the Is●es of Ork●ay in an vnaccustomed place for the young Gentlemen of Spain which had neuer felt storms and colde weather about those northerne Islands their Marriners and Souldiers died daily by multitudes as by their bodies cast vpon the land did appeare And after twentie daies and more hauing spent their time in miserie then as they returned homeward the Lord ordained the windes to be so violently contrarious that the Nauy was disse●ered vpon the high Seas west vpon Ireland and a great number of them driuen vpon sands dangerous bayes and rockes all along vpon the north and west parts of Ireland in places distant aboue an hundred miles asunder whereby we may see how God fauoured the iust cause of Q. Elizabeth in shewing his anger against those proud boasting enemies of Christs peace and she and her Realme professing the Gospell of Christ are kept and de●ended according to the Psalme vnder the shadow of his wings from the face of the wicked that sought to afflict her and compasse her round about to take away her soule Iohn Weldon William Hartley and Robert Sutton IOhn Weldon Priest was borne at Tollerton in Yorkshire he was indicted of ●reason in Middlesex first he took exception to the indictment that it was false then to the Iurie that they were vnfit men to try him because they were Lay men and vnto the whole Bench as vnworthy to bee his Iudges because hee did know them to be resolued before hand to condemne all Catholikes brought before them He acknowledged himselfe to bee a Priest and therefore not triable by the Common Lawes Whereupon persisting in that hee would make no answere and his Treasons manifest he was condemned to be hanged drawne and quartered William Hartly Priest was condemned for the same treasons that Welden was it was proued that he sent a Letter to Paris to Seminary Priests importing the full resolution of the said Hartly and some other of his confederats immediatly vppon the landing of the Spaniards to haue surprised the Tower of London and to haue fired the Citie he affirmed that if the Pope doe depriue the Quéene and discharge her subiects of their obedience and
to light before it was executed and the said Squire had the same most iust reward of his foresaid treason as his predecessors in like plots had The Earle of Essex Conspiracie LAstly I will conclude with the conspiracie of the late Earle of Essex for although it is not to be doubted but that his heart with many of his followers was vpright vnto the Quéene yet notwithstanding hee had many Papists in the plot with him whose hearts he knew not and by whom if his practise had tooke effect the Queene should haue beene in as great trouble and danger as euer she was in her life but the Lord of his accustomable wonderfull mercie deliuered her Maiestie from this danger likewise who both by his holy spirit of comfort preserued her mind still ioyfull without feare of her enemies and also her royall person and her realme by the safe custodie of his holy Angels from all wicked practises and treasons whatsoeuer vntill her olde age and vntill he at his time appointed called her Maiestie vnto himselfe out of her bedde in peace from a blessed Kingdome wherin she had long raigned in great glory in this world to raigne with his Sonne Iesus Christ in the Kingdome of vnspeakeable and eternall ioy and glorie in the world to come By this storie of Queen Elizabeth the Papists that haue any eie-sight of true vnderstanding may see by what wicked meanes the Pope and their Catholik Church hath alwaies gotten and maintained their most vnlawfull supremacie ouer kings And although they haue wonderfully preuailed against all superstitious Emperours and Kings by such like excommunications warres murthers and treasons as he vsed against Queene Elizabeth yet as God preserued her heart purely to s●icke to his sincere word and to despise all the Popes errors superstitions and trash so God mercifully preserued her and her Kingdome from all the Popes treacherous practises foure and fortie yeares fiue moneths and odde dayes with such glorie and peace as neuer Christian King had more her manifest protections of God were as apparant and as manifest as Dauids and as he and Salomon builded a most glorious materiall Temple in despite of their enemies most gloriously did she build vp the spirituall Temple and Spouse of Christ in despite of the Papists and the Pope and all kings that tooke their part her outward glorie and honour was ●quall w●th Salomons and she o●●matched him in that neither her glorie in this world nor any other means could withdraw her from her true zeale in setting for●h the pure word of God wherefore all honour and glorie be giuen vnto God by this Realme of England and all his Church world without end Amen OVR MOST GRATIOVS King IAME● WHen the Papists triumphing that their long ●xpected houre was come by Gods taking away th● most blessed Quéen● Elizabeth yet the Lord of his great mercie brought their ioy to nought by p●anting our deare Soueraigne Iames by his especiall grace to succeede Queene Elizabeth in these Realmes one that is as zealous of the word of God as she and one whom the Lord hath beene as prouident ouer in all his wayes as ouer her and indued with the like ioy in the Holy-Ghost in the assurance of Gods prouidence in time of danger wherefore no doubt but as the Lord hath so he will couer him and his Realmes with the sh●dow of his wings from all papisticall treacheries euen as he did Queene Elizabeth This is worthie to be recorded vnto the perpetuall honour of his Maiestie that hee being h●ire apparant vnto Qu●ene Elizabeth could neuer be inticed by any Prince or Papist to oppose himselfe against her When the rising was in the North and the rebels were ●led into Scotland he tooke the Quéens part though it were to the great ruine of much of his Kingdome he made a Proclamation in Anno 1588. that none of the ●pan●sh Fléet should land vpon his coasts but that the English should be relieued of any thing they néeded and in the yeare 1592. hee executed as traytors in Scotland diuers for conspiring with the King of Spaine against England and before the comming out of the Spanish Fléet Don Barnardin Mendoza in an open Assembly did say in a 〈◊〉 that the young King of Scots whom hee called a boy had deceiued the King of Spaine but if the Kings Nauie might prosper against England the King of Scots should lose his crowne whereby it manifestly appeareth how true and faithfull his Maiestie was ●u●r vnto the late Quéene of famous memorie Touching GODS wonderfull preseruations ouer his royall person who hath safely preserued him a King almost this eight and fortie yeares in despite of all his enemies forreigne and domesticall and no doubt but he● had many ye● it doth most manifestly appeare in some great and vnheard of dangers out of which the Lord hath most miraculously deliuered him as from Gowries Treason and the Gun-powder Treason and others GOWRIES conspiracie against his Maiestie the fift of August being Tuesday Anno Dom. 1600. MA●● Alexander Ruthwen second brother vnto the late Earle Gowrie came to his Maiestie as he was a hunting and told him that it chaunced the night before as he walked about the Towne of S. Iohnstone hee met a base fellow vnknowne vnto him and hauing suspition of him he narrowly looked to him and examined him and he said he found a great wide pot to be vnder his arme full of coined gold in great quantity whereupon he took him no body knowing thereof and bound him in a priuie darke house and locked many doores vpon him and said that he came in haste to aduertise his Maiesty thereof according to his bounden duety earnestly requesting his Maiestie with all diligence and ●ecrecie to take order therwith before any know thereof swearing that he had concealed it from all men yea from the Earle his brother whereupon the King suspected that it had béene some forreigne golde brought thither by some Iesuits for practising Papists to stirre vp some new sedition as they had often 〈◊〉 before and that the fellow that carried it was some Seminary so disguised for the more sure transporting thereof and with many earnest perswasions he got the Kings Maiesty as soone as he had done hunting to ride with him to the Earle Gowr●es house to dinner with a very small number with him and after dinner his Maiesty being ready to rise from the table and all his seruants in the hall at their dinner M. Alexander standing behinde his Maiesties backe pulled him softly rounding in his Maiesties eare that it was time to goe but that he would fain● haue been quit of the Earle his brother wishing the K. to send him out into the hall to entertain his guests whereupon the K. called for drink and in a m●rrie and homely manner sayd to the ●arle That although the Earle had séene the fashion of entertainment in other countreyes yet he would teach him the Scottish fashion séeing he was a