we here omit several other Pieces of less Bulk and Note published since that Volume last mentioned containing the Chronicles and Histories of divers Cathedrals and Abbeys such as are the Annals of the Abbey of Winchester c. which have been published from the Cottonian and other Libraries in Monasticon Anglicanum and the first Volume of Anglia Sacra lately published by the late Learned and Industrious Mr. Wharton TO these likewise may be added the Histories of the Monasteries of Ely and Ramsey as also of Glastenbury by William of Malmesbury from whom we have taken several Things not only relating to that Abbey but the General History of England nor can I omit the History of John of Wallingford whom Matthew Paris mentions in his Lives of the Abbots of St. Albans as the 21st Abbot of St. Albans he wrote the History of the Kings of England as far as the 42d of King Henry the Third the first Part of which down to the Norman Conquest hath been published in the aforesaid last Volume at Oxford by the Learned Dr. Gale From all which last mentioned tho mingled with abundance of Monkish Trash we have here and there excerpted several excellent Remarks WE have also sometimes made use of Ranulph Higden his Polychronicon who was a Monk of Chester the first Part of which is published also by the said Dr. Gale as far as the Conquest and Matthew a Monk of Westminster his Flores Historiarum these Authors being Cotemporaries and collecting to the Reign of Edward the Third from all the rest of the Antient Writers abovementioned I have seldom used but as subsidiary Helps when the Passages they relate are not to be found any where else several other Authors they borrowed from being now lost or very rare to be met with HAVING now done with our printed Authors I proceed to those that continue still in Manuscript in the Bodleian and Cottonian Libraries and also in those of Lambeth Gresham's College and the Heraulds Office such as are John of Tinmouth his Historia Aurea Johannes Castorius in English Beaver his History of the Kings of England and John Rouse of Warwick his Collections on the same Subject together with above forty or fifty nameless Authors which I have perused to see what I could find in any of them that had not been taken notice of by others but how little they have answered in my Expectations the small Additions I have made from them I hope will satisfy the unprejudiced Reader and for any that are otherwise if they please to take the same Pains that I have done I wish their Labours may be better requited BVT as for the Extracts of Ecclesiastical Canons and Laws which I have inserted at the end of divers King's Reigns I have faithfully transcribed them ou◠of Sir Henry Spelman's first Volume of British Councils and Mr. Lambard's Archaionomia under their respective Years and have also compared and corrected them in a great Part from the Manuscript Notes of the Learned Junius at the end of the Cambridg Edition of Bede which is in the Bodleian Library or else by another Latin Manuscript Version of the Industrious Mr. Somner's And I do not know of any other Saxon Laws unless there be some of King Cnute's which remain as yet in Manuscript untranslated in the Bodleian Library as also in the Hands of Dr. Gale as I am well informed I hope they may be one day added to a new Edition of Mr. Lambard's most useful Work THVS having gone through all the chiefest English Historians both in Print and Manuscript that I know of relating to the Times before the Conquest which I think are as many and of as good Credit as any Countrey in Europe can shew in the like space of Time it may be expected I should say something in their Vindication since I find they have been attacked in a post-humous Treatise long since written by a Learned Civilian Sir Thomas Craig in Latin in answer to what Mr. Hollingshead has published concerning the Homage that was due from the Kings of Scotland to those of England and is lately translated into English by the Ingenious Mr. Ridpath and as I shall here faithfully give you his Arguments against the Antiquity and Credit of our Writers so I hope I shall return such Answers to them as will satisfy all impartial Readers HIS first Objection is That from the Death of Bede whose Credit he says he will every where preserve entire the English have no certain History nor Writer to the Reign of King Henry the First except that Fragment of Ethelwerd's for says he I do not acknowledg that Fragment of Ingulphus who preceded Ethelwerd twenty Years as an History nor Asserius Menevensis who wrote only concerning the Transactions of his own King Alfred And lest he should be thought to affirm any thing rashly He brings William of Malmesbury to witness the Matter saying That all the Memorials of Transactions from the Death of Bede to his own Time which was in the Reign of Henry I. about 1142. were utterly lost nor was there any who followed that Study or indeavoured to pursue the thread of History till himself NOW to give an Answer to this Learned Advocate and take him Point by Point as he goes on in the first Place I am sorry to find a Person otherwise every ways Able and Skillful in his own Profession so ignorant in our English Historians since if he had not been so he could not have committed almost as many Mistakes as he hath wrote Lines for in the first Place he calls Ingulph and Ethelwerd two Fragments whereas if he had been pleased to have looked upon either of them he would have found them entire Pieces so far as they went and we call Polybius Diodorus Siculus Salust Livy Historians not Fragments altho each of them be imperfect only the Edition that was then published of Ingulph wanted the Laws of William the Conqueror and some few Sheets at the Conclusion which have been since added AND whereas he says that Ingulph preceded Ethelwerd twenty Years he is so far from being in the right of that that the direct contrary is true for Ingulph lived and wrote above one hundred Years after Ethelwerd had finished his History with King Edgar's Reign whose Eulogy he only gives us in barbarous Verse AND as for what the Advocate says concerning William of Malmesbury he much misrepresents the Sense of this Author who does not affirm that there were no Memorials from the Death of Bede to his Time but the contrary for he mentions the Saxon Annals in his Proem in these words Sunt sanè quaedam vetustatis Indicia patrio Sermone chronico more per annos Domini ordinata also in his Book de Antiquitate Glastoniae published by Dr. Gale as above he citeth them as good Authority Tradunt Annales bonae credulitatis c. Nay Sir Thomas Craig himself I suppose through Forgetfulness has allowed
King of the Mercians fought against Kenwulf King of the West-Saxons at the Siege of Bensington Castle But Kenwulf being worsted was forced to flee and so Offa took the Castle Now Janbryht the Archbishop deceased and Ethelheard the Abbot was elected Archbishop Also Osred King of the Northumbers was betray'd and driven out of his Kingdom and Ethelred the Son of Ethelwald Sirnamed Mull reigned after him or rather was again restored to the Kingdom having reigned there before as hath been already shewn But Simeon of Durham adds farther that this Osred the late King of this Kingdom having been also shaven a Monk against his Will escaped again out of the Monastery into the Isle of Man But the next Year As Simeon relates Oelf and Oelfwin Sons of Alfwold formerly King of Northumberland were drawn by fair Promises from the Principal Church of York and afterwards at the Command of King Ethelred cruelly put to Death at Wonwalderemâ—re a Village by the great Pool in Lancashire now called Winanderemere Also about this time according to the same Author one Eardulf an Earl being taken and brought to Ripun was there Sentenced by the said King to be put to Death without the Gate of the Monastery whose Body when the Monks had carried to the Church with solemn Dirges and placed under a Pavilion was about Midnight found alive But this Relation is very imperfect for it neither tells us how he escaped Death nor how he was conveyed away though we find him five Years after this made King of Northumberland This Year as Simeon of Durham and Mat. Westminster relate Charles King of France sent certain Synodal Decrees into England in which alas for with great Grief our Author speaks it were found many inconvenient things and altogether contrary to the true Faith For it had been decreed in a Council at Constantinople by more than Three Hundred Bishops that Images ought to be adored which the Church of God does say they wholly abominate Then Albinus that is our Alcuin wrote an Epistle wherein he proved it by the Authority of the Holy Scriptures to be utterly Unlawful and this he offered together with the Book it self to the King of France on the behalf of all our Bishops and Great Men and this Letter of Alcuinus is thought to have wrought such an effect on the Synod of Francfort assembled about two Years after that the Worship of Images was therein solemnly condemned From which it is evident that Image-Worship as now practised in the Greek and Roman Churches was not then received in England And this Year also according to the same Author Osred late King of Nortbumberland being deceived by the Oaths of some great Men returned privately from the Isle of Man when his Souldiers deserting him and being taken Prisoner by King Ethelred he was by his Command put to Death at a Place called Aynsburg but his Body was buried at the famous Monastery at the mouth of Tine and the same Year King Ethelred betrothed Elfrede the Daughter of King Offa. In whom also there was found as little Faith as Mercy for this Year according to our Annals Will. of Malmesbury and Mat. Westminster Ethelbert the Son of Ethelred King of the East-Angles notwithstanding the disswasions of his Mother going to the Court of King Offa in order to Wooe his Daughter was there slain by the wicked instigations of Queen Quendrith so that out of an Ambition to seize his Kingdom Offa was perswaded to make him away but by what means it is not agreed The Annals relate him to have been beheaded But the same Annals and Florence of Worcester agree That his Body was buried in the Monastery at Tinmouth But the Chronicle ascribed to Abbot Bromton as also Mat. Westminster have given us long and Legendary Accounts of the Death of this Prince and the latter of these as well as other Monks who were favourers of this King Offa would have this Murther to be committed without this King's knowledge and Mat. Westminster has a long Story about it but not all probable especially since the King was so well pleased with the Fact when it was done that he presently seized the Kingdom of this poor Murthered Prince and added it to his own Dominions This Year as Mat. Paris and his Namesake of Westminster relate King Offa was warned by an Angel to remove the Reliques of St. Alban into a more noble Shrine and so either for this cause or else which is more likely to expiate the several Murthers he had committed began to build a new Church and Monastery in honour of St. Alban and thither removing his Bones into a Silver shrine all gilt and adorned with precious Stones he placed them in the new Church that he had built without the Town where as the Monks pretended they wrought great Miracles This King having made a journey on purpose to Rome obtained of Pope Adrian to have him Canonized King Offa also conferred upon this Monastery very great Privileges and vast Possessions all which he confirmed by his Charter which you may find in the first Volume of Monast. Anglic. as that also Anno. Dom. 1154. One Nicholas having been first a Servant in this Abbey and afterwards was Bishop of Alba Elected Pope by the name of Adrian IV he by his Bull ordained that as St. Alban was the first Martyr of England so this Abbot should be the first in Dignity of all the Abbots in England and Pope Honorius did by a Bull in the Year 1118 not only ratifie all the Privileges made and confirmed by former Popes but also granted to the Abbot and his Successours Episcopal Rights together with the Habit and that he and his Monks should be exempt from all Jurisdiction to the Bishop of Lincoln with other Exemptions too long here to be set down Also this Year there appeared strange Prodigies in the Country of Northumberland which mightily terrified the People of that Province viz. immoderate Lightnings there were also seen Meteors like fiery Dragons flying in the Air after which signs followed a cruel Famine and a little after the same Year 6 o Idus Jan. certain Heathens i.e. Danes miserably destroyed the Church of God in Lindisfarne committing great Spoils and Murthers Simeon of Durham says These Danes not only pillaged that Monastery but killing divers of the Friers carried away the rest Captive sparing neither Priests nor Laymen This Year also Sicga died he who killed the good King Alfwold who now as Roger Hoveden relates slew himself And the same Year according to Florence of Worcester Ethelard was ordained Arch-Bishop of York and as Simeon of Durham relates the same Year died Alric Third Son to Withred King of Kent after a long Reign of Thirty Four Years in whom ended the Race of Hengist Thenceforth as Will. of Malmesbury observes whomsoever Wealth or Faction advanced took on him the Title of King of that Province This Year both Pope Adrian
as his own ever since the time that King Offa took it but now the Mercians tried to recover it by Force The same Year was also held another Synodal Council at Cloveshoe for the Kingdom of Mercia under K. Beornwulf and Wilfred Arch-Bishop of Canterbury with all the Bishops and Chief Men of that Kingdom wherein some disputes about Lands between Heabert Bishop of Worcester and a certain Monastery called Westburgh were determined This Year Ludican King of the Mercians and five of his Ealdermen were slain and Wiglaf began to Reign in his stead Ingulf and Will of Malmesbury tell us That this Ludican was Kinsman to the last mentioned King Beornwulf and leading an Army against the East-Angles to revenge his Death was there overcome and Slain and that both these Tyrants were justly removed who had not only made Kings without any Right but had also by their imprudence been the occasion of the destruction of the Military Forces of that Kingdom which had till then proved Victorious and that thereupon one Withlaf being before Ealderman of Mâ—rcia was by the consent of all the People created King whose Son Wimond had Married Alfleda the Daughter of Ceolwulf the late King This King Withlaf Reigned thirteen Years as Tributary to King Egbert as shall be further related anon The Moon was Eclipsed on Christmass day at Night and the same Year King Egbryht subdued the Kingdom of Mercia and all the Country that lay South of Humber He was the Eighth King who Ruled over all Britain but the First who had so great a Command was Aella King of the South Saxons the Second was Ceaâ—lin King of the West-Saxons the Third was Aethelbryght King of Kent the Fourth was Redwald King of the East Angles the Fifth was Edwin King of Northumberland the Sixth was Oswald who succeeded him the Seventh was Oswi the Brother of Oswald and the Eight was Egbryght King of the West-Saxons who not long after led an Army against the Northumbers as far as Dore which place is supposed to have been in York-shire beyond the River Hâ—mber but the Northumâ—ers offering him Peace and due Subjection they parted Friends From which passage in the Saxon Annals it is apparent that this Supream Dominion of one English King over all the rest was no new thing Bede having taken notice of it long before yet did they not therefore take upon them the Title of Monarchs any more than Egbert who now succeeded them in that Power thô most of our Historians who have written the Saxon History in English have but without any just reason given them that Title which could not properly belong to Kings who had divers others under them with the like Regal Jurisdiction within their own Territories not but that King Egbert was in a more peculiar manner the Supream King of England because by his Absolute Conquest of the Kingdoms of Kent and of the South and East Saxons he was the greatest King who had hitherto Reigned in England all the rest of the Kings that remained Reigning by his permission and paying him Tribute a power which never had been exercised by any other King before him But to return to our History it seems that King Egbert was so highly displeased with the Mercians for setting up a King without his consent that Ingulf and Florence of Worcester tell us That as soon as ever Withlaf was made King before he could raise an Army he was expell'd his Kingdom which Egbert added to his own but Withlaf being search'd for by Egbert's Commanders through all Mercia he was by the industry of Seward Abbot of Croyland concealed in the Cell of the Holy Virgin Etheldrith Daughter of King Offa and once the Spouse of Ethelbert King of the East Angles where King Withlaf found a safe retreat for the space of Four Months until such time as by the Mediation of said Abbot Seward he was reconciled to King Egbert and upon promise of the payment of an Yearly Tribute permitted to return to his Kingdom in Peace which is by him acknowledged in that Charter of his that Ingulf hath given us of his Confirmation of the Lands and priviledges of the Abbey of Croyland It was made in the Great Council of the whole Kingdom in the presence of his Lords Egbert King of West-Saxony and his Son Ethelwulf and before the Bishops and great Men of all England Assembled at the City of London to take Counsel against the Daniâ—h Pyrats then infesting the English Coasts And in the Year 833 as you shall see when we come to that Year This Restoration of King Withlaf to his Kingdom is also mentioned in the Saxon Annals of the next Year where it is said That Withlaf again obtained the Kingdom of the Mercians and Bishop Ethelwald deceased also the same Year King Egbryht led an Army against the Northern Britains and reduced them absolutely to his Obedience For it seems they had again rebelled Now likewise as Mat. Westminster relates King Egbert vanquished Swithred King of the East-Saxons and drove him out of his Kingdom upon whose expulsion the West Saxon Kings ever after possest that Kingdom Now according to the same Authour King Egbert having subdued all the South Parts of England led a great Army into the Kingdom of Northumberland and having grievously wasted that Province made King Eandred his Tributary which is also confirmed by Will of Malmesbury who relates that the Northumbers who stood out the last fearing least this King's anger might break out upon them now giving Hostages submitted themselves to his Dominion but they continued still under Kings of their own as you will further find To this Year I think we may also refer that great Transaction which the Annals of the Cathedral Church of Winchester printed in Monast. Angl. from an ancient Manuscript in the Cottonian Library place under the Year following viz. That King Egbert having thus subdued all the Kingdoms above-mentioned and forced them to submit to his Dominions called a great Council at Winchester whereto were summoned all the Great Men of the whole Kingdom and there by the General Consent of the Clerus Populus i. e. the Clergy and Laity King Egbert was crowned King of Britain And at the same time he Enacted That it should be for ever after called England and that those who before were called Jutes or Saxons should now be called English â—en And this I could not omit because thô William of Malmesbury and other Historians agree of the Matter of Fact yet I think this the truest and most particular Account of the Time and manner when it was performed Also this Year Wilfred the Arch-Bishop of Canterbury deceased and Feologild the Abbot was Elected Arch-Bishop 7 Kal. Maij. and was Consecrated 5. Id. Junij being Sunday and dyed the 3. Kal. Sept. after But here is certainly a mistake in this Copy of the Annals for it was not Feologild but Ceolnoth who was then chosen
Huntington agrees tho he places it a year sooner relating That then the Northumbers being weary of the Government of this Eric did as easily cast him off as they had before lightly received him and calling in Edred they again placed him on the Throne though this does not accord with William of Malmesbury his Account that King Edred expell'd Eric by force and wasted all that Kingdom with fire and sword After which the Northumbrians being wholly subdued were no more governed by Kings but Earls a Catalogue of which Roger Hoveden hath there given us as far as the Conquest King Edred having been as Malmesbury informs us long tormented with frequent Convulsions in several parts of his Body being admonished by Archbishop Dunstan of his approaching death did not only bear that affliction with Patience but spending his time in acts of Devotion made his Palace a School of all Vertues and being at length consumed by a tedious long sickness he according to the Annals departed this life at the Feast of St. Clement in the very flower of his Age to the great grief of all his Subjects after having Reigned Nine Years and an half But the Manuscript life of St. Dunstan already cited is much more particular as to the Disease he died of viz. that not being able to swallow his Meat he could only eat Broth so that being wasted away he died This Relation of King Edred's not being able to swallow his Meat gave occasion to John of Wallingford absurdly to tell us in his Chronicle not long since Printed that King Edred having his Teeth fallen out by reason of Old Age could not Chew his Meat and the Broths they made for him were not sufficient to keep him alive and so he died of Hunger But this is altogether as true as the story that follows not only in this Author but in most other Monkish Writers of the History of those times from the Relation of the above-cited Author of St. Dunstan's Life that St. Dunstan hearing how dangerously Ill the King was and making haste to Visit him before he died as he rode on the way thither there came a Voice from Heaven which cried aloud to him King Edred is now dead at which all present being astonished the poor Horse upon which St. Dunstan was then Mounted immediately fell down dead But William of Malmesbury though he mentions this story of the Voice yet is so wise as to pass by the death of the Horse being sensible it was a Pill too large to be easily swallowed As for the Character of this King the Monkish Writers of those times give him that of a most Vertuous and Pious Prince and as to his Valour William of Malmesbury saith he was not inferior in Magnanimity to either of his Brothers he was also the first King of England who as I can find stiled himself Rex Magnae Britanniae King of Great Britain in a Charter to the Abbey of Croyland recited by Ingulphus as also in another Charter to the Abbey of Reculver in Monast. Anglic. he stiles himself Totius Albionis Monarchus i. e. Monarch of all England In which Stile he was also followed by his Nephew King Edgar from whence we may observe That King James was not the first who took upon him the Title of King of Great Britain though as being also King of Scotland he did much better deserve it than the former But as for King Edred he could not fail of the good will of the Monks since the same Manuscript Author of St. Dunstan's Life relates That he put such great confidence in that Holy Abbot that he committed the chief Muniments and Treasures of his Kingdom to his Care to be kept at his Abby of Glastenbury and that as the King lay on his Death-bed St. Dunstan was then carrying them back to him to be disposed of as he should think fit but he just before received the News of his death as you have already heard Nor did this King die without Issue as many believe for Mr. Speed proves the contrary from certain ancient Charters Cited by him at the end of this King's Life wherein you will find that his Two Sons Elfrid and Bertfrid were Witnesses to them tho they did not Succeed their Father but Edwi Son to his Elder Brother Edmund King EDWI IMmediately after King Edmund's decease our Annals tell us Edwig Son to the late King Edmund and Elgiva began his Reign and he banisht St. Dunstan out of England This King as all our Historians agree was crowned at Kingston by Odo Archbishop of Canterbury but William of Malmesbury gives us the cause of this Disgrace of St. Dunstan to this effect That this King being a Youth of great Beauty and amorous above his years was mightily in love with a young Lady his near Kinswoman whom he fain would have married but the Bishops and Nobles of his Kingdom were utterly averse to it not only because of the nearness of their Relation but because she had none of the best Reputation as to her Chastity But though William of Malmesbury gives us all the rest of this Story yet I shall rather chuse to take it from the Manusâ—ript Life of St. Dunstan who lived about the same time and out of which that Author borrowed it and it is thus That on the very day that by the common Election of all the chief Men of England Edwig was anointed King after the Coronation-Dinner was over he and the chief Bishops and Nobility being retired into a private Room there treating of the Great Affairs of the Kingdom the King perhaps at that Critical Juncture being weary of their company stole into the Apartment of this Beautiful Lady to enjoy some pleasurable moments with her which the Nobility hearing of they highly resented it but none would adventure to bring him back only Abbot Dunstan and a Bishop whose Name was Cynesius the King's Cousin went boldly into the Chamber where they found him with his Crown off his head lying between the Mother of this Lady and her Daughter upon which they not only reproved him but putting on his Crown again and taking him by the hand they pulled him away from them and carried him back by force into the Room where his Nobles were but Athelgiva for it seems so was this Lady sometimes called being highly provoked at this Affront did not fail to exasperate the King against Dunstan so that in revenge he banished him the Kingdom who thereupon as R. Hoveden relates retired to a Monastery in Flanders Nor did the King's Resentments stop here but out of hatred to Dunstan he not only turned the Monks out of Glastenbury but out of divers of the greatest Monasteries in England where also as William of Malmesbury words it his own Abbey was turned into a Stable for Clerks that is Secular Chanons were put in their places not only there but in all other Abbeys where the Monks were expelled
Edgar was certainly a very Great and Heroick Prince yet questionless that Charter which makes him to have subdued the greatest part of Ireland with the City of Dublin and to be Lord of all the Isles as far as Norway is fictitious and nothing but a piece of Monkish Forgery no Author of that Age making mention of any such thing and instead of a Great Warrior he is usually stiled Edgar the Peaceable for he never made any Foreign Wars that we can learn However such was his mighty Fame that if he did not go himself to Foreigners they came to him out of Saxony Flanders Denmark and other places Though William of Malmesbury observes their coming over did much detriment to the Natives who from the Saxons learned Rudeness from the Flemings Effeminacy and from the Danes Drunkenness the English being before free from those gross Vices and contented themselves to defend their own with a natural Simplicity and not given to admire the Customs and Fashions of other Nations Hereupon the Monk tells us he is deservedly blamed in Story for his too great Indulgence to Strangers This Noble Prince died when he had Reigned about Sixteen Years in the very flower of his Age being scarce Two and thirty years old and with him fell all the Glory of the English Nation scarce any thing henceforth being to be heard of among them but Misery and Disorder He had by Egelfleda sirnamed the Fair the Daughter of Earl Ordmer it 's uncertain whether his Wife or Concubine a Son named Edward who succeeded him By Wilfrida the Nun he had a Daughter named Editha who was also a Nun as hath been already related And by Elfreda the Daughter of Duke Ordgar a Son called Edmund who died five years before his Father and another called Ethelrede who reigned after him but was wholly unlike him in Prudence and Courage I have nothing else to add that is considerable under this year but the death of the Noble Turketule Abbot of Croyland whom from Chancellor to King Edred was at his own desire by him made Abbot He repaired and much enriched that Abby after its being ruined by the Danes and was the first that by adding to the Two Great Bells of that Monastery Six more made the first Tuneable Rings of Bells in England as Ingulph at the end of the account he gives of his Life informs us But before I dismiss this King's Reign it is fit I give you a short account of the chief Laws he made which since neither the time nor place of their enacting are any where mention'd I refer to this place The Preface of these Laws is thus This is the Decree or Law which King Edgar made with the counsel or consent of his Wites or Wisemen for the Honour of God the Confirmation of his Royal Dignity and for the Good of his People The Laws themselves begin with some Ecclesiastical Canons the first of which is concerning the Immunities of the Church and about paying Tythes out of the Lands of the Thanes as well as of those of Ceorles or Countrey-men The Second is concerning payment of Tythes and First fruits as well where a Thane had a Church with a Burying-place as also where he had not The Third appoints the times the Tythes should be paid at and what Remedy was to be had in case they were not paid at the time when they were due The Fourth ordains at what time of the year Peter-pence should be paid and the Penalty that should be incurred by those that should neglect to pay them in accordingly The last ordains every Sunday to be kept holy and to begin at Three a Clock in the Afternoon on Saturday and to end at break of day on Monday upon the penalty appointed by the Judiciary Book From which last Law you may observe how early keeping the Sunday like the Jewish Sabbath began in England Then follow the Secular or Temporal Laws The First of which enjoins that every man poor or rich enjoy the benefit of the Law and have equal Justice done him and for Punishments he would have them so moderated that being accommodated to the Divine Clemency they may be the more tolerable unto men The Second forbids Appeals to the King in Suits except Justice cannot otherwise be obtained And if a man be oppressed he may betake himself to the King for relief and in case a Pecuniary Mulct be inflicted for a fault it must not exceed the value of the man's head The Third imposes a Mulct of an Hundred and twenty Shillings to the King upon a Judge that passes an unjust Sentence against any man except such Judge will take his Oath that he did it not out of any malice but only from Unskilfulness and Mistake in Judgment and in such case he is to be removed from his Place except he can obtain favour of the King longer to retain it and then the Bishop of the Diocess is to send the Mulct imposed upon him to the King's Treasure The Fourth commands That whosoever maliciously shall defame another man whereby he receives any damage either in his Body or Estate so that the defam'd Party can clear himself of those Reports and prove them false then the Defamer's Tongue shall either be cut out or he shall redeem it with the value of his Head The Fifth is to the same effect as in another Law we have formerly cited commanding every one to be present at the Gemote or Assembly of the Hundred and further ordains That the Burghmotes or Assemblies of the great Towns or Cities be held thrice a year and the Shiregemotes or general Meeting of the whole County twice whereat were to be present the Bishop and the Ealdorman the one to teach the people God's Law and the other Man's From whence you may observe the Antiquity of our Charges at our Assizes and Sessions which no doubt do succeed those Discourses which the Ealdorman and Bishop then made to the people upon the subjects above-mentioned The Sixth requires that every man find Sureties for his Good Behaviour and in case any one commit a Crime and fly for it the Sureties should undergo what should be laid upon him If he stole any thing and be taken within a Twelvemonth he should be brought to Justice and then the Sureties should receive back what they had paid on his account Hence we may also take notice not only of the Antiquity of Frank-Pledges which had been long before instituted by King Alfred but also the continuation of this Law by King Edgar from whence it appears that it was no Norman invention introduced to keep under the English Commonalty as some men have without any just cause imagined The Seventh ordains That when any one of evil report is again accused of a Crime and absents himself from the Gemotes or publick Meetings some of the Court shall go where he dwells and take Sureties for his Appearance if they may be had but
this matter among themselves some were for giving Judgment for the King but others differed from them saying That Earl Godwin had never been obliged to the King by either Homage Service or Fealty and therefore could be no Traytor to him and besides that he had not kill'd the Prince with his own hands But others replied That no Earl Baron nor any other Subject of the King could by Law wage Battel against him in his Appeal but ought upon the whole matter to submit himself to the King's Mercy and offer him reasonable Amends Then Leofric Earl of Chester who was an upright and sincere man both with respect to God and the world spoke thus Earl Godwin who next to the King is indeed a Person of the best Quality in England cannot deny but that by his Counsel Alfred the King's Brother was killed and therefore my opinion is That both he himself and his Sons and Twelve of us Earls that are his Friends and Kinsmen should appear humbly before the King each of us carrying as much Gold and Silver as he can bold in his Arms and offering it to him most humbly supplicate for his Pardon and then the King should remit to the Earl all Rancor and Anger whatsoever against him and having received his Homage and Fealty peacebly restore him to all his Lands To this the Assembly agreed and those that were appointed loading themselves with Treasure after the manner aforesaid went unto the King shewing him the order and manner of their Judgment which he being unwilling to contradict complied with and so ratified whatever they had before decreed This tho written a long time after the Conquest as appears by the Words there used viz. Parliament Baron Homage and Fealty yet it might be true in the main as being transcribed out of some Ancient Records of the Great Councils of those times which are now lost and if so would be a Notable Precedent of the large Authority of the Witena Gemot or Great Council of the Nation not only in assenting to new Laws but also of their Judicial Authority in giving Judgment upon all Suits or Complaints brought before them as well in Appeals between Subject and Subject as also where the King himself was a Party and if Authentick would also shew not only that this Tenure of the King by Homage and Fealty was in use before the Conquest but also according to the Judgment of this Great Council that there was no Allegiance due by Birth nor until a man had actually performed his Homage or sworn Fealty to the King and lastly that a satisfaction made by Money was looked upon as sufficient for the Death even of the King 's own Brother Yet to deal ingenuously with the Reader notwithstanding this fair story Bromton himself seems to doubt the truth of it for after he hath there told us from some nameless Author that Earl Godwin out of fear of some of the English Nobility who had sworn to be revenged of him for the murther of Prince Alfred retired into Denmark during the Reign of King Hardecnute but returning in the beginning of King Edward's Reign he appeared at a Parliament at London where the King impeached him of the Death of his Brother in the manner as you have already heard and if so this could not fall out as Mr. Selden supposes in this Great Council after this last return of Earl Godwin which happen'd not in the beginning but the middle of this King's Reign With which Relation also agree two Ancient Chronicles in French written in the time of Edward the Third and are both in the Cottonian Library And Bromton himself acknowledges that according to most Authors Earl Godwin never went into Denmark at all nor left England during the Reign of King Hardecnute so that this Transaction if it ever happen'd at all seems most likely to have fell out in the Reign of King Hardecnute when that King charged Earl Godwin with his Brother's Death and made him redeem it with a great Present as we have above told you But to conclude this year From the Peterburgh Copy of these Annals it appears that about this time Arnwy Abbot of Burgh resigned his Dignity by reason of his bad Health and conferred it with the King's License and the Consent of the Monks upon Leofriâ— a Monk of that Abby But Abbot Arnwy lived eight years after During which time Abbot Leofric so adorned that Monastery with rich Guildings that it was called the Golden Burgh he also endowed it very much with Lands as well as other Treasures This year according to Florence of Worcester Griffyn Prince of Wales entring England spoiled great part of Hâ—refordshire against whom many Inhabitants of that County marched together with the Norman Garison of Hereford Castle but Prince Griffyn meeting with them killed a great many and putting the rest to flight carried away a great deal of Booty This year Earl Godwin deceased 17 th Kal. of May and was buried in the Old Monastery of Winchester Of the manner of whose Death though our Annals are silent yet I shall here set down what I find concerning it by almost all our Historians and it is thus That King Edward celebrating the Feast of Easter at Winchester or at Windsor as some will have it Earl Godwin as his Custom was sitting at Table with him was suddenly seized with so violent a Distemper that it struck him speechless and made him fall off from the Chair on which he sate and his Three Sons Harold Tosti and Gyrth being present they immediately removed him into the King's Chamber hoping it was but a sudden Fit and would be speedily over but he lay in that languishing condition four days and died on the fifth This is the account of his Death to which the Norman Monks and such as write in favour of them add other Circumstances which shew either his Guilt or their Malice since they relate That mention being made by somebody at the King's Table of Alfred his late Brother he thereupon looked very angrily at Earl Godwin when he to vindicate himself told King Edward He perceived that upon the least mentioning of that Prince he cast a frowning Countenance upon him But saith he let not God suffer me to swallow this Morsel if I am guilty of any thing done either toward the taking away his Life or against your Interest After which words being presently choaked with the Bit he had just before put into his Mouth he sunk immediately down and never recovered more But let the manner of his death be as it will he was a Man of an Active and Turbulent Spirit not over-nicely conscientious either in getting or keeping what he could not to be excused for his too much forcing his Sovereign to whatever he listed But had he not been so great a Lover of his Countrey and an Enemy to Strangers those that wrote in the Norman times and who durst not write any thing but
Devotion l. 4. p. 198. Didius Aulus a Roman Praetor sent Lieutenant into Britain in the room of Ostorius his Engagements and Success there l. 2. p. 45. Difilina Vid. Dublin Dinoth Abbot of Bangor instructed how to know whether Augustine's Preaching were of God by a Holy man that led the life of an Anchoret l. 4. p. 161 162. Diocesses five made out of two at a Great Council held by Edward the Elder l. 5. p. 313. Dioclesian chose Emperor by the Eastern Army makes Marc. Aurel. Maximinianus his Associate in the Empire nominates Galerius Caesar constrains them to divorce their Wives and to marry their Daughters l. 2. p. 83. His Persecution of his obedient and harmless Christian Subjects Id. p. 85. Dionotus Duke of Cornwall Geoffrey of Monmouth's story of him l. 2. p. 96. v. 102. Domitian succeeds Titus Vespasian his Brother l. 2. p. 57. Secretly designs the Ruin of Agricola through jealousy that the Glory of a private man should eclipse that of his Prince Id. p. 63. Causes it to be reported That the Province of Syria should be bestowed on Agricola Ibid. p. 64. Dorinea since Dorchester in Oxfordshire a City anciently though now but a poor Countrey Town l. 4. p. 179. Dover the Sedition there of the Townsmen against Eustatius Earl of Boloigne how it arose and how it ended l. 6. p. 76 77. Dower Where a Widow marries before her Twelve-month is expired she loses it and who is to have it and all that her Husband left her l. 6. p. 60. Draganus an Irish Bishop refuses to eat upon his coming over hither with Laurentius Archbishop of Canterbury and why l. 4. p. 166. Drinking Bonosus a Hard Drinker having hang'd himself for being vanquished by the Emperor Probus occasioned that sharp Saying Here hangs a Tankard l. 2. p. 82. Brass Pots set upon Posts at Fountains near the Highways for the use of Travellers to drink out of l. 4. p. 175. Edgar's Law to restrain excessive drinking of great Draughts Vid. Addenda p. 136. Druids their great Authority Doctrine and Gods l. 2. p. 23 24. Dublin in Ireland anciently called Difiline l. 5. p. 334. Dubritius Archbishop of Caer-Leon upon Usk in South-Wales Founder of the College of Philosophers there l. 3. p. 149. Resigned his Bishoprick and became an Anchoret in the Isle of Bardsey Ibid. Duduc Bishop of Somersetshire that is Wells his Decease and who is his Successor l. 6. p. 88. Dulcitius a famous Commander with Civilis sent for to Britain by Theodosius and an Account of their Expedition l. 2. p. 93. Dun consecrated Bishop of Rochester after the Death of Eardulph l. 4. p. 224. Dunbritton in Scotland anciently called Alcluid l. 2. p. 101. When it was destroyed by the Danes l. 5. p. 277. Dunmoc a Town in the Kingdom of the East-Angles but destroyed by the Danes l. 5 p. 274. Vid. Dunwich St. Dunstan an Account of his Birth l. 5. p. 329. Then Abbot of Glastenbury when King Edmund conferr'd divers large Privileges upon that Monastery Id. p. 345. King Edred commits the chief Treasures of his Kingdom to his care to be kept at his Abbey Id. p. 351. Is banished out of England by King Edwi and the occasion of it with his Retirement thereupon to a Monastery in Flanders Id. p. 353. Is chosen Bishop of Worcester by the General Consent of a Great Council and afterwards made Archbishop of Canterbury l. 6. p. 2. The Miracles that the Monks relate were done by him as his Harp hanging against the Wall and a whole Psalm being audibly plaid upon it without any hand touching it c. but above all his taking the Devil by the Nose with a Pair of Red Hot Tongs till he made him to roar again Id. p. 3. A great Propagator of Monkery many Monasteries either new built or new founded in his time Exercised Ecclesiastical Discipline without respect of persons witness the Penance he made King Edgar submit to Ibid. As soon as made Archbishop he went to Rome and there obtained his Pall Id. p. 6. Could never endure Ethelfreda Edgar's Queen and the reason why Id. p. 10. Narrowly escapes being killed when the Floor fell down at the Council at Calne in Wiltshire Id. p. 17. He and Oswald c. crown Ethelred the Brother of Edward the Martyr St. Dunstan's Prediction of this King Ethelred Id. p. 19. His Decease He restores the Monkish Discipline in England and makes a Collection of Ordinances for the Benedictine Order l. 6. p. 22. A Relation of his having erected in his life-time a small Monastery at Westminster for Twelve Monks which was vastly augmented by Edward the Confessor Id. p. 93. Dunwallo Molmutius reduces this Island from a Pentarchy in which it was before into a Monarchy l. 1. p. 12. Dunwich in Suffolk Foelix founded his Episcopal See here l. 4. p. 179. Anciently called Dunmoc l. 4. p. 193. And Domue Id. p. 242. Durham the City about what time built and a Church there dedicated to St. Cuthbert by whom erected l. 6. p. 26. Is besieged by Malcolme King of the Scots with a very great Army Id. p. 27. Durstus King of the Picts is slain in Battel and the particular Account of it l. 2. p. 102. Duty to Parents a pretty remarkable Instance of it in one of King Leir's Daughters named Cordiella if it were true l. 1. p. 11. E EAdbald Ethelbert's Son who succeeded him in the Kingdom of Kent His wicked Reign l. 4. p. 168. His Incestuous Marriage upon what account he renounced Id. p. 169. Gives Ethelburga his Niece in Marriage to King Edwin upon condition that she should enjoy the Christian Religion Id. p. 171. He and Archbishop Honorius receive her with great Honour Id. p. 176. Dies after he had reigned Five and twenty years leaving two Sons Id. p. 180. Eadbald the Bishop departs from the Northumbers l. 4. p. 240. Eadbert or Egbryht King of Northumberland marries Cuthburge Sister to King Ina but they are both made to leave each other's Bed l. 4. p. 218. He is forced to fly into Surrey to the South-Saxons and upon what occasion Ibid. Ceolwulf surrenders his Kingdom again to him and he reigned One and twenty years Id. p. 223. Leads Kynwulf Bishop of Lindisfarne Prisoner to the City of Beban who it seems had some way rebelled against him Id. p. 225. His War against the Picts subduing all the Countrey of Kyle c. and joining them to his own Dominions Ibid. And Unust King of the Picts bring an Army against the City Alkuith which was delivered by the Britains upon Conditions Id. p. 227. Is shorn a Monk and Oswulf or Usulf his Son succeeds him after he had reigned One and twenty Years with great Wisdom and Courage insomuch that Pepin King of France not only made a League with him but sent him great Presents Id. p. 228. Dies Ten Years after his taking the Monastical Habit and is buried at York Id. p. 229. Eadbert or
THE General History OF ENGLAND AS WELL Ecclesiastical as Civil From the Earliest Accounts of Time To the Reign of his Present Majesty King WILLIAM Taken from the most ANTIENT RECORDS MANUSCRIPTS and HISTORIANS Containing the LIVES of the KINGS and MEMORIALS of the most EMINENT PERSONS both in CHURCH and STATE With the Foundations of the NOTED MONASTERIES and both the UNIVERSITIES VOL. I. By JAMES TYRRELL Esq LONDON Printed for Henry Rhodes in Fleetstreet Iohn Dunton in 〈◊〉 Iohn Salusbury in Cornhil and Iohn Harris in 〈…〉 MDCXCVI Collegium Emmanuelis Cantabrigiae To the Right Honourable THOMAS Earl of Pembroke and Montgomery Baron Herbert of Caerdiff Lord Rosse Par Marmion St. Quintin and Shurland Lord Privy-Seal Lord Lieutenant of the County of Wilts and South-Wales and One of his Majesty's most Honourable Privy-Council MY LORD IT having been usual to dedicate Works of publick Use and Benefit to great Persons eminent for Vertue Learning and Nobility I think my self happy under the Obligation of that Custom since it somewhat excuses as well as encourages my Presumption to lay this Performance at your Lordship's Feet I am sure it could not be honoured with a more agreeable Name A Name so universally known that all Men acknowledg your Lordship to be signally endued with those excellent Qualities which render you not only a great Master in the most useful Parts of Learning but likewise incline you to a generous Encouragement of all those who have any pretence to them Which Favour your Lordship having been pleased to confer on me among several others of greater Merit gives me the more Confidence to address this first Volume of our English History to your Lordship's Patronage for as no Person hath been more conversant in things of this Nature than your self so I know none more able to make a right Judgment of them And tho I will not affirm this to be an Exact History according to the strict Rules of Art yet if I were conscious to my self that it was wholly unworthy your Acceptance I should derogate very much from that Respect which is so justly due to your Lordship's Character But if the not Writing any thing which I did not believe to be true nor the concealing any thing useful to the World that is so might qualify me for an Historian perhaps then I may have some pretence to that Title However your Lordship will here meet with a faithful Account of all the chief Actions and Revolutions that have happened in this Kingdom down to the Norman William As first the Conquest the Romans made of that part of Britain we now call England then their quitting it after a long Possession in order to secure their Empire at Home from the Insults of so many barbarous Nations after which followed the calling in of the Saxons to assist the Britains And lastly from the formers quarrelling with the latter ensued their total Expulsion out of the best and most fertile parts of this Island As for the Invasions by the Danes under King Cnute and by the Normans under King William commonly called the Conqueror though it must be granted that these Princes were victorious by their Arms yet was not this Nation subdued by either of them so entirely as that its Submissions could properly be stiled Conquests but rather Acquisitions gained by those Princes upon certain Compacts between them and the People of England both Parties standing obliged in solemn Oaths mutually to perform their parts of the Agreement as will be clearly seen in the Sequel of this History Yet I doubt not but in these great Revolutions your Lordship will take notice that the People of this Kingdom were never overcome by Strangers till their Luxury softning their warlike Tempers and producing a careless Administration of their Affairs had made them an easy Prey to their Invaders This I observe not to reproach but to warn our Nation lest by the like Miscarriages they should incur the like Punishments I have now no more but to beg your Lordship's Acceptance of this Dedication as a Tribute justly yours by reason of those great Obligations for your so freely communicating to me some part of your uncommon Knowledg whenever I have had the Happiness of your excellent Conversation An Honour which engages me to own my self with the utmost Respect My LORD Your Lordship 's most humble and most obedient Servant James Tyrrell THE PREFACE TO THE READER THO it hath been a general Complaint of the most Learned and Judicious Men of this Nation that we have extreamly wanted an exact Body of English History in our own Language for the Instruction and Benefit of our Nobility and Gentry together with others who would be glad to understand by it the Original Constitutions and Laws of their own Country yet since perhaps some ordinary Readers may be inclined to think this Work unnecessary because it hath been already performed by so many different Hands I shall therefore in the first Place say somewhat to obviate and remove this seeming Objection THOSE that are any thing conversant in our Historians do know that the Writers in English especially of this Period now publish'd are not many As for Caxton Fabian and others of less Note who are very short and now read but by few I shall pass them by and only mention Grafton and Hollingshead the former of whom lived in the Reign of Henry VIII and the latter in that of Queen Elizabeth And of these I need not say much for tho they contain a great deal of Matter very curious and fit to be known especially relating to the Times wherein they lived yet not only their dry and uncouth way of Writing and dwelling so long on the exploded Fables of Geoffrey of Monmouth but the stuffing of their Histories with divers mean and trivial Relations unworthy the Dignity of their Subject have rendred their Labours tedious and in a great measure unuseful to their Readers BVT as for Stow and Speed who wrote in the time of King James the First 't is true the former of them is not so long and tiresom in Geoffrey's Stories as those abovementioned and it must be confessed that Mr. Speed was the first English Writer who slighting Geoffrey's Tales immediately fell upon more solid Matter giving us a large Account of the History of this Island during the Time of the Roman Emperors and English Saxon Kings and had he not by making his Reader follow those Emperors in all their Foreign Wars and Expeditions wherein Britain was no way concerned he had rendred his Work less Irksome and more Profitable than now it is BVT notwithstanding both these Writers had many choice Collections of Noble Manuscripts relating to our English History and might have had the View of several others if they would have been at the Pains of seeking after them yet it must be owned they did not make that Improvement of those Opportunities as might have been expected from such great Assistances there being not
no less than three Writers of part of our History who lived before Malmesbury as you may see above and therefore he must also be understood only in this Sense that till himself there was none had undertaken an entire Latin Body of English History for he distinguishing between an History and Annals did not reckon it seems these Saxon Annals as such though he often mentions them by the Name of the English Chronicles being as I said before the ground-Work upon which that Author as well as others that followed him built their History and these Annals remaining in Manuscript till long after Sir Thomas Craig's Death gave him perhaps occasion to affirm in the same Place That there is nothing of certainty to be found in the British History from 734. which was the Year of Bede's Death to the Year 957. but all things were founded upon the Rumours of Antient Men and it may be old Wives Fables which being collected together into one Book and put in a Latin Dress made up as it were the shadow of a History from whence Hollingshead does nevertheless bring most certain Arguments to establish his fictitious Homage THIS Point concerning the Homage I shall not take upon me here to decide but tho I confess there is no express mention of it in the Annals yet I must needs say there is somewhat to be met with in them that comes very near it for under Anno 924. they relate thus of King Edward the Elder That the King and whole Nation of the Scots chose him in Patrem Dominum in the Latin Version i. e. for their Father and Lord which is word for word the same with the Saxon Original which I omit because not commonly understood or read in that Character But because he supposes that Florence of Worcester was the first Author that wrote this Homage and Fealty therefore he must be the first that ever mentioned the Submission of the Scotish King to the King of England I desire those of Sir Thomas his Opinion to tell me tho the formal Ceremonies of Homage and Fealty which in different Ages and divers Countries even where the Feudal Law was obtained were very different were not brought up till after the Norman William came hither yet what could those words in Patrem Dominum signify but such an Acknowledgment or Dependance upon a Superior Lord as was tantamount And it is the more remarkable because this is mentioned above 20 Years before The same Annals relate that King Edmund the Younger Son to King Edward bestowed Cumberland upon Malcolm King of Scots viz. Anno 945. on condition that he should serve him in his Expeditions by Sea and Land for which alone the Scotish Writers will allow this Homage to have been due AND in the Year following we find in the same Annals that K. Eadred Brother to Edmund having reduced all Northumberland into his Power which then took in almost all the Low-Lands of Scotland as far as Edinburgh thereupon Scoti etiam ei juramenta praestiterunt sese velle quiâ—quid is vellet i. e. the Scotish Nation by which I suppose must be understood the King as well as the People took an Oath to King Eadred to perform whatsoever he should please to command them But that Florence of Worcester understood this to be an Oath of Fealty appears by his Paraphrase of these words in the Annals thus Edredus à Scotis ut sibi fideles essent juramentum accepit BVT that if not Homage yet somewhat very like it was rendered in that Age by the Kings of Scotland to those of England for the best part of what is now called the Lowlands may appear from the Testimony of John of Wallingford who in his History relates that Keneth King of Scots received Lothian from King Edgar under the Condition of doing Homage to himself and his Successors which if it had not then the direct Ceremony of Homage which perhaps came in with the Normans yet that it was somewhat very near it John Fordun the antientest Scotish Historian acknowledges in these words That King Edmund viz. of England gave the Province of Cumberland to Malcolm King of Scots sub fidelitate Juramenti and it was afterwards agreed between the said King Edmund and King Malcolm that Prince Indulf his next Heir and all the future Heirs of Scotland successively should pay to King Edmund and his Successors for the same Homagium fidelitatis Sacramentum so that if our English Writers have been mistaken in calling that Submission which the Kings and Princes of Scotland then payed to England Homage you may here see the most Antient Scotish Historian guilty of the same Error which was indeed an Oath of Fidelity if not the same yet very like what the Scotish Kings afterwards took when they did Homage to our Kings of England after the Conquest HAVING said thus much I shall now leave it to the Reader 's Judgment when he has gone through our Annals to consider whether this Author's Censure of our English History from the Year 734. when Bede ended his to the Year 957. be just that they were only things as he says founded upon the Rumours of Antient Men and it may be old Wives Fables and so being collected together in one Book dress'd up in Latin made up as it were the shadow of a History AS also whether what Florence is cited by the Author to say That after Bede's Death the English History ceased and that for his own part he had left things to Posterity either as he found them in the Text of the English Chronicles or as he had them from the relations of Men worthy of Credit or heard and saw them himself deserves that rash Censure not only concerning these Annals now published but of Florence himself viz. as to what concerned the Text of the English Chronicles he mentioned them that he might deceive his Reader with the greater Facility whereas Florence was accounted always a Writer of unquestionable Diligence and Veracity as appears by the several Testimonies of Learned Men before his History BVT the reason of this Author's Triumph before the Victory was that he did not believe any such thing as a Saxon Chronicle could be found for says he immediately after If there were any Chronicles of those Times seeing Florence lived about the Year 1148. they must still remain in the Archives which hitherto no English Author did ever alledg or hath been able to demonstrate for that Chronicle as is observed by the Prologue did only set down the number of Years And so he proceeds to invalidate the Credit of Florence of Worcester as if he had had no Voucher to warrant his Chronicle BVT I hope this Translation I here present you with will satisfy all ordinary Readers that the Saxon Annals do contain much more than the bare numbers of Years and the Edition first published by Mr. Wheelock in Saxon and Latin from two Copies in
Doctor take his choice and either allow this King to have succeeded by Election or else if by Succession it was no Lineal one as the Doctor would maintain because these Historians tell us he succeeded his Brother as next Heir when at the same time they confess too that he left two Sons behind him and if the Nation 's lying then under great Difficulties will be a good Warrant to set by a Right Heir I desire he would be pleased to satisfy me why it may not always be a justifiable Reason to make a Breach upon the Succession in the like Cases AS for Edwy Nephew to this King indeed I do not find any thing mentioned in the Annals or other printed Authors of his Election yet the Antient Manuscript Life of Arch-bishop Odo now in the Cottonian Library and which seems to have been written by some Monk not long after that Time says expresly Edwigus Filius Aedmundi in Regem ELECTVS est Nor indeed could he succeed as Heir to his Uncle for his Lineal Right was before him nor does the Expression commonly used in the Saxon Annals viz. FENG to RICE which is rendered in the Latin by capessit Regnum signify any thing concerning the manner of this or any other King 's coming to the Crown These being as the Doctor himself acknowledges the usual Saxon and Latin words by which the Succession is expressed being variously rendered by Translators by Regnum capessit successit or Electus est and thus we likewise find the same words are used in the Annals to express King Aethelstan's and Eadred's nay Harold's Accession to the Throne tho it is evident none of them could claim by any Lineal Succession AND these are not the only words made use of in the Saxon Chronicle when an Election is signified for An. 1015 we find these words concerning the Election of K. Edmund Ironside that the Wites or Wise Men who were at London and the Citizens Gecuron Eadmund to Cynge i. e. chose Edmund King So likewise Anno 1036. concerning the Election of Harold Harefoot that all the Thanes North of Thames and the Seamen of London Gecuron Harold to rule over all England the same word we also find Anno 1066. where after the words FENG to RICE abovementioned these likewise follow and eac men Hine haer to Gecâ—ron i. e. all Men Elected him viz. Harold to the Crown AND that there may be no dispute about the meaning of this word Gecuron we find it often used in these Annals for the Election of the Pope as e. g. Anno 1054. upon the Death of Pope Leo Victor waes gecuron to Papan So likewise Anno 1057. upon the Death of Victor waes Stephanus Gecoren to Papan and I think the Doctor might with as much appearance of Truth have maintained that the Saxon word Gecaron here rendred by the Latin Electus in these Annals signified not the Election but Recognition of the Pope as to assert as he does with so much Confidence that Eligerunt in all Historians signifies no more than Recognoverunt when used concerning our English Saxon Kings i. e. the Subjects acknowledged owned or submitted to him as their King as he says concerning King Edgar and others BUT King Edwy being cast off by the Mercians and Northumbers our Annals inform us that Eadgar Aetheling FENG TO RICE i. e. succeeded to the Mercian Kingdom which yet was no otherwise than by Election for an Antient Manuscript Life of Arch-bishop Dunstan written before the Conquest and now in the Cottonian Library shews us plainly that both the Mercians and Northumbers Elected him for their King the words are these Hoc ità que Omnium Conspiratione relicto eligêre sibi Domino dictante Eadgarum ejusdem Germanum in Regem i. e. This King Edwy by the Consent of all Men being thus deserted they chose the Lord directing them Eadgar his Brother for their King AND hereupon the Kingdom becoming divided between him and the King his Brother that Division was also confirmed by a publick Act of the Estates as the same Author testifies Sicque Vniverso populo testante Publica Res Regum ex Definitione Sagacium segregata est ità ut famosum Flumen Thamensis Regnum disterminavit Amborum tunc Edgarus à praedicto populo sic sortitus ad Regnum c. i. e. So that all the People being Witnesses each of these King's shares were apportioned and set out by the Decree of the Wites or Wise Men and the Noble River of Thames was the Boundary of both their Kingdoms then Edgar was advanced to the Kingdom by the aforesaid People BUT Edwy dying not long after the same Author relates of this Edgar that Regnum illius velut aequus haeres ab utróque populo ELECTVS suscepit that is that upon his Death Edgar as Right Heir being Elected both by Clergy and Laity succeeded to his Kingdom FROM whence we may observe that the same Person who is here called the Right Heir yet needed an Election upon his Brother's Death to confirm his Title and gain him an Admission to the Throne of the whole Kingdom which is also confirmed by Florence of Worcester whose Citation the Doctor himself here makes use of thus Ab omni Anglorum populo Electus Regnum suscepit which shews that a new Election by all the People of England was necessary tho he was King of part of it before AFTER the Death of King Edgar our Historians tell us there was a Contest between Prince Edward and his Brother Ethelred concerning their Succession to the Crown which says William of Malmesbury was set on foot by Elfrida the Wife of King Edgar and Mother-in-Law to Edward which divers of our Authors tell us was because those of her Faction pretended that Egelfrida the Mother of Prince Edward was never married to King Edgar for otherwise there could have been no Colour why the elder Son should not be preferred before the Younger especially since he was also recommended by his Father's Will and indeed it is left very much in the dark whether the Lady last mentioned were ever Edgar's lawful Wife or not For the Annals and more Antient Historians are wholly silent in it nor does any Writer make mention of that Lady as King Edgar's Wife till John of Wallingford who lived in the Reign of King Henry the Third BUT be it as it will whether Prince Edward was Legitimate or not his Father however had left him as Florence of Worcester says Heir of his Kingdom as well as of his Vertues yet we also learn from Simeon of Durham that Quidam Regis filium Edwardum Quidam illius fratrem eligerunt Ethelredum quam ob causam Archipraesules Dunstanus Oswaldus cum Co-episcopis Abbatibus Ducibusque quamplurimis in unum convenerunt Edwardum ut pater ejus praeceperat eligerunt electum consecrarunt in Regem unxerunt Some Elected Edward the King's Son Edmund some his Brother Ethelred wherefore the Arch-Bishops
SAXONUM paritèr ELIGIMVS Benedictionum tuarum Dona multiplica as also what follows in the same Chapter in the Blessing after the Coronation in giving him the Scepter Benedic Domine hunc PRE-ELECTVM Principem qui Regna omnium Regum à saeculo moderaris Amen NOW from both these Places above quoted we may safely conclude that an Election did most commonly precede the Coronation of our English Saxon Kings which I think is made so evident by these Authorities that it needs no farther Enlargement nor should I trouble my self about it were it not to expose the Obstinacy of some Men as well as to continue the Series of this Succession which perhaps would seem lame to others without it down to the Conquest TO go on therefore where we left off after the Death of King Ethelred the Saxon Annals tell us that Omnes Proceres qui in Londonia erant Cives eligerunt Eadmundum in Regem i. e. All the Chief Men or Witan as it is in the Saxon i. e. Wise Men that were at London and the Citizens chose Edmund for their King and yet he was his Father's eldest Son tho whether Legitimate or not is uncertain for we do not find any antient Author till after the Conquest that mentions Ethelred's being married to the Mother of this Prince and if he was not this Son of his could have no other Title but Election This is also confirmed by Ingulph who says Cui Ethelredo successit in Regnum Londonensium West-Saxonum Electione Filius ejus primogenitus Edmundus c. i. e. Edmund his eldest Son succeeded his Father Ethelred by the Election of the Londoners and West-Saxons in the Kingdom BUT tho our Saxon Annals are silent of it yet an Antient Manuscript Chronicle wrote about the Time of the Conquest now in the Cottonian Library relates that about the same Time that King Edmund was thus Elected Episcopi Abbates quique Nobiliores Angliae Canutum in Regem eligere the Bishops Abbots and several of the Chief Men of England chose Cnute for their King which is also confirmed by Florence of Worcester in these words under this very Year Post cujus mortem maxima pars Regni tà m Clericorum quà m Laicorum in unum congregati pari consensu Cnutonem in Regem eligerunt ad eum Suthamptoniam veniens pacem cum eo pepigerunt fidelitatem jurabant i. e. after whose Death viz. of King Ethelred the greatest part of the Kingdom as well of the Clergy as Laity being met together chose Cnute for their King and coming to Southampton made Peace with him and swore Fidelity but he there says nothing of his Coronation THESE Testimonies concerning Ethelred and Edmund being thus plain I confess Dr. Brady has been so just as to cite them and fairly to translate that Passage in Ingulph by the word Election whereas it should have been Recognition if it had suited with his Hypothesis as he does also that of Florence of Worcester rendring the word Eligerunt by chose him King if therefore it were a true Election in one case then surely it must be so in the other for the same Reason BUT the nameless Author of the Great Point of Succession discuss'd tho he does wilfully conceal all the printed Authorities above mentioned yet being hard press'd with this Passage of King Cnute has no other way to evade it but by saying That Canutus by the Terror of his Arms having the greatest part of the Island at his Devotion forced them to acknowledg and receive him for their King which they being under an apparent Force could not refuse to do THE falseness of which Assertion I will not go about to prove in this Place but refer the Reader to the ensuing History where he will find that the Persons abovemention'd were not so forced by the Terror of his Arms as to acknowledg him for their King since London then as still the Capital City of the Nation with many others of the Nobility had before Chosen King Edmund who by their Assistance was strong enough immediately after his Election to fight the Danes at the great Battel at Assendune and therefore if voluntarily yet it was treacherously done of them to quit the Prince who ought to have been Elected and to choose a Stranger and an Invader over his Head and whether the Gentleman this Author writes against had ridiculously called King Cnute's Accession to the Throne an Election as he would have it I shall leave to the impartial Reader 's Judgment AFTER the Death of King Cnute our Annals relate that at a Witena-Gemot or Great Council being held at Oxford Leofricus Comes omnes propè Thani à Boreali parte Thamisis Nautae de Lundonia eligerunt Haroldum in Regem totius Angliae dum ejus Frater Hardcnutus esset in Denmearcia i.e. Leofric the Earl and almost all the Thanes North of the Thames and the Sea-men of London chose Harold King of all England whilst his Brother Hardecnute was in Denmark which is also confirmed by Ingulph and William of Malmesbury who farther report That the English had a Mind to chuse Edward the Son of Ethelred or at least Hardecnute the Son of Cnute by Emme his Wife the Widow of King Ethelred who was then in Denmark BUT Henry of Huntington says expresly Haroldus filius Cnuti in Regem Electus est But Radulphus de Diceto is yet more express as to this Election of Harold as appears by this Passage under An. 1038. Haroldus Rex Merciorum Northymbrorum ut per totam regnaret Angliam à Principibus omni Populo Eligitur i. e. Harold King of the Mercians and Northumbers that he might reign over all England is Chosen by the chief Men and all the People whence you may observe that tho he were then King of the Mercians and Northumbers yet that still needed a new Election to make him King of all England NOW if this were so as the Doctor himself has ingenuously cited it in his said Treatise I desire he would let us know where was then the Right of Lineal Succession when the People of England would fain have chosen Edward who could not be Right Heir of the Crown so long as the Children of his Elder Brother were alive tho then in Exile nor could Hardecnute have any Right so long as Harold his Elder Brother was alive whom also as our Historians relate his Father had appointed Successor at his Death tho whether that be true or no is much to be doubted BUT the Author of the aforementioned Great Point of Succession c. to evade this Proof of Harold's Election will have all this Point in Controversy to have been who had the most Right and best Title to the Crown of those two Harold or Hardecnute and that Earl Godwin objected Harold's Illegitimacy and the Will of the deceased King of all which there is not one word mentioned in any of our most
his Son-in-Law whom he denotes by this Title Ethelredo Principi meae Militiae THE other viz. the Great Civil Officer was that of Chancellour so called from the barbarous Latin word Cancellare from his cancelling or striking out what he pleased in Men's Grants and Petitions And as for his Power we find it thus expressed in Ingulf upon K. Edward the Elder 's having made his Cousin Turketule Chancellor Quaecúnque negotia temporalia vel spiritualia Regis Judicium expectabant illius consilio tam sanctae fidei tam profundi ingenii tenebatur omnia tractarentur tractata irrefragabilem sententiam sortirentur from whence we may observe that the King did not only in that Age determine Civil but Spiritual Causes too in his own Person and had his Chancellor for his Assistant in his Judgments which being so given irrefragabilem sententiam sortirentur i.e. they obtained an uncontroulable Sentence beyond which there then lay no Appeal and this I suppose was done in that great Court we now call the King's Bench for as for the Court of Chancery in Causes relating to Equity Sir Edward Coke tells us in his 4 th Institutes that there are no Precedents of it before the Reign of King Henry VI. BUT that it was the business of the Chancellor to draw up the King's Charters and also to sign them before the Conquest you will find at the end of the last Charter of King Edward the Confessor to the Abbey of Westminster in the first Volume of Sir H. Spelman's Councils where Aelfgeat a Notary signs it vice Reynbaldi Regis Edwardi Cancellarii THE next Degree was that of Ealdorman which was not only Titular as to the Person but an Office and signified as you will find all along in our Annals those great Magistrates under the King who being called in Latin Subreguli Principes Consules in some of our Antient Charters and sometimes in Saxon Cynings i.e. petty Kings had the subordinate Government of Cities Counties and often too of whole Provinces in all Affairs both Civil and Military and were of much greater Power before King Alfred's Reign than afterwards for whereas before his Time they had the chief Authority in all Places belonging to their Jurisdiction they seem after the word Eorle came in use with the Danes to have lost much of their Power tho they still retained the Title And it is observed by Sir Henry Spelman in his Glossary that he who was called the Ealdorman of the County signified in the Laws of King Athelstane something between the Earl and the Sheriff and therefore seems to have been him who under the Earl governed the County or Province and was his Deputy or Judg in the County Court in his Absence For in those Laws the Value of an Arch-bishop and Earl's Head is set at fifteen thousand Thrimsaes whereas the Bishop's and Ealdorman's was but at eight thousand YET notwithstanding this Title did not cease to be esteemed very honourable many Years after that Time for we find in Camden's Britannia that the Tomb of Ailwin founder of the Abby of Ramsey was inscribed with the Title of Ealdorman of all England which as Mr. Selden says could only mean that he was somewhat like the Antient Chief Justiciary of England or Chief Director of the Affairs of the whole Kingdom or Viceroy Regiae dignitatis consors nominis or half Cyning as the Book of Ramsey has it NOT but that this word was also of a much more inferior Signification seeing we find frequent mention in the Laws of Edward the Confessor as well as in those Kings immediately after the Conquest of Aldermannus Hundredi seu Wapentachii as also of Aldermannus Civitatis vel Burgi whence the Title of our present Aldermen of Cities and great Towns are derived tho of a far different Signification as well as a much later Institution and this I suppose happened by reason of the Paucity of words in the Saxon Tongue which called Grave Men distinguished by any Office or Dignity by the Title of Ealdormen because they were at first bestowed on Men of elder Years tho afterwards as the Auctuary to King Edward's Laws informs us they were not so stiled propter senectutem cum quidam Adolescentes essent sed propter sapientiam Therefore I cannot forbear taking notice that whereas Bede speaking of K. Oswald's sending ad Majores natu Scotorum to the Elders of the Scots for Bishops King Alfred in his Translation of Bede calls them the Ealdormen of the Scots that is the Great or Chief Men of that Nation I must here beg the Reader 's Pardon for a Mistake I have committed in the rendring of that Passage into English in the ensuing History for not having the Saxon Version by me but only a Latin Copy when I wrote it nor having then consulted Mr. Selden to whom I confess my self much beholden for this Criticism I have there translated the words Majores Natu Scotish Bishops because I thought it most proper for them to be sent to about an Affair concerning Religion I have no more to say on this Head only that I have left this word Ealdorman so often used in our Annals untranslated for tho I grant he is frequently stiled Dux or Comes in Latin yet it would not bear being rendred Duke or Earl in English because that those Titles are not only very different but were unknown in our Saxon Tongue till many Years after that Government was setled in England I come now to the Title Earl or Eorle which being altogether Danish was not commonly used here till the Reign of King Cnute tho we now and then find it mentioned in our Annals before his Time but as for its Power and Authority it being much what the same with that of Ealdorman abovementioned I think I need say no more of it only that neither of them were then Hereditary nor descended to Sons or Brothers tho they often continued in the same Family when the King was pleased so to confer it And both the Title and the Office were liable to be forfeited upon any great Male-Administration as you will find in divers Instances in this Book THE next Title and Office I shall mention is that of Heretoch which was wholly Military and as Sir Henry Spelman in his Glossary supposes was the same with that of the Holde or Commander in War mentioned in the Laws of King Athelstan because his Wiregild is made equal to that of a High-Gerife viz. four thousand Thrymsa's THIS Heretoch seems to have been somewhat like our Lord-Lieutenant of a County at this Day and was chosen for some extraordinary Occasion as upon a sudden Invasion or Expedition against the Scots or Welshmen Which being over their Commission also ceased but they themselves were still had in high Esteem and Honour if they had prudently and couragiously discharged that great Trust. And as the
dicitur convocati i. e. Besides many other very Eminent Persons and Chief Men of the Kingdom of divers Orders being omitted who with most pious Affection were Witnesses and Approvers to this Confirmation and these were summoned at that Time by the Royal Authority from divers Provinces and Cities to the General Synod held at the Famous Abby of Westminster for the hearing and determining of the Causes of each Christian Church THIS is an Authority which seemed so convincing that Sir William Dugdale hath made use of it in his Origines Juridiciales to prove the Antiquity of the Commons of England in Parliament yet Dr. Brady in the Conclusion of his Answer to Mr. Cook 's Argumentum Antinormanicum accuses that Gentleman of being both Ignorant and Mistaken in the meaning of Cities and Provinces and the Persons that came from them whom he indeed would have to be not any Representatives of Counties and Cities but only Deans Arch-Deacons and other dignified Persons and Church-Officers as well of the Laity as Clergy who were summoned by the King to this Synod from Provinces and Cities to advise and inform the King of the Conveniency of the Places whither the Bishops Sees then about to be removed from Villages to Cities were to be transferred BUT since there is not one word in this Charter said of any such Thing and that Sir Henry Spelman in his Glossary renders the word Provincia for a County and not a Bishop's See I my self not now having leisure to pursue such Niceties shall refer the Curious for their farther Satisfaction to the eighth Dialogue of Bibliotheca Politica where they may read whatsoever he has said against it sufficiently answered THESE are the only Authorities I shall make use of at this Time to prove that the Cities and Boroughs had then their Delegates or Representatives in the Saxon Witena-Gemotes I will now conclude this Point with the Judgment of that Learned Antiquary Mr. Lambard who certainly understood the Constitution of this Antient Government as well at least if not better than Dr. Brady and he tells us THAT whereas in the beginning of each Law viz. those made by the Saxon Kings he there mentions all the Acts are said to pass from the King and his Wise Men both of the Clergy and Laity in the Body of the Laws each Statute being thus And it is the Advice of our Lord and his Wise-Men So as it appears that it was then a received Form of Speech to signify both the Spirituality and the Laity that is to say the greater Nobility and the less or Commons by this one word Witan i. e. Wise-men NOW as those written Authorities do undoubtedly confirm our Assertion of the Continuance of this manner of Parliament so is there also unwritten Law or Prescription that doth no less infallibly uphold the same For it is well known that in every Quarter of the Realm a great many Boroughs do yet send Burgesses to the Parliament which are nevertheless so antient and so long since decayed and gone to nought that it cannot be shewed that they have been of any Reputation at any time since the Conquest and much less that they have obtained this Privilege by the Grant of any King succeeding the same So that the Interest which they have in Parliament groweth by an antient Usage before the Conquest whereof they cannot shew any beginning which thing is also confirmed by a contrary Usage in the self-same thing for it is likewise known that they of Antient Demesne do prescribe in not sending to the Parliament for which reason also they are neither Contributors to the Wages of the Knights of Shires neither are they bound by sundry Acts of Parliament tho the same be generally penn'd and do make no Exceptions of them But there is no antient Demesne saving that only which is described in the Book of Doomsday under the Title of Terra Regis which of necessity must be such as either was in the Hands of the Conqueror himself who made the Book or of Edward the Confessor that was before him And so again if they of antient Demesnes have ever since the Conquest prescribed not to elect Burgesses to Parliament then no doubt there was a Parliament before the Conquest to the which they of other Places did send their Burgesses I shall here crave leave to add one Record tho after the Conquest in Confirmation of what Mr. Lambard hath here learnedly asserted for that several Boroughs claimed to send Members to Parliament by Prescription in the beginning of the Reign of Edward the Third appears by a Petition put in to that King An. 17 Edw. 3. wherein the Burgesses of the Town of Barnstaple in Devonshire set forth that it being a free Borough had by Charter from King Athelstan among other Privileges a right of sending two Burgesses to all Parliaments for the said Borough upon which the King and his Council ordered a Writ of Inquiry which certainly would never have been done if Dr. Brady's Notion were true that the Cities and Boroughs never sent any Representatives to Parliament but once in the 49 th of Hen. 3. and then no more till the 18 th of Edward the First which was but a little above 50 Years to the time of this Petition which being within the Memory of so many then living the King and his Council would never have ordered a Writ of Inquiry about such a vain and idle Pretence FROM all which I think it may safely be concluded that this Learned Antiquary above-mentioned I mean Mr. Lambard did not without good Authority believe that not only the Great Lords or Peers but also the Inferiour Nobility and Representatives of Cities and Towns were included under the word Witan and likewise that those Places claimed that Privilege by Prescription I shall therefore desire the Doctor that when he writes next upon this Subject he will please to crave in Aid some Gentlemen of the Long Robe of his Opinion to help him to answer this Argument of Mr. Lambard from general Prescription as also what hath been already said concerning this matter in the same Dialogue of Bibliotheca Politica above-mentioned beginning at pag. 483 and ending at pag. 593 inclusively and if he can then with his Assistances prove all our antient Lawyers to have been mistaken in this memorable Point I shall own my self to have been so too But I desire this may be taken notice of that no Prescription whatsoever in Law can be laid of later Date than the first Year of King Richard the First which began almost fourscore Years before the 49 th of Hen. 3. when he fancies the Commons were first summoned to Parliament BUT that I may be as brief as I can I shall reduce what I have further to say upon this Head to a few Queries As FIRST Whether in all the Kingdoms of Europe of the Gothic Model beginning with Sweden and Denmark and ending with Scotland there can
Interest Education or Course of Life and I cannot but observe that there are a sort of Men whose Heads seem framed for such a set of Notions rather than others which make them that they cannot easily digest any thing that clashes with them BUT I do not pretend to be infallible or to propose my sense as a Rule and Standard to all others Homo sum nihil humanum à me alienum puto as the Comick Poet hath long since well observed ONE thing indeed I think I may pretend to in this Undertaking and that is Integrity for I look upon it a much viler thing either to falsify or conceal part of an Authority that makes against one and use only so much as shall serve a present Turn that it is to pick a Pocket and as it is of far more dangerous Consequence to the Publick if not found out I must say it is likewise more easily to be discovered since every Man may if he please consult the Authors that such Writers make use of and so detect the Fraud BUT for those who think they may differ from me in some things with good Reason and Authority and will please by their learned Labours to give the World any better Information and Account of these Matters than I have done I shall be so far from being displeased at them that I shall upon full Satisfaction readily own my self very much in their Debt for making the World and me so much the Wiser only I must desire to be treated as one who if I chance to be under any Error am not so wilfully nor as I think without great appearance of Reason and Authority on my side since I call God to witness that neither from a vain Ambition of Glory nor prospect of any Temporal Advantage nor design of gratifying any Party or Faction have I wrote any thing that may disgust Men of different Principles and Notions AND I thank God for this great Blessing to us that we live in a Time when we may not only think or speak but also safely write what we believe to be the Truth to which all Mankind do owe Allegiance and therefore I hope I never shall abuse that invaluable Liberty to the Prejudice of the Government or that excellent constituted Church of which I own my self a Member being fully satisfied that the main End of all our Writings ought to be for the Honour of God and the Common Good of Mankind THE TABLE to the Preface and Introduction A. ACtions on the Case how antient page 126 Adultery its Punishment 125 Aetheling the Title what it was 72 St. Albans his Sufferings most probably a Legend 24 25 26 King Alfred his Preface to Pope Gregory's Pastoral 11. His Testament with Observations upon it 51 52 Allodium Lands hâ—ld in Allodio 118 119 Annals Saxon a brief Account of them and their Translation 10 11 Antient Demesne Tenants therein 121 Antiquity of the Ordeal 124. Of the Distinction between Manslaughter and Murder 126 Arch-bishops of Canterbury and York antiently of equal Dignity and Power 116 Asser Menevensis an Account of him and his Writings 12 13 B. BAro its antient Signification 93 94. When it came first in common use 102 Barones Comitatûs what they were 96 Bede the first English Historian 10 Bishopricks and Abbeys often bestowed by the Election of the great Council of the Kingdom in the Saxon-Times 113 114 Bishops sometimes deprived by the same Councils 115 116 Blasphemy vid. Swearing and Cursing Bocland what it was 118. The same with Lands in Allodio 119 Dr. Brady his Errors concerning the English-Saxon Succession 50 51 c. Britain how divided under the Romans pag. 31 32 Bromton John an Account of the Chronicle that passes under his Name 16 Burglary how punishable 126 Burhwitan or Burhwara who they were 80 C. CAradoc of Lancarvon his Welsh Chronicle 15 Ceorl or Ceorl's Man i. e. Country-man his Privileges 77 Chancellor whence derived and the Antiquity of that Office 73 Clipping and Coining of Money its Punishment 126 Coining of Money a Prerogative of the Crown 67 Colonus its Signification 121 Combat single or Duel 125 Comes Littoris Saxonici who he was 33 Commons present in the great Councils of the Kingdom 88-101 To have been also present there in the Reign of K. William I. 97. Prov'd also to have a Right by Prescription before his time 98 Compurgators who 125 Conquests of the Danes and Normans which were no more than Invasions never altered this Government or Laws in any of its substantial parts 127 Contract or Compact Original between the first English Saxon Kings and their Subjects proved 69 70. and that more antient than the Coronation-Oath 71 72 Coronation of our Kings whence derived 16 Coronation-Oath its Form before the pretended Conquest 58 Costs recovering of Costs and Damages how antient pag. 126 Great Council of the Wites for what ends they were established 41 Great Council or Parliament its Original 86-88 The Persons of whom it consisted 87-102 These Councils often met in the open Air 104. It s Power in making Laws 105-08 Counties their Division more antient than the Reign of K. Alfred 84 The County-Court what 84 Courts of Justice in England how many they were under the Saxon Kings 80 85 Court-Barons their Original 82 Craig Sir Thomas his Objections against the Truth and Antiquity of our English Historians considered 18-23 Crown of England not bequeathable by the Testament of the English-Saxon Kings 51 52 Curia Domini Regis its Signification 85 D. DAnegelt first imposed by Authority of the King and his Wites 120 The Decennary or Tything-Court what 81 Defamation how punishable 126 Degrees of Men that constituted the Common-weal 72-80 Demesnes of the Crown could not be granted away even to pious Vses by the English-Saxon Kings without the Consent of the Great Council 68 Deprivation of English Saxon Kings 68. Of Bishops by the Great Council 115 116 Deputies of Cities and great Towns how antient 95 Disposition of Goods and Personal Estates either by Deed or last Will 121 Doom or Judgment-Book 127 Durham Simeon who he was 15 Dux Britanniae what he was 33 E. EAdmerus his History pag. 14 Ealdorman the Title 73 East-Angles the Succession of their Kings 45 East-Saxon Kings their Succession 43 Ecclesiastical Laws by whom made 108-113 Ecclesiastical Power settled at first under the two Arch-bishops of Canâ—erbury and York 116 Eddi Stephen Author of the Life of Bishop Wilfred with a brief account of him 10 Edward the Confessor the manner of his Election 61 Electus eligerunt their true Signification 55 56 Encomium Emmae 14 English-Saxons vid. Saxons Eorl 74 Ethelwerd sirnamed Quaestor an account of him and his Work 14 F. FEng to Rice the meaning of that Saxon Phrase 55 Feudal Lands what 122 Fideles who they were in the Saxon Government 107 Fidelium multitudo in the Charter of King Ethelwulf what it signified 104 105 Fines and Mulcts their difference set down in a
till then a Terror to the Welsh or British About this time Geoffry of Monmouth makes Careticus above mentioned to have succeeded Malgo who perhaps was the same with Mael Gwineth in the Kingdom of the Britains whom he describes to have been a lover of Civil Wars and to be hateful to God and all the Britains so that the Saxons seeing his weakness invited Gormund an African King out of Ireland to Invade England with Six thousand Africans who joining with the Saxons invaded the Territories of Careticus and beating him in many Battels at last besieged him in the City of Cirencester which being taken and burnt he again joined Battel with Careticus and forced him to fly beyond Severne into Wales and then Gormund destroying all the Neighbouring Cities never left till he had destroyed the whole Island from Sea to Sea and so for a time obtained the Supreme Dominion of the whole Kingdom But of these Kings Gareticus and Garmund since not only the most Authentick Welsh Chronicles but the Saxon Annals are wholly silent I suppose them to have been only Romances and invented by Geoffrey to fill up this Gap in his British History not that I will deny that one Gormund a Danish King might reign in Ireland about this time but that he ever reigned in England is utterly false no other Historian but himself and those that borrow from him making any mention of it This year Gregory was made Bishop of Rome Ceawlin late King of the West Saxons died in Banishment and the same year died Cwichelm his Brother together with Cryda King of the Mercians to whom succeeded his Son Wipha or Wippa and Ethelfred began also to reign over both the Northumbrian Kingdoms being the Son of Ethelric the Son of Ida. This Prince did not only defend his own Territories but also invaded and seized those of others But the third year after was very remarkable For now Pope Gregory sent Augustine into Britain with many Monks to preach the Word to the English Nation As for the British Affairs we have but little more to remark ever since the Death of Maelgwin Gwineth for the space of 24 years only we find in the Book of Landaffe that about this time Tudric King of Glamorgan who was still Victorious is said to have exchanged his Crown for an Hermitage till going in Aid of his Son Mouric whom the Saxons had reduced to great extremity taking up Arms again he defended him against them at Tinterne by the River Wye but he himself received a Mortal Wound But about the end of this Century as Geoffry of Monmouth relates when the Britains could not agree for 24 years who should be their Governor at last they chose Cadwan Prince of North Wales to be King of all the Britains but the year of this Election is not set down by Geoffry nor is this Prince mentioned by any other British Author or Chronicle before he wrote But I shall defer speaking farther of this Prince till I come to the next Book Ceolwulf began to reign over the West-Saxons who making continual Wars all his time fought sometimes against the other English-Saxons sometimes against the Britains or else against the Picts and Scots but what is more remarkable this year Augustine the Monk with his Companions arrived in Britain But before I conclude this Period I cannot omit taking some further notice of the Civil as well as Ecclesiastical Affairs in that part of Britain now called Wales where the Remainders of Christianity in this side of our Island were now wholly confined Bangor in the North and Caer-Leon upon Vsk in South-Wales being the chief Places for Learning as well as Religion the last of these being also the See of an Archbishop where was likewise a College of Philosophers of which as Alex. Elsebiensis relates Dubritius Archbishop of that City was the Founder who resigning his Bishoprick became an Anchoret in the Isle of Bardsey to whom succeeded David afterwards Sainted who flourished about the year 509 and is said to have been Uncle by the Mother's side to King Arthur he removed the Episcopal See from Caer-Leon to Menevia now called St. David's in Pembrockshire Nor can I pass by several Learned and Holy Men among the Britains of this Age as first Daniel the most Pious Bishop of Bangor Cadocus Abbot of Lancarvan in Glamorganshire whose Life is written by John of Tinmouth In the same Age also flourished Iltutus a Pious and Learned Man of that Countrey to whom we may also add Sampson his Scholar consecrated Bishop by Dubritius Successor to St. David this Sampson was afterwards Archbishop of Dole in Britain having upon his leaving Britain carried away the Pall along with him as hath been already mentioned Not to omit Patern and Petroc the former a Preacher at Llan Patern in Cardiganshire and the other in Cornwal besides Congal Abbot of Bangor and Kentigern the famous Bishop of Ellwye in North-Wales as also Asaph his Scholar and Successor in the same See now from him called St. Asaph to whom I may also add Taliessen the famous British Poet whose Verses are preserved to this day All these flourished from the beginning till the middle of the Sixth Century which now as much abounded in Learned and Pious Men as the former Age was wanting of them Thus omitting Fables we have given you a View of whatever we find can be relied on for Truth transacted in Britain since the Romans first conquered and then forsook it Wherein we may observe the many Miseries and Desolations brought by Divine Providence on a wicked and perverse Nation driven when nothing else would reform them out of a Rich Countrey into a Mountainous and Barren Corner by Strangers and Heathens So much more intolerable in the Eye of Heaven is the dishonouring the Christian Faith and Religion by Unchristian Works than downright Infidelity Yet am I not of Bede's Opinion That the Britains omission to preach the Gospel to the English-Saxons though they inhabited the same Island was any of their crying Sins since it was not to be expected that they could either Preach or the Saxons would ever Receive the Gospel from those who were their utter Enemies and had taken their Countrey from them by Violence Yet God was not wanting to this Nation but appointed other Preachers to convert it to the Christian Faith which how it was brought about shall be the Subject of the ensuing Book The End of the Third Book Least the Names of the English-Saxon Kings which have been in tâ—â— former Book set down promiscuously according to the Years in which they began to reign should render their Succession perplexed and hard to be remembred I have from the Saxon Annals Florence of Worcester and Mat. Westminster placed the several Kingdoms of the Saâ—â—n Heptarchy together with their Kings in a Chronological Order as far as the End of this Period viz. Anno Dom. 597. Note The Years in
all Ireland for so it was then commonly called for near Four Hundred Years after this and he therein complains of Draganus an Irish Bishop who coming over hither would not so much as Eat in the same House with him at which time also Laurentius wrote Letters not only to his fellow Bishops in Ireland but also to the British Clergy in Wales to the same purpose as the former but how well he succeeded therein the present time says Bede declares about which Year also Mellitus Bishop of London was sent to Rome to confer with Pope Boniface concerning the necessary Affairs of the English Church when the Pope held a Synod at Rome with the Bishops of Italy concerning the Life and Conversation of the Monks where he sate with them This Synod was held in the Eighth Year of Emperour Phocas and the Bishop at his return brought back the Decrees of that Council together with the Pope's Letters to Arch-Bishop Laurence and all the Clergy as also to King Ethelbert and the whole English Nation This Year also Sebert King of the East-Saxons Founded the Church and Abbey of Westminster and Mellitus the Bishop Dedicated it to St. Peter thô for what Order of Monks is uncertain since they were driven out after the Death of Sebert by his Successours who continued Pagans for many Years after This Year according to Florence Ceolwulf dying Cynegils began to Reign over the West Saxons for Thirty One Years being the Son of Ceolric who was the Son of Cutha who as we have heard was slain fighting against the Britains some Years before Cynegils and Cwichelme fought against the Britains at Beamdune now Bindon in Dorsetshire and there slew Two Thousand and Forty Six Men which Battel H. Huntington thus describes The Saxon and British Troops being drawn up in Battel Array the Fight immediately began when the Britains fearing the weight of the Saxon Battel Axes and long Launces turn'd their backs and fled so that the Saxons obtain'd the Victory without any great loss on their side and he also agrees pretty near in the number of the slain with our Saxon Annals This Cwichelme here mentioned is by Will of Malmesbury said to be Brother of Cynegils and to be by him taken as his Partner in the Royal Power But Florence of Worcester and Mat. Westminster do make Cwichelme to have been the Son of Cinegils thô the former Opinion be the more likely but let it be either of them it is certain that they were both of them Stout and good natured Persons who governed with that mutual Love and Concord as it was a wonder to the Age in which they liv'd so ought it to be an example to all future times Thô the Cathedral of Christ Church in Canterbury had been already built about Twenty Years yet it seems the Monastery adjoyning to it was not founded till this Year as appears not only from the Manuscript above mentioned once belonging to the Monastery of St. Augustine but also from Will of Malmesbury that in the time of Arch-Bishop Laurence and about this very Year that it was first replenished with Monks as appears by a Letter of Pope Boniface to King Ethelbert whereby he approves of and confirms the Foundation of the said Abby by the said Arch-Bishop which Letter though Will. of Malmesbury had promised to recite yet being by him forgot or else ommitted in our Printed Copies is to be found at large in the said Manuscript concerning which Monastery the afore-cited Author farther adds That though some had said that Arch-Bishop Aelfric had thrust out the Clerks i. e. secular Chanons out of that Church and had placed Monks in their rooms yet was it not at all probable since it appeared by the said Epistle of Pope Boniface that there had been Monks in the Church of St. Saviour from the first foundation of that Monastery in the time of Arch-Bishop Laurence who succeeded St. Augustine But it hath been denyed by Cardinal Baronius in his Annals as also by some later Antiquaries of what Order these Monks were whom Augustine and Laurentius placed in these two Monasteries above mention'd and that a late ingenious Authour in his Preface to a Treatise called Notitia Monastica hath questioned whether they were of the Benedictine Order since he rather supposes That the Benedictine Rule was scarce heard of in England till some Hundreds of Years after and never perfectly observed till after the Conquest but he should have done well to have told us what other Order they were of since the general Tradition in most of the Ancient English Monasteries of the Benedâ—ctine Order was That they had observed that Rule from their first foundation And the Saxon Annals under the Year 509 do expresly affirm That St. Benedict the Father of all the Monks dyed that Year And he had long before his Death founded his Order in Italy and of which Augustine himself is supposed to have been and though I also acknowledge that all the ancient Monasteries of England were not at first of that Order since those that were founded in the Kingdom of Northumberland by the Bishops Aidan and Coleman followed the same Rule with the Monks of Ireland and Scotland viz. That of St. Basil which all the Eastern Monks did then and do to this day observe yet even these did about an Hundred Years after quit that Rule and follow the more Modern one of St. Benedict and therefore Stephen Heddie in his Life of St. Wilfred Bishop of York lately published by the learned Dr. Gale hath expresly told us That the said Bishop returning home into his own Country i. e. the Kingdom of Northumberland and carrying along with him the Rule of St. Benedict very much improved the Constitutions of God's Churches by which he meant the Monasteries of those Parts And therefore the Chronology once belonging to the Abby of St. Augustine's in Canterbury printed in the Decem scriptores after Will. Thornes Chronicle under Anno 666 upon very good grounds thus observes That this Year Bishop Wilfred caused the Rule of St. Benedict to be observed in England That is in the North Parts into which he then went for if that Rule had not been observed in the Southern Parts before How could it be said that he carried it out from thence along with him but to conclude there having been a dispute among the Roman Catholicks beyond the Seas about Seventy Years ago concerning this matter some of them affirming that all the ancient English Monks before the Conquest were of the Order of St. Equitus or else of some other Order whereupon those of the Benedictine Order wrote over to our Antiquaries in England viz. Sir Robert Cotton Sir H. Spelman Mr. Camden and Mr. Selden appealing to their Judgment herein From whom they received a Letter under all their Hands wherein they expresly certified that there was never any such Order as that of St. Equitus and further
Abbess deceased at Streanshale now Whitby in York-shire which she her self had Founded she was Grand Niece to King Edwin and having been converted by Paulinus had been almost ever since her Conversion a professed Nun first in the Monastery of Cale in France and was afterwards Abbess of divers Nunneries in England being esteemed a Lady of great Sanctity and Knowledge At this Monastery of Strean-shale which was then for Men as well as Women lived Caedmon the English Saxon Poet who is supposed by Bede to have been once Divinely inspired in his sleep to make Verses in his own Tongue upon the Creation of the World and ever after kept that faculty upon other Divine Subjects there are divers of his Paraphrases in Saxon Verse still extant upon several Stories in Genesis and Exodus but very hard to be understood by reason of the Obsoleteness of the Saxon Dialect They have been Printed at Oxford by the Learned Junius About this time also according to Florence the Kingdom of the Mercians became divided into five Diocesses and Tulfride a learned Monk of the Abbess Hilda's Monastery was elected first Bishop of Worcester but dyed before his Ordination But the ancient Chronicle of the Church of Worcester now in the Cottonian Library relates the Church of Worcester to have been first founded by Atheâ—red King of the Mercians and Theodore Bishop of Canterbury one Bosel being made the first Bishop of that See and sate therein Eleven Years There was then also founded a Colledge of secular Canons which so continued as the Chapter of this Church till Anno Dom. 991 when Bishop Oswald turned them out and put in Benedictine Monks in their Rooms About the same time also one Oswald Nephew to King Ethelred founded a College for Secular Canons at Pershore in Worcestershire which continued till King Edgar and Bishop Oswald Anno 984. brought in Benedictine Monks in their Places I may also add under this Year that pretended Bull of Pope Agatho's Privileges together with the Charter of this K. Ethelred which is reciâ—â—d in the Peterbâ—rgh Copy of the Saxon Annals under Anno. 675 and is there related to have been about the same time confirmed in the Council at Heathfield above-mentioned whereby were grâ—nted to the Monastery of Mâ—deshaâ—isâ—e ad divers greâ—t Immâ—nities which Bull does not only confirm aâ—d those Privileges formerly granted by Pope Vitalian but there is also further added this that the Abbot should be the Pope's Legat over the whole Isle of Britain and that whatsoever Abbot was elected by the Monks should be immediately consecrated by the Archbishop of Câ—nterbury with divers other Things too tedious here to relate Which 〈◊〉 being recited in the Council above-mentioned was by thâ—m estâ—blished and confirmed which being done the King is said to have made a Speech reciting all the Lands he had given to the said Monastery and then having subscribed the Charter the Queen Adrian the Pope's Legat and all the Bishops and Abbots whose Names are there mentioned did so likewise under drâ—â—dful Curses upon those that should violate the Privileges above-mentioned But notwithstanding the so exact Recital and supposed Confirmation of this Charter in the Council above-mentioned we have very great Reason to suspect this Bull as also the Charter it self to have been forged long after by the Monks of Peterburgh for in the first place the Privileges granted to this Abbey do not only exceed any that had been granted by the Pope to any Monastery in England but also were such as we do not find it ever enjoy'd as particularly that of their Abbot's being the Pope's ordinary Legate all over this Island which had been such a Diminution of the Rights of the Archbishop of Canterbury as he would nover have so easily paâ—s'd over And besides all which the Names of the Bishops who are put to this Charter do not at all agree with the Circumstances of Time for first it is certain that Wilfred is here styled Archbishop of York which Title he never took upon him being then no more but a Bishop under the Jurisdiction of Archbishop Theodore and by whom he at this Time stood deprived and was not present at this Council nor did return this Year from Rome as this Copy of the Annals makes him to have done but was indeed returned from thence near three Years before being at this Time converting the South-Saxons â—s hath been already related Neither was Putta Bishop of Rochester or Waldhere Bishop of London at the time when this Council was held though their Names are also put to this Charter for the former had been dead eleven Years before and one Quiehelme was then Bishop of that See as appears by the Catalogue of the Bishops in Sir H. Spelman's Fasâ—â— at the end of the Volume of English Writers after Bede nor was the latter then Bishop of London but Erkenwald who was elected to that See above fifteen Years before and continued in it 'till after the Reign of King Ina who began not to reign 'till Anno 688 so that upon the whole matter I take this Charter to be a notorious piece of Forgery This Year Trumbrith was consecrated Bishop of Hagulstad and Trumwin Bishop of the Picts This was the Bishoprick of Wyterne called in Latin Candida Casa which at that time as Bede testifies belonged to the Kingdom of Northumberland and also Centwin King of the West-Saxons put the Britains to flight as far as the Sea H. Huntington says That he also wasted all their Country with Fire and Sword but the Welsh Chronicle of Caradoc translated by H. Lloyd relates That this Year Kentwin King of the West-Saxons gathered a great Company of his Nation together and came against the Britains who seem'd ready to receive the Battle but yet when both Armies appeared in sight of each other they were not all desirous to fight for they fell to a friendly composition and agreement viz. That Ivor should take Ethelburga to Wife who was Cousin to Kâ—ntwin and quietly enjoy all that he had got during the Reign of Ivor but of this our English Histories are silent This Year the Nunnery of St. Peter in Glocester was founded by Osriâ— then a petty Prince or Governour under Ethelred King of the Mercians but was afterwards King of the Northumbers This Monastery thô it had the honour of having Three Queens successively Abbesses of it was destroyed by the Danes but afterwards was re-edified for Benedictine Monks by Aldred Bishop of Worcester Anno 1058. This Year also according to Bede Egfrid King of Northumberland sent a great Army into Ireland under one Bert or Bryt his General who miserably wasted that innocent Nation which had been always friendly to the English which Character perhaps might have been due to them in Bede's time and did not so much as spare the Churches or Monasteries but the Islanders as far as they were able repel'd Force with Force and invoked the Divine
Plunder and Spoil But of this we shall speak more in due time and shall now proceed in our History where we left off in our last Book Egbert the only surviving Prince of the Blood-Royal of the West Saxon Kings as great Nephew to Ina by his Brother Inegilds being arrived in England was now ordained King as Ethelwerd expressly terms his Election But since Asser in his Annals places this King 's coming to the Crown under Anno 802. as does Simeon of Durham and also Roger Howden from an Ancient piece of Saxon Chronologie inserted at the beginning of the first Book of his first part and this account being also proved by that great Master in Chronology the now Lord Bishop of Litchfield to be truer then that of the Saxon Annals or Ethelwerd by divers Proofs too long to be here Inserted I have made bold to put this King 's coming to the Crown two Years backwarder then it is in the last Book thô I confess the former Account in the Saxon Annals would have made a more exact Epocha Also about this time as appears from the ancient Register of St. Leonard's Abbey in York cited in Monast. Anglican viz. ' That Anno Dom. 800 Egbert King of all Britain in a Parliament at Winchester by the consent of his People changed the Name of this Kingdom and commanded it to be called England Now thô by the word Parliament here used it is certain that this Register was writ long after the Conquest yet it might be transcribed from some more ancient Monument since Will. of Malmesbury tells us of this King tho' without setting down the time that by the greatness of his Mind he reduced all the Varieties of the English Saxon Kingdoms to one uniform Empire or Dominion which he called England though others perhaps more truly refer it towards the latter end of his Reign as you will find when we come to it This Year Eardulf King of the Northumbers led his Army against Kenwulf King of Mercia for harbouring his Enemies who also gathering together a great Army they approached to each other when by the Advice of the Bishops and Noblemen of England as also by the Intercession of the chief King of the English by whom is meant King Egbert who then passed under that Title They agreed upon a lasting Peace which was also confirmed by Oath on both sides This we find in Simeon of Durham's History of that Church and in no other Authour About this time also St. Alburhe Sister to King Egbert founded a Benedictine Nunnery at Wilton which was long after rebuilt by King Alfred and augmented by King Edgar for Twenty Six Nuns and an Abbess The same Year the Moon was Eclipsed on the 13 Kal. Jan. and ' Beormod was Consecrated Bishop of Rochester About this time in Obedience to a Letter from Pope Leo III. who at the desire of Kenwulf King of the Mercians had Two Years since restored the See of Canterbury to its ancient Primacy was held the Third Synod at Cloveshoe by â—rch bishop Ethelward and 12 Bishops of his Province whereby the See of Canterbury was not only restored to all its ancient Rights and Priviledges but it was also forbid for all times to come upon Pain of Damnation if not repented of for any Man to violate the Rights of that ancient See and thereby to destroy the Unity of Christ's Holy Church then follow the Subscriptions of the Arch-bishop of Canterbury and of 12 other Bishops of his Province together with those of many Abbots and Presbyters who never Subscribed before but without the Subcriptions of the King or any of the Lay Nobility Which plainly shews it to have been a meer Ecclesiastical Synod and no great Council of the Kingdom as you may see at large in Sir H. Spelman's 1 Vol of Councils the Decree of which Synod also shews that the Church of England did not then conceive the Authority of the People alone sufficient to disanul what had been solemnly Decreed in a great Council of the Kingdom as was the Removal of the Primacy from Canterbury to Litchfield The next Year According to our Annals Ethelheard Arch-bishop of Canterbury deceased and Wulfred was consecrated Arch-bishop in his stead and Forther the Abbot dyed The same Year also Deceased Higbald Bishop of Lindisfarne 8 o Kal Julii and Eegbert was Consecrated to that See 3 o Ides Junii ' This Year Wulfred the Arch bishop received his Pall. Cuthred King of Kent deceased as did also Ceolburh the Abbess and Heabyrnt the Ealdorman This Cuthred here mentioned was as Will. of Malmesbury informs us he whom Kenulph King of the Mercians hath made King of Kent instead of Ethelbert called Pren. This Year the Moon was Eclipsed on the Kal. of September and Eardwulf King of the Northumbers was driven from his Kingdom and Eanbryth Bishop of Hagulstad Deceased Also this Year 2 o Non Junii the sign of the Cross was seen in the Moon upon Wednesday in the Morning and the same Year on the Third Kal. Septemb. a wonderful Circle was seen round the Sun This Eardwulf above-mentioned is related by Simeon of Durham to have been the Son of Eardulf the first of that Name King of Northumberland and after Ten Years Reign to have been driven out by one Aelfwold who Reigned Two Years in his stead During these Confusions in the Northumbrian Kingdom Arch-Bishop Usher with great probability supposes in his Antiquitat Britan. Eccles. that the Picts and Scots Conquered the Countries of Galloway and Lothian as also those Countries called the Lowlands of Scotland as far as the Friths of Dunbritain and Edenburgh And that this City was also in the possession of the English Saxons about an Hundred Years after this I shall shew in due order of time and that our Kings did long after maintain their claim to Lothian shall be further shewn when I come to it But that all the Lowlands of Scotland as far as the English Saxon Tongue was spoken were anciently part of the Bernician Kingdom the English Language as well as the Names of places which are all English Saxon and neither Scotish nor Pictish do sufficiently make out The Sun was Eclipsed on the 7th Kal. of August about the Fifth Hour of the Day This Year as Sigebert in his Chronicle relates King Eardulph above-mentioned being expelled his Kingdom and coming for Refuge to the Emperour Charles the Great was by his Assistance restored thereunto but since neither the Saxon Annals nor Florence nor yet any of our English Historians do mention it I much doubt the Truth of this Relation thô it must be also acknowledged that it is inserted in the ancient French Annals of that time and recited that this King's Restitution was procured by the Intercession of the Pope's and Emperour's Legates who were sent into England for that purpose This Year according to Mat. Westminster Egbert King of the West
slew Neil his Brother And under this year I suppose we may justly place the total subduing of the Danes and subjection of the East-Angles and consequently their being freed from the Danish Yoak under which they had groaned for above fifty years though what Government they had from the Death of the last Danish King Eoric is hard to determine William of Malmesbury the only Ancient Author that hath mentioned these Affairs telling us in general That after the Death of this Eoric the Danish Earls or Governors either oppressed them or else excited them against the West-Saxon Kings until this King Edward by driving out the Danes restored the English to their Liberties and added this Kingdom to his own Dominions fifty years after the death of King Edmund which falls out much about this time But Polidore Virgil I know not from what Author hath a long Story how King Eoric above-mentioned made War against King Edward and being routed by him in a great Battel and returning home fell so far into the Hatred and Contempt of his Subjects that they rose up against him and being then divided into Factions were forced to submit themselves to King Edward This if it were true would give a great light into this dark part of the History of the East-Angles of which we have but a very imperfect Account But since this Relation is found in no other Author except Polydore and besides expresly contradicting the Testimony of William of Malmesbury a much more Authentick Writer by whose Account as well as by the Saxon Annals it appears that this Eoric was dead long before I think we may justly look upon Polydore's Relation as a mere Fiction either invented by himself or else taken from some Modern Author of no great Credit Therefore I must now warn the Reader concerning this Historian That though he had the Perusal of a great many Rare Manuscripts yet since he very seldom cites any Authors and that we find he sometimes differs from our most Ancient Writers and is plainly mistaken in divers Relations we have great reason to refuse his Testimony where it is not agreeable with more Authentick Authorities I have nothing else to add under this year but that as William of Malmesbury tells us the Body of King Edmund the Martyr having lain for above Fifty Years obscurely buried at a place called Halesdon in Suffolk was now by some devout people removed to a Town adjoining called Badricesworth now St. Edmundsbury where there was quickly a Church built over him and unto which King Edmund Brother to King Athelstan was a great Benefactor though this place was not much taken notice of until King Cnute to gain the Favour of this Saint whom his Countreymen had murthered here afterwards built a Noble Monastery This year also according to Florence of Worcester and Mat. Westminster the King of Scots Reginald the Danish King of Northumberland with the Duke or Earl of the Gallawy Welshmen or Britains came to King Edward and submitting themselves to him made a firm League with him This is the first time we find any Submission of the King of Scots which whether it amounted to a downright Homage and to hold that Kingdom of the Crown of England may be much questioned and is absolutely denied by the Scotish Historians Between Lent and Midsummer King Edward march'd with his Army to Stanford and there commanded a Castle to be built on the South-side of the River Weland so that all the people who dwelt in the Town on the North-side of that River submitted themselves and besought him to be their Lord. Also according to the Cottonian Copy of these Annals Howel and Cledauc and Jeothwell Prince of Wales with all the Nation of the Northern Britains desired to take the King for their Lord. But in this the Welsh Chronicles are wholly silent as commonly they are of any action that tends to the lessening of their Countrey Out of Wales the King marched to Snottingaham and took the Town and commanded it to be repaired and Garison'd with Danes as well as English and then all the people in the Province of Mercia of both those Nations came over to him This year also according to Florence Athelward Brother to King Edward died and was buried at Winchester This is that Learned Prince Son to King Alfred whose Character we have already given This year King Edward carried his Army about the end of Autumn to Thaelwale that is Thaelwalle in Cheshire and which is supposed to have been so called from its being encompassed at first with a Wall made of Bodies of Trees called in the Saxon Tongue Thal where he ordered that Town to be repaired and he commanded another part of his Forces whilst he stayed there to march out of Mercia to Manigeceaster now Manchester in the Kingdom of Northumberland and order'd it to be rebuilt and strengthened with a Garison This year also Plegmond Archbishop of Canterbury deceased and Reginold the Danish King took Eoferwick that is York Before Midsummer King Edward marched with his Army to Snottingaham and ordered a new Town to be built on the South-side of the River Trent over-against that on the other side and made a Bridge over the River between the two Towns from thence the King went into Peakland that is the Peak in that Shire to Bedecanwell which is supposed may be Bakewell in Dâ—rbyshire and commanded a Town to be built near to it and to be fortified with a Garison Then also the King of Scots with all the Scotish Nation and Reginald the Son of Eardulph the Danish King of Northumberland with all the Inhabitants of that Kingdom whether English or Danes together with the King of the Straecled Welshmen and all his Subjects did chuse King Edward for their Patron and Lord. But this year's actions are placed by Florence of Worcester and Mat. Westminster three years sooner which shews the Copies they had of these Annals differ'd from those we have though which of them is the truest I shall not now take upon me to affirm but it sufficiently shews that both these Copies were not written at one and the same time And now King Edward deceased at Fearndune in the Province of the Mercians now called Farrington in Berkshire and Aelsweard his Son also deceased not long after him at Oxnaford i. e. Oxford But the Canterbury Copy of these Annals as also Florence of Worcester place the Death of these two Princes under the foregoing year and indeed they seem to have been in the right But this is most certain that this Prince who is called Aethelward by William of Malmesbury was his Eldest Son by Queen Aelfleda his Wife the Daughter of Earl Aethelune and being very well instructed in Learning did much resemble King Aelfred his Grandfather as well in Face as Disposition yet though he survived his Father he never took upon him the Title of King because he outlived him so
him to govern as a Conqueror From which also you may observe the flourishing Trade and Wealth of that City in those days since it could even at that time pay above a Seventh of this excessive Taxation Then also a great part of the Danish Army return'd into Denmark and only forty Ships remain'd with King Cnute the Danes and English were likewise now reconciled and united at Oxnaford Bromton says it was done at a Great Council or Parliament at Oxford where King Cnute ordained the Laws of King Edgar i. e. of England to be observed The same year also Aethelsige Abbot of Abbandune deceased and Aethelwin succeeded him This year King Cnute returned into Denmark and there stayed all the Winter Bromton's Chronicle says he went over to subdue the Vandals who then made War against him and carried along with him an Army both of English and Danes the former being commanded by Earl Godwin set upon the Enemies by surprize and put them to flight after which the King had the English in as much as esteem as his own Danish Subjects But the year following He returned into England and then held a Mycel Gemot or Great Council at Cyrencester where Ethelward the Earldorman was outlaw'd The same year also King Cnute went to Assandune the place where he had before fought the great Battel with King Edmund and there caused a Church to be built of Lime and Stone for the souls of those men that had been slain there Which being as R. Hoveden relates consecrated in the King's presence by Wulstan Archbishop of York and divers other Bishops was committed to the care of his Chaplain whose Name was Stigand Also Archbishop Living deceased and Ethelnoth a Monk and Dean of Canterbury was consecrated Bishop by Wulstan Archbishop of York But before we proceed farther I will give you some account of the Affairs of Wales in these times Where after the death of Kynan or Conan the Usurping Prince of South-Wales above-mentioned Lewelyn Prince of North-Wales had according to Caradoc's Chronicle possessed himself of South-Wales and had for some years governed both those Countries with great Peace and Prosperity so that from the North to the South Sea there was not a Beggar in the whole Countrey but every man had sufficient to live of his own insomuch that the Countrey grew daily more and more populous But this year produced a notable Impostor for a certain Scot of mean Birth came now into South-Wales and called him self Run or Reyn as the Manuscript Copies have it the Son of Meredyth ap Owen late Prince of Wales as you have already heard Upon which the Nobility of that Countrey who loved not Lewelyn set up this Run or Reyn to be their Prince But Lewelyn hearing of it assembled all the Forces of North-Wales and marched against this Run who had now also got all the strength of South-Wales together and going as far as Abergwily i. e. the mouth of the River Gwily there waited the coming of Lewelyn but when he arrived and both Armies were ready to join Battel Run full of outward confidence encouraged his men to fight yet no sooner was the Battel begun but this Impostor soon discovered what he was by withdrawing himself pâ—â—â—ly out of the fight whereas on the contrary Lewelyn like a Couragious Prince standing in the Head of his Army called out aloud for this base Scot Run who durst so belye the Blood of the British Princes Both Armies then meeting fought for a while with great Courage and Malice to each other but it seems the South-Wales men being not so resolute in the Quarrel of this Impostor as those of North-Wales were to defend the Right of their Lawful Prince the latter being also encouraged by the Speeches and Prowess of their Prince put the former to the Rout and pursued this Run so closely that he had much ado to escape Prince Lewelyn having got thus a great deal of Spoil return'd home and for a short time govern'd these Countries in Peace But to return to our Annals This year about Martinmass King Cnute outlaw'd i. e. banished Earl Thurkyl But they tell us not the Crime Yet William of Malmesbury makes it a Judgment for being the principal Promoter of the Murther of Archbishop Aelfeage and that as soon as he return'd into Denmark he was killed by some Noblemen of that Nation This year also according to an Old Manuscript belonging to St. Edmundsbury and cited by the Lord Chief Justice Coke in the Preface to the 9 th Book of his Reports King Cnute held a Parliament at Winchester wherein were present the two Archbishops and all the other Bishops as also many Ealdormen and Earls with divers Abbots together with a great many Knights and a vast multitude of People and there in pursuance of the King's desires it was decreed That the Monastery of St. Edmund the King should be free and for ever exempt from all Jurisdiction of the Bishops and Earls of that Country But Sir H. Spelman here very well observes that this Manuscript could be no Ancienter than the Reign of Henry the Third because the word Parliament was not in use before that time Though thus much is certain That King Cnute the year before founded this Monastery afterwards called St. Edmundsbury but then known to the Saxons by the name of Beadrichesworth where there had been a Church built before and King Edward the Elder in the year 942 had also given several Lands to it and upon which Foundation King Cnute had lately built and endowed the said Abby which was one of the Largest and Richest in all England Lewelyn ap Sitsylt Prince of Wales but a short time enjoyed the fruits of his late Victory for this year the Welsh Chronicles tell us he was slain by Howel and Meredyth the Sons of Prince Edwin or Owen above-mentioned who yet did not succeed in the Principality for Jâ—go Son to Edwal late Prince of Wales was now advanced to the Throne as Lawful Heir having been long debarr'd of his Right But it seems he could not do the like in South-Wales which one Rytheric ap Justin seiz'd upon and held by force This year King Cnute sail'd with his Fleet to the Isle of Wight but upon what account our Annals do not shew us Also Archbishop Aethelnoth went to Rome and was there received by Pope Benedict with great Honour who put on his Pall with his own hands and being so habited celebrated Mass as the Pope commanded him and then after he had dined with him return'd home with his Benediction Also Leofwin the Abbot who had been unjustly expell'd from the Monastery of Elig was his Companion and there cleared himself of those Crimes of which he had been accused before the Pope the Archbishop and all the Company that were there present testifying on his behalf Wulstan Archbishop of York deceased and Aelfric succeeded Edelnoth the Archbishop consecrating him at Canterbury Also this
year the same Archbishop translated the Reliques of St. Aelfeage his Predecessor from London to Canterbury The King himself as William of Malmesbury tells us removed them with his own hands paying them all due Veneration and further adds that his Body remain'd as uncorrupt as if he had been but lately kill'd Richard the Second Duke of Normandy died and Richard his Son ruled after him one year and then Rodbert his Brother succeeded him and ruled eight years This year King Cnute sail'd with his Fleet into Denmark to a Plain near the Holy River but where that was I know not and there came against him Wulf and Eglaf with a very powerful Army out of Sweden both by Land and Sea and many on King Cnute's side were there killed both Danes and English the Swedes keeping the field of Battel After which Cnute returning into England I find no mention made of any Action here in any Author for the two succeeding years But then King Cnute sail'd with fifty Ships of English Thanes into Norway and drove King Olaf out of that Countrey and conquer'd it for himself Bromton's Chronicle relates That this Olaf being a Soft and Easy Prince was already in a manner driven out by his own Subjects and so Cnute only went as it were to receive the Kingdom from the Nobility and People who submitted themselves presently to him ' King Cnute came back into England And as R. Hoveden adds upon his Return banished Hacun a Danish Earl that had married his Niece Gunhilda who was his Sister's Daughter sending him away under pretence of an Embassy for the King was afraid lest otherwise he might deprive him both of his Kingdom and Life King Olaf return'd again into Norway to regain his Right but the People rising up against him he was there slain This is he who was afterwards canoniz'd under the Title of King Olaf the Martyr About this time as Guil. Gemeticensis and John of Walingford do both relate Robert Duke of Normandy pitying the long Exile of his Nephews Edward and Alfred sent Ambassadors to King Cnute requiring him to restore them to their Right but he not at all valuing his threatning sent the Ambassadors back with a Repulse whereat the Duke conceiving great indignation assembled his Nobles and by their Advice caus'd a great Navy to be prepar'd which in a short time came to Anchor at Fescam then the Duke with his Army put to Sea but by Tempest was driven into the Isle of Guernsey and so shatter'd that he was forced to return home where they were detain'd a long time by contrary Winds which was an extreme mortification to him But not long after Ambassadors came over to him from King Cnute signifying That he was contented to resign to the Young Princes half the Kingdom which they should peaceably enjoy during his life and that was not like to be long for he then laboured under a languishing Distemper Wherefore the Duke thought good for some time to defer his Expedition till he should be come back from Jerusalem whither he had vowed to undertake a Pilgrimage And when he had recommended to Robert Archbishop of Rouen and other Nobles his Son William then a Child of Seven Years old and received from them Assurances of their Fidelity to him he began the said Voyage and having perform'd it as he was returning homewards the next year he fell sick and died about the Alpes But of this William his Son by Harlotte his Concubine 〈◊〉 not only succeeded his Father but was also afterwards King of England as you shall hear when we come to his Reign This year as soon as King Cnute return'd into England he gave the Port of Sandwic to Christ's Church in Canterbury with all the Issues and Profits arising from thence on both sides the Haven according to an Extract from his Charter preserved among the Evidences of that Church and that as far as when the Tide of Flood was highest and a Ship lying near the Shore a man could from thence cast a little Axe on land so far the Christ-Church Officers should receive all Rights and Dues This year also according to Monast. Angl. King Cnute founded another Monastery for Benedictines in Norfolk which from its being seated in a Woody Place was called by St. Bennet's in Holme the Lands and Scite of which Abby being by King Henry the VIII th after the Dissolution of the Monasteries exchanged with the Bishop of Norwich for other Lands he is the only Bishop of England who has still the Title of an Abbot Also under this year I find a Charter in the Manuscript Copy of Florence of Worcester in the Bodleian Library made to the Monastery of St. Edmundsbury granting and confirming all its Lands and Privileges the beginning of which Charter being somewhat remarkable I shall here recite Cnute Rex Totius Albionis Insulae aliarumque Nationum adjacentium in Cathedra Regali promotus cum Consilio Decreto Archiepiscoporum Episcoporum Abbatum Comitum omniumque meorum Fidelium elegi sanciendum perpetuo stabilimento ab omnibus confirmandum quod Monasterium quod Badriceswerde nuncupatur c. which is also printed from the Original at the end of Mr. Petyts Treatise of the Rights of the Commons c. King Cnute having performed these great Deeds of Charity and Devotion not long after in the same year as our Annals inform us ' began his Journey to Rome But since our Annals do not tell us what he did there I shall give it you in short from his own Letter as I find it in William of Malmesbury which upon his return from Rome he wrote and sent into England by Living Abbot of Tavistock and begins thus Cnute King of Denmark Norway and all Swedeland to Ailnoth or Egelnoth the Metropolitan and to Alfric of York with all the Bishops and Primates and to the whole English Nation as well Noblemen as Plebeians Health Wherein he gives an account of his Journey as also the reason of his undertaking it then how honourably he was received at Rome and what he had there negotiated for the benefit of his Subjects Then he gives Directions and Commands to his Officers to do all Justice and Right to the People in his Absence a thing to which he resolved on as he says long before but never could till now accomplish what he had designed for the Pardon of his Sins and the Safety of all his Subjects he further signifies that he was received by all the Princes who at that time were with Pope John solemnizing the Feast of Easter with extraordinary Respect and Honour but especially by Conrade the German Emperor that he had dealt with them all about the concernments of his people both English and Danes that their Passage to Rome might be more free and open and had obtained that as well Merchants as others should with all safety pass and repass without any Toll
wont to meet him as he came from School and took delight to pose him in Verses and would also passing from Grammar argue with him in Logick in which she was well skill'd and when she had done would order her Waiting-Woman to give him some Money But as King Edward had till now deferr'd the performance of his Promise in marrying this Lady ever since he came to the Crown so it had been no great matter whether he had married her or not because he never enjoyed her But notwithstanding the temptation of so fair a Lady he not only kept his own Virginity inviolable but also persuaded her to do the like and this as the Abbot of Rieval in his Life relates he did not do out of any hatred to her Father as is commonly reported by several of our other Historians but because the English Nobility being desirous that one from his Loins should succeed him had importun'd him to marry which he could not well refuse for then the secret Resolution of his dying a Virgin would have been disclosed therefore he wedded her both to secure himself against her Father as also to make the Virtue of his Continence appear more conspicuous which as this Author tells us was no Secret being then divulged and believed all over England and divers Censures passed concerning the motives why he did so The same year Brightwulf Bishop of Scirebone deceased who had held that Bishoprick Thirty eight years and Hereman the King's Chaplain succeeded to that Bishoprick Also Wulfric was consecrated Abbot of St. Austin's at Christmas with the King 's good Consent because of the great Bodily Infirmity of Aelfstan the former Abbot This year deceased Living Bishop of Devonshire i.e. of Exeter and Leofric the King's Chaplain succeeded thereunto The same year Aelfstan Abbot of St. Augustin's in Canterbury deceased and also Osgot Glappa the Danish Earl was expelled England The same year likewise according to Simeon of Durham and William of Malmesbury Alwold Bishop of London who had been before Abbot of Evesham being by reason of his great weakness unable to perform his Episcopal Function would have retired to his old Monastery but the Monks not permitting it he resented it so ill at their hands that taking away all the Books and other Ornaments which he had conferred upon them and retiring to the Abby of Ramsey he bestowed them all upon them and there within a short time after ended his days and then King Edward made one Robert a Norman Monk Bishop of London Also the same year the Noble Matron Gunhilda Niece to King Cnute was banished England together with her two Sons This year likewise in a great Council held at London as Florence relates Wulmar a Religious Monk of Evesham was chosen Abbot of that Monastery and was ordained the 4 th of the Ides of August following About this time according to the Welsh Chronicles Prince Griffâ—th having ruled in Peace ever since the last great Battel above-mentioned till now the Gentlemen of Ystrad Towy did by Treachery kill a Hundred and forty of his best Soldiers so that to revenge their deaths the Prince destroyed all those Countries Grymkitel Bishop of the South-Saxons i. e. Selsey deceased as did also the same year Aelfwin Bishop of Winchester and Stigand who was before Bishop in the North-East parts i. e. of Helmham succeeded in that See And Earl Sweyn the Son of Godwin went over to Baldwin Earl of Flanders to Brycge and staid there all Winter and at Summer departed being it seems at that time in disgrace at Court for deflow'ring an Abbess whom he loved This year Aethelstan Abbot of Abbandune deceased to whom succeeded Sparhafock a Monk of St. Edmundsbury Whence you may observe that the Abbots were at that time seldom chosen out of Monks of the same Abby Also this year Bishop Syward deceased and then Archbishop Eadsige retook that Bishoprick Which is contrary to what William of Malmesbury hath already related The same year likewise Lothen and Yrling Danes came to Sandwic with Twenty five Ships and there landing committed great havock and carried away abundance of Booty as well of Gold as Silver so that no man can tell how great it was From whence they sailed about Thanet and attempting there to commit the like Outrages the people of that Countrey vigorously resisted them and hindred their landing and so made them to direct their course towards Essex where they committed the like Barbarities carrying away all the men they could lay hold on and then passing over into the Territories of Earl Baldwin and there selling all their Plunder they sail'd towards the East from whence they came Also the same year according to Simeon of Durham Harold sirnamed Hairfax Brother to the late King Olaf having put Sweyn King of Denmark to flight subdued that Kingdom King Sweyn being thus driven out of his Countrey sent Ambassadors to King Edward desiring his Assistance with his Fleet against the King of Norway which Earl Godwin much approved of but the rest of the Great Men dissuading him from it nothing was done but the King of Norway dying soon after Sweyn recovered his Kingdom But Florence of Worcester places this Transaction two years later but which of them is in the right I will not dispute Also this year according to our Annals as well as other Authors was the great Battel of Vallesdune in Normandy between Henry King of France and the Nobility of that Dukedom because they refused to receive William the Bastard for their Duke But when he afterwards got them into his power he beheaded some of them and others he banished I have mentioned this to let you see with how great difficulty this young Duke who was afterwards King of England was settled in that Dutchy which he could never have obtained without the Protection and Assistance of the King of France About this time also the Welsh Chronicles tell us South-Wales was so infested by the Danish Pyrates that the Sea-Coasts were almost quite deserted The same year or else in 1048 as it is in the Cottonian Copy of the Annals was held the great Synod or Council at St. Remy where were present Pope Leo and the Archbishop of Burgundy i. e. of Besanson tho they are here mentioned as two several Archbishopricks as also the Archbishop of Treves and Remes with many other Wise Men both of the Clergy and Laity and thither King Edward sent Bishop Dudoce and Wulfric Abbot of St. Augustine's with Abbot Aelfwin that they might acquaint the King what was there decreed concerning the Christian Faith This year King Edward sail'd to Sandwic with a great Fleet and there met Earl Sweyn who came with seven Ships at Bosenham i.e. Bosham in Sussex where he made a League with the King and received a Promise from him to be restored to all his possessions but Earl Harold his Brother and Beorne very much opposed him saying He was utterly unworthy
in his face and catching him by the hair flung him on the ground The Scuffle being ended the King foretold that their Destruction was nigh and that the Wrath of God would not much longer be deferred For says this Author they were come to that height of Barbarism and Cruelty that if they but liked the House or Possessions of any one they would by night procure the Owner to be murthered with all his Children to get his Estate and these were at that time the chief Justiciaries of the Kingdom But this seems to have been a story invented long since out of hatred to the Memory of Harold afterwards King for he hath the Character of a Valiant and Worthy Prince and who as William of Malmesbury relates in this Quarrel with the Northumbers preferred the Peace of his Countrey to his Brother 's private Interests But Tostige in a great Rage leaving the Court went to a House at Hereford where at that time he heard his Brother Harold had order'd mighty Preparations for the Entertainment of the King and there made a most terrible havock of his Servants divers of whom being killed he flung their mangled Members into all the Vessels of Wine Mead Ale and other Liquors and then sent word to his Brother That he need take no care for Pickled Meats but as for all other sorts he might bring them down along with him And it was therefore for this most horrid Villany that the King commanded him to be banished which the Northumbers understanding for this as well as several other Murthers he had committed they expell'd him their Countrey as hath been already shewn But this does not well agree with what Simeon of Durham hath already with more probability related of him for if Earl Tostige had been found guilty of so great an Insolence and that he was thereupon banished the Kingdom it had certainly been very needless for the Northumbers to have rose up against him and to have driven him out of the Countrey or at least to have desired another Earl in his room since the King would have appointed them a new one without giving them so just an Occasion for a Rebellion against him To this year also we may refer Earl Harold's going over into Normandy which some of our Historians place a year or two sooner but they differ much more about the manner and occasion of it some making it to be a meer Casualty others saying it was on purpose But William of Malmesbury's account of it is thus That Harold being at his House at Bosenham in Sussex near the Sea-side he for his Recreation with some of his Retinue took a Fisher-boat meaning only to row up and down but sailing a little further to Sea than they were aware a Tempest rose and carried them cross the Channel to the French Coast where glad to be safe any where they were forced to land in the Territories of the Earl of Ponthieu the men of that Countrey according to their custom and that barbarous practise which is in use in most places to make a Prey of the distressed and shipwrack'd presently fell upon them and being many and well arm'd they easily seiz'd upon Earl Harold and his Followers who were without Weapons so that they not only took them Prisoners but also fetter'd them Then Harold considering with himself what was to be done hired a Messenger to go to Duke William and acquaint him how he was sent over by the King of England by his Word and Presence to confirm what other lesser Envoys had only whispered but that he was kept Prisoner and hinder'd from the discharge of his Message by Gwido Earl of Ponthieu and that it would become a man of so great Honour as himself not to suffer a Villany so derogatory to his Authority to go unpunished since he had appealed to his Justice But if his Liberty was to be purchased with Money he would willingly pay the Price to Earl William but not to such a mean-spirited man as Gwido Upon this Harold by the Command of Duke William was soon set at liberty and sent to Court where being honourably received he was also invited to an Expedition into Little-Britain where at that time the Norman Duke made War But by his Wit and Valour he so well approved himself to the Duke that he was very much taken with him to whom that he might also the more endear himself he promised by Oath That in case King Edward died he would deliver up to him the Castle of Dover which was then under his Command and procure him to succeed in the Kingdom of England Hereupon the Duke's Daughter as yet too young for Marriage was betrothed to him and so he was sent home with very rich Presents This is William of Malmesbury's and divers other Historians Relation of it but Bromton's Chronicle as he is singular in many things so he is in this and relates the Cause of Harold's Voyage into Normandy thus viz. That he had asked leave of King Edward to go over to Duke William to procure him to set his Brother Wulnoth and his Nephew Hacune free who were there detain'd as Hostages whereupon the King told him he might go with his Leave but not by his Advice for said he I foresee that nothing but Damage and Ruin can happen to England thereby for I know Earl William will not be so ignorant and impolitick as to grant their Delivery unless it shall tend to his own advantage So Harold going on Shipboard and intending for Normandy was driven by a Tempest on the Coast of Picardy and there seized by the Earl of Ponthieu and by him at last was sent to Duke William as hath been already related The rest of the Story is much the same with the former and needs no Repetition only this is added That Earl Harold at his Return home having told the King all that had happened to him in France the King is said to reply thus Did not I tell thee that this Voyage would prove neither for thy Profit nor that of the Kingdom But one may plainly perceive this Story to have been feigned by one of the later Monks to prove that King Edward had the Spirit of Prophecy and would not have been omitted by William of Malmesbury if he had known it or thought it to have been true This year also as Florence of Worcester tells us Harold Earl of West-Saxony having built a House in South-Wales at a place called Portascith and made great Preparations for the King's Entertainment who was to come thither a hunting when Caradoc or Cradoc Son to Griffyn Prince of South-Wales whom Griffyn Prince of North-Wales had slain some years before came to this place about St. Bartholomew-day and there not only slew all the Workmen and Servants but carried away all the Goods that had been brought thither This year was consecrated the Monastery of Westminster on the Feast of the Holy Innocents This Church as
forced to retire beyond 〈…〉 her Brother of Normandy for safety Id. p. 38. Aelgiva a Hampshire Lady Daughter of Aelfhelm the Ealdorman one of Cnute's Wives bore him Harold whom before his death his Father appointed to be King of England after him l. 6. â— 56. But the Story seems a littlâ— improbable for it is said she was barren and therefore â—â—etenâ—ing a Big-Belly imposed on the credulous King a Supposititious Birth viz. the Son of a Shoemaker then newly born Id. p. 61. In the English-Saxon is the same with Emma in the Norman-French Dialect the Widow of King Cnute who was banished England by King Harold Id. p. 64. Aella with his three Sons slew a great many of the Britains and possessed themselves of all the Sea-Coast of Sussex l. 3. p. 132. He and Ciffa receiving fresh Supplies besieged Anâ—redesceaster and â—ook it by force and put all the Britains to the Sword Ibid. His Death Id. p. 136. Is said to be the first that ruled all over Britain l. 5. p. 254. Aella King of Deira l. 3. p. 147. A general Name given to the Kings of Deira l. 4. p. 152. His Death l. 3. p. 148. Aella a Tyrant and Usurper made King of that Countrey by the Northumbers who had expelled Osbryht newly before who was their lawful King l. 5. p. 267. Aelmer an Archdeacon betrays Canterbury to the Danes l. 6. p. 35 36. Aemilianus Emperor of Rome but three Months l. 2. p. 81. Aeneon Vid. Eneon Aescasdune now called Aston near Wallingford l. 4. p. 182 188. l. 5. p. 275. Aescwin reigns over the West-Saxons is supposed to be the next of the Royal Line l. 4. p. 194. Son of Cenwulf the Battel he fought and with whom His Death Id. 195 198. Aescwin Bishop of the East-Saxons his Death and who succeeded him l. 4. p. 196. Aesk also called Oisk and Osric Hengest's Son began his Reign when and how long he continued it l. 3. p. 132. His Death Id. p. 136. Aestel the signification of it uncertain l. 5. p. 304. Aethelbald King of the Mercians held it forty years l. 4. p. 217. His Pedigree Ibid. Took Somerton and was that great and powerful King as not to be ashamed of committing Uncleanness even with Consecrated Nuns Id. p. 221 222. Made all the rest of the Provinces of England and their Kings subject to him as far as the Humber l. 4. p. 222. Wasted the Countrey of Northumberland and carried away with him great Spoil Id. p. 223. His War with Cuthred King of the West-Saxons and the various success of it Id. p. 224 226. Slain at Seccandune in Warwickshire and buried in Ripendune Abbey which he himself had founded Id. p. 227. Aethelbald Son of Ethelwulf King of the West-Saxons and his Father made a greater slaughter of the Danes than ever was done before l. 5. p. 261. Forms a most wicked Conspiracy in the West of England against his Father upon the account of his new Wife and so gets the Kingdom divided betwixt his Father and him which before was united l. 5. p. 263 264. Vid. Ethelbald Aethelbryght Vid. Ethelbert Aethelburga returns by Sea into Kent with Paulinus the Archbishop and is received with great Honour by King Eadbald and Archbishop Honorius l. 4. p. 176. Destroys the Castle of Taunton-Dean in Somersetshire and for what reason Id. p. 218. Aethelfleda King Alfred's Eldest Daughter married to Eadred or Ethelred King of the Mercians l. 5. p. 311. Vid. Ethelfleda Aethelgiva Vid. Algiva Aethelheard the Bishop dies at York l. 4. p. 232. Vid. Ethelheard Aethelred Vid. Ethelred Aethelswithe Queen Sister to King Alfred and Widow of Burhred King of Mercia dies in her Journey to Rome l. 5. p. 298. Aethelwald Edward the Elder 's Cousin-German rebels against him and going over to the Danish Army they joyfully received him for their King He takes a Nun out of the Monastery of Winburn and marries her but going over to France to raise new Recruits King Edward seizes her and brings her back again l. 5. p. 312. Returns from France and with a mighty Army coming into Kent gets much Plunder there and then ravages over other Countries but at last is killed in fight Id. p. 313. Aethelwald Abbot received the Bishoprick of Winchester and is consecrated His many good Works and what Monasteries he repaired and built l. 6. p. 4 21. Was Father of the Monks His Decease Id. p. 21. Aethelwulf Vid. Ethelwulf Aetius somewhat recovered the Credit of the Roman Empire in Gaul l. 2. p. 106. Received doleful Latters from the Britains imploring Assistance l. 3. p. 115. Expecting a War with Attila King of the Huns Ibid. Agatha the Queen of Hungary's Sister is married to Prince Edward Son to Edmund Ironside l. 6. p. 49. Agatho the Pope his Bull to the Abbey of Medeshamstead supposed to be forgâ—d long after by the Monks of Peterburgh l. 4. p. 200. Agelbert Bishop of Kent but turned out and wherefore l. 4. p. 181 182. Left King Cenwalch and took the Bishoprick of Paris l. 4. p. 182 188. Vid. Aegelbyerth Agricola sent into Britain in Vespasian the Emperor's time as his Lieutenant Almost cut 's off the whole Nation of the Ordovices Going with his men to subdue Mona the Island sues for Peace and delivers â—t self up to him Increases his Fame by his Successes and Moderation l. 2. p. 55. His wise Conduct both in his own Family and in Britain Id. p. 56. Brought here in fashion the Roman Language Garb and Gown No Castle of his ever taken by force Rewarded with Triumphal Ornaments His farther Conquests Places Garisons in that part of Britain that lay over-against Ireland Id. p. 57. Carries on the War both by Sea and Land and overcomes the Caledonians Id. p. 58 59. Which is confessed to be more owing to his own Conduct than the Courage of the Roman Soldiers Id. p. 59. His Speech to his Soldiers and after what manner he ordered the Battel against Galgacus Id. p. 61. Overthrows and puts the Britains to flight His Ruin secretly designed by his Prince Id. p. 62 63. How at his Return he is received at Rome Accused to Domitian but acquitted Oftâ—n near his Ruin as well by his own Virtues as by the Vices of others The Proconsulship of Africa seemingly offered to him void by the Death of Civica Id. p. 64. His Death whether by Poyson or otherwise uncertain He carried the Roman Eagles to the utmost Bounds of Britain Id. p. 65. He was the Son of Severian a Pelagian Bishop Id. p. 107. Agrippina presiding over the Roman Ensigns l. 2. p. 44. Aidan a Scotch Bishop desires Edwin to remember his Vision and Promise and become a Christian l. 4. p. 173. Is sent to Oswald to ground his Subjects in the Christian Faith from the Monâ—stery of the Isle of Hye Id. 177 178. His Character being an excellent Pattern for succeeding Bishops and Clâ—rgymen to follow Id. p. 178. His Death Id. p. 182 183.
Glastenbury and for what reason Id. Ib. Commands in Person at the great Battel of Badon Hill which is said to be the twelfth Battel he had fought with them Id. p. 136. He began his Reign over the Britains in the tenth year of King Cerdic Id. p. 137. Objections against his ever being a King in Britain answered His Death but the manner uncertain his Burial at Glastenbury His Tomb found about the end of the Reign of Henry the Second and the many Fables the Britains invented of him Id. p. 136 137 138. Arviragus doubtful whether any such person but if there was he lived in the Reign of Domitian l. 2. p. 56. Under his Conduct the Britains receive fresh Strength and Courage Id. p. 65. Is supposed to have deceased towards the end of Domitian's Reign Id. p. 66. Arwald King of the Isle of Wight his two Sons executed by the Order of Ceadwalla but were first made Christians by Baptism by Abbot Reodford l. 4. p. 203. Arwan a River where uncertain but several Conjectures about it l. 6. p. 46. Asaph Scholar to Kentigern and his Successor in the See of Ellwye in North-Wales now from him called St. Asaph l. 3. p. 149. Asclepiodotus Praefect to Constantius his Slaughter of the Franks and Victory over London l. 2. p. 84 85. Ashdown in Essex called in the Saxon times Assandum l. 6. p. 46 47. Cnute builds a Church here to pray for the Souls that were slain in the Battel he had fought there with Edmund Ironside he consecrates and bestows it Id. p. 51. Assault upon any one the Punishment of it by King Alfred's Law l. 5. p. 292 295. Asser Bishop of Shireburne his Decease l. 5. p. 286 315. Assize-charges the Antiquity of them l. 6. p. 13. Asterius Bishop of Genova ordains Byrinus an Italian l. 4. p. 179. Ataulphus takes Tholouse sometime after the Death of Alaric l. 2. p. 104. Athelgiva Mistress or Wife to King Edwi for it is variously reported the story of her l. 5. p. 353. The Revenge that was taken on her by Odo Archbishop of Canterbury Her being sent into Ireland from the King with her Return and Death Id. p. 354. Athelm Archbishop of Canterbury performed the Office of Athelstan's Coronation His Death l. 5. p. 329. Athelney in Somersetshire anciently called Aetheling-gaige l. 5. p. 282 298. That is the Isle of Nobles where Alfred had lain concealed Id. p. 298. A Monastery built there by King Alfred for Monks of divers Nations Id. p. 298 307. Athelric King of all Northumberland reigned two years over Bernicia married Acca Daughter to Aella King of Deira l. 3. p. 148. Athelstan slain in fight by Hungus King of the Picts with the assistance of Ten thousand Scots sent him by Achaius King of that Countrey all an idle story l. 5. p. 250. Who this Athelstan was 't is supposed none knows Ibid. Athelstan supposed to be Natural Son to King Ethelwulf often mentioned in this History but our Writers are silent as to his Death l. 5. p. 258. Fought with the Danes at Sea and routed them taking nine Ships and patting the rest to flight Id. p. 261. Athelstan Son to Edward the Elder commanding one Division of his Father's Army against Leofred a Dane and Griffyth ap Madoc the Success thereof l. 5. p. 321. The Name signifies The most Noble Appointed by his Father's Testament to succeed him in the Kingdom not born of the Queen but of one Egwinna l. 5. p. 326 327. His Election by the Mercians and the manner of his Coronation Id. p. 329. Marries his Sister Edgitha to Sihtric a Danish King of Northumberland with an account of him and his Death Id. p. 330. Adds the Kingdom of Northumberland to his own Id. Ib. 331. His seven years Penance on the account of his Brother Edwin's being drowned Id. p. 331 332. The great Victory he obtained over the Scots and what was the occassion of his warring with them He demolishes the Castle the Danes had fortified at York and taking great Booty there distributes it among his Soldiers Drove the Welsh cut of Exeter and built new walls about it Id. p. 332 333. The great Victory he gain'd over the Scotch Irish and Danes Id. p. 334 335 336. Took Cumberland and Westmorland from the Scots and recovered Northumberland from the Danes Pawn'd his Knife at the Altar as he went to make War against the Scots promising to redeem it at his return with Victory Founded the Abbey of Middleton in Dorsetshire and upon what account Reign'd fourteen years and tâ—n months and then died at Gloucester Id. p. 337. Is said to be the first that reduced all England into one Monarchy Imposeth a Yearly Tribute upon Constantine King of the Scots and Howell King of the Britains of 20 l. in Gold and 300 l. in Silver and 25000 Head of Cattel Id. p. 337 338. The Rich Presents were sent to him from divers Kings Id. p. 339. Made many good Laws and some of the most remarkable may be seen in p. 339 340 341. Buried in the Abbey of Malmesbury bred up under his Uncle Ethelred Earl of Mercia His Character Id. p. 329 338 339. Athelwald King of the South-Saxons had the Isle of Wight given him by Wulfher l. 4. p. 188. Is slain by Ceadwalla who seized on his Province Id. p. 203. Athelward Vid. Ethelward Athelwold Vid. Ethelwald Attacotti who these were that Ammianus joins with the Scoti has very much perplexed the Modern Criticks l. 2. p. 91 92. Atticus Vid. Aurelius Augusta that ancient City now called London l. 2. p. 92. Augustine sent into Britain with many Monks to preach the Gospel l. 3. p. 148. His Arrival in Britain in the year 597. Id. p. 149. l. 4. p. 153. How he came to be sent and the Accidents that happen'd to him by the way with his Landing in the Isle of Thanet on the East part of Kent l. 4. p. 152 153. Residence appointed by King Ethelbert's Order for him and his Monks at Canterbury which was the Metropolis of his Kingdom How his preaching to him and his Nobles there was received Id. p. 154. Ordained Archbishop of the British Nation and by whom as also his sending to the Pope to desire his Opinion about certain Questions Wherein is seen the state of Religion in the Western Church at his coming over Id. p. 155. Rebuilt an old Church first erected by the Christian Romans appointing it a See for himself and his Successors Id. 154 157. Had an Archiepiscopal Pall sent him with power to ordain twelve Bishops l. 4. p. 157 158. His Legantine Authority over all the Bishops of Britain Id. p. 160. Summons a Synod at Augustine's Ake or Oak in Worcestershire Ib. p. 161. His miraculous Cure of a Blind Man upon which the Britains believed his Doctrine to be true Id. Ib. His Death and place of his Burial Id. p. 162 165. His Prediction on the Britains fulfilled Id. p. 164. Supposed to be of
the King's Game under a penalty l. 6. p. 60. Huntington anciently called Huntandune l. 5. p. 321. Is repaired and rebuilt in those places that had been destroyed by the Command of King Edward the Elder Id. p. 322. Hussa Succeeds Freodguald in the Kingdom of Bernicia l. 3. p. 146. Hyde and Abbey called by this Name near Winchester l. 5. p. 318. Hye an Island that had always a Bishop residing in it l. 3. p. 143 144. The Monks of Hye Converted by Egbert to the Right Faith in making them to observe Easter Orthodoxly as also the Ecclesiastical Tonsure l. 4. p. 217. I JAgo and Jevaf Princes of North-Wales raise great and long Wars to get the Supreme Government of all Wales as being of the Elder House to the Sons of Howel l. 5. p. 349 350. Civil Wars between them Jago keeping his Brother Prisoner by force for near six years l. 6. p. 6. Jevaf restored to his Liberty by his Son Howel and Jago driven out of the Countrey but by Edgar's mediation with Howel his Uncle was restored to what he held in Jevaf's time Id. p. 7. Great Commotions in Wales upon these Princes and their Sons accounts and the issue thereof Id. p. 16 20 21 22 23. Jago Son to Edwal a Prince of Wales is advanced to the Throne as lawful Heir but could not be admitted to South-Wales Id. p. 53. His Soldiers deserting him he is slain in Battel by Griffyth ap Lewelin Id. p. 64. Janbryht also called Lambert Consecrated Archbishop of Canterbury received the Pall l. 4. p. 228 229. Lost part of his Province to the See of Litchfield Id. p. 233. His Death and who succeeded him Id. p. 236. Japhet very probable that Europe was Peopled by his Posterity l. 1. p. 4. From him originally descended the Saxons that first came into Britain l. 3. p. 121. Iberi were the Spaniards by whom the Southern part of Britain was Peopled l. 1. p. 4. Icanho supposed to be Boston in Lincolnshire where one Bottulf began to build a Monastery l. 4. p. 185. Iceni those who inhabited Suffolk Norfolk Camebridge and Huntingtonshire l. 2. p. 42. Their being overcome by Ostorius Scapula Id. Ib. Are turned out of their ancient Estates and treated like Slaves Id. p. 47. With the Trinobantes rise up in Arms against the Romans to deliver themselves from their hated servitude Id. p. 47 48. Ida the first that took upon him the Title of King of the Northumbrian Kingdom who had Twelve Sons partly by Wives partly by Concubines with his Sons he came into Britain and landed at Flensburgh with Forty Ships and built Bamborough Castle in Northumberland l. 3. p. 142. He hath the Character of being a very Gallant Man but dies within a few years Id. p. 143. Idel a River on the Mercian Border now in Nottinghamshire l. 4. p. 170 171. Idols Their Temples Pope Gregory would not have pulled down but a-new Consecrated l. 4. p. 158. Coisi Burns and utterly destroys the Idol Temples l. 4. p. 173 174. Are destroyed at Earcombert's Command throughout his Kingdom of Kent Id. p. 180. Jerne that is according to the Scottish Writers the Province of Strathern l. 2. p. 98. Jerusalem the Temple there laboured though in vain to be rebuilt by Alypius a Heathen l. 2. p. 90. Jews all that were in the Kingdom to be under the Protection of the King l. 6. p. 102. Iffi the Son of Prince Osfrid received Baptism l. 4. p. 174 176. Dies in France under King Dagobert's Tuition in his Infancy Id. p. 176. Igmond the Dane with a great Number of Soldiers Lands in the Isle of Anglesey where they obtain a Victory over the Welsh-men who gave them Battel l. 5. p. 303. Ilford near Christ-Church in Hampshire seated in the New Forest called Itene in English-Saxon perhaps it anciently went by the Name of Ityngaford l. 5. p. 314. Iltutus a Pious and Learned Britain of Glamorganshire l. 3. p. 149. Images not introduced into the English-Saxon Church at the foundation of the Abbey of Evesham by Edwin Bishop of Worcester as is pretended by some l. 4. p. 216 217. Image-Worship the Church of God wholly abominated as practised in the Greek and Roman Churches and was not then receiv'd in England l. 4. p. 236 237. Impostor a notable Scotch one who called himself Run sets up for Prince of South-Wales but he and his Army soon put to the Rout l. 6. p. 52. Ina King of the West-Saxons builds a Monastery at Glastenbury endows it with divers Lands and exempts it from all Episcopal Jurisdiction Reigns Seven and thirty years goes to Rome and there Dies l. 4. p. 204 218 219 220. The Son of Kenred the Son of Ceolwald when he took the Kingdom but without any Right of Successive Descent Id. p. 205. Summons the first Authentick Great Council whose Laws are come to us entire Id. p. 208 209. The Kentish-men enter into a League with him and give him Thirty thousand Pounds for his Friendship and why Id. p. 209. And Nun his Kinsman fight with Gerent King of the Britains Id. p. 215. And Ceolred fight a bloody Battel at Wodensburgh in Wiltshire Id. p. 217. Fights with the South-Saxons and slays Eadbert Aetheling whom before he had banished Id. p. 218. Romescot is conferred on the Bishop of Rome first by him but if so it must be with the Consent of the Great Council of the Kingdom Id. p. 219. A Great Example of his Magnanimity and Justice Piety and Devotion Id. p. 219 220. His being King of Wales as well as England and his marrying Guala the Daughter of Cadwallader King of the Britains a groundless and fabulous story Id. p. 220. Indian Apostles St. Thomas and St. Bartholomew were so called because they were there martyr'd l. 5. p. 286. Indians their deadly Feud against all the Kindred of one that murthers any of them l. 5. p. 347. Ingerlingum the place where King Oswin was treacherously murthered and where afterwards a Monastery was built l. 4. p. 182 183. Ingild the Brother of King Ina his Death l. 4. p. 218. Ingwar a Danish Captain who held London is slain by King Alfred l. 5. p. 286. Inquest Grand the Antiquity of Trials by them of more than twelve men l. 6. p. 43. Intestates how the Goods of those who dye so are to be distributed l. 6. p. 59. Inundation a mighty one about Greenwich that drowned both many People and Towns l. 6. p. 39. Invasion Of the Romans upon the Britains an Account thereof as also of that of the Picts and Scots and then of the English-Saxons after that of the Danes and lastly of the Normans Ep. Dedic l. 5. p. 246. John of Beverlie first he was Bishop of Hagulstad then of York l. 4. p. 202 213 215. He was Bishop Three and thirty Years and Eight Months then dies and is buried at Beverlie and afterwards canonized by the name of St. John of Beverlie Id. p. 218. John