he shall be received in the Confines of the Realm of Scotland and conducted from Shire to Shire unto his coming to the Parliament and what the King doth allow him for his Diet every day unto the Court and also what Diet and Allowance he hath being at the Parliament both in Bread and Wine Wax and Candle for his time of his abode there and of his Conduct in his return home And where King William King of Scots made Homage to King Henry the Second and granted That all the Nobles of his Realm should be his Subjects and make Homage to him and all the Bishops of his Realm should be under the Arch-Bishops of York And the said King William delivered to the said King Henry the Castles of Roxburgh Edinburgh and the Castle of Barwick as is found in my Register and that the King of England should give all Abbeys and Honours in Scotland or at least they should not be given without his Counsel I do find in the confirmation of the same out of the old Registers of the Priors of Duresm Hommage made by the Abbots Priors and Prioresses of Scotland to King Edward the First in French which I do send herewith Also I do send herewith in French how King Edward the First was received and taken to be Supream Lord in Scotland by all those that pretended Title to the Crown of Scotland as next Heirs to the King that was then dead without Issue and the compromise of them all made unto the said King Edward the First to stand to his Judgment which of all them that did claim should have the Crown of Scotland The Transcript of which Compromise in French was then sent by the said King Edward under the Seal of the King's Exchequer in green Wax to the Prior of Duresm to be registred for a perpetual Memory that the Supremity of Scotland belonged to the Kings of England which yet the Chapiters of Duresm have to shew which thing he commandeth them to put in their Chronicles And touching the second part of your Letter where you will me to advertise you what I have seen in the Premisses so it is that I was commanded by mine old Master of famous memory King Henry the 8th to make search among the Records of his Treasury in the Receipt for Solemnities to be done at his Coronation in most solemn manner according to which commandment I made search in the said Treasury where I fortuned to find many Writings for the Supremacy of the King to the Realm of Scotland and among others also a Writing with very many Seals of Arms of Scots confessing the right of the Supremacy to the King of England which Writings I doubt not may be found there I have also sent a Copy of a Book my self have of Homages made to the Kings of England by the Kings of Scotland which the Chancellor of England in King Henry the Sevenths days had gathered out of the King's Records which I doubt not but out of the King's Records and Ancient Books the same may be found again by my Lord Chancellor and the Judges Furthermore your Grace and you the Right Honourable Lords of the Council shall understand That in making much search for the Premisses at the last we found out of the Registers of the Chapters of Duresm when it was a Priory the Copy of a Writing by which King Edward the Second doth renounce such Superiority as he had in the Realm of Scotland for him and his Heirs to Robert King of Scots then being as will appear by a Copy of the same which I do send you herewith making mention in the end of the said Writings of a Commission that he gave to Henry the Lord Percy and to William the Lord Souch under his Letters Patents to give his Oath upon the same And after the said Writing we found also in the said Book a Renunciation of the said King Edward of a Process that he had commenced before the Bishop of Rome against Robert King of Scots and his Subjects for breaking their Oath to him as will appear by the Copy thereof which I do send also herewith And touching the said Renunciation of King Edward the Second to the Superiority of the Realm of Scotland I have often heard it spoken of by Scots but I did never see the form of it in writing until I see it now which thing it is not unlikely but the Scots have under the Seal of the said King Edward Whereunto answer is to be made That a King renouncing the right of his Crown cannot prejudice his Successors who have at the time of their entry the same whole right that their Predecessors had at their first entry as Men learned in the Civil Law can by their learning shew And furthermore search is to be made in the King's Records in the Treasury whether Homages have been made sithence King Edward the Second's Time that is to say in the Times of King Edward the Third King Richard the Second King Henry the Fourth King Henry the Fifth and King Henry the Sixth In which Times if any Homage can be found to be made it shall appear the same Renunciation to have taken none effect in the Successors and Ancient Right to be continued again For after King Edward the Fourth and King Henry the Sixth strove for the Crown I think none Homage of Scotland will be found for then was also lost Gascoigne and Guienne in France It is also to be remembred that when the Body of King Henry the Fifth was brought out of France to be buried at Westminster the King of Scots then being came with him and was the chief Mourner at his Burial which King of Scots whether he made any Homage to King Henry the Fifth in his Life-time or to King Henry the Sixth at his Coronation it is to be searched by the Records of that time This is all that can be found hitherto by all most diligent search that I could make in my Records here and if any more can be found it shall be sent with all speed And thus Almighty preserve your Grace and your Honourable Lordships to his Pleasure and yours From Ackland the 15th of October 1547. Your Graces most humble Orator at Commandment Cuth Duresme Number 10. A Letter from the Scotish Nobility to the Pope concerning their being an Independent Kingdom An Original Literae directae ad Dominum Summum Pontificem per Communitatem Scotiae 1320. SAnctissimo Patri in Christo Ex Autogr. apud Ill. Com. de H. ac Domino D. Johanni Divina Providentia Sacrosanctae Romanae Universalis Ecclesiae Summo Pontifici filii sui humiles devoti Duncanus Comes de Fife Thomas Ranulph Comes Moraviae D. Manniae Vallis Annandiae Patricius de Dumbar Comes Marchiae Malisius Comes de Straherne Malcolmus Comes de Levenex Willielmus Comes de Ross Magnus Comes Cathaneae Orcadiae Willielmus Comes Sutherlandiae Walterus Senescallus Scotiae Willielmus
Wittemberg submitting themselves to the Emperors mercy the rest were much disheartned which is a constant forerunner of the ruine of a Confederacy Such was the state of Religion abroad The design laid for a further Reformation at home At home Mens minds were much distracted The People especially in Market Towns and Places of Trade began generally to see into many of the corruptions of the Doctrine and Worship and were weary of them Some preached against some abuses Glasier at Pauls Cross taught that the observance of Lent was only a Positive Law others went further and plainly condemned most of the former abuses But the Clergy were as much engaged to defend them They were for the most part such as had been bred in Monasteries and Religious Houses For there being Pensions reserved for the Monks when their Houses were surrendred and dissolved till they should be otherwise provided The Court of Augmentations took care to ease the King of that Charge by recommending them to such small Benefices as were at the Kings disposal and such as purchased those Lands of the Crown with that Charge of paying the Pensions to the Monks were also careful to ease themselves by procuring Benefices for them The Benefices were generally very small so that in many Places three or four Benefices could hardly afford enough for the maintenance of one Man And this gave some colour for that abuse of one Man's having many Benefices that have a care of Souls annexed to them and that not only where they are so contiguous that the duty can be discharged by one and so poor that the maintenance of both will scarce serve for the encouragement of one Person but even where they are very remote and of considerable value This Corruption that crept in in the dark Ages of the Church was now practised in England out of necessity By an Act made in King Henry the 8th's time none might hold two Benefices without a Dispensation but no Dispensation could enable one to hold three yet that was not at this time much considered The excuses made for this were That in some Places they could not find good Men for the Benefices but in most Places the Livings were brought to nothing For while the Abbies stood the Abbots allowed those whom they appointed to serve the Cure in the Churches that belonged to them which were in value above the half of England a small Stipend or some little part of the Vicarage Tithes and they were to raise their subsistence out of the Fees they had by the Sacraments and other Sacramentals and chiefly by the singing Masses for the Poor that died for the Abbies had the profit of it from the Rich. And Masses went generally for 2 d. a Groat was thought a great Bounty So they all concluded themselves undone if these things were withdrawn This engaged them against any Reformation since every step that was made in it took their Bread out of their Mouths But they being generally very ignorant could oppose nothing with the force of Reason or Learning So although they were resolved to comply with any thing rather than forfeit their Benefices yet in their hearts they abhorred all Reformation and murmured against it where they thought they might do it safely some preached as much for the old abuses as others did against them Dr. Peru at St. Andrews Vndershaft justified the Worship of Images on the 23d of April yet on the 19th of June he preached a Recantation of that Sermon Besides these there were great Prelates as Gardiner Bonner and Tonstall whose long experience in Affairs they being oft employed in Forreign Ambassies together with their high preferment gave them great Authority and they were against all Alterations in Religion But that was not so decent to profess therefore they set up on this pretence That till the King their Supream Head were of Age so as to consider things himself all should continue in the state in which King Henry had left them and these depended on the Lady Mary the Kings eldest Sister as their Head who now professed her self to be in all Points for what her Father had done and was very earnest to have every thing Enacted by him but chiefly the six Articles to continue in force On the other hand Crvnmer being now delivered from that too awful subjection that he had been held under by King Henry resolved to go on more vigorously in purging out abuses He had the Protector firmly united to him in this design Dr. Cox and Mr. Cheek who were about the young King were also very careful to infuse right Principles of Religion into him and as he was very capable of understanding what was laid before him so he had an early liking to all good and generous Principles and was of so excellent a temper of mind that as he naturally loved Truth so the great probity of his Manners made him very inclinable to love and cherish true Religion Cranmer had also several Bishops of his side Holgate of York Holbeach of Lincoln Goodrick of Ely and above all Ridley Elect of Rochester designed for that See by King Henry but not Consecrated till September this Year Old Latimer was now discharged of his Imprisonment but had no mind to return to a more publick Station and did choose rather to live private and employ himself in Preaching He was kept by Cranmer at Lambeth where he spent the rest of his days till he was imprisoned in Queen Maries time and attained the glorious end of his innocent and pious Life But the apprehensions of his being restored again to his old Bishoprick put Heath then Bishop of Worcester into great anxieties sometimes he thought if he consented to the Reformation then Latimer who left his Bishoprick on the account of the six Articles must be restored and this made him joyn with the Popish Party at other times Journal of the House of Commons when he saw the House of Commons moved to have Latimer put in again then he joyned in the Councils for the Reformation to secure Friends to himself by that compliance Others of the Bishops were ignorant and weak Men who understood Religion little and valued it less and so although they liked the old Superstition best because it encouraged Ignorance most and that was the only sure Support of their Power and Wealth yet they resolved to swim with the Stream It was designed by Cranmer and his Friends to carry on the Reformation but by slow and safe degrees not hazarding too much at once They trusted in the Providence of God that he would assist them in so good a Work They knew the corruptions they were to throw out to be such that they should easily satisfie the People with what they did and they had many Learned Men among them who had now for divers years been examining these matters There were also many that declared they had heard the late King express his great regret for leaving the state
46. Anne r. Elizabeth 6th r. 4th p. 396. l. 44. for was so r. so was p. 412. l. 6. for five r. free EDWARDUS SEXTUS ANGLIAE GALLIAE HIBERNIAE REX R White sculp HONI SOIT QVI MAL Y PENSE Natus 12 Octob 1537. Regnare cepit 28 Januarij 15â—7 Obijt 6. to Julij 1553. Printed for Richard Chiswell at the Rose and Crowne in S. t Pauls Church yard The Second Part OF THE HISTORY OF THE REFORMATION OF THE Church of England BOOK I. Of the Life and Reign of King Edward the Sixth EDward the Sixth King of England of that Name 1547. was the only Son of King Henry the 8th by his best beloved Queen Jane Seimour or St. Maur Daughter to Sir John Seimour who was descended from Roger St. Maur that married one of the Daughters and Heirs of the Lord Beauchamp of Hacche Their Ancestors came into England with William the Conqueror and had at several times made themselves considerable by the Noble Acts they did in the Wars * 1537. Oct. 12. Edward VI. born He was born at Hampton-Court on the 12th day of October being St. Edward's Eve in the Year 1537. * The Queen died on the 14th say Hall Stow Speed and Herbert on the 15th saith Hennings on the 17th if the Letter of the Physicians be true in Fullers Church Hist p. 422. Cott. libr. and lost his Mother the day after he was born who died not by the cruelty of the Chyrurgeons ripping up her Belly to make way for the Princes Birth as some Writers gave out to represent King Henry barbarous and cruel in all his Actions whose report has been since too easily followed but as the Original Letters that are yet extant shew she was well delivered of him and the day following was taken with a distemper incident to Women in that condition of which she died He was soon after Christened the Arch-bishop of Canterbury And Christned and the Dukes of Norfolk and Suffolk being his God-fathers according to his own Journal though Hall says the last was only his God-father when he was Bishopped He continued under the charge and care of the Women till he was six years old and then he was put under the Government of Dr. Cox and Mr. Cheek The one was to be his Preceptor for his Manners and the knowledge of Philosophy and Divinity The other for the Tongues and Mathematicks And he was also provided with Masters for the French and all other things becoming a Prince the Heir of so great a Crown His disposition He gave very early many indications of a good disposition to Learning and of a most wonderful probity of mind and above all of great respect to Religion and every thing relating to it So that when he was once in one of his childish diversions somewhat being to be reached at that he and his Companions were too low for one of them laid on the floor a great Bible that was in the Room to step on which he beholding with indignation took up the Bible himself and gave over his play for that time He was in all things subject to the Orders laid down for his Education and profited so much in Learning that all about him conceived great hopes of extraordinary things from him if he should live But such unusual beginnings seemed rather to threaten the too early end of a Life that by all appearance was likely to have produced such astonishing things He was so forward in his learning that before he was eight years old he wrote Latine Letters to his Father who was a Prince of that stern severity that one can hardly think those about his Son durst cheat him by making Letters for him He used also at that Age to write both to his God-father the Arch-bishop of Canterbury and to his Unkle who was first made Viscount Beauchamp as descended from that Family and soon after Earl of Hartford It seems Q. Catherine Parr understood Latin for he wrote to her also in the same Language But the full Character of this young Prince is given us by Cardan who writ it after his death and in Italy where this Prince was accounted an Heretick so that there was nothing to be got or expected by flattering him and yet it is so Great and withal so agreeing in all things to Truth that as I shall begin my Collection of Papers at the end of this Volume with his words in Latin Collection Number 1. so it will be very fit to give them here in English Cardanes Character of him All the Graces were in him He had many Tongues when he was yet but a Child Together with the English his natural Tongue he had both Latin and French nor was he ignorant as I hear of the Greek Italian and Spanish and perhaps some more But for the English French and Latin he was exact in them and apt to learn every thing Nor was he ignorant of Logick of the Principles of natural Philosophy nor of Musick The sweetness of his temper was such as became a Mortal his gravity becoming the Majesty of a King and his disposition suitable to his high degree In sum that Child was so bred had such Parts was of such expectation that he looked like a Miracle of a Man These things are not spoken Rhetorically and beyond the truth but are indeed short of it And afterwards he adds He was a marvelous Boy When I was with him he was in the 15th Year of his Age in which he spake Latin as politely and as promptly as I did He asked me what was the Subject of my Books de rerum Varietate which I had dedicated to him I answered That in the first Chapter I gave the true cause of Comets which had been long enquired into but was never found out before What is it said he I said it was the concourse of the light of wandring Stars He answered How can that be since the Stars move in different Motions How comes it that the Comets are not soon dissipated or do not move after them according to their Motions To this I answered They do move after them but much quicker than they by reason of the different Aspect as we see in a Christal or when a Rain-bow rebounds from the Wall for a little change makes a great difference of place But the King said How can that be where there is no Subject to receive that Light as the Wall is the Subject for the Rain-bow To this I answered That this was as in the Milky-way or where many Candles were lighted the middle place where their shining met was white and clear From this little tast it may be imagined what he was And indeed the ingenuity and sweetness of his disposition had raised in all good and learned Men the greatest expectation of him possible He began to love the Liberal Arts before he knew them and to know them before he could use them and in him
was at the same time accused upon complaint sent from the Arch-bishop of Dublin in Ireland for some high words that he had used But these being examined he was cleared and admitted to his Place among the Knights at the Garter Many others that were obnoxious came in upon this violent prosecution to purchase the favour of Northumberland who was much set on framing a Parliament to his mind and so took those methods which he thought likeliest to work his ends It being ordinary for Men of insolent and boisterous tempers who are generally as abject when they are low as they are puft up with prosperity to measure other People by themselves therefore knowing that the methods of reason and kindness would have no operation on themselves and that height and severity are the only ways to subdue them they use that same way of gaining others which they find most effectual with themselves This Year the King went on in paying his Debts The encrease of Traâ—e reforming the Coin and other ways that might make the Nation great and wealthy And one great Project was undertaken which has been the chief beginning and foundation of the great Riches and strength of Shipping to which this Nation has attained since that time From the days of King Henry the third the free Towns of Germany who had assisted him in his Wars obtained great Priviledges in England they were made a Corporation and lived together in the Still-yard near the Bridge They had in Edward the 4th's time been brought into some trouble for carrying their Priviledges further than their Charter allowed them and so Judgment was given that they had forfeited it but they redeemed themselves out of that by a great Present which they made to the King That which chiefly supported them at Court was that they trading in a Body were not only able to take the Trade out of all other Persons Hands by underselling them but they had always a great stock of Money and so when the Government was in a strait they were ready upon a good Security to lend great Sums and on lesser occasions could obtain the favour of a States-man by the Presents they made him But now Trade was raised much above what it had been and Courts becoming more magnificent than formerly there was a greater consumption particularly of Cloth than had ever been known The discovery of the Indies had raised both Trade and Navigation so that there was a quicker circulation of the Wealth of the World than had been in former Ages Antwerp and Hamburgh lying both conveniently the one in the mouth of the Elb and the other near the mouth of the Rhine which were the two greatest Rivers that fell into those Seas the Merchants of those two Cities at that time had the chief Trade of the World The English began to look on those Easterlings with envy All that was Imported or Exported came for most part in their bottoms all Markets were in their Hands so that Commodities of forreign growth were vented by them in England and the Product of the Kingdom was bought up by them And all the Nation being then set much on Pasture they had much advanced their Manufacture in so much that their own Wooll which had been formerly wrought at Antwerp was now made into Cloth in England which the Still-yard Men obtained leave to carry away At first they Shiped not above eight Cloths in a year after that an hundred then a thousand then six thousand but this last year there was Shipped in their Name 44000 Cloaths and not above 1100 by all others that traded within England The Merchant Adventurers found they could not hold out unless this Company was broke So they put in their complaint against them in the beginning of this year to which the Still-yard Men made answer and they replied Upon this the Council made a Decree that the Charter was broken and so dissolved the Company Those of Hamburg and Lubeck and the Regent of Flanders solicited the Council to have this redressed but in vain for the advantage the Nation was to have by it was too visible to admit of any interposition But the design of Trade being thus set on foot another Project of a higher nature followed it The War was now begun between the Emperor and the King of France And that with the persecution raised in Flanders against all that leaned to the Doctrine of the Protestants made many there think of changing their Seats It was therefore proposed here in England to open a free Trade and to appoint some Mart Towns that should have greater Priviledges and Securities for encouraging Merchants to live in them and should be easier in their Customs than they were any where else Southampton for the Cloth Trade and Hull for the Northern Trade were thought the two fittest Places And for the advantages and disadvantages of this design I find the young King had ballanced the matter exactly for there is a large Paper all written with his own Hand containing what was to be said on both sides But his death and Queen Maries marrying the Prince of Spain put an end to this Project though all the Addresses her Husband made seconding the desires of the Easterlings could never prevail to the setting up of that company again If the Reader would understand this matter more perfectly he may find a great deal of it in the Kings Journal King Edwards Remains Number 4. and in the fourth Paper that follows it where the whole Affair seems to be considered on all hands but Men that know Merchandise more perfectly will judge better of these things Cardan in England This Summer Cardan the great Philosopher of that Age passed thorough England He was brought from Italy on the account of Hamilton Arch-bishop of St. Andrews who was then desperately sick of a Dropsie Cardan cured him of his Disease but being a Man much conversant both in Astrology and Magick as himself professed he told the Arch-bishop that though he had at present saved his Life yet he could not change his fate for he was to die on a Gallows In his going through England he waited on King Edward where he was so entertained by him and observed his extraordinary Parts and Vertues so narrowly that on many occasions he writ afterwards of him with great astonishment as being the most wonderful Person he had ever seen The Affairs of Scotland But the mention of the Scotch Arch-bishops sickness leads me now to the Affairs of Scotland The Queen had passed thorough England from France to Scotland last year In her Passage she was treated by the King with all that respect that one Crowned Head could pay to another The Particulars are in his Journal and need not be recited here When she came home she set herself much to perswade the Governour to lay down the Government that it might be put in her Hands to which he being a soft Man was the more easily
Preacher from the Rage of the People It was said that their appeasing it so easily shewed what Interest they had with the People and was a presumption that they had set it on so without any further Proof the one was put in the Tower and the other confined to his House But now the deprived Bishops who were Bonner of London Gardiner of Winchester Tonstall of Duresm Heath of Worcester The Popish Bishops restored and Day of Chichester were to be restored to their Sees I have only seen the Commission for restoring Bonner and Tonstall but the rest were no doubt in the same strain with a little variation The Commission for Bonner bearing date the 22th of August was directed to some Civilians setting forth that he had petitioned the Queen to examine the Appeal he had made from the Delegates that had deprived him and that therefore the Sentence against him being unjust and illegal he desired it might be declared to be of no effect Upon which these did without any great hesitation return the Sentences void and the Appeals good So thus they were restored to their Sees But because the Bishoprick of Duresm was by Act of Parliament dissolved and the Regalities of it which had bin given to the Duke of Northumberland were now by his Attainder fallen into the Queen's hand She granted Tonstall Letters Patents erecting that Bishoprick again of new making mention that some wicked Men to enrich themselves by it had procured it to be dissolved On the 29th of August Commission was granted to Gardiner to give Licences under the Great Seal to such Grave The Consultations among the Reformed Doctors Learned and discreet Persons as he should think meet and able to preach God's Word All who were so licensed were qualified to preach in any Cathedral or Parochial Church to which he should think it convenient to send them By this the Reformers were not only out of hope to obtain any Licences but likewise saw a way laid down for sending such Men as Gardiner pleased into all their Pulpits to infect their People Upon this they considered what to do If there had been only a particular Inderdiction of some private persons the considerations of Peace and Order being of a more publick nature than the consequence of any one Man's open Preaching could be they judged it was to be submitted to but in such a case when they saw this Interdiction was general and on design to stop their mouths till their Enemies should seduce the People they did not think they were bound in Conscience to give Obedience Many of them therefore continued to preach openly others instead of Preaching in Churches were contented to have only the Prayers and other Service there but for instructing their People had private Conferences with them The Council hearing that their Orders had been disobeyed by some in London two in Coventry and one in Amersham they were sent for and put in Prison And Coverdale Bishop of Exeter and Hooper of Glocester being cited to appear before the Council they came and presented themselves on the 29th and 30th of August and on the first of September Hooper was sent to the Fleet and Coverdale appointed to wait their pleasure At this time the Popish Party growing now insolent over England began to be as forward in making Changes before the Laws warranted them as these of the Reformation had been in King Edward's time so that in many places they set up Images and the Latin Service with the old Rites again This was plainly against Law but the Council had no mind to hinder it but on the other hand encouraged it all they could Upon which Judg Hales The barbarous usage of Judg Hales who thought he might with the more assurance speak his mind having appeared so steadily for the Queen did at the Circuits in Kent give a Charge to the Justices to see to the execution of King Edward's Laws which were still in force and unrepealed Upon this he was without any regard to his former Zeal put first into the Marshalsea from thence he was removed to the Counter and after that to the Fleet where the good old Man was so disordered with the Cruelties that the Warden told him were contriving against all that would not change their Religion that it turned his Brain so that he endeavoured to have kill'd himself with a Penknife He was after that upon his Submission set at liberty but never came to himself again so he not being well looked to drowned himself This with the usage of the Suffolk-Men was much censured and from thence it was said that no Merits or Services could secure any from the Cruelties of that Religion And it appeared in another signal Instance how the Actions of Men were not so much considered as their Religion The Lord Chief Justice Mountague who had very unwillingly drawn the Letters Patents for the Lady Jane's Succession was turned out of his Place kept six weeks in Prison fined in a Thousand pounds and some Lands that had been given him by King Edward were taken from him tho he had sent his Son with Twenty Men to declare for the Queen and had a great Family of Seventeen Children six Sons and eleven Daughters whereas Judg Bromley that had concurred in framing the Letters Patents without any reluctancy was made Lord Chief Justice The true Reason was Bromley was a Papist in his heart and Mountague was for the Reformation In many other places where the People were Popishly affected they drove away their Pastors At Oxford Peter Martyr was so ill used that he was forced to fly for his safety to Lambeth where he could not look for any long protection Cranmer declared openly against the Mass since Cranmer himself was every day in expectation of being sent to Prison He kept himself quiet and was contriving how to give some Publick and Noble Testimonies to the Doctrine that he had so long professed and indeed had bin the chief promoter of in this Church But his quiet behaviour was laid hold on by his Enemies and it was given out that he was resolved to comply with every thing the Queen had a mind to So I find Bonner wrote to his Friend Mr. Lechmore on the 6th of September Bonners Insolence Coll. Numb 7. in that Letter which is in the Collection He gives him notice that the day before he had bin restored to his Bishoprick and Ridley repulsed for which he is very witty Ridley had a Steward for two Manours of his whose name was Ship-side his Brother-in-law upon which he plays as if he had bin Sheeps-head He orders Lechmore to look to his Estate and he should take care at the next Parliament that both the Sheepsheads and the Calves-heads should be used as they deserved He adds that Cranmer whom in scorn he calls Mr. Canterbury was become very humble and ready to submit himself in all things but that would not serve his turn and it
infer that this would soon grow up to an extream Persecution so that above a thousand Persons fled beyond Seas most of them went in the company and as the Servants of French Protestants who having come over in King Edwards time were now required as the Germans had been to return into their own Country The Council understanding this took care that no Englishman should escape out of their hands and therefore sent an Order to the Ports that none should be suffered to go over as Frenchmen but those who brought Certificates from the French Embassador Among those that had got over some eminent Divines went who either having no Cures or being turned out of their Benefices were not under such ties to any Flock so that they judged themselves disingaged and therefore did not as Hirelings leave their Flock to the Persecution then imminent but rather went to look after those who had now left England The chief of these that went at first were Cox Sanders Grindal and Horn. Cox was without any good colour turned out both of his Deanery of Christ-Church and his Prebendary at Westminster He was put into the Marshalsea but on the 19th of August was discharged Sancts was turned out for his Sermon before the Duke of Northumberland at Cambridge On what account Grindal was turned out I know not Horn soon after he got beyond Sea printed an Apology for his leaving his Country he tells that he heard there was some Crimes against the State objected to him which made him come up from Duresm to clear himself It was said that three Letters had been written to him in the Queens name requiring him to come up and intimating that they were resolved to charge him with contempt and other points of State He protests that he had never received but one which was given him on the Road but seeing how he was like to be used he withdrew out of England upon which he takes occasion in that discourse to vindicate the Preachers in King Edwards time against whom it was now objected that they had neglected Fasting and Prayer and had allowed the People all sorts of Liberty This he said was so false that the ruling Men in that time were much offended at the great freedom which the Preachers then took so that many of them would hear no more Sermons and he says for himself that though Tonstal was now his great enemy he had refused to accept of his Bishoprick and was ill used and threatned for denying to take it All these things tended much to inflame the People The Queen rewards those who had served her Therefore great care was taken first to oblige all those Noblemen who had assisted the Queen at her coming to the Crown since a grateful acknowledgment of past Services is the greatest encouragement both to the same Persons to renew them to others to undertake the like upon new occasions The Earl of Arundel was made Lord Steward Sir Edward Hastings was made Master of the Horse and afterwards Lord Hastings Sir John Gage Lord Chamberlain Sir John Williams who had Proclaimed the Queen in Oxford-shire was made Lord Williams and Sir Henry Jerningham that first gathered the Men of Norfolk about her was made Captain of her Guard but Ratcliff Earl of Sussex had done the most considerable Service of them all for to him she had given the chief Command of her Army and he had managed it with that Prudence that others were thereby encouraged to come in to her Assistance so an unusual Honour was contrived for him that he might cover his head in her Presence which passed under the Great Seal the second of October he being the only Peer of England in whom this Honour was ever conferred as far as I know The like was granted to the Lord Courcy Baron of Kingsale in Ireland whose Posterity enjoy it to this day but I am not so well informed of that Family as to know by which of our Kings it was first granted The Queen having summoned a Parliament to the tenth of October was Crowned on the first of that month by Gardiner who with ten other Bishops all in their Mitres Coaps and Crosiers performed that Ceremony with great Solemnity The Queen is Crowned and discharges all Taxes Day preaching the Coronation Sermon who it seems was accounted the best Preacher among them since he was ordered to Preach both at the late Kings Funeral and now again at the Coronation But Gardiner had prepared a Largess of an extraordinary nature for the Queen to distribute that day among her People besides her general Pardon he caused a Proclamation to be published which did set forth that whereas the good Subjects of England had always exhibited Aid to their Princes when the good of the Publick and Honour of the Realm required it and though the Queen since her coming to the Crown found the Treasury was marvelously exhausted by the evil Government of late years especially since the Duke of Northumberland bare Rule though she found her self charged with diverse great sums of her Father and Brothers Debts which for her own Honour and the Honour of the Realm she determined to pay in times convenient and reasonable yet having a special regard to the welfare of of her Subjects and accounting their loving hearts and prosperity the chiefest Treasure which she desired next to the Favour and Grace of God therefore since in her Brothers last Parliament two Tenths two Fifteenths and a Subsidy both out of Lands and Goods were given to him for paying his Debts which were now due to her she of her great Clemency did fully pardon and discharge these Subsidies trusting her said good Subjects will have loving consideration thereof for their parts whom she heartily requires to bend themselves wholly to God to serve him sincerely and with continual Prayer for the honour and advancement of the Queen and the Common-Wealth A Parliament summoned And thus matters were prepared for the Parliament which was opened the tenth of October In the Writ of Summons and all other Writs the Queen retained still the Title of Supream Head Taylor Bishop of Lincoln and Harley Bishop of Hereford came thither resolving to justifie their Doctrine Most of the other reformed Bishops were now in Prison for besides these formerly mentioned on the fourth of October the Arch-Bishop of York was put in the Tower no cause being given but heinous Offences only named in general When the Mass begun it is said that those two Bishops withdrew and were upon that never suffered to come to their Places again Bishops violently thrust out for not worshiping the Mass But one Beal the Clerk of the Council in Queen Elizabeths time reports this otherwise and more probably that Bishop Taylor took his place in his Robes but refusing to give any reverence to the Mass was violently thrust out of the House He says nothing of Harley so it is probable that he followed the other The
former Act. After this one Flower that had been in Orders but was a rash indiscreet Man went on Easter day into St. Margarets Church in Westminster and there with a Knife struck at and wounded the Priest as he was officiating He for some time justified what he had done as flowing from Zeal but afterwards he sincerely condemned it Bonner upon this proceeding against him as an Heretick condemned him to the Fire and he was burnt on the 24th of April in Westminster Church-Yard This Fact was condemned by all the Reformed who knew that the Wrath of Man was not the way to accomplish the Righteousness of God In the Jewish Government some extraordinary Persons did execute Vengeance on notorious Offenders but that Constitution was in all its Policy regulated by the Laws given by Moses in which such Instances vvere proposed as Examples vvhereby they became a part of the Law of that Land so that in such Cases it vvas certainly lawful to execute Punishment in that vvay so in some Kingdoms any Man that finds an out-lawed Person may kill him but vvhere there is no Law vvarranting such things it is certainly against both Religion and the Laws of all Society and Government for private Persons to pretend to the Magistrates right and to execute Justice upon any account vvhatsoever There vvas at this time a second stop put to the execution of Hereticks for till the end of May more fires were not kindled People grew generally so enraged upon it that they could not bear it I shall therefore now turn my self to other things that vvill give the Reader a more pleasing entertainment The Queen resolves to surrender up all the Church-Lands that were in her hands On the 28th of March the Queen called for the Lord Treasurer Sir Robert Rochester Comptroller Sir William Petre Secretary of State and Sir Francis Inglefield Master of the Wards She said She had sent for them to declare her Conscience to them concerning the Church-Lands that continued still in the Crown She thought they were taken away in the time of the Schism and by unlawful Means therefore she could not keep them vvith a good Conscience so she did surrender and relinquish them If they should tell her That her Crown vvas so poor that she could not well maintain her Dignity if she parted with them she must tell them She valued the Salvation of her Soul more than ten Kingdoms and thanked God her Husband was of the same mind and therefore she was resolved to have them disposed as the Pope or his Legat should think fit so she ordered them to go with the Lord Chancellor to whom she had spoken of it before and wait on the Legat and signify it to him together with the value of those Lands This flowed from the strictness of the Queen's Conscience vvho then thought her self near the time of her delivery and therefore vvould not have such a load lie on her of which she was the more sensible by reason of a Bull which Pope Julius had made excommunicating all that kept any Abbey or Church-Lands and all Princes Prelats and Magistrates that did not assist in the execution of such Bulls Some said this related to the Business of England but Gardiner said it was only made for Germany and that Bulls had no Authority unless they vvere received in England This did not satisfy the People much for if it was such a sin in Germany they could not see but it was as bad in England And if the Pope had his Authority from Christ and St. Peter his Bulls ought to take place every-where Pope Julius died soon after this on the 20th of March Pope Julius dies and Marcellus succeeds and on the 6th of April after Cardinal Marcellus Cervinus was chosen Pope a Man of great gravity and innocence of Life He continued to keep his former Name which had not been done a great while except by Adrian the 6th between whose temper and this Man there was a great resemblance He presently turned all his Thoughts as Adrian had done to a Reformation of the Corruptions of that See and blamed his Predecessors much who had always put it off he thought nothing could make the Papacy more reverenced than to cut off their excessive and superfluous Pomp whereby they would be the more esteemed all the World over and might on surer grounds expect the protection of God He had been one of the Legats at Trent and there observed what was represented as the root of all Heresy and Disorder that the Clergy were generally corrupted and had by many Exemptions procured from Rome broken all the Primitive Rules Upon his first Election he called for the Cardinal of Mantâ—a and having observed him to be a Man of great probicy told him he knew it vvas ordinary for all Popes at their first coming to the Throne to talk of Reformation but he would talk little being resolved to do more only he opened his mind to him that if ever he went back from it he might have this check upon him that so honest a Man as he was would know him to be a Knave and a Hypocrite He would suffer none of his Friends that were in remote parts to come to Rome nor his Nephews that were in Rome to come within the Court He was resolved to have sent all Priests and Bishops home to their Benefices and talked much of their Non residence with great detestation He would not change his Table nor his Custom of making one read to him when he was sitting at it One day after a long musing at Dinner he said he remembred the words of Hadrian the Fourth That the Pope was the most miserable of all Men his whole Life was bitterness his Chair was full of Thorns and his way of Briars and then leaning with his Hand on the Table he said I do not see how they can be saved that hold this high Dignity These Thoughts did so affect him that on the 12th day after that he vvas chosen Pope he sickned and died ten days after These things are reported of him by the Learned Onuphrius who knew him well and they will not be thought impertinent to have a room in this Story The Queen recommends Card Pool tâ— the Popedom upon Maâ—cellus's death As soon as the News of his Death came to England the Queen writ on the 29th day of May to Gardiner the Earl of Arundel and the Lord Paget vvho vvere then at Calais mediating a Peace between the French and Spaniard which they could not effect but only procured a Truce She desired them to deal with the Cardinal of Lorrain the Constable and the other French Commissioners to persuade their Master to set up Cardinal Pool that he might succeed in that Chair since he seemed every way the fittest Person for it adding Coll. Numb 18. as will appear by the Letter which is in the Collection that she had done this without his knowledg or
consent This could not come in time to Rome vvhereon the 23d of that month Caraffa vvas chosen Pope who was called Paul the Fourth Paul the 4th chosen Pope and vvho vvas as different from his Predecessor as any Man could be He had put on an appearance of great strictness before and had set up a Religious Order of Monks called Theatines But upon his coming to the Popedom he put on the greatest Magnificence possible and was the highest Spirited and bloodiest Pope that had been since Julius the Second's Time He took it for a great Honour that on the day of his Election the English Ambassadors entred Rome The English Embassadors come to Rome with a great Train of 140 Horse of their own Attendants On the 23 of June in the first Consistory after he was Crowned they were heard They fell prostrate at his Feet and acknowledged the Steps and Faults of their Schism enumerating them all for so the Pope had ordered it confessing they had been ungrateful for the many Benefits they had received from that Church and humbly asking pardon for them The Pope held some Consultation whether he should receive them since in their Credentials the Queen stiled her self Queen of Ireland that Title being assumed by King Henry in the Time of Schism It seemed hard to use such Ambassadors ill but on the other hand he stood upon his Dignity and thought it belonged only to his See to erect Kingdoms therefore he resolved so to temper the Matter that he should not take notice of that Title but should bestow it as a Mark of his Favour So on the 7th of June he did in private erect Ireland into a Kingdom and conferred that Title on the King and Queen and told them that otherwise he would not suffer them to use it in their Publick Audience And it is probable it was the Contest about this that made the Audience be delaied almost a month after their Arrival This being adjusted he received the Ambassadors graciously and pardoned the whole Nation and said That in Token of his esteem of the King and Queen he gave them the Title of the Kingdom of Ireland by that Supream Power which he had from God who had placed him over all Kingdoms to supplant the Contumacious and to build new ones But in his private Discourses with the Ambassadors he complained that the Church-Lands were not restored which he said was by no means to be endured The P. presses the restoring of the Church Lands for they must render all back to the last farthing since they belonged to God and could not be kept without their incurring Damnation He said he would do any thing in his power to gratifie the King and Queen but in this his Authority was not so large as to prophane the things dedicated to God This would be an Anathema and a Contagion on the Nation which would bring after it many Miseries History of the Council of Trent therefore he required them to write effectually about it he repeated this to them every time he spake to them and told them also that the Peter-pence must be paid in England and that he would send a Collector to raise it he himself had been imployed in that office when he was young and he said he was much edified to see the forwardness of the People especially those of the meaner sort in paying it and told them they must not expect S. Peter would open Heaven to them so long as they usurped his Goods on Earth The Ambassadors seeing the Pope's haughty temper that he could endure no contradiction answered him with great submission and so gained his Favour much but knew well that these things could not be easily effected and the Viscount Montacute was too deeply concerned in the matter himself to sollicit it hard for almost his whole Estate consisted of Abby Lands Thus was this business rather laid over than fully setled But now to return to the Affairs in England Instructions sent to the Justices for earching after all susâ—ected of Heresie There came Complaints from all places that the Justices of Peace were remiss in the matters of Religion and particularly in Norfolk that these things were ill looked to So Instructions were sent thither which will be found in the Collections requiring the Justices to divide themselves into ten or twelve Districts that they might more narrowly look into all particulars Collect. Numb 19. that they should encourage the Preachers sent to instruct that County and turn out such as did not come to Church or conform in all things but chiefly the Preachers of Heresie that the Justices and their Families should be good examples to the rest that they should have one or two in every Parish to be secretly instructed for giving information of every thing in it and should look strictly to all vagabonds that wandred about and to such as spread false reports This was thought to have so much of the Inquisition in it that it was imputed to the Counsels of the Spaniards And they seem'd to have taken their pattern from the base Practices of those called Delatores that are set out by Tacitus as the greatest abuse of Power that ever was practised by the ill Emperors that succeeded Augustus who going into all companies and complying with what might be acceptable to them engaged Men into discourses against the State and then gave such Informations against them which without their discovering themselves by being brought to prove them were made use of to the ruin of the accused Persons This was certainly very contrary to the freedom of the English temper and helpt to alienate them the more from the Spaniards But it may be easily imagined that others were weary of severities when Bonner himself grew averse to them He complained Bonner grows unwilling to persecute any more that the matter was turned over upon him the rest looking on and leaving the execution of these Laws wholly to him So when the Justices and Sheriffs sent up Hereticks to him 1554. But is required to proceed by the King and Queen he sent them back and refused to meddle further Upon which the King and Qâ—een writ to him on the 24th of May complaining of this and admonished him to have from henceforth more regard to the Office of a good Pastor and Bishop and when such Offenders were brought to him to endeavour to remove them from their Errors or if they were obstinate to proceed against them according to Law This Letter he caused to be put in his Register from whence I copied it and have placed it in the Collections Coll. Number 20. Whether he procured this himself for a colour to excuse his Proceedings or whether it was sent to him by reason of his slackness is not certain but the latter is more probable for he had burnt none during five weeks but he soon redeemed that loss of time The Queens delivery is expected
delivery of it This being put on Pool he went into the Pulpit and made a cold Sermon about the Beginning the Use and the Matter of the Pall without either Learning or Eloquence The Subject could admit of no Learning and for Eloquence though in his younger days when he writ against King Henry his Stile was too luxuriant and florid yet being afterwards sensible of his excess that way he turned as much to the other Extream and cutting off all the Ornaments of Speech he brought his Stile to a flatness that had neither life nor beauty in it Some more Religious Houses endowed All the Business of England this Year was the raising of Religious Houses Greenwich was begun with last Year The Queen also built a House for the Dominicans in Smithfield and another for the Franciscans and they being Begging Orders these Endowments did not cost much At Sion near Brainford there had been a Religious House of Women of the Order of St. Bridget That House was among the first that had been dissolved by King Henry the eighth as having harboured the Kings Enemies and been Complices to the Business of the Maid of Kent The Queen a-new Founded a Nunnery there She also Founded a House for the Carthusians at Sheen near Richmond in gratitude to that Order for their Sufferings upon her Mothers account From these she went to a greater Foundation but that which cost her less for she suppressed the Deanry and the Cathedral of Westminster and in September this Year turned it into a Monastery and made Fecknam Dean of Pauls the first Abbot of it I have not met with her Foundation of it which perhaps was razed out of the Records in the beginning of Queen Elizabeths Reign for it is not enrolled among the other Patents of this Year But on the 23d of September she gave Warrants for Pensions to be paid to the Prebends of Westminster till they were otherwise provided and about that time Fecknam was declared Abbot though the solemn Installment of him and fourteen other Monks with him was not done till the 21st of November There had been many Searches and Discoveries made in the former Reign of great disorders in these Houses All the former Records concerning them are razed and at the dissolution of them many had made Confession of their ill Lives and gross Superstition all which were laid up and Recorded in the Augmentation Office There had been also in that state of things which they now called The late Schism many Professions made by the Bishops and Abbots and other Religious Men of their renouncing the Popes Authority and acknowledging the Kings Supremacy therefore it was moved that all these should be gathered together and destroyed So on the 23d of September theâ—e was a Commission granted to Bonner and Cole the new Dean of Pauls in Fecknams room and Dr. Martin to search all Registers to find out both the Professions made against the Pope and the Scrutinies made in Abbies which as the Commission that is in the Collection Collection Number 29. sets forth tended to the subversion of all good Religion and Religious Houses These they were to gather and carry to the Cardinal that they might be disposed of as the Queen should give order It is not upon Record how they executed this Commission but the effects of it appear in the great defectiveness of the Records in many things of consequence which are razed and lost This was a new sort of Expurgation by which they intended to leave as few foot-steps to Posterity as â—hey could of what had been formerly done Their care of their own credits led them to endeavour to suppress the many Declarations themselves had formerly made both against the See of Rome the Monastick Orders and many of the old Corruptions which they had disclaimed But many things escaped their diligence as may appear by what I have already Collected and considering the pains they were at in vitiating Registers and destroying Records I hope the Reader will not think it strange if he meets with many defects in this Work In this Search they not only took away what concerned themselves but every collateral thing that might inform or direct the following Ages how to imitate those Precedents and therefore among other Writings the Commission that Cromwell had to be Vice-gerent was destroyed but I have since that time met with it in a Copy that was in the Cotton Library which I have put in the Collection Collection Number 30. How far this resembled the endeavours that the Heathens used in the last and hotest Persecution to burn all the Registers of the Church I leave to the Reader The Abbey of Westminster being thus set up some of the Monks of Glassenbury who were yet alive were put into it And all the rest of the old Monks that had been turned out of Glaslenbury Endeavours to raise the Abbey of Glassenbury and who had not married since were invited to return to this Monastery They began to contrive how to raise their Abbey again which was held the Ancientest and was certainly the richest in England and therefore they moved the Queen and the Cardinal that they might have the House and Site restored and repaired and they would by Labour and Husbandry maintain themselves not doubting but the People of the Country would be ready to contribute liberally to their subsistence The Queen and Cardinal liked the Proposition well so the Monks wrote to the Lord Hastings then Lord Chamberlain to put the Queen in mind of it and to follow the Business till it were brought to a good Issue which would be a great Honour to the Memory of Joseph of Arimathea who lay there whom they did heartily beseech to pray to Christ for good success to his Lordship This Letter I have put in the Collection Collection Number 31. copied from the Original What followed upon it I cannot find It is probable the Monks of other Houses made the like endeavours and every one of them could find some rare thing belonging to their House which seemed to make it the more necessary to raise it speedily These of St. Albans could say the first Martyr of England lay in their Abbey those of St. Edmundbury had a King that was Martyred by the Heathen Danes those of Battel could say they were Founded for the remembrance of William the Conquerors Victory from whence the Queen derived her Crown and those of St. Austins in Canterbury had the Apostle of England laid in their Church In short they were all in hopes to be speedily restored And though they were but few in Number and to begin upon a small Revenue yet as soon as the belief of Purgatory was revived they knew how to set up the old Trade a-new which they could drive with the greater advantage since they were to deal with the People by a new Motive besides the old ones formerly used that it was Sacriledge to possess the
St. Fridiswides Bones that she might run the same Fortune with her in all Times coming While these things were doing there was great Complaints made that the Inferior Magistrates grew every where slack in the searching after and presenting of Hereticks Great Endeavours used to set forward the Persecution most vigorously they could not find in the Counties a sufficient number of Justices of Peace that would carefully look after it and in Towns they were generally harboured Letters were written to some Towns as Coventry and Rye which are entred in the Council-Books recommending some to be chosen their Majors who were zealous Catholicks It is probable that the like Letters might have been written to other Towns for the Council-Books for this Reign are very imperfect and defective But all this did not advance their design The Queen understood that the Numbers of the Hereticks rather encreased than abated so new Councils were to be taken I find it said That some advised that Courts of Inquisition like those in Spain might be set up in England In Spain the Inquisitors who were then all Dominicans received private Informations and upon these laid hold on any that were delated or suspected of Heresie and kept them close in their Prisons till they formed their Processes and by all the ways of torture they could invent forced from them Confessions either against themselves or others whom they had a mind to draw within their Toils They had so unlimited a Jurisdiction that there was no Sanctuary that could secure any from their Warrants nor could Princes preserve or deliver Men out of their Hands nor were their Prisoners brought to any publick Trial but tried in secret one of the Advocates of the Court was for Forms sake assigned to plead for them but was always more careful to please the Court than to save his Client They proceeded against them both by Articles which they were to answer and upon Presumptions and it was a rare thing for any to escape out of their Hands unless they redeemed themselves either by great Presents or by the discovery of others These had been set up first in the County of Tholouse for the extirpation of the Albigenses and were afterwards brought into Spain upon Ferdinand of Arragons driving the Moors out of it that so none of those might any longer conceal themselves in that Kingdom who being a false and crafty sort of Men and certainly Enemies to the Government it seemed necessary to use more than ordinary severity to drive them out But now those Courts examined Men suspected of Heresie as well as of Mahometanisme and had indeed effectually preserved Spain from any change in Religion This made the present Pope earnest with all the Princes of Christendome to set up such Courts in their Dominions and Philip was so much of the same mind that he resolved to have them set up in Flanders which gave the first Rise to those Wars that followed afterwards there and ended in the loss of the seven Provinces In England they made now in February a good step towards it A Design to set up the Inquisition in England For a Commission was given to the Bishops of London and Ely the Lord North Secretary Bourne Sir John Mordant Sir Francis Englefield Sir Edward Walgrave Sir Nicholas Hare Sir Tho. Pope Sir Roger Cholmly Sir Richard Read Sir Tho. Stradling Sir Rowland Hall and Serjeant Rastall Cole Dean of Pauls William Roper Randulph Cholmley and William Cook Tho. Martin John Story and John Vaughan Doctors of the Law That since many false Rumors were published among the Subjects and many Heretical Opinions were also spread among them therefore they or any three of them were to enquire into those either by Presentments by Witnesses or any other politick way they could devise and to search after all Heresies the Bringers in the Sellers or Readers of all Heretical Books they were to examine and punish all misbehaviours or negligences in any Church or Chappel and to try all Priests that did not preach of the Sacrament of the Altar all Persons that did not hear Mass or come to their Parish-Church to Service that would not go in Processions or did not take Holy Bread or Holy Water and if they found any that did obstinately persist in such Heresies they were to put them into the Hands of their Ordinaries to be proceeded against according to the Laws giving them full Power to proceed as their Discretions and Consciences should direct them and to use all such means as they could invent for the searching of the Premisses empow'ring them also to call before them such Witnesses as they pleased and to force them to make Oath of such things as might discover what they sought after This Commission I have put in the Collection Collection Number 33. It will shew how high they intended to raise the Persecution when a Power of such a nature was put into the Hands of any three of a number so selected Besides this there were many subordinate Commissions issued out This Commission seems to have been granted the former Year and only renewed now for in the Rolls of that Year I have met with many of those subaltern Commissions relating to this as superior to them And on the eighth of March after this a Commission was given to the Arch-bishop of York the Bishop Suffragan of Hull and divers others to the same effect but with this limitation that if any thing appeared to them so intricate that they could not determine it they were to refer it to the Bishop of London and his Colleagues who had a larger Commission So now all was done that could be devised for extirpating of Heresie except Courts of Inquisition had been set up to which whether this was not a previous step to dispose the Nation to it the Reader may judge I shall next give an account of the Burnings this Year On the 15th of January six Men were burnt in one Fire at Canterbury and at the same time Proceedings against the Hereticks two were burnt at Wye and two at Ashford that were condemned with the other six Soon after the fore-mentioned Commission two and twenty were sent up from Colchester to London yet Bonner though seldom guilty of such gentleness was content to discharge them As they were led through London the People did openly shew their affection to them above a thousand following them Bonner upon this writ to the Cardinal that he found they were obstinate Hereticks yet since he had been offended with him for his former Proceedings he would do nothing till he knew his pleasure This Letter is to be found in Fox But the Cardinal stopt him and made some deal with the Prisoners to Sign a Paper of their professing that they believed that Christs Body and Blood was in the Sacrament without any further explanation and that they did submit to the Catholick Church of Christ and should be faithful Subjects to the King
to meet and consider of the Book of Service In the mean while the People were to be restrained from Innovating without Authority and the Queen to give some hope of a Reformation might appoint the Communion to be given in both kinds The Persons that were thought fit to be trusted with the Secret of these Consultations were the Marquess of Northampton the Earls of Bedford and Pembroke and the Lord John Gray The Place that was thought most convenient for the Divines to meet in was Sir Thomas Smiths House in Channon-Row where an Allowance was to be given for their Entertainment The forwardness in many to the Reformation As soon as the News of the Queens coming to the Crown was known beyond Sea all those who had fled thither for shelter did return into England and those who had lived in Corners during the late Persecution now appeared with no small assurance and these having notice of the Queens Intentions could not contain themselves but in many Places begun to make Changes to set up King Edwards Service to pull down Images and to affront the Priests Upon this the Queen to make some discovery of her own Inclinations gave order that the Gospels and Epistles and the Lords Prayer the Apostles Creed and the Ten Commandements should be read in English and that the Letany should be also used in English and she forbade the Priests to Elevate the Host at Mass Having done this on the 27th of December she set out a Proclamation against all Innovations requiring her Subjects to use no other Forms of Worship than those she had in her Chappel till it should be otherwise appointed by the Parliament which she had summoned to meet on the 23d of January The Writs were issued out by Bacon into whose Hands she had delivered the Great Seal On the fifth of December she performed her Sisters Funeral Rites with great Magnificence at Westminster The Bishop of Winchester being appointed to preach the Sermon did so mightily extoll her and her Government and so severely taxed the disorders which he thought the Innovators were guilty of not without reflections on the Queen that he was thereupon confined to his House till the Parliament met Parker designed to be Archbishop of Canterbury One of the chief things under consultation was to provide Men fit to be put into the Sees that were now vacant or that might fall to be so afterwards if the Bishops should continue intractable Those now vacant were the Sees of Canterbury Hereford Bristol and Bangor and in the beginning of the next Year the Bishops of Norwich and Glocester died so that as Cambden hath it there were but fourteen Bishops living when the Parliament met It was of great importance to find Men able to serve in these Imployments chiefly in the See of Canterbury For this Dr. Parker was soon thought on Whether others had the offer of it before him or not I cannot tell but he was writ to by Sir Nicholas Bacon on the ninth of December to come up to London and afterwards on the 30th of December by Sir William Cecil and again by Sir Nicholas Bacon on the fourth of January He understood that it was for some high preferment and being a Man of an humble Temper distrustful of himself that loved privacy and was much disabled by sickness he declined coming up all he could he begged he might not be thought of for any publick Imployment but that some Prebend might be assigned him where he might be free both from Care and Government since the Infirmities which he had contracted by his flying about in the Nights in Queen Maries time had disabled him from a more publick station That to which he pretended shews how moderate his desires were for he professed an Imployment of twenty Nobles a year would be more acceptable to him than one of two hundred Pound He had been Chaplain to Queen Anne Bullen and had received a special charge from her a little before she died to look well to the Instruction of her Daughter in the Principles of the Christian Religion and now the Queen had a grateful Remembrance of those Services This joyned with the high Esteem that Sir Nicholas Bacon had of him soon made her resolve to raise him to that great Dignity And since such high Preferments are generally if not greedily sought after yet very willingly undertaken by most Men it will be no unfit thing to lay open a modern Precedent which indeed savours more of the Ancient than the latter Times for then in stead of that Ambitus which has given such offence to the World in the latter Ages it was ordinary for Men to fly from the offer of great Preferments Some run away when they understood they were to be Ordained or had been Elected to great Sees and fled to a Wilderness This shewed they had a great sense of the Care of Souls and were more apprehensive of that weighty Charge than desirous to raise or enrich themselves or their Families It hath been shewed before that Cranmer was very unwillingly engaged in the See of Canterbury and now he that succeeded him in that See with the same designs was drawn into it with such unwillingness that it was almost a whole year before he could be prevailed upon to accept of it The account of this will appear in the Series of Letters both written to him and by him on that Head which were communicated to me by the present most Worthy and most Reverend Primate of this Church I cannot mention him in this place without taking notice that as in his other great Vertues and Learning he has gone in the steps of those most eminent Arch-bishops that went before him so the whole Nation is witness how far he was from aspiring to high Preferment how he withdrew from all those opportunities that might be steps to it how much he was surprized with his unlooked-for advancement how unwillingly he was raised and how humble and affable he continues in that high Station he is now in but this is a Subject that I must leave for them to enlarge on that shall write the History of this present Age. 1559. Bacon made Lord Keeper In the beginning of the next Year the Queen having found that Heath Arch-bishop of York then Lord Chancellor would not go along with her as he had done in the Reigns of her Father and Brother and having therefore taken the Seals from him and put them into Sir Nicholas Bacon's Hand did now by Patent create him Lord Keeper Formerly those that were Keepers of the Seal had no Dignity nor Authority annexed to their Office they did not hear Causes nor preside in the House of Lords but were only to put the Seals to such Writs or Patents as went in course and so it was only put in the Hands of a Keeper but for some short Interval But now Bacon was the first Lord Keeper that had all the Dignity and Authority of
being so meanly qualified that he could not serve her in that high station but in any other inferiour Office he should be ready to discharge his Duty to her in such a Place as was suitable to his infirmity But in the conclusion he submitted himself to Her pleasure In the end he was with great difficulty brought to accept of it So on the 8th day of July the Conge d' Elire was sent to Canterbury and upon that on the 22d of July a Chapter was summoned to meet the first of August where the Dean and Prebendaries meeting they according to a method often used in their Elections did by a Compromise refer it to the Dean to name whom he pleased and he naming Doctor Parker according to the Queen's Letter they all confirmed it and published their Election singing Te Deum upon it On the 9th of September the Great Seal was put to a Warrant for his Consecration directed to the Bishops of Duresm Bath and Wells Peterborough Landaff and to Barlow and Scory stiled only Bishops not being then elected to any Sees requiring them to Consecrate him From this it appears that neither Tonstal Bourn nor Pool were at that time turned out It seems there was some hope of gaining them to obey the Laws and so to continue in thâ—ir Sees EFFIGIES MATTHAEI PARKERI ARCHIEPISCOPI CANTUARIENSIS R. White sculp Natus Nordorici 1504 August 6. Decanê° Lincoln sub Edrardo VI. Consecr Archiep. Cantuariensis 1559 Dec. 17. Obijt 1575. Maij 17. Printed for Richard Chiswell at the Rose and Crowne in St. Pauls Church yard I have given the more distinct Account of these Promotions The Fable of the Nags-head confuted because of a most malicious Slander with which they were asperst in after-times It was not thought on for forty years after this But then it was forged and publish'd and spread over the World with great confidence That Parker himself was not legally nor truly Consecrated The Author of it was said to be one Neale that had been sometime one of Bonner's Chaplains The Contrivance was that the Bishop of Landaff being required by Bonner not to Consecrate Parker or to give Orders in his Diocess did thereupon refuse it Upon that the Bishops Elect being met in Cheapside at the Nags-head-Tavern Neale that had watch'd them thither peep'd in through an hole of the Door and saw them in great disorder finding the Bishop of Landaff was intractable But as the Tale goes on Scory bids them all kneel and he laid the Bible upon every one of their Heads or Shoulders and said Take thou Authority to Preach the Word of God sincerely and so they rose up all Bishops This Tale came so late into the World that Sanders and all the other Writers in Queen Elizabeth's time had never heard of it otherwise we may be sure they would not have concealed it And if the thing had been true or if Neale had but pretended that he had seen any such thing there is no reason to think he would have suppressed it But when it might be presumed that all those persons were dead that had been present at Parker's Consecration then was the time to invent such a Story for then it might be hoped that none could contradict it And who could tell but that some who had seen Bishops go from Bow-Church to dine at that Tavern with their Civilians as some have done after their Confirmation might imagine that then was the time of this Nags-head-Consecration If it were boldly said one or other might think he remembred it But as it pleased God there was one then living that remembred the contrary The old Earl of Nottingham who had been at the Consecration declared it was at Lambeth and described all the Circumstances of it and satisfied all reasonable men that it was according to the Form of the Church of England The Registers both of the See of Canterbury and of the Records of the Crown do all fully agree with his Relation For as Parker's Conge d' Elire with the Queen's Assent to his Election and the Warrant for his Consecration are all under the Great Seal So upon the Certificate made by those who Consecrated him the Temporalties were restored by another Warrant also enrolled which was to be shewed in the House of Lords when he took his Place there Besides that the Consecrations of all the other Bishops made by him shew that he alone was first Consecrated without any other And above all other Testimonies the Original Instrument of Archbishop Parker's Consecration lies still among his other Papers in the Library of Corpus Christi College at Cambridge which I saw and read It is as manifestly an Original Writing Coll. Numb 9. as any that I ever had in my hands I have put it in the Collection for the more full discovery of the Impudence of that Fiction But it served those ends for which it was designed Weak people hearing it so positively told by their Priests came to believe it and I have my self met with many that seemed still to give some credit to it after all that clear Confutation of it made by the most Ingenious and Learned Bishop Bramhall the late Primat of Ireland Therefore I thought it necessary to be the larger in the Account of this Consecration and the rather because of the influence it hath into all the Ordinations that have been since that time derived down in this Church Some excepted against the Canonicalness of it because it was not done by all the Bishops of the Province and three of the Bishops had no Sees when they did it and the fourth was only a Suffragan-Bishop But to all this it was said That after a Church had been over-run with Heresy those Rules which were to be observed in its more setled state were always superseded as appears particularly when the Arrian Bishops were turned out of some great Sees for the Orthodox Bishops did then ordain others to succeed them without judging themselves bound by the Canons in such Cases And Bishops that had been rightly Consecrated could certainly derive their own Character to others whether they were actually in Sees or not And a Suffragan-Bishop being Consecrated in the same manner that other Bishops were tho he had a limited Jurisdiction yet was of the same Order with them All these things were made out with a great deal of Learning by Mason who upon the publishing of that Fiction wrote in Vindication of the English Ministry Thus were the Sees filled the Worship Reformed and the Queen's Injunctions sent over England Three things remained yet to be done The first was To set out the Doctrine of the Church as it had been done in King Edward's Time The second was To Translate the Bible and publish it with short Notes And the third was To regulate the Ecclesiastical Courts The Bishops therefore set about these And for the first Though they could not by publick Authority set out the Articles of
Reformation from its first and small beginnings in England till it came to a compleat settlement in the time of this Queen Of whose Reign if I have adventured to give any Account it was not intended so much for a full Character of Her and her Councils as to set out the great and vissible Blessings of God that attended on her the many Preservations she had and that by such signal Discoveries as both sav'd her Life and secured her Government and the unusual happiness of her whole Reign which raised her to the Esteem and Envy of that Age and the Wonder of all Posterity It was wonderful indeed that a Virgin Queen could rule such a Kingdom for above 44 Years with such constant success in so great tranquility at Home with a vast encrease of Wealth and with such Glory abroad All which may justly be esteem-to have been the Rewards of Heaven crowning that Reign with so much Honour and Triumph that was begun with the Reformation of Religion The end of the third Book and of the History of the Reformation of the Church of England THE TABLE OF THE CONTENTS Of the Second Part of the History of the Reformation of the CHURCH of England BOOK I. Of the Life and Reign of King Edward the Sixth 1547. K. Edward's Birth and Baptism pag. 1 His Education and Temper pag. 2 Cardan's Character of him ibid. A design to create him Prince of Wales pag. 3 King Henry dies and he succeeds ibid. King Henry's Will ibid. Debate about choosing a Protector pag. 4 The Earl of Hartford is chosen pag. 5 It is declared in Council ibid. The Bishops take out Commissions pag. 6 Reasons for a Creation of Peers ibid. Affairs of Scotland pag. 8 Lay men in Ecclesiastical Dignities ibid. Images taken away in a Church in London pag. 9 The progress of Image-Worship ibid. Many pull down Images pag. 11 Gardiner is offended at it ibid. The Protector writes about it ibid. Gardiner writes to Ridley about them pag. 12 Commissions to the Justices of Peace pag. 13 The form of Coronation changed ibid. King Henry's Burial ibid. Soul-Masses examined pag. 14 A Creation of Peers pag. 15 The King is crowned ibid. The Lord Chancellor is turned out ibid. The Protector made by Patent pag. 17 The Affairs of Germany pag. 19 Ferdinand made K. of the Romans ibid. The Diet at Spire ibid Emperor makes Peace with France and with the Turk pag. 20 And sets about the ruin of the Protest ibid. Protestant Princes meet at Frankfort pag. 21 D. of Sax and Land of Hesse Arm pag. 22 Peace between England and France pag. 23 Francis the first dies ibid. A Reformation set about in England pag. 24 A Visitation resolved on pag. 26 Some Homilies compiled pag. 27 Injunctions for the Visitation pag. 28 Injunctions for the Bishops pag. 29 Censures passed upon them ibid. Protector goes into Scotland pag. 31 Scotland said to be Subject to England ib. Protector enters Scotland pag. 33 Makes Offers to the Scots ibid. The Scots Defeat at Musselburgh pag. 34 Protector returns to England pag. 35 The Visitors execute the Injunctions pag. 36 Bonner Protests and Recants ibid. Gardiner would not obey ibid. His Reasons against them ibid. He complains to the Protector pag. 38 The Lady Mary complains also pag. 39 The Protector writes to her ibid. The Parliament meets ibid. An Act repealing severe Laws pag. 40 An Act about the Communion pag. 41 Communion in both kinds ibid. Private Masses put down pag. 42 An Act about the admission of Bishops pag. 43 Ancient ways of electing Bishops ibid. An Act against Vagabonds pag. 45 Chauntries given to the King ibid. Acts proposed but not passed pag. 46 The Convocation meets pag. 47 And makes some Petitions ibid. The Clergie desire to have Representatives in the House of Commons ibid. The Grounds of that pag. 48 The Affairs of Germany pag. 50 Duke of Saxe taken ibid. The Archbishop of Colen resigns pag. 51 A Decree made in the Diet pag. 52 Proceedings at Trent ibid. The Council removed to Boloign pag. 53 The French quarrel about Buloign ibid. The Protector and the Admiral fall out pag. 54 1548. Gardiner is set at liberty pag. 55 Mâ—rq of Northampton sues a Divorce pag. 56 The Arguments for it pag. 57 A Progress in the Reformation pag. 58 Proclamation against Innovation pag. 59 All Images taken away pag. 60 Restraints put on Preachers pag. 61 Some Bishops and Doctors examine the Publick Offices and Prayers ibid. Corruptions in the Office of the Commun pag. 62 A new Office for the Communion pag. 64 It is variously censured pag. 65 Auricular Confession left indifferent ibid. Chauntry Lands sold pag. 67 Gardiner falls into new Troubles pag. 68 He is ordered to preach pag. 69 But gives offence and is imprisoned pag. 70 A Catechism set out by Cranmer pag. 71 A further reformation of public Offices ibid. A new Liturgie resolved upon pag. 72 The Changes made in it pag. 73 Preface to it pag. 79 Reflections made on it ibid. All preaching forbid for a time pag. 81 Affairs of Scotland ibid. The Queen of Scots sent to France pag. 82 The Siege of Hadingtoun ibid. A Fleet sent against Scotland pag. 83 But without success ibid. The Siege of Hadingtoun raised pag. 84 Discontents in Scotland pag. 85 The Affairs of Germany ibid. The Book of the Interim pag. 86 Both sides offended at it ibid. Calvin writes to the Protector pag. 88 Bucer writes against Gardiner ibid. A Session of Parliament ibid. Act for the Marriage of the Clergie pag. 89 Which was much debated ibid. Arguments for it from Scripture ibid. And from the Fathers pag. 90 The Reasons against it examined pag. 91 An Act confirming the Liturgie pag. 93 Censures passed upon it pag. 94 The singing of Psalms set up ibid. 1549. An Act about Fasts pag. 95 Some Bills that did not pass pag. 96 A design of digesting the Common Law into a Body ibid. The Admiral 's Attainder pag. 97 He was sent to the Tower ibid. The Matter referred to the Parliament pag. 99 The Bill against him passed ibid. The Warrant for his Execution pag. 100 It is signed by Cranmer ibid. Censures upon that ibid. Subsidies granted pag. 101 A New Visitation ibid. All obey the Laws except Lady Mary pag. 103 A Treaty of Marriage for her ibid. The Council required her to obey pag. 104 Christ's Presence in the Sacrament examined ibid. Publick Disputations about it pag. 105 The manner of the Presence explained pag. 107 Proceedings against Anabaptists pag. 110 Of these there were two sorts ibid. Two of them burnt pag. 112 Which was much censured ibid. Disputes concerning Infant Baptism ibid. Predestination much abused pag. 113 Tumults in England ibid. Some are soon quieted pag. 114 The Devonshire Rebellion pag. 115 Their Demands ibid. An Answer sent to them pag. 116 They make new Demands pag. 117 Which are rejected ibid. The Norfolk Rebellion ibid. The Yorkshire Rebellion pag. 118
364. An Expedition against France pag. 365. Many strange Accidents ibid. A Treaty of Peace pag. 366. The Battel of Graveling ibid. Many Protestants in France ibid. Dolphin marries the Queen of Scots pag. 367. A Convention of Estates in Scotland ibid. A Parliament in England pag. 368. The Queens Sickness and Death pag. 369. Cardinal Pool dies ibid. His Character ibid. The Queens Character pag. 370. BOOK III. Of the Settlement of the Reformation of Religion in the beginning of Queen Elizabeths Reign QVeen Elizabeth succeeds pag. 373. And comes to London pag. 374. She sends a Dispatch to Rome ibid. But to no effect ibid. King Philip Courts her pag. 375. The Queens Council ibid. A Consultation about the Change of Religion pag. 376. A Method proposed for it pag. 377. Many forward to Reform pag. 378. Parker named to be Arch-Bishop of Canterbury ibid. 1559. Bacon made Lord Keeper pag. 380. The Queens Coronation ibid. The Parliament meets pag. 381. The Treaty at Cambray pag. 382. A Peace agreed on with France ibid. The Proceedings of the Parliament pag. 383. An Address to the Queen to marry pag. 384. Her Answer to it ibid. They Recognise her Title pag. 385. Acts concerning Religion ibid. The Bishops against the Supremacy pag. 386. The beginning of the High Commission pag. 387. A Conference at Westminster pag. 388. Arguments for the Latin Service pag. 389. Arguments against it pag. 390. The Conference breaks up pag. 391. The Liturgy corrected and explained pag. 392. Debates about the Act of Vniformity pag. 393. Arguments for the Changes then made pag. 394. Bills proposed but rejected pag. 395. The Bishops refuse the Oath of Supremacy pag. 396. The Queens gentleness to them ibid. Injunctions for a Visitation pag. 397. The Queen desires to have Images retained ibid. Reasons brought against it ibid. The Heads of the Injunctions pag. 398. Reflections made on them pag. 399. The first High Commission pag. 400. Parkers unwillingness to accept of the Archbishoprick of Canterbury pag. 401. His Consecration pag. 402. The Fable of the Nags-head confuted pag. 403. The Articles of Religion prepared pag. 405. An Explanation of the Presence in the Sacrament ibid. The Translation of the Bible pag. 406. The beginnings of the Divisions pag. 407. The Reformation in Scotland ibid. Mills Martyrdome pag. 408. It occasions great discontents pag. 409. A Revolt at St. Johnstoun pag. 410. The French King intends to grant them liberty of Religion pag. 411. But is killed ibid. A Truce agreed to ibid. The Queen Regent is deposed pag. 412. The Scots implore the Queen of England's Aid ibid. Leith besieged by the English ibid. The Queen Regent dies pag. 413. A Peace is concluded ibid. The Reformation setled by Parliament ibid. Francis the second dies ibid. The Civil Wars of France pag. 415. The Wars of the Netherlands pag. 416. The misfortunes of the Queen of Scotland pag. 417. Queen Elizabeth deposed by the Pope pag. 418. Sir Fr. Walsinghams Letter concerning the Queens proceeding with Papists and Puritans ibid. The Conclusion pag. 421. FINIS A COLLECTION OF RECORDS AND Original Papers WITH OTHER INSTRUMENTS Referred to in the SECOND PART OF THE History of the Reformation OF THE Church of England LONDON Printed by J.D. for Richard Chiswell 1680. The Journal of King EDWARD'S Reign written with his own Hand The Original is in the Cotton Library Nero C. 10. THe Year of our Lord 1537 was a Prince born to King Henry the 8th by Jane Seimour then Queen who within few days after the Birth of her Son died and was buried at the Castle of Windsor This Child was Christned by the Duke of Norfolk the Duke of Suffolk and the Arch-Bishop of Canterbury Afterwards was brought up till he came to six Years old among the Women At the sixth Year of his Age he was brought up in Learning by Master Doctor Cox who was after his Almoner and John Cheeke Master of Arts two well-learned Men who sought to bring him up in learning of Tongues of the Scripture of Philosophy and all Liberal Sciences Also John Bellmaine Frenchman did teach him the French Language The tenth Year not yet ended it was appointed he should be created Prince of Wales Duke of Cornwal and Count Palatine of Chester At which time being the Year of our Lord 1547 the said King died of a Dropsie as it was thought After whose Death incontinent came Edward Earl of Hartford and Sir Anthony Brown Master of the Horse to convoy this Prince to Enfield where the Earl of Hartford declared to him and his younger Sister Elizabeth the Death of their Father Here he begins anew again AFter the Death of King Henry the 8th his Son Edward Prince of Wales was come to at Hartford by the Earl of Hartford and Sir Anthony Brown Master of the Horse for whom before was made great preparation that he might be created Prince of Wales and afterward was brought to Enfield where the Death of his Father was first shewed him and the same day the Death of his Father was shewed in London where was great lamentation and weeping and suddenly he proclaimed King The next day being the _____ of _____ He was brought to the Tower of London where he tarried the space of three weeks and in the mean season the Council sat every day for the performance of the Will and at length thought best that the Earl of Hartford should be made Duke of Somerset Sir Thomas Seimour Lord Sudley the Earl of Essex Marquess of Northampton and divers Knights should be made Barons as the Lord Sheffield with divers others Also they thought best to chuse the Duke of Somerset to be Protector of the Realm and Governour of the King's Person during his Minority to which all the Gentlemen and Lords did agree because he was the King's Uncle on his Mothers side Also in this time the late King was buried at Windsor with much solemnity and the Officers broke their Staves hurling them into the Grave but they were restored to them again when they came to the Tower The Lord Lisle was made Earl of Warwick and the Lord Great Chamberlainship was given to him and the Lord Sudley made Admiral of England all these things were done the King being in the Tower Afterwards all things being prepared for the Coronation the King being then but nine Years old passed through the City of London as heretofore hath been used and came to the Palace of Westminster and the next day came into Westminster-Hall And it was asked the People Whether they would have him to be their King Who answered Yea yea Then he was crowned King of England France and Ireland by the Arch-Bishop of Canterbury and all the rest of the Clergy and Nobles and Anointed with all such Ceremonies as were accustomed and took his Oath and gave a General Pardon and so was brought to the Hall to Dinner on Shrove-sunday where he sat with the Crown on his Head with the Arch-Bishop of Canterbury
plain words of Scripture overthroweth the nature of a â—acrament and hath given occasion to many Superâ—â—itions The Body of Christ is given taken and eaten in the Supper only after an Heavenly and Spiritual Manner And the mean whereby the Body of Christ is received and eaten in the Supper is Faith but it is repugnant to the plain words of Scripture and hath given occasion to many Superstitions Since the very Being of humane Nature doth require that the Body of one and the same Man cannot be at one and the same time in many places but of necessity must be in some certain and determinate place therefore the Body of Christ cannot be present in many different places at the same time And since as the Holy Scriptures testify Christ hath been taken up into Heaven and there is to abide till the end of the World it becometh not any of the Faithful to believe or profess that there is a Real or Corporeal presence as they phrase it of the Body and Blood of Christ in the Holy Eucharist The Sacrament of the Lord's Supper was not by Christ's Ordinance reserved carried about lifted up or worshipped XXIX Of the Wicked which eat not the Body of Christ in the Lord's Supper The wicked and such as be void of a lively Faith altho they do carnally and visibly press with their Teeth as St. Augustine saith the Sacrament of the Body and Blood of Christ yet in no wise are they partakers of Christ but rather to their condemnation do eat and drink the Sign or Sacrament of so great a thing XXX Of both Kinds The Cup of the Lord is not to be denied to the Lay-people For both the parts of the Lord's Sacrament by Christ's Ordinance and Commandment ought not to be ministred to all Christian People alike XXX Of the one Oblation of Christ finished upon the Cross The Offering of Christ once made is a perfect Redemption Propitiation and Satisfaction for all the Sins of the whole World both Original and Actual and there is none other Satisfaction for Sin but that alone Wherefore the Sacrifices of Masses in which it was commonly said That the Priests did offer Christ for the Quick and the Dead to have remission of Pain or Guilt were * blasphemous Fables and dangerous Deceits XXXI A single Life is imposed on none by the Word of God Bishops Priests and Deacons are not commanded by God's Law either to vow the estate of a single Life or to abstain from Marriage Therefore it is lawful for them as for all other Christian Men to Marry at their own discretion as they shall judg thâ— same to serve better to Godliness XXXII Excommunicated Persons are to be avoided That Person which by open Denunciation of the Church is rightly cut off from the Unity of the Church and Excommunicated ought to be taken of the whole Multitude of the Faithful as an Heathen and Publican until he be openly reconciled by Penance and received into the Church by a Judg that hath Authority thereunto XXXIII Of the Tradition of the Church It is not necessary that Traditions and Ceremonies be in all places one and utterly alike for at all times they have been divers and may be changed according to the diversities of Countries Times and Mens Manners so that nothing be ordained against God's Word Whosoever through his private judgment willingly and purposely doth openly break the Traditions and Ceremonies of the Church which be not repugnant to the Word of God and be ordained and reproved by common Authority ought to be rebuked openly that others may fear to do the like as he that offendeth against the common Order of the Church and hurteth the Authority of the Magistrate and woundeth the Consciences of the weak Brethren Every Particular or National Church hath Authority to ordain change or abolish Ceremonies or Rites of the Church ordained onely by Man's Authority so that all things be done to edifying XXXIV Of the Homilies The second Book of Homilies the several Titles whereof we have joined under this Article doth contain a godly and wholesome Doctrine and necessary for the Times as doth the former Book of Homilies which were set forth in the time of Edward the 6th and therefore we judg them to be read in Churches by the Ministers diligently and distinctly that they may be understood of the People The Names of the Homilies Of the Right Use of the Church Of Repairing Churches Against the Peril of Idolatry Of Good Works c. The Homilies lately delivered and commended to the Church of England by the King's Injunctions do contain a godly and wholsome Doctrine and fit to be embraced by all Men and for that cause they are diligently plainly and distinctly to be read to the People XXXV Of the Book of Common Prayer and other Rites and Ceremonies of the Church of England The Book lately delivered to the Church of England by the Authority of the King and Parliament containing the manner and form of publick Prayer and the Ministration of the Sacraments The Book of Consecration of Arch-Bishops and Bishops and ordering of Priests and Deacons lately set forth in the time of King Edward the Sixth and confirmed at the same time by Authority of Parliament doth contain all things necessary to such Consecration and Ordering Neither hath it any thing that of it self is superstitious and ungodly And therefore whosoever are Consecrated and Ordered according to the Rites of that Book since the second Year of the afore-named King Edward unto this time or hereafter shall be Consecrated or Ordered according to the same Rites we decree all such to be rightly orderly and lawfully Consecrated and Ordered in the said Church of England as also the Book published by the same Authority for ordering Ministers in the Church are both of them very pious as to truth of Doctrine in nothing contrary but agreeable to the wholsome Doctrine of the Gospel which they do very much promote and illustrate And for that cause they are by all faithful Members of the Church of England but chiefly of the Ministers of the Word with all thankfulness and readiness of mind to be received approved and commended to the People of God XXXVI Of the Civil Magistrates The King of England is after Christ The Queens Majesty hath the chief Power in this Realm of England and other her Dominions unto whom the chief Government of all Estates of this Realm whether they be Ecclesiastical or Civil in all Cases doth appertain and is not nor ought to be subject to any Forreign Jurisdiction Where we attribute to the Queens Majesty the chief Government by which Titles we understand the minds of some slanderous Folks to be offended We give not to our Princess the Ministry either of God's Word or of the Sacraments the which thing the Injunctions lately set forth by Elizabeth our Queen do most plainly testifie but that only Prerogative which we see to
such things as your Majesty willed me to be done And first where your Majesty's Pleasure was to have the Names of such Persons as your Highness in times past appointed to make Laws Ecclesiastical for your Grace's Realm The Bishop of Worcester promised me with all speed to enquire out their Names and the Book which they made and to bring the Names and also the Book unto your Majesty which I trust he hath done before this time And as concerning the ringing of Bells upon Alhallow-day at Night and covering of Images in Lent and creeping to the Cross he thought it necessary that a Letter of your Majesty's Pleasure therein should be sent by your Grace unto the two Arch-Bishops and we to send the same to all other Prelats within your Grace's Realm And if it be your Majesty's Pleasure so to do I have for more speed herein drawn a Minute of a Letter which your Majesty may alter at your Pleasure Nevertheless in my Opinion when such things be altered or taken away there would be set forth some Doctrine therewith which should declare the Cause of the Abolishing or Alteration for to satisfy the Conscience of the People For if the Honouring of the Cross as creeping and kneeling thereunto be taken away it shall seem to many that be ignorant that the Honour of Christ is taken away unless some good teaching be set forth withal to instruct them sufficiently therein which if your Majesty command the Bishops of Worcester and Chichester with other your Grace's Chaplains to make the People shall obey your Majesty's Commandment willingly giving thanks to your Majesty that they know the Truth which else they would obey with murmuration and grutching And it shall be a satisfaction unto all other Nations when they shall see your Majesty do nothing but by the Authority of God's Word and to the setting forth of God's Honour and not diminishing thereof And thus Almighty God keep your Majesty in his Preservation and Governance From my Mannor at Beckisbourn the 24th of January 45. Your Graces most bounden Chaplain and Beadsman POSTSCRIPT I Beseech your Majesty that I may be a Suitor unto the same for your Cathedral Church of Canterbury who to their great unquietness and also great Charges do alienate their Lands daily and as it is said by your Majesty's Commandment But this I am sure that other Men have gotten their best Lands and not your Majesty Wherefore this is mine only Suit That when your Majesty's Pleasure shall be to have any of their Lands that they may have some Letter from your Majesty to declare your Majesty's Pleasure without the which they be sworn that they shall make no Alienation And that the same Alienation be not made at other Mens pleasures but only to your Majesty's Use For now every Man that list to have any of their Lands make suit to get it into your Majesty's Hands not that your Majesty should keep the same but by Sale or Gift from your Majesty to translate it from your Grace's Cathedral Church unto themselves T. Cantuarien The Draught of a Letter which the King sent to Cranmer against some superstitious Practices To the Arch-Bishop of Canterbury FOrasmuch as you as well in your own Name as in the Name of the Bishops of Worcester and Chichester and other our Chaplains and Learned Men whom We appointed with you to peruse certain Books of Service which We delivered unto you moved Us that the Vigil and ringing of Bells all the Night long upon Alhallow-day at Night and the covering of Images in the Church in the time of Lent with the lifting up the Veil that covereth the Cross upon Palm-Sunday with the kneeling to the Cross at the same time might be abolished and put away for the Superstition and other Enormities and Abuses of the same First Forasmuch as all the Vigils of our Lady and the Apostles and all other Vigils which in the beginning of the Church were Godly used yet for the manifold Superstition and Abuses which after did grow by means of the same they be many Years past taken away throughout all Christendom and there remaineth nothing but the name of the Vigil in the Calendar the thing clearly abolished and put away saving only upon Alhallows-day at Night upon which Night is kept Vigil Watching and ringing of Bells all the Night long Forasmuch as that Vigil is abused as other Vigils were Our pleasure is as you require That the said Vigil shall be abolished as the other be and that there shall be no watching nor ringing but as be commonly used upon other Holy-days at Night We be contented and pleased also That the Images in Churches shall not be covered as hath been accustomed in times past nor no Veil upon the Cross nor no kneeling thereto upon Palm-Sunday nor any other time And forasmuch as you make no mention of creeping to the Cross which is a greater abuse than any of the other for there you say Crucem tuam adoramus Domine and the Ordinal saith Procedant Clerici ad crucem adorandum nudis pedibus And after followeth in the same Ordinal Ponatur Crux ante aliquod Altare ubi a populo adoretur which by your own Book called A Necessary Doctrine is against the Second Commandment Therefore Our Pleasure is That the said creeping to the Cross shall likewise cease from hence-forth and be abolished with the other Abuses before rehearsed And this We will and straitly command you to signify unto all the Prelats and Bishops of your Province of Canterbury charging them in Our Name to see the same executed every one in his Diocess accordingly FINIS A COLLECTION OF RECORDS c. BOOK II. Number 1. The Proclamation of Lady Jane Grayes Title to the Crown JANE by the Grace of God Queen of England France and Ireland Defender of the Faith and of the Church of England and also of Ireland under Christ in Earth the Supream Head To all our most Loving Faithful and Obedient Subjects and to every of them Greeting Whereas our most dear Cousin Edward the 6th late King of England France and Ireland Defender of the Faith and in Earth Supream Head under Christ of the Church of England and Ireland by his Letters Patents signed with his own Hand and sealed with his Great Seal of England bearing date the 21st day of June in the seventh Year of his Reign in the presence of the most part of his Nobles his Councellors Judges and divers other grave and sage Personages for the profit and surety of the whole Realm thereto assenting and subscribing their Names to the same hath by the same his Letter Patents recited That forasmuch as the Imperial Crown of this Realm by an Act made in the 35th Year of the Reign of the late King of worthy memory King Henry the 8th our Progenitor and great Uncle was for lack of Issue of his Body lawfully begotten and for lack of Issue of the Body of our said late Cousin
King Edward the 6th by the same Act limited and appointed to remain to the Lady Mary his eldest Daughter and to the Heirs of her Body lawfully begotten And for default of such Issue the Remainder thereof to the Lady Elizabeth by the Name of the Lady Elizabeth his second Daughter and to the Heirs of her Body lawfully begotten with such Conditions as should be limited and appointed by the said late King of worthy memory King Henry the 8th our Progenitor our Great Uncle by his Letters Patents under his Great Seal or by his last Will in writing signed with his Hand And forasmuch as the said Limitation of the Imperial Crown of this Realm being limited as is afore-said to the said Lady Mary and Lady Elizabeth being illegitimate and not lawfully begotten for that the Marriage had between â—he said late King King Henry the 8th our Progenitor and Great Uncle and the Lady Katherine Mother to the said Lady Mary and also the Marriage had between the said late King King Henry the 8th our Progenitor and Great Uncle and the Lady Ann Mother to the said Lady Elizabeth were clearly and lawfully undone by Sentences of Divorce according to the Word of God and the Ecclesiastical Laws and which said several Divorcements have been severally ratified and confirmed by Authority of Parliament and especially in the 28th Year of the Reign of King Henry the 8th our said Progenitor and Great Uncle remaining in force strength and effect whereby as well the said Lady Mary as also the said Lady Elizabeth to all intents and purposes are and been clearly disabled to ask claim or challenge the said Imperial Crown or any other of the Honours Castles Manours Lordships Lands Tenements or other Hereditaments as Heir or Heirs to our said late Cousin King Edward the 6th or as Heir or Heirs to any other Person or Persons whatsoever as well for the Cause before rehearsed as also for that the said Lady Mary and Lady Elizabeth were unto our said late Cousin but of the half Blood and therefore by the Ancient Laws Statutes and Customs of this Realm be not inheritable unto our said late Cousin although they had been born in lawful Matrimony as indeed they were not as by the said Sentences of Divorce and the said Statute of the 28th Year of the Reign of King Henry the 8th our said Progeâ—â—â—or and Great Uncle plainly appeareth And forasmuch also as it is to be thought or at the least much to be doubted that if the said Lady Mary or Lady Elizabeth should hereafter have or enjoy the said Imperial Crown of this Realm and should then happen to marry with any Stranger born out of this Realm that then the said Stranger having the Government and Imperial Crown in his Hands would adhere and practise not only to bring this Noble Free Realm into the Tyranny and Servitude of the Bishops of Rome but also to have the Laws and Customs of his or their own Native Country or Countries to be practised and put in ure within this Realm rather than the Laws Statutes and Customs here of long time used whereupon the Title of Inheritance of all and singular the Subjects of this Realm do depend to the peril of Conscience and the uttersubversion of the Common-Weal of this Realm Whereupon our said late dear Cousin weighing and considering within himself which ways and means were most convenient to be had for the stay of the said Succession in the said Imperial Crown if it should please God to call our said late Cousin out of this transitory Life having no Issue of his Body And calling to his remembrance that We and the Lady Katharine and the Lady Mary our Sisters being the Daughters of the Lady Frances our natural Mother and then and yet Wife to our natural and most loving Father Henry Duke of Suffolk and the Lady Margaret Daughter of the Lady Elianor then deceased Sister to the said Lady Frances and the late Wife of our Cousin Henry Earl of Cumberland were very nigh of his Graces Blood of the part of his Fathers side our said Progenitor and great Uncle and being naturally born here within the Realm And for the very good Opinion our said late Cousin had of our said Sisters and Cousin Margarets good Education did therefore upon good deliberation and advice herein had and taken by his said Letters Patents declare order assign limit and appoint that if it should fortune himself our said late Cousin King Edward the Sixth to decease having no Issue of his Body lawfully begotten that then the said Imperial Crown of England and Ireland and the Confines of the same and his Title to the Crown of the Realm of France and all and singular Honours Castles Prerogatives Privileges Preheminencies and Authorities Jurisdictions Dominions Possessions and Hereditaments to our said late Cousin K. Edward the Sixth or to the said Imperial Crown belonging or in any wise appertaining should for lack of such Issue of his Body remain come and be to the eldest Son of the Body of the said Lady Frances lawfully begotten being born into the World in his Life-time and to the Heirs Males of the Body of such eldest Son lawfully begotten and so from Son to Son as he should be of vicinity of Birth of the Body of the said Lady Frances lawfully begotten being born into the World in our said late Cousins Life-time and to the Heirs Male of the Body of every such Son lawfully begotten And for default of such Son born into the World in his life-time of the Body of the said Lady Frances lawfully begotten and for lack of Heirs Males of every such Son lawfully begotten that then the said Imperial Crown and all and singular other the Premises should remain come and be to us by the Name of the Lady Jane eldest Daughter of the said Lady Frances and to the Heirs Males of our Body lawfully begotten and for lack of such Issue then to the Lady Katherine aforesaid our said second Sister and the Heirs Male of her Body lawfully begotten with divers other Remainders as by the same Letters Patents more plainly and at large it may and doth appear Sithence the making of our Letters Patents that is to say on Thursday which was the 6th day of this instant Month of July it hath pleased God to call unto his infinite Mercy our said most dear and entirely beloved Cousin Edward the Sixth whose Soul God pardon and forasmuch as he is now deceased having no Heirs of his Body begotten and that also there remaineth at this present time no Heirs lawfully begotten of the Body of our said Progenitor and great Uncle King Henry the Eighth And forasmuch also as the said Lady Frances our said Mother had no Issue Male begotten of her Body and born into the World in the life-time of our said Cousin King Edward the Sixth so as the said Imperial Crown and other the Premises to the same belonging or in any wise appertaining
Workmen already gone to Fortify Paleano Neptuno and Rocca del Papa and certain Captains appointed and gone thither also The Legat to the Emperor's Majesty and the King's Majesty departed the 30th of the last The Ambassador of Polonia is returned towards his Master His Petition as I am informed to his Holiness was to have License for Priests to Marry and all Lay-folk to receive the Communion Sub utraque specie in the Realm of Polonia and certain Dismes upon the Clergy to be spent against the Turk His Answer as I hear was in general with relation of all such Matters to the General Council Also there came hither four Ambassadors very honourably from the State of Genua with the Obedience of that State to his Holiness Which Ambassador did visit me delaring the good Will Amity and Service that the said State bare towards the King and your most Excellent Majesty desiring me advertise your Majesty thereof The 24th of the last the Pope his Holiness kept the Anniversary of his Coronation I was warned to be at the Chappel by the Officers appointed for that purpose Also one of his Holiness Gentlemen was sent to invite me to dine with his Holiness that day At my coming to the Court the Ambassador of Portugal being there at his Holiness coming forth would have kept the Place amongst all the Ambassadors from me that I was wont to stand in that is next the French Ambassador And next to me would be the Ambassador of Polonia I came to the Ambassador of Portugal as gently as I could and for that he would not give me my Place I took him by the Shoulder and removed him out of that Place saying That it was your Majesty 's Ambasdor's Place always Beneath me he would not stand neither next me he should not for the Ambassador of Polonia who claimed next to me Whereupon the Portugal went and complained to the Duke of Paleano who went streight to the Pope and after him went the said Ambassador of Portugal to him himself His Holiness willed him to depart therehence He desired that I should depart likewise And thereupon the Duke came to me saying That the Pope his Pleasure was I should depart also I asked him Why He said That his Holiness to avoid dissention would have me to depart I told him I made no Dissention for if the other would keep his own Place and not usurpe upon the Place that always the Ambassors of England in times past were wont to be in he might be in quiet and suffer me to be in quiet likewise and not to seek that seemed him not All this Year he never sought it till now why now I cannot tell but he may be sure he shall not have it of me unless your Majesty command it Also the Master of the Houshold with his Holiness said That I was invited and that Portugal was not but came upon his own head I am much bound to the Marquess he was very angry with the Portugal being his Brother to attempt any such thing against your Majesty's Ambassador and sent to me as soon as he heard of it Indeed he was not there I kept my Place from him sending him to seek his Place in such sort that all the Ambassadors thought it well done and others that were indifferent said no less I told the Duke that I would not lose a jot of your Majesty's Honour for no Man For it is the Place of Ambassadors of England nigh a thousand Years before there was any King in Portugal Other Occurents here be none And thus I beseech Almighty God to conserve your most Excellent Majesty in long and most prosperous Life From Rome the 9th of June 1556. Your Majesty's most Humble Subject and Poor Servant Edward Carne Number 32. A Commission for a severer way of proceeding against Hereticks PHilip and Mary by the Grace of God King and Queen of England Rot. Pat. in Dorso Rot. 3 4. Phil. Mar. 2 p. Spain France both Sicills Jerusalem and Ireland and Defenders of the Faith Arch-Dukes of Austria Duke of Burgundy Millain and Brabant Counts of Harspurge Flanders and Tyroll To the Right Reverend Father in God Edmond Bishop of London and to the Reverend Father in God Our right trusty and right well-beloved Counsellor Thomas Bishop of Ely and to Our right trusty and right well-beloved William Windsor Kt. Lord Windsor Edward North Kt. Lord North and to Our trusty and right well-beloved Counsellors John Bourne Kt. one of Our chief Secretaries John Mordaunt Knight Francis Englefield Kt. Master of our Wards and Liveries Edward Walgrave Kt. Master of Our great Wardrobe Nicholas Hare Kt. Master of the Rolls in our Court of Chancery and to Our trusty and well-beloved Thomas Pope Kt. Roger Cholmley Kt. Richard Read Kt. Thomas Stradling Kt. and Rowland Hill Kt. William Rastall Serjeant at Law Henry Cole Clark Dean of Pauls William Roper and Randulph Cholmley Esquires William Cooke Thomas Martin John Story and John Vaughan Doctors of Law Greeting Forasmuch as divers devilish and clamourous Persons have not only invented bruited and set forth divers false Rumours Tales and seditious Slanders against Us but also have sown divers Heresies and Heretical Opinions and set forth divers seditious Books within this our Realm of England meaning thereby to move procure and stir up Divisions Strife Contentions and Seditions not only amongst Our loving Subjects but also betwixt Us and Our said Subjects with divers other outragious Misdemeanours Enormities Contempts and Offences daily committed and done to the disquieting of Us and Our People We minding and intending the due punishment of such Offenders and the repressing of such-like Offences Enormities and Misbehaviours from henceforth having special trust and confidence in your Fidelities Wisdoms and Discretions have authorized appointed and assigned you to be our Commissioners and by these presents do give full Power and Authority unto you and three of you to enquire as well by the Oaths of twelve good and lawful Men as by Witnesses and all other means and politick ways you can devise of all and sundry Heresies Heretical Opinions Lollardies heretical and seditious Books Concealments Contempts Conspiracies and of all false Rumours Tales Seditious and Clamorous Words and Sayings raised published bruited invented or set forth against Us or either of Us or against the quiet Governance and Rule of Our People and Subjects by Books Letters Tales or otherwise in any County City Burrough or other Place or Places within this Our Realm of England and elsewhere in any Place or Places beyond the Seas and of the bringers in Users Buyers Sellers Readers Keepers or Conveyers of any such Letters Books Rumour or Tale and of all and every their Coadjutors Counsellors Consorters Procurers Abetters and Maintainers Giving to you and three of you full Power and Authority by vertue hereof to search out and take into your hands and possession all manner of heretical and seditious Books Letters Writings wheresoever they
for it but the Author's word and Poets must make Circumstances as well as more signal Contrivances to set off their Fables But there was no occasion for Bucer's saying this since he never declared against the Corporal Presence but was for taking up that Controversy in some general Expressions So it was not suitable to his Opinion in that Matter for him to talk so loosely of the Scriptures And is it credible that a Story of this nature should not have been published in Queen Mary's Time and been made use of when he was condemned for an Heretick and his Body raised and burnt But our Author perhaps did not think of that 15. He says Pag. 191. Peter Martyr was a while in suspence concerning the Eucharist and stayed till he should see what the Parliament should appoint in that Matter P. Martyr argued and read in the Chair against the Corporal Presence four Years before the Parliament medled with it For the second Common-Prayer Book which contained the first publick Declaration that the Parliament made in this Matter was enacted in the fifth Year of King Edward and Peter Martyr from his first coming to England had appeared against it 16. He said The first Parliament under King Edward Pag. 193. appointed a new Form to be used in ordaining Priests and Bishops who till that time had been Ordained according to the Old Rites save only that they did not swear Obedience to the Pope This is a further Evidence of our Author's care in searching the printed Statutes since what was done in the Fifth Year of this Reign he represents as done in the First His Design in this was clear he had a mind to possess all his own Party with an Opinion that the Orders given in this Church were of no force and therefore he thought it a decent piece of his Poem to set down this Change as done so early since if he had mentioned it in its proper place he knew not how to deny the validity of the Orders that were given the first four Years of this Reign which continued to be conferred according to the old Forms 17. He says The Parliament did also at the same time Ibid. confirm a new Book of Common-Prayer and of the Administration of the Sacraments This is of a piece with the former for the Act confirming the Common-Prayer Book which is also among the Printed Statutes passed not in this Session of Parliament but in a second Session a Year after this These are Indications sufficient to shew what an Historian Sanders was that did not so much as read the Publick Acts of the Time concerning which he writ 18. He says They ordered all Images to be removed Ibid. and sent some lewd Men over England for that effect who either brake or burnt the Images of our Saviour the Blessed Virgin and the Saints therein declaring against whom they made War and they ordered the King's Arms three Leopards and three Lillies with the Supporters a Dog and a Serpent to be set in the place where the Cross of Christ stood thereby owning that they were no longer to worship Jesus Christ whose Images they broke but the King whose Arms they set up in the room of those Images In this Period there is an equal mixture of Falshood and Malice 1. The Parliament did not order the removal of Images It was done by the King's Visitors before the Parliament sat 2. The total removal of Images was not done the first Year only those Images that were abused to Superstition were taken down and a Year after the total removal followed 3. They took care that this should be done regularly not by the Visitors who only carried the King's Injunctions about it but by the Curats themselves 4. They did not order the King's Arms to be put in the place where the Cross had stood It grew indeed to be a custom to set them up in all Churches thereby expressing that they acknowledged the King's Authority reached even to their Churches but there was no Order made about it 5. I leave him to the Correction of the Heraulds for saying the King's Arms are Three Leopards when every Body knows they are three Lions and a Lion not a Dog is one Supporter and the other is a Dragon not a Serpent 6. By their setting up the King's Arms and not his Picture it is plain they had no thought of worshipping their King but did only acknowledg his Authority 7. It was no less clear that they had no design against the Worship due to Jesus Christ nor that inferiour respect due to the Blessed Virgin and Saints but intended only to wean the People from that which at best was but Pageantry but as it was practised was manifest Idolatry And the painting on the Walls of the Churches the Ten Commandments the Creed the Lord's Prayer with many other passages of Scripture that were of most general use shewed they intended only to cleanse their Churches from those mixtures of Heathenism that had been brought into the Christian Religion Pag. 193. 19. He says They took away the Sacrifice of the Body and Blood of Christ that they might thereby give some colour to the converting of the Sacred Vessels to the King's use They took away no part of the Institution of Christ for they set it down in the Act past about it and recited all the words of the first Institution of the Sacrament they only condemned private Masses as contrary to Christ's Institution They did not convert the Holy Vessels to the King's use nor were they taken out of the Churches till five Years after this that the Necessities of the Government either real or pretended were alleged to excuse the taking away the superfluous Plate that was in Churches But this was not done by Act of Parliament but by Commissioners empowred by the King who were ordered to leave in every Church such Vessels as were necessary for the Administration of the Sacraments Ibid. 20. He says The Parliament ordered the Prayers to be in the Vulgar Tongue and upon that he infers that the Irish the Welsh and the Cornish-men were now in a much worse condition than before since they understood no English so that the Worship was to them in a Tongue more unknown than it had formerly been The Parliament made no such Order at this Time the Book of Common Prayer was set out first by the King's Authority and ratified by the subsequent Session of Parliament There was also a Design which though it was then accomplished yet it was done afterwards of translating the Liturgy into these Tongues but still the English was much more understood by all sorts of Men among them than the Latin had been 21. He says The Office of the Communion Pag. 194. appointed by this Parliament differed very little from the Mass save that it was in English The Error of the Parliaments appointing the new Offices runs through all he says on this
Sampson P. 85. Marg. l. 28. f. 2 Feb. r. 24. P. 91. l. 14. f. 19 of June r. 10. of June P. 163. l. ult f. rented r. rated P. 242. l. 8. f. this Kings r. this kind P. 247. l. 9. f. 1635. r. 1535. ibid. l. 15 fr. bott f. 7 Dec. r. 17. P. 249. l. 11. f. refuse r. refute P. 262. l. 18. f. Reat r. rents P. 280. l. 21. f. Person r. Prison P. 285. f. came r. come P. 333. misprinted 343 l. 24. f. Dell r. Bell. P. 343. l. 18. f. Alrich r. Holgate A Table of the Records and Papers that are in the Collection with which the Places in the History to which they relate are marked the first Number with the Letter C. is the Page of the Collection the second with the Letter H. is the Page of the History  C. H. THe Journal of King Edward's Reign 1 1 1. His Preface to some Scriptures against Idolatry 68 157 2. A Discourse concerning the Reformation of divers Abuses 69 ibid 3. A Reformation of the Order of the Garter translated into Latin by him 73 205 4. A Paper concerning a Free Mart in England 78 208 5. The Method in which the Council represented Matters of State to him 82 219 6. Articles for the Regulation of the Privy Council 86 213 The First Book 1. The Character of King Edward given by Cardan 89 2 2. The Commission taken out by Arch-Bishop Cranmer 90 6 3. The Councils Letter to the Justices of Peace 92 13 4. The Order for the Coronation of King Edward 93 ibid 5. The Commission for which the Lord Chancellor was deprived of his Office with the Opinion of the Judges about it 96 17 6. The Duke of Somersets Commission to be Protector 98 18 7. The King's Letter to the Arch-Bishop of York concerning the Visitation 103 26 8. The form of bidding Prayers before the Reformation 104 30 9. A Letter of Bishop Tonstal's proving the subjection of the Crown of Scotland to the King of England 106 32 10. A Letter sent by the Scotish Nobility to the Pope concerning their being an Independent Kingdom 109 ibid 11. The Oath given to the Scots who submitted to the Protector 111 35 12. Bonner's Protestation with his Submission 112 36 13. Gardiner's Letter concerning the Injunctions ibid ibid 14. The Conclusion of his Letter to the Protector against them 114 38 15. A Letter of the Protectors to the Lady Mary justifying the Reformation 115 39 16. Petitions made by the Lower House of Convocation 117 47 17. A second Petition to the same purpose 118 ibid 18. Reasons for admitting the Inferior Clergie to sit in the House of Commons 119 48 19. A Letter of Martin Bucers to Gropper 121 51 20. Questions and Answers concerning the Divorce of the Marquess of Northampton 125 58 21. Injunctions given in King Henry's Time to the Deanery of Doncaster 126 59 22. A Proclamation against Innovations without the King's Authority 128 ibid 23. An Order of Council for the removing of Images 129 60 24. A Letter with Directions sent to all Preachers 130 61 25. Questions concerning some abuses in the Mass with the Answers made by some Bishops and Divines to them 133 62 26. A Collection of the chief Indulgences then in the English Offices 150 66 27. Injunctions for a Visitation of Chauntries 152 67 28. The Protector 's Letter to Gardiner concerning the Points that he was to handle in his Sermon 154 70 29. Idolatrous Collects and Hymns in the Hours of Sarum 156 61 30. Dr. Redmayn's Opinion of the Marriage of the Clergie 157 92 31. Articles of Treason against the Admiral 158 98 32. The Warrant for the Admiral 's Execution 164 100 33. Articles for the King's Visitors 165 102 34. A Paper of Luther concerning a Reconciliation with the Zwinglians 166 105 35. The Sentence against Joan of Kent 167 111 36. A Letter of the Protectors to Sir Philip Hobbey of the Rebellions at home 169 120 37. A Letter of Bonners after his Deprivation 170 128 38. Instructions to Sir W. Paget sent to the Emperor 171 131 39. A Letter of Pagets to the Protector 173 132 40. Another Letter of his to the Protector 177 133 41. The Councils Letter to the King against the Protector 183 136 42. The Protector 's Submission 184 ibid 43. A Letter from the Council to the King 185 137 44. A Letter writ by the Council to Cranmer and Paget 187 ibid 45. Cranmer and Pagets Answer 188 ibid 46. Articles objected to the Duke of Somerset 189 138 47. A Letter of the Councils to the Bishops assuring them that the King intended to go forward in the Reformation 191 143 48. Cardinal Wolsey's Letter for procuring the Popedom to himself upon Pope Adrian's Death 192 147 49. Instructions given to the Lord Russel and others concerning the delivery of Bulloign to the French 198 148 50. Other Instructions sent to them 201 ibid 51. The Patents for the German Congregation 202 154 52. Injunctions given by Bishop Ridley 205 153 53. Oglethorp's Submission and Profession of his Faith 207 161 54. Dr. Smith's Letter to Cranmer 208 ibid 55. Articles of Religion set out by the King's Authority 209 166 56. Instructions to the President of the North 221 217 57. Instructions to Sir Rich. Morison sent to the Emperor 229 220 58. A Letter of Ridley's setting out the Sins of that Time 231 227 59. Ridley's Letter to the Protector concerning the Visitation of the Vniversity of Cambridg 232 120 60. The Protectors Answer to the former Letter 234 ibid 61. A Letter of Cranmer's to King Henry concerning a further Reformation and against Sacrilege 236 196 BOOK II. 1. THe Proclamation of L. Jane Gray's Title to the Crown 239 235 2. A Letter writ by Q. Katherine to her Daughter 242 240 3. A humble Submission made by Q. Mary to her Father 243 241 4. Another of the same strain confirming the former 245 ibid 5. Another to the same purpose 246 ibid 6. A Letter written by her to Cromwel containing a full submission in all Points of Religion to her Fathers pleasure 247 ibid 7. A Letter of Bonner's upon his being restored to his Bishoprick 248 248 8. Cranmer's Manifesto against the Mass 249 ibid 9. The Conclusions of Instructions sent by Car. Pool to the Queen 250 260 10. Injunctions sent from the Queen to the Bishops 252 274 11. A Commission to turn out some of the Reformed Bishops 256 ibid 12. Another Commission for turning out the rest of them 257 ibid 13. Bonner's Certificate that Bishop Scory had put away his Wife 258 275 14. The Queen's Letter to the Justices of Peace in Norfolk 259 288 15. The Articles of Bonner's Visitation 263 289 16. Address made by the lower to the upper House of Convocation 266 295 17. A Bull making Card. Beaton Legate a Latere in Scotland 271 292 18. A Letter of the Queen's recommending Card. Pool to the Popedom 282 311 19. Directions sent
was expected that he should he sent to the Tower that very day These reports being brought to Cranmer some advised him to fly beyond Seas he said he would not diswade others from that course now that they saw a Persecution rising but considering the station he was in and the hand he had in all the Changes that were made he thought it so indecent a thing for him to fly that no entreaties should ever perswade him to it Cranmer's Declaration Coll. Numb 8. So he by Peter Martyr's advice drew up a Writing that I have put in the Collection in Latin as it was at that time translated The substance of it was to this effect That as the Devil had at all times set on his Instruments by Lies to defame the Servants of God so he was now more than ordinarily busie For whereas King Henry had begun the correcting of the abuses of the Mass which his Son had brought to a further perfection and so the Lords Supper was restored to its first Institution and was celebrated according to the pattern of the Primitive Church now the Devil intending to bring the Mass again into its room as being his own invention had stirred up some to give out that it had been set up in Canterbury by his the said Cranmer's Order and it was said that he had undertaken to sing Mass to the Queens Majesty both at King Edwards Funeral at Paul's and other places and though for these twenty years he had despised all such vain and false reports as were spread of him yet now he thought it not fit to lye under such misrepresentations Therefore he protested to all the World that the Mass was not set up at Canterbury by his order but that a fawning hypocritical Monk this was Thornton Suffragan of Dover had done it without his â—nowledge and for what he was said to have undertaken to the Queen her Majesty knew well how false that was offering if he might obtain her Leave for it to maintain that every thing in the Communion Service that was set out by their most innocent and good Ring Edward was according to Christs Institution and the practice of the Apostles and the ancient Church for many Ages to which the Mass was contrary being full of errors and abuses and although Peter Martyr was by some called an ignorant Man he with him or other four or five such as he should choose would be ready to defend not only their Book of Common Prayer and the other Rites of their Service but the whole Doctrine and Order of Religion set forth by the late King as more pure and more agreeable to the Word of God than any sort of Religion that had been in England for a thousand years before it provided that all things should be judged by the Scriptures and that he Reasonings on both sides should be faithfully written down This he had drawn Published without his knowledg with a Resolution to have made a publick use of it but Scory who had bin Bishop of Chichester coming to him he shewed him the Paper and bad him consider of it Scory indiscreetly gave Copies of it and one of these was publickly read in Cheapside on the fifth of September So on the eighth of that month he was called before the Star-Chamber and asked whether he was the Author of that seditious Bill that was given out in his name and if so whether he was sorry for it He answered that the Bill was truly his but he was very sorry it had gone from him in such a manner But owned by him before the Council for he had resolved to have inlarged it in many things and to have ordered it to be affixed to the doors of Pauls and of the other Churches in London with his hand and Seal to it He was at that time contrary to all mens expectation dismissed Gardiner plainly saw he could not expect to succeed him and that the Queen had designed that See for Cardinal Pool so he resolved to protect and preserve Cranmer all he could Some moved that he should be only put from his Bishoprick and have a small Pension assigned him with a charge to keep within a Confinement and not to meddle with matters of Religion He was generally beloved for the gentleness of his temper so it was thought that proceeding severely with him might Alienate some from them and embroil their affairs in the next Parliament Others objected that if he who had been the chief promoter of Heresy was used with such tenderness it would encourage the rest to be more obstinate And the Queen who had forgot the Services he did her in her Father's time remembring rather that he had pronounced the Sentence of Divorce against her Mother was easily induced to proceed severely So on the thirteenth of September both he and Latimer were called before the Council He and Latimer sent to the Tower Latimer was that day committed but Cranmer was respited till next day and then he was sent to the Tower both for matters of Treason against the Queen and for dispersing of seditious Bills Tylor of Hadlee and several other Preachers were also put in Prison and upon an Information brought against Horn Dean of Duresm he was sent for The Forreigners that were come over upon publick Faith and encouragement The Forreigners sent out of England were better used for Peter Martyr was preserved from the rage of his enemies and suffered to go beyond Sea There was also an Order sent to John a Lasco and his Congregation to be gone their Church being taken from them and their Corporation dissolved And an hundred seventy five of them went away in two Ships to Denmark on the seventeenth of September with all their Preachers except two who were left to look to those few which stayed behind and being engaged in Trade resolved to live in England and follow their Consciences in the matters of Religion in private with the Assistance of those Teachers But a Lasco after a long and hard passage arriving at Denmark was as ill received there as if it had heen a popish Country when they understood that he and his Company were of the Helvetian Confession so that though it was December and a very severe Winter they were required to be gone within two days and could not obtain so much as liberty to leave their Wives or Children behind them till they could provide a place for them From thence they went first to Lubeck then to Wismar and Hamburgh where they found the disputes about the manner of Christs Presents in the Sacrament had raised such violent animosities that after much barbarous usage they were banished out of all those Towns and could find no place to settle in till about the end of March that they came to Friseland where they were suffered to plant themselves Many English fly beyond Sea Many in England seeing the Government was set on severe courses so early did
Recorder of London told the Earl of Leicester the secret of this in Queen Elizabeth's Time who writ down his Discourse and from thence I have copied it There was one that had been Cromwell's Servant and much employed by him in the suppression of Monasteries he was a Man of great Notions but very busy and factious so having been a great stickler for the Lady Jane he was put in the Fleet upon the Queen's first coming to the Crown yet within a month he was discharged but upon the last Rising was again put up and indicted of High Treason He had great Friends and made application to one of the Emperor's Ambassadors that was then the Chancellor of the Dutchy of Milan and by his means he obtained his Liberty Being brought to him he shewed him a new Plat-form of Government which he had contrived for the Queen She was to declare her self a Conqueror or that she having succeeded to the Crown by Common Law was not at all to be limited by the Statute Laws since those were only restrictions upon the Kings but not on the Queens of England and that therefore all those Limitations of the Prerogative were only binding in the Persons of Kings but she was free from them Upon this he shewed how she might establish Religion set up the Monasteries raise her Friends and ruin her Enemies and Rule according to her Pleasure The Ambassador carried this to the Queen and seemed much pleased with it but desired her to read it carefully and keep it as a great Secret As she read it she disliked it and judged it contrary to the Oath she had made at her Coronation and thereupon sent for Gardiner and charged him as he would answer before the Judgment-Seat of God at the general Day of the Holy Doom that he would consider the Book carefully and bring her his Opinion of it next day which fell to be Maundy Thursday So as the Queen came from her Maundy he waited on her into her Closet and said these words My good and most gracious Lady I intend not to pray your Highness with any humble Petitions to name the Devisers of this new invented Plat-form but here I say That it is pity that so noble and vertuous a Lady should be endangered with the pernicious Devices of such lewd and subtil Sycophants for the Book is naught and most horrible to be thought on Upon this the Queen thanked him and threw the Book into the Fire and charged the Ambassador that neither he nor any of his Company should receive more such Projects from any of her People This made Gardiner apprehended that if the Spaniards began so soon to put such Notions into the Queen's Head they might afterwards when she was in their Hands make somewhat of them and therefore to prevent such Designs for the future he drew the Act in which though he seemed to do it as an Advantage to the Queen for the putting of her Title beyond dispute yet he really intended nothing by it but that she should be restrained by all those Laws that the former Kings of England had consented to And because King Henry the Seventh though his best right to the Crown flowed from his Marriage to the Heir of the House of York had yet taken the Government wholly into his own hands he fearing lest the Spaniards should pretend to such a Power by the Authority which Marriage gives the Husband over the Wife got the Articles of the Marriage to be ratified in Parliament by which they not only confirmed those agreed on but made a more full explanation of that part of them which declared the entire Government of the Kingdom to belong only to the Queen To this the Spaniards gave too great an occasion Great Jealousies of the Spanish Power by publishing King Philip's Pedigree whom they derived from John of Gaunt They said this was only done to conciliate the favour of the Nation by representing him not a stranger but a Native But this gave great offence concerning which I have seen a little Book that vvas then printed It was there said That King Henry the Seventh came in pretending only to marry the Heir of the House of York But he was no sooner on the Throne than he declared his own Title and kept it his whole Life So it vvas said the Spaniard vvould call himself Heir of the House of Lancaster and upon that Pretension would easily wrest the Power out of the Queen's hands who seemed to mind nothing but her Devotions This made Gardiner look the better to the securing of the Liberties of the Crown and Nation so that it must be acknowledged that the preserving of England out of the hands of the Spaniards at that time seems to be almost vvholly owing to him In this Parliament the Marquess of Northampton vvas restored in Blood And the Act for restoring the Bishoprick of Duresm The Bishoprick of Duresm restored not having gone through the last Parliament vvhen it vvas dissolved vvas now brought in again The Town of Newcastle opposed it much vvhen it came down to the Commons But the Bishop of Duresm came to them on the 18th of April and gave them a long account of all his Troubles from the Duke of Northumberland and desired that they would dispatch his Bill There vvere many Proviso's put into it for some that vvere concerned in Gateside but it vvas carried in the House That instead of these Proviso's they should send a Desire to him recommending those Persons to his Favour So upon a Division there vvere 120 against it and 201 for it After this came the Bill confirming the Attainders of the Duke of Suffolk and fifty eight more vvho vvere attainted for the late Rebellion The Lords put in a Proviso excepting Entailed Lands out of their Forfeitures but the Commons rejected the Proviso and passed the Bill Then did the Commons send up a Bill for reviving the Statutes made against Lollardy vvhich being read twice by the Lords vvas laid aside The Commons intended next to have revived the Statute of the Six Articles but it did not agree vvith the Design at Court to take any notice of King Henry's Acts so this vvas let fall Then they brought in another Bill to extirpate Erroneous Opinions and Books but that vvas at the third reading laid aside After that they passed a particular Bill against Lollardy in some Points as the eating of flesh in Lent but that also being sent up to the Lords was at the third reading laid aside by the major part of the House so forward were the Commons to please the Queen or such Operation had the Spanish Gold on them that they contrived four Bills in one Session for the prosecution of those they called Hereticks But to give some content on the other hand they passed a Bill that neither the Bishop of Rome nor any other should have any Power to Convene or trouble any for possessing Abbey Lands This was sent up to
the Lords but laid aside at that time assurance being given that the Owners of those Lands should be fully secured The Reason of laying it aside was that since by Law the Bishop of Rome had no Authority at all in England it was needless to pass an Act against his Power in that particular for that seemed to assert his Power in other things and since they were resolved to reconcile the Nation to him it was said that it would be indecent to pass an Act that should call him only Bishop of Rome which was the Compellation given him during the Schism and it was preposterous to begin with a Limitation of his Power before they had acknowledged his Authority So this was laid aside and the Parliament ended on the 25th of May. But the Matters of the Convocation are next to be related Those of the Reformation complained every-where that the Disputes of the last Convocation had not been fairly carried that the most eminent Men of their Persuasion were detained in Prison and not admitted to it that only a few of them that had a right to be in the House were admitted to speak and that these were much interrupted So that it was now resolved to adjourn the Convocation for some time and to send the Prolocutor with some of their number to Oxford that the Disputations might be in the presence of that whole University And since Cranmer and Ridley were esteemed the most Learned Men of that Persuasion they were by a Warrant from the Queen removed from the Tower of London to the Prisons at Oxford And though Latimer was never accounted very Learned and was then about eighty Years of Age yet he having been a celebrated Preacher who had done the Reformation no less Service by his Labours in the Pulpit than others had done by their abler Pens he was also sent thither to bear his share in the Debates Some sent to Oxford to disput with Reformeed Bishops Those who were sent from the Convocation came to Oxford on the 13th of April being Friday They sent for those Bishops on Saturday and assigned them Monday Tuesday and Wednesday every one of them his day for the defending of their Doctrine but ordered them to be kept apart And that all Books and Notes should be taken from them Three Questions were to be disputed 1. Whether the natural Body of Christ was really in the Sacrament 2. Whether any other Substance did remain but the Body and Blood of Christ 3. Whetter in the Mass there was a Propitiatory Sacrifice for the Sins of the Dead and Living When Cranmer was first brought before them the Prolocutor made an Exhortation to him to return to the Unity of the Church To which he answered with such gravity and modesty that many were observed to weep He said He was as much for Unity as any but it must be an Unity in Christ and according to the Truth The Articles being shewed him he asked Whether by the Body of Christ they meant an Organical Body They answering It was the Body that was born of the Virgin Then he said he would maintain the Negative of these Questions On the 16th when the Dispute with Cranmer Cranmer Disputes was to begin Weston that was Prolocutor made a stumble in the beginning of his Speech for he said Ye are this day assembled to confound the detestable Heresie of the Verity of the Body of Christ in the Sacrament This Mistake set the whole Assembly a laughing but he recovered himself and went on he said It was not lawful to call these things in doubt since Christ had so expresly affirmed them that to doubt of them vvas to deny the Truth and Power of God Then Chedsey urged Cranmer with the words This is my Body To vvhich he answered That the Sacrament vvas effectually Christ's Body as broken on the Cross that is His Passion effectually applyed For the explanation of this he offered a large Paper containing his Opinion of which I need say nothing since it is a short abstract of what he writ on that Head formerly and of that a full account was given in the former Book There followed a long Debate about these words Oglethorp Weston and others urged him much that Christ making his Testament must be supposed to speak Truth and plain Truth and they run out largely on that Cranmer answered That figurative Speeches are true and when the Figures are clearly understood they are then plain likewise Many of Chrysostom's high Expressions about the Sacrament were also cited vvhich Cranmer said vvere to be understood of the Spiritual Presence received by Faith Uponthis much time was spent the Prolocutor carrying himself very undecently towards him calling him an unlearned unskilful and impudent Man There were also many in the Assembly that often hissed him down so that he could not be heard at all which he seemed to take no notice of but went on as often as the noise ceased Then they cited Tertullian's words The Flesh is fed by the Body and Blood of Christ that so the Soul may be nourished by God But he turned this against them and said hereby it was plain the Body as well as the Soul received Food in the Sacrament therefore the Substance of Bread and Wine must remain since the Body could not be fed by that Spiritual Presence of the Body of Christ Tresham put this Argument to him Christ said as he lived by the Father so they that eat his Flesh should live by him but he is by his Substance united to his Father therefore Christians must be united to his Substance To this Cranmer answered That the Similitude did not import an equality but a likeness of some sort Christ is essentially united to his Father but Believers are united to him by Grace and that in Baptism as well as in the Eucharist Then they talked long of some words of Hilary's Ambrose's and Justin's Then they charged him as having mistranslated some of the Passages of the Fathers in his Book from which he vindicated himself saying that he had all his Life in all manner of things hated falshood After the Dispute had lasted from the Morning till two of the Clock it was broke up and there was no small Triumph as if Cranmer had been confounded in the Opinion of all the Hearers which they had expressed by their Laughter and Hissing There were Notaries that took every thing that was said from whose Books Fox did afterwards print the account of it that is in his great Volume The next day Ridley And Ridley was brought out and Smith who was spoke of in the former Book was now very zealous to redeem the prejudice which that compliance vvas like to be to him in his Preferment So he undertook to dispute this day Ridley began with a Protestation declaring That vvhereas he had been formerly of another mind from vvhat he vvas then to maintain he had changed upon no worldly consideration but