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A17012 The ecclesiasticall historie of Great Britaine deduced by ages, or centenaries from the natiuitie of our Sauiour, vnto the happie conuersion of the Saxons, in the seuenth hundred yeare; whereby is manifestly declared a continuall succession of the true Catholike religion, which at this day is professed & taught in, and by the Roman Church. Written. by Richard Broughton. The first tome containing the fower hundred first yeares. To which are annected for the greater benefite of the reader ample indexes ... Broughton, Richard. 1633 (1633) STC 3894; ESTC S107156 907,581 692

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Abbots and other Noble parsons Venit cum Episcopis Abbatibus alijs Magnatibus in montem Ambri vbi die Pentecostes coronam portauit And after Britaine was more decayed by these Pagans yet there were still both Bishops and Abbots heare and they buried the body of their King Aurelius Ambrosius in Regall manner Ipsum ab Episcopis Abbatibus regni more regio Sepultum And thus it was in all places and Prouinces of this Kingdome where these Pagans raiged most London Winchester Lincolne Yorke and others Prouinces quasque Prouincias Where they destroyed Churches and all holy Monuments Matth. Westm an 462. Martyred the Preists at the Altars burned holy Scripturs and defaced and obscured Martyrs Tombes They founde euery where Religious parsons which flying their Persecution hid themselues in Caues wooddy places and desart craggs of hiles and Mountains carring with them Saints Relicks Ecclesias Ecclesiastica omnia ad solum vsque destruebant sacerdotes iuxta altaria trucidabant sacras scripturas igne concremabant super Sanctorum Martyrum sepulturas cumulos terrae congerebant viri Religiosi qui ab hac clade euadere potuerunt speluncas nemorosa loca atque deserta montium collium praerupta Sanctorum secum Reliquias portantes petierunt And yet this raige of the Saxons Infidels was not so generall that it destroyed all such holy places for we finde in the Antiquities of Glastenbury that this house then remayned in some sorte and had both Monks and Abbot before and at S. Augustines comming hither and that in the yeare 601. with in three yeares of S. Augustine his comming into England and before either he or any of his Mission came into those parts Morgret was Abbot there and a Noble man called a King of Danmonia Deuonshire gaue to that Abbot and Abbey the land called Inswitrin to the old Church and one named Manuto was then Bishop there wrote and signed the Charter thus Guliel Malmes I. de Antiq. Caenobij Glaston writeth William of Malmesbury in his booke of the Antiquities of that Religeous house and for his Authoritie citeth an other so auncient Monument thereof that the name of the King or Noble man could not be expounded Capgr in Vit. S. Petroci Harpesfeld Hist Eccl. in fine 6. saecul Harpesfel Hist Eccl. saecul 10. Annal. Abingd apud eūd Matth. Westm an 590. Stowe Howes Hist in South-Saxons an 514. Polidor Virgil. Hist l. 4. M. S. Antiq. Capgr in Vita S. Kebij Harris descript of Brit. c. 10. Quis iste Rex fuit scedulae vetustas negat scire S. Petrocke also was an Abbot in his Monastery by the Riuer of Seuerne with diuers Monkes when the Inhabitants were Pagans So likewise S. Sampson an Abbot or Eremite liued then in those parts as also an holy Bishop not named well knowne to S. Petrocke And both Catholike and Protestant Writers make King Cissa a Saxon the first Founder or Renewer of the Monastery of Abingdon and yet he died diuers yeares before the comming of S. Augustine hither and Iteanus was then Abbot there ouer diuers hundreds of Monkes by the Annals of that place S. Kebius also in this Age had many Monkes vnder his Rule liuing with them at diuers times in diuers places and among the rest at holy head or Cairkiby names giuen from him and his Religeous men as our Protestant Antiquaries themselues thus acknowledge à Promontory or Byland called holy heade which hath in time past bene named Cairkyby of Kyby à Monke that dwelled there 8. We may haue some apprehension of the greate deuotion of our Britans both men and women in this Age to chast and Monasticall life by the Example of S. Vrsula so many thousands of holy virgins with her by so many Authors before deuoted to that profession Which we may further confirme vnto vs by the example of the Britans which were then in that part of Britaine now called Walles more free from the Saxons Persecution whose Antiquities although not well preserued not naming many Archbishops of Carlegion before those I named and very fewe Bishops in that Prouince hauing many from their first receauing the faith of Christ yet they doe record and propose vnto vs many Monasteries and of greate name and honor as that of Bangor stiling it famatum collegium where Pelagius before his Heresies liued and by some was Abbot Praepositus there hauing 2100. Monkes in it and diuided as it were into 7. Monasteries euery of them hauing 300. Monkes Which Monastery as S. Bernard our Protestant Antiquaries and others write was the heade or cheife of Principall Monasteries and brought forth many thowsands of Monkes In vita Malachiae Hiberniensis Episcopi Bernardus Clareuallensis hunc Io. Bal. cent 1. in Pelag. Calp●ur Agric. Cōgello Bed Hist Eccl. l. 2. c. 2. Galfrid Monum Histor Brit. l. 11. cap. 12. Matth. Westm an 603. Bed l. 2. c. 2. Galfrid Matth. Westm supr Galfr. Monum Hist Brit. l. 9. c. 12. l. 11. c. 1. Matth. Westm an 541. Galfr. Mon. Hist Brit. l. 11. c. 3. Manuscr antiq Capgr in vit S. Dauid Bal. cēt 1. in Dauid Meneuiē Pits aetat 6. in eod locum tradit primorum extitisse Monasteriorum caput multa generauisse Monachorum millia This was the most Noble Monastery of this Country nobilissimum Monasterium as S. Bede and others terme it and so iustly did hauing so many Monkes that being diuided into 7. cōpanies vnder 7. Priors vnder their cheife Abbate euery one had 300. or more Mōkes and among them most learned men Viri doctissimi plures de nobilissimo Monasterio Bācornaburg lingua Anglorum Inter caeteras erat in ciuitate Bangor quaedam nobilissima Ecclesia in qua tantus fertur fuisse numerus Monachorū vt cum in septem portion●s esset cum Praepositis sibi Prioribus Monasterium diuisum nulla harum portio minus quam trecentos Monachos haberet 9. There were in this time 2. famous Monasteries one of Monkes the other of Nunnes in Caerlegion in that of Nunnes dedicated to S. Iulius our Martir Queen Guenhumar wife to King Arthur did after receaue the habit of Religion Guenhumara Regina in Monasterio Iulij Martyris inter Moniales habitum Religionis suscepit There was an other in Meneuia called afterward S. Dauids foūded by S. Patrike as it seemeth in this Age. For as our Brittish Writers say S. Patrike prophesying of S. Dauid before he was borne founded this Monastery in that place to beare his name By which S. Dauid liuing 146. yeares by all accompts and dying in the yeare 540. this Monastery was founded in this Age. There was also an other Monastery in these parts then called Mancani Monasterium or Depositi Monasterium 30. yeares and more before S. Dauids birth So there was a Monastery of Nunnes in North Wales the name of the place I doe not finde but Nonnita or Nominta was a Nunne there