343. much less effected till then Having visited England he passed by Chester into Wales Anno 1284. to reform the state of the Church In this Visitation he made and published a Decree what Ornaments of Churches the Parishoners should provide and pay for and what the Priests or Incumbents King Edward in the twelfth year of his Reign issued Warrants for the payment of two years Arrears of 1000 Marks for England and Ireland granted by King John then due and demanded by the Pope as likewise for payment of seveal arrears of pensions he had granted to Cardinals and others The Archbishop of Canterbury having interdicted some of the Tenants belonging to the Abbey of Fiscan in England the Abbot thereupon Appealed to Rome against him and likewise to the King against this oppression desiring his favour that no Process might issue out of his Court against them and that he might constitute Attorneys in this Case since he could not come into England without great damage to his house The King this year constituted a special Proctor for three years by Patent to defend the Rights and Liberties of his free Chappels and Crown against all Papal and Episcopal invaders and opposers of them The King seizing the Advousons of several Churches in Wales as forfeited by their Patrons Rebellions against him gave them to the Bishop of St. David's with power to appropriate them to his Church of St. David's and Lekadeken Lancaden and make or annex them to Prebendaries there Hereupon the Bishop of St. Davids by his Charter with consent and approbation of the King and his Dean and Chapter made and erected a new Collegiate Church of Canons in Lan Caden in Wales constituted several Canons and Prebendaries therein annexing and appropriating the forecited Churches thereunto the Patronages whereof were granted him by the King who set his Seal to the Bishop's Charter and ratified it with his own Charter to make it valid in Law In the year 1285. a Parliament at Westminster laid down the limits and fixed the boundaries betwixt the Spiritual and Temporal jurisdictions The King having totally subdued the Welsh the Archbishoprick of York becomming void by the death of William Wickwane Archbishop thereof the King applied the profits thereof during the vacancy towards the building of Castles in Wales to secure it This year Stephen Bishop of Waterford was made chief Justice of Ireland In the fifteenth year of this King Henry de Branceston was elected and confirmed Bishop of Sarum The King granted and confirmed to the Bishop of Bangor and his Successors all the Rights Liberties Possessions and Customes they had formerly used and enjoyed In the sixteenth year of this King's Reign Gilbert de Sancto Leofardo was elected and confirmed Bishop of Chichester by the King 's Royal assent This year there was a great contest between the Archbishop of Canterbury and the Abbot of St. Augustines about the carrying up his cross First The Abbot opposed the bearing up his own Cross before him in the Monastery of St. Augustines even within his own Metropolis and See of Canterbury when specially sent for thither to dine with the King Secondly Observe the Archbishop's pride and obstinacy in refusing to subscribe such a Letter as the King directed to reconcile this difference and preserve the Abbot's Privildges or repair to the King without his Cross carried before him together with his malice against the Abbot and Covent for not admitting him to carry up his Cross within their Monastery Pat. 17. Ed. 1. Bishop Godwin observes That from the year 1284. the See of Salisbury had five Bishops within the space of five years whereof William de Comer as he stiles him was the fourth But Mr. William de Corner was his name as the King 's Writ for restoring of his Temporalties together with the Patent of the King 's Royal assent to his election assure us The King having Conquered Wales confirmed all the antient Rights Liberties Possessions and Customes of the Church of Asaph to the present Bishop and his Successors which they formerly used and enjoyed and that he might freely make his Testament Pope Nicholas the fourth being setled in his Pontifical Chair in the first year of his Papacy sent a Bull to King Edward the first to demand five years Arrears of the Annual pension of one thousand Marks granted by King John The King hereupon the better to promote his cousin Charles to the Realm of Sicily and expedite his own affairs in the Court of Rome concerning a dispensation for his Son to Marry the heir of the Crown of Scotland and other business touching Gascoign and France for which he had then sent special Ambassadors to Rome with Letters both to the Pope and Cardinals issued a Writ for the payment of these five years Arrears accordingly Mr. Prynne saith That this was the last payment made by King Edward the first of this Annual pension The Pope upon receipt hereof granted a dispensation to the King's Son Prince Edward to Marry with the heir of the Crown of Scotland thereby to unite these two Crowns and Kingdomes and prevent the long bloody Wars between them though within the prohibited degrees of Consanguinity King Edward upon the receipt of this Dispensation sent Letters and Proxies to Ericus King of Norway and likewise to the Guardians of the Realm of Scotland to consummate this Marriage upon diverse Articles and agreements King Edward likewise to perfect the Marriage between his Son Prince Edward and Margaret Queen of Scots with the general approbation of the Keepers Nobles and Natives of that Realm granted and ratified to the Nobles and People of Scotland diverse Articles agreed on by special Commissioners sent on both sides and approved by him by Letters under his great Seal which he took an Oath to observe under the penalty of forfeiting one hundred thousand pounds to the Church of Rome towards the holy Wars Pat. 8. Edw. 1. m. 8. and subjecting himself to the Pope's Excommunication and his Kingdom to an Interdict in case of Violation or Non-performance as the Patent attesteth enrolled both in French and Latine The King after this appointed the Bishop of Durham to be this Queen Margaret's and his Son Prince Edward's Lieutennant in Scotland for the preservation of the Peace and Government thereof At which time he and his Son likewise constituted Proctors to Treat with the King of Norway in his and his Son Edward's Name concerning his Sons Marriage and Espousals with his Daughter Margaret Queen of Scotland To facilitate this Marriage the Bishop of Durham at the King's request obliged himself to pay four hundred pounds by the year to certain persons in Norway to discharge which annuity the King granted him several Manors amounting to a greater value But the sickness and death of this Queen in her voyage toward Scotland and England frustrated this much desired Marriage between Prince Edward and her and raised new questions between the Competitors for the Crown
confirmation of his election together with a License to be consecrated in his own Church at York by the Bishop of Durham The King upon the receipt of the Pope's Bull issued a Writ for the restitution of his Temporalties Pope Boniface having confirmed the election of David Martyn to the Bishoprick of St. Davids in Wales the King upon notice given accepted thereof The Bishoprick of Ely becoming void by the death of William Luda the minor part of the Chapter elected John their Prior but the better John de Langten the King's Chancellor The King confirmed the election of his Chancellor The King by his Prerogative having granted a License to the Bishop of Coventry and Litchfield Anno Reg. 26. to hold the Hospital of St. Leonards in York in Commenda with his Bishoprick during his life out of his free Gift and special Grace confirmed it by his Patents so as this Dispensation should not prove prejudicial to him or his Heirs The Monks of battel-Battel-Abbey by ancient Charters having the custody of the Abby and Lands during the vacancy upon their Abbot's death the King issued a Writ to restore them to their custody Mr. Prynne observeth and relateth diverse things of this year 1. That the Contests between the Archbishop Prynne's Hist of Popes Usurpations Tom. 3. Abbots and Monks of Canterbury about Exemptions Priviledges and Jurisdictions was a great cause of advancing the Pope's usurped Jurisdiction over them both and over the Rights Prerogative of the Crown and Church of England 2. The Pope's Insolency in exempting the Abbots and Monks of Canterbury and all their Lands Hospitals Churches Impropriations Priests Tenants from all Archiepiscopal and other Ecclesiastical Jurisdiction and subjecting them solely to the See of Rome as likewise in subjecting the Archbishop of Canterbury the Bishops of London and Rochester to the commands and censures of the Abbots of Westminster Waltham and St. Edmond 3. The pride of the Abbots in erecting Deanaries Officials Ecclesiastical Consistories and in prescribing Oaths of Canonical obedience upon the Priests and Curats of their Churches belonging to their Monastery 4. The strange injustice and contradiction of Popes Bulls nulling repealing each other by Non obstantes with all former Priviledges granted by themselves and Contracts made or ratified by others through bribery and corruption CENT XIV IN the beginning of this Century King Edward the First waged cruel Wars against the Scots Then Pope Boniface the Eighth sent his Letters to the King to quit his claim to Scotland to cease his Wars Fox Acts and Monum lib. 1. p. 444 445. and release his Prisoners of the Scotch Nation as a people exempt and properly belonging to his own Chappel He grounded his Title thereunto because it was said Scotland was first converted by the Relicks of S. Peter to the unity of the Christian Faith Hereupon King Edward called a Council of his Lords at Lincoln where he returned a large Answer to the Pope's Letter endeavouring by evident Reasons and ancient Precedents to prove his propriety in the Kingdom of Scotland This was seconded by another from the English Peerage subscribed with all their hands declaring that the King ought by no means to answer in judgment in any case or should bring his Rights into doubt and ought not to send any Proctors or Messengers to the Pope c. The Pope foreseeing the Verdict would go against him wisely non-suited himself Then Pope Boniface sent forth a Declaration in favour of the Archbishop and proceeded so violently against the Abbots Monks Chron. Will. Thorn col 1997. ad 2003. and their Adherents by Excommunications Interdicts c. that he enforced them to submit and sue unto him for Absolution and a friendly agreement between them After the death of Henry de Newark Thomas Corbridge being elected Archbishop of York repaired to Rome for his Confirmation where he was forced to resign his right of Election into the Pope's hands and to receive the Archbishoprick from him by way of provision who thereupon not only confirmed but consecrated him Archbishop at Rome and gave him his Pall and the King restored his Temporalties upon receipt of the Pope's Bull. Thomas Stubs tells us of an high Contest that happened soon after betwixt the King and him about the Chappel of St. Sepulchres in York for which the King seized his Temporalties and detained some of them till his death for obeying the Pope's Provision and Commands before the King 's Writ in refusing to admit his Clerk to this Chappel and to remove the Pope's Clerk whom he had placed therein by his Papal Provision This Archbishop's Liberties in Beverley were seized into the King's hands Anno 29. of his Reign for a contempt committed by him in the King's presence The King's Daughter Mary being a Nun professed at Ambresbury the King granted her forty Oaks each year twenty tun of Wines and several Manors of above the value of two hundred pounds a year for her maintenance In the thirtieth year of the Reign of King Edward the French King Philip with all the Peers Earls Barons Archbishops Bishops Abbots Priors Clergy University of Paris and the Cities and Commonalty of France did Appeal and Article against Pope Boniface the Eighth his Person Crimes Interdicts Excommunications to the next General Council in the ruffe of his Papal pride as a most detestable Heretick Simoniack Adulterer Sorcerer and Monster of Impiety and soon after seized imprisoned and brought him to a shameful Tragical end The particular Articles are recorded by Mr. Fox Fox Acts and Monuments Vol. 1. p. 450 451. Of this Pope a certain Versifier wrote thus Ingreditur Vulpes Regnat Leo sed Canis exit Re tandem vera si sic fuit ecce chimera Alter vero sic Vulpes intravit tanquam Leo Pontificavit Exiit utque Canis de divite factus inanis Then was the Bishop of Ostia created Pope and called Benedict the Eleventh Of whom one saith A te nomen habe bene dic bene fac Benedicte Aut rem perverte maledic malefac Maledicte The Archbishop of Canterbury Robert Winchelsey having plotted Treason with some others of the Nobility against the King projecting to depose him and set up his Son Edward in his Room lurked in a Covent at Canterbury till fourscore Monks were by the King's Command thrust out of their places for relieving him out of their Charity and were not restored till the Archbishop was banished the Kingdom In the year 1305. the King sent a Letter to the Pope for the Canonizing of Thomas de Cantelupe late Bishop of Hereford deceased famous for sundry Miracles as was suggested that so he and his Realm might enjoy the benefit of his Intercession for them in Heaven according to the Superstition of that blind Age. After the death of Pope Benedict Pope Clement was no sooner elected and enthroned in France but he began to exercise his new Rapines in England by complying with King Edward in granting
most horrible torments before he expired The King after the burning of many Images caused the bones of Thomas Becket Archbishop in the time of Henry the Second to be burned He also seized on that immense Treasure and Jewels that were offered to his Shrine there being few since the time of Henry the Second that passed to Canterbury that did not both visit his Tomb and bring rich Presents to it Among which there being one Stone eminent which it was said Lewis the Seventh coming hither on Pilgrimage from France Anno Dom. 1179. bestowed Our King wore it in a Ring afterwards The number of Monasteries first and last suppressed in England and Wales were as Mr. Camden Camd. Erit accounts them six hundred forty five whereof these had voices among the Peers The Abbot of St. Albans declared the first Abbey of England St Peters in Westminster St. Bennet of Holm Berdsey Shrewsbury Crowland Abingdon Evesham Glocester Ramsey St. Maries in York Tewksbury Reading Battel Winchcomb Hide by Winchester Cirencester Waltham Malmesbury Thorney St. Augustine in Canterbury Selby Peterborough St John's in Colchester Coventry Tavestock Of Colledges were demolished in divers Shires ninety Of Chauntries and Fire-chappels two thousand three hundred seventy four and Hospitals one hundred and ten the yearly value of all which were one hundred sixty one thousand one hundred pounds being above a third part of all our spiritual Revenues besides the money made of the present stock of Cattle and Corn of the Timber Lead Bells c. and lastly but chiefly of the Plate and Ornaments which was not valued but may be conjectured by that one Monastery of St. Edmond's-bury whence was taken five thousand Marks of Gold and Silver besides Stones of great value But the King not only augmented the number of the Colledges and Professors in his Universities L. Herbert's Hist of Hen. 8. but erected out of the Revenues gotten hereby divers new Bishopricks whereof one at Westminster one at Oxford one at Peterborough one at Bristol one at Chester and one at Glocester all remaining at this day save that at Westminster which being revoked to its first Institution by Queen Mary and Benedictines placed in it was by Queen Elizabeth afterward converted to a Collegiate-church and a School for the teaching and maintenance of young Scholars Besides many of the ancient Cathedral-churches formerly possessed by Monks only were now supplied with Canons and some new ones erected and endowed the Revenues allotted by the King to those new Bishopricks and Cathedrals amounting to about eight thousand pounds per Annum Besides the King in demolishing the Abbies did not only prefer divers Learned men which he found there but took special care to preserve the choicest Books of their well-furnished Libraries wherein John Leland a curious searcher of Antiquities was employed Martin's Chronic. in Hen. 8. These Houses Sites Possessions were by the Parliament setled on the King who to prevent the future restoring of them back again to their former uses exchanged them liberally for other Lands with the Nobles and Gentry of his Realm many of whose Estates at this day do wholly consist of Possessions of that nature or else are greatly advanced by those Lands A Match being made up betwixt King Henry and the Lady Anne of Cleeve by the Lord Cromwel's contrivance many Dutch-men flocked into England whose heads were busied about points of Divinity whilst their hands were busied about their Manufactures Soon after they broached their strange Opinions being branded with the general name of Anabaptists This year 1539. their name first appears in our English Chronicles Stow's Chron. p. 576. for I read that four Anabaptists three Men and one Woman all Dutch bear Faggots at Paul's Cross and three dayes after a Man and Woman of their Sect were burnt in Smithfield The King liked not Anne of Cleeve who was a very vertuous Lady but in her countenance not well composed fair nor lovely Some feminine impotency was objected against her though only her precontract with the Son of the Duke of Lorrain was publickly insisted on for which by Act of Parliament now sitting she was solemnly divorced And the Bishops and Clergy of this Land in their solemn Convocation published an authentical Instrument in writing under the Seals of the two Archbishops That the King's Marriage with the said Lady Anne of Cleve was void and of none effect From thenc forth the King frowneth upon the Lord Cromwel Then the six Articles called by some The bloody Statute by others The Whip with six strings by the perswasion of Bishop Gardiner in defiance of Archbishop Cranmer and the Lord Cromwel opposing it was enacted being I. That in the Sacrament of the Altar after Consecration no substance of Bread or Wine remaineth but the natural Body and Blood of Christ II. That the Communion in both kinds is not necessary ad salutem by the Law of God to all persons III. That Priests after Orders received may not marry by the Law of God IV. That Vows of Castity ought to be observed V. That it is meet and necessary that private Masses be admitted and continued in Churches VI. That Auricular confession must be frequented by people as necessary to Salvation The Lord Cromwel was soon after arrested and ten dayes after his Arrest he was attainted of High-treason in Parliament and he with the Lord Hongerford the next week after was beheaded on Tower-hill After the execution of the Lord Cromwel the Parliament still sitting a motly Execution happened in Smithfield three Papists hanged by the Statute for denying the King's Supremacy viz. Edward Powel Thomas Abley Richard Fetherston And as many Protestants burned at the same time and place by vertue of the six Articles viz. Robert Barnes Doctor of Divinity Thomas Gerard Batchelors of Divinity William Jerom Batchelors of Divinity This was caused by the difference of Religions in the King 's Privy Council wherein the Popish party called for the execution of these Protestants whilst the Protestant Lords in the Council cried as fast that the Laws might take effect upon the Papists In the Parliament a Statute was made A Statute made for the recovery of Tithes 32 Hen. 8. c. 7. commanding every man Fully truly and effectually to divide set out yield or pay all and singular Tithes and Offerings according to the lawful customs and usages of the Parishes and places where such Tithes or Duties shall grow arise come or be due And remedy is given for Ecclesiastick persons before the Ordinary and for Lay-men that claimed appropriated Tithes by grant from the Crown in the secular Courts by such Actions as usually Lay-possessions had been subject to This Statute in favour of Lay impropriators was beneficial to the Clergy to recover their Predial Tithes at Common Law A Statute also was made That it was lawful for all persons to contract marriage who are not prohibited by the Law of God for after the time of Pope Gregory
connivency it will press for a Toleration c. Then they propounded Remedies against these some whereof were That for securing the peace at home his Majesty would be pleased to review the parts of their petition formerly delivered to him and to put in execution by the eare of choice Commissioners to be thereunto appointed the Laws already and hereafter to be made for preventing of dangers by Popish Recusants That the Children of the Nobility and Gentry of this Kingdom and of others suspected in their Religion now beyond the Seas may be forthwith called home That the Children of Popish Recusants c. be brought up during their minority with Protestant School-masters That his Majesty will be pleased to revoke all former Licenses for such Children to travel beyond the Seas and not grant any such License hereafter c. The House had sufficient Cause to set forth the danger of true Religion when besides the great wound made in Germany and the cruelties of the prevailing House of Austria the Protestants in France were almost ruined by Lewis the Thirteenth being now besieged in Montauban by the King and in Rochel by Count Soisons and the Duke of Guise And for their Relief the King of England prevailed nothing by sending of Sir Edward Herbert since Baron of Cherbury and after him the Viscount Doncaster Ambassador for Mediation About this time a sad misfortune befel George Abbot Lord Archbishop of Canterbury for shooting at a Deer with a Cross-bow in Bramshil Park belonging to the Lord Zouch he casually killed the Keeper The King made choice of the Lord Keeper the Bishop of London Winton Rochester St. Davids and Exeter Sir Henry Hobart Justice Dolleridge Sir Henry Martin and Doctor Stuart to inform him of the nature of this cause and the scandal that might arise thereupon whether to an Irregularity or otherwise However this consultation was managed the Archbishop was not deprived In this business Bishop Andrews proved the Archbishop's great friend The Archbishop gave twenty pound a year to the man's Widow He kept a monethly fast on a Tuesday as the day whereon this casualty befell About this time young Merick Casaubon set for t a Book in defence of his deceased Father against Herbert Roswed a Jesuite and Andrew Schoppius a notorious railer Julius Caesar Bullinger and Andrew Eudemono Joannes He thought it his duty to assert his Father's memory and to give a brief account of his life and conversation Upon the remove of Richard Milborn to Carlile Doctor William Laud President of St. John's Colledge in Oxford was made Bishop of St. David's He founded in Oxford a Professor in the Arabick Tongue This year died John King Bishop of London He was sworn first Chaplain to King James who commonly called him The King of Preachers And Sir Edward Coke said of him He was the best speaker in Star-chamber in his time When Bishop of London unless hindred by sickness he omitted no Lord's day wherein he did not visit some Pulpit in London or near it The Papists raised a false aspersion upon him That at his death he was reconciled to the Church of Rome but this was sufficiently confuted by those eye and ear-witnesses present at his pious departure George Mountain Bishop of Lincoln succeeded him in his See The same year died William Cotton Bishop of Exeter whom Valentine Carew Dean of St. Paul's succeedeth Robert Townson Bishop of Sarisbury dieth whom John Davenant succeedeth Therein also expired Dr. Andrew Willet a man of great judgement and Industry one that had a large soul in a narrow estate The same year died also Richard Parry Bishop of St. Asaph We will conclude this year with the death of Mr. Francis Mason who wrote that worthy Book De Ministerio Anglicano Anno 1622. Multitudes of Priests and Popish Recusants then imprisoned Rushw Hist Collect. were released which the Spaniards professed to be a great demonstration of the King 's sincere affection to confirm the amity between the Crowns But a General offence was taken at this Indulgence to Papists The next year began with the end of that arrant Apostata in this Land M. Antonius de Dominis Anno 1622. Archbishop of Spalato and his fair riddance out of it He had fourteen years been Archbishop of Spalato in Dalmatia under the State of Venice and had now been five years in England Conscience in shew and Covetousness indeed caused his coming hither He wrote sharply against the Pope Fuller Church Hist An. 1622. out of a particular grudge against Pope Paul who had ordered him to pay a yearly pension of five hundred Crowns out of his Bishoprick to one Audrentius a Suffragan Bishop which this Archbishop refused to do The matter was brought to the Court of Rome where the Archbishop angry that he was cast in his Cause posts out of Italy through Germany into the Low Countries and thence came over into England Here multitudes of people flocked to behold this old Archbishop now a new Convert Prelates and Peers presented him with gifts of high valuation He was Feasted wheresoever he came and both the Universities when he visited them highly honoured him But above all King James was most munificent to him The King consigned him to the Archbishop of Canterbury for his present entertainment and as an earnest of his bounty sent him to Lambeth a fair Bason and Boll of Silver Misit mihi Rex Magnae Britanniae polubrum argenteum ad abstergendas sordes Romanae Ecclesiae poculum argenteum ad imbibendam Evangelii puritatem which Spalato received with this complement The King of Great Britain hath sent me a Silver Bason to wash from me the filth of the Roman Church and a Silver Cup to mind me to drink the purity of the Gospel Preferment is quickly conferred upon him as the Deanery of Windsor and the Master-ship of the Hospital of the Savoy with a good Parsonage at West-Ilsey in Berk-shire being a peculiar belonging to the Episcopal jurisdiction of the Dean of Windsor which Parsonage he collated on himself He improved the profits of his place to the utmost and had a design to question all his Predecessors Leases at the Savoy and began to be vexatious to his Tenants for which he was gravely and sharply reproved by Dr. King then Bishop of London Spalato complained to King James who in some choler said Extraneus extraneus es relinque res sicut eas invenisti You are a Stranger you are a stranger leave things as you found them He would passionately perswade others unto bounty to the poor though he would give nothing himself He now perfects his Books the Collections whereof were made by him at Spalato His works being three fair Folio's De Republica Ecclesiastica give ample testimony of his abilities He delighted in jeering one of his Sarcasms he unhappily bestowed on Count Gondomar the Spanish Ambassador telling him That three turns at Tyburn was the onely way to cure his
again and leaving the University of Paris took great pains in Reading Disputing and Writing divers Learned Books whereby he became so famous even in Forreign Nations as by Pope Innocent the Second he was sent for to Rome by Celestine the Second made Cardinal Sancti Eusebii Anno 1144. and by Lucius the Second appointed the Pope's Chancellor he died Anno 1150. 4. Two years after the preferment of Bullen Nicholas Breakspear was made Bishop Cardinal of Alba and a while after Pope he was born in Hartford-shire at Abbots-Langley near unto St. Albans a younger brother of the house of Breakspear and the Son of one Robert a married Priest the which Robert waxing old and having lost his Wife became a Monk in St. Albans at which time his Son Nicholas was but a tender youth resorting to his Father for relief and maintenance the old man out of a superstitious conceit that the next way to Heaven was to renounce all care of Friends Children and all things else save what by the rule of their Order was enjoyned in a rude and churlish manner cast him off willing him to try his fortune abroad without expecting from him any manner of succor He being thus turned off to the wide World without all means of livelihood went over into France and travelling through the Countrey found no entertainment till he came to Valentia in Provence where the Monks of the Abbey of St. Rufus seeing him a beautiful and towardly child witty and for his age very industrious took him in and in process of time not onely admitted him into their fraternity but also chose him first Prior and afterward Abbot having in the mean time by painful study attained to much learning But many differences grew between him and his Monks who accused him of many things unto the Pope that then was Eugenius the third He after examination of the cause acquitted the Abbot and sharply reprehended the Monks as froward fellows charging them hereafter to yield unto him as their Governour all dutiful obedience notwithstanding which after a little while they renewed their complaints And as before so now the Abbot answered all their accusations and that with such eloquence discretion and modesty as the Pope taking a great liking of the man he told his Accusers they were unworthy of him and therefore willing them to seek for some other for his place with whom they might better agree he created him Bishop Cardinal of Alba Anno 1146. Soon after which time upon experience of his great Wisdom and Learning he sent him as his Legate into the Countries of Denmark and Norway the Inhabitants whereof being then Pagans he converted unto Christian Religion At his return out of those parts Anastatius the Pope who Eugenius being dead in the mean time had succeeded him together with his Cardinals received him with great honour much approving his doings It hapned that within a few moneths after his return the said Pope died also and this man also taking upon him the name of Hadrian the Fourth was chosen Pope in hi room This was He that brought under his entire obedience the Citizens of Rome that compelled the Emperor Frederick Barbarossa to hold his Stirrup and appointed the Abbot of St. Albans to be the first Abbot of England as St. Alban to whom the Abbey was dedicated was the first Martyr of England Having sate four years nine moneths he died at Anagnia being choaked by a fly in his dâ—ink 5. Some report that Geoffry of Monmouth the Author of the British History was a Cardinal at Rome This can hardly be made good but this is evident he was consecrated Bishop of St. Asaph Anno 1151. 6. Busa an English-man saith John Bale Nephew unto Pope Hadrian was made a Cardinal and the Pope's Chamberlain Anno 1155. his Titles were first S S. Cosmae Damiani then S. Crucis in Jerusalem afterwards S. Pudentianae Through his endeavour chiefly Alexander the Third was chosen Pope by the voices of nineteen Cardinals yet another Antipope was set up against him having four voices onely Under him the said Alexander he lived in great authority and favour and died Anno 1180. 7. The book entitled Antiquitates Britannicae ascribed to the late most Reverend Archbishop Matthew Parker reporteth how that William Corbet Archbishop of Canterbury being deceased Henry de Bloys Bishop of Winchester and Brother unto King Stephen procured himself to be made a Cardinal and appointed Legate a latere from the Pope 8. Herebert born at Bosham in Sussex brought up in Oxford where he proceeded Doctor in Divinity was Secretary unto Thomas Becket Archbishop of Canterbury at the time of the said Becket's slaughter the History whereof he wrote besides divers other works mentioned by John Bale Pope Lucius the Third made him Cardinal Anno 1178. and bestowed upon him the Archbishoprick of Beneventum 9. John Cummin an English-man and Archbishop of Dublin was created a Priest-cardinal by Pope Lucius the Third at Velitum Anno 1183. as testifieth that vertuous learned and eloquent man Giraldus Cambrensis 10. Stephen Langton afterwards Archbishop of Canterbury was created Cardinal S. Chrysogoni 1212. 11. Robert Curson a Gentleman well descended and an Oxford-man was made Cardinal of S. Stephen in Coelio monte he was a good Divine and eminent Preacher From Oxford he went to Paris where he proceeded Doctor of Divinity Anno 1219. he was with King Lewis the French King at the taking of Damiata in Egypt after that in the time of Honorius the Third he was here as Legate in England he left behind him a sum of Divinity and a Discourse touching the salvation of Origen certain solemn Lectures and some other Works much esteemed 12. Robert Somerscot made Cardinal of S. Eustachius Anno 1234. he was a man saith Matthew Paris discretus circumspectu omnibus amabilis merito gratiosus He was to have been elected Pope after Pope Gregory the Ninth but that some of the Cardinals caused him to be poisoned in the Conclave where the Cardinals were assembled to make the election 13. Matthew Paris maketh mention of an English Cardinal called John that when the Pope was very angry because King Henry the Third withstood a certain exaction of His and threatned to do great matters against him sought by many effectual reasons to divert him from his publick course but to no purpose till at length the King for fear of his thunderbolts was fain to yield This man died at the Council at Lyons Anno 1274. 14. Atcherius Archdeacon of London where John Bale saith he was born was created Cardinal of S. Praxedis Anno 1261. He died at Rome November 1. 1286. and was buried in the Church to which he was entitled 15. William Bray Doctor of Divinity an English-man between whom and the said Archerus had been a long continued Band of friendship even from their childhood Being Archdeacon of Rhemes he was created by the same Pope Cardinal of S. Mark Anno 1262. He died
cloak thereupon The Augustinians or Regular Canons their cloathing by their first foundation was a white coat and a linnen rotchet under a black cope with a scapular to cover their head and shoulders The Gilbertines may boast that whereas Benedictines are by original Italians Augustinians African Carthusians French Dominicans Spanish c. they are pure English by the extraction of their Order The life of the Carthusians was outwardly full of painted holiness in forbearing flesh in fasting from bread and water every Friday in wearing hair-clothes next their body they were addicted to much silence and solitariness never going abroad refusing all women's company with other like ceremonies Of the several sorts of Friars that have been in England HEre it will be necessary to premise what was the distinction between the Monks and Friars The most essential difference is this Monks had nothing in propriety nor in common but being Mendicants begged all their subsistence from the charity of others Indeed they had houses or cells to dwell in or rather to hide themselves in but they had no means thereunto belonging But it may be Objected That many Convents of Friars had large and ample Revenues amounting to some hundreds though never thousands by the year I Answer That from the beginning of the Institution of Friars it was not so These additions of Lands unto them was of latter date not of their seeking but of their Benefactors casting upon them We begin with their four elemental Orders Wickliff commonly inveigheth against Friars under the name of C. A. J. M. C. Carmelites A. Augustinians J. Jacobines M. Minorites or Dominicans Franciscans An uncharitable Rythmer thus le ts fly at them Per decies binos Sathanas capiat Jacoboinas Propter errores Jesu confunde Minores Augustienses pater inclyte sterne per enses Et Carmelitas tanquam falsos Heremitas Sunt Confessores Dominorum seu Dominarum Et seductores ipsraum sunt animarum 1. Of these Anno 1221 the Dominicans were the first Friars which came over into England being but twelve in number with Gilbert de Fraxineto their Prior first landed at Canterbury fixed at Oxford but richly endowed at London They were commonly called Black Friars Preaching Friars and Jacobine Friars They took their name from St. Dominick born at Calogora in Spain and Hubert de Burgo Earl of Kent was their chief Patron bestowing his Palace in the Suburbs of London upon them which afterwards they sold to the Archbishops of York residing therein till by some transactions between King Henry the Eighth and Cardinal Wolsey it became the Royal Court now known by the name of Whitehall Afterwards by the bounty of Gregory Rocksley Lord Mayor of London and Robert Kilwarby Archbishop of Canterbury they were more conveniently lodged in two Lanes on the bank of Thames and still retaining the name of Black Friars no fewer than eighty English writers are accounted of this Order at this day As beyond the Seas they are much condemned for being the sole active managers of the cruel Spanish Inquisition so they deserve due commendation for their Orthodox Judgements in maintaining some controversies in Divinity of importance against the Jesuites 2. Franciscans follow commonly called Gray Friers or Minorites either in allusion to Jacob's words sum minor omnibus beneficiis tuis or from some other humble expressions in the New Testament They received their name from St. Francis born in the Dutchy of Spoletum in Italy Canonized by Pope Gregory the Ninth about two years after whose death the Franciscans came over into England and one Diggs Ancestor to Sir Dudley Diggs bought for them their first seat in Canterbury who afteward were diffused all over England They were well-skilled in School-divinity and had a curious Library in London built by Richard Whittington in that age costing five hundred and fifty pounds One Bernard of Siena about the year 1400. refined the Franciscans into Observants King Edward the Fourth first brought them into England where they had six famous Cloysters since which time there have been a new Order of Minims begun beyond the Seas Recollects Penitentaries Capuchins c. seeing they had their rise since the fall of Abbies in England they belong not to our present enquiry c. This Order afforded in England a hundred and ten Learned Writers 3. Carmelites or White Friars come next so named from Mount Carmel brought over into England in the Reign of King Richard the First by Ralph Freeborn and placed at Alnwick in Northumberland in a wilderness most like unto Carmel in Syria whose Convent at their dissolution in the Reign of King Henry the Eighth was at low rates in that cheap County valued at one hundred ninety and four pound and seven shillings per Annum Speeds Catal. p. 795. Reyner de Apostolatu Benedictinorum p. 164 Vide the Catalog in Fullers Church Hist l. 6. p. 272 by which we may see that even Mendicant Friars had houses endowed even with Revenues Hi cum primis Monachis Britonum Scororum ex Aegypto Palestina in Britanicas Insulas Monachatum intulerunt It is said in the praise of our Carmelites that they were most careful in keeping the Records of their Order Let them thank John Bale herein once of them who in his youth made the Catalogue out of love to his Order and in his old age preserved it out of his affection to Antiquity This Order was vertical and in the highest exaltation thereof in the Reign of King Edward the Fourth under Nicholas Kenton their twenty fifth Provincial They reckoned no fewer than one thousand five hundred of their Order But when John Milverton his successor began in favour of Friary furiously to ingage against Bishops and the Secular Clergy the Carmelites good Masters and Dames began to forsake them and they never recovered their credit till they were utterly dissolved John Bird the one and thirtieth Provincial of this Order zealously impugned the Pope's Supremacy in his Sermons for which he was made the first Bishop of Chester and was ejected that See in the Reign of Queen Mary because he was married The Carmelites boast very much of one Simon Stock of their Order Stow's Survay of London p. 821. a Kentish boy which being but twelve years old went out into the Woods and there fed on roots and wild fruit living in the trunk of an hollow Tree whence he got the Sirname of Stock Having a revelation that soon after Some should come out of Syria and confirm his Order which came to pass when the Carmelites came hither he afterwards became Master General of their Order to whom the respective Provincials are accountable and is said to be famous for his miracles 4. Augustinian Eremites they entred England Anno 1252. and had their first habitation at St. Peters in the Poor in London These probably taking the denomination of poverty otherwise at this day a very rich Parish in the City because the said Augustinian
Finan converted the East-Saxons 16 Focariae Concubines to the Canons they are imprisoned in the Tower Iohn Frith a learned man burnt in Smith-field 148 First-fruits Office when set up in London 150 Iohn Fisher Bishop of Rochester beheaded 148 Mr. Iohn Fox with some others settle themselves at Basil in Queen Maries days 200 His death 250 Fifth Monarchy-men apprehended 360 Iohn Ficknam made Abbot of Westminster 196 The troubles of Franckford 197 198 Robert Farrars Bishop of St. Davids imprisoned in King Edward's days and burnt in Queen Maries days 175 Florentius first Bishop of Argentine or Strausburg 17 G. GAsper Haywood the first Jesuite that ever set foot in England 246 Gospel first planted in Britain 1 Britain first received the Gospel by publick Authority 2 Germanus Bishop of Auxerre is sent for into Britain to suppress Pelagianism 7 Gospel first planted by Augustine among the Saxons 12 Five Grammar Schools erected in London 129 Stephen Gardiner Bishop of Winchester he fell sick the same day that Bishop Ridley and Latimer were burnt his sad end 194 A Gun shot at Dr. Pendleton preaching at Pauls cross 193 Lady Jane Gray proclaimed Queen of England 179 She and her husband the Lord Guilford Dudley and her Father the Duke of Suffolk are beheaded 188 Guthlake the first Saxon Eremite in England 21 Robert Grosthed Bishop of Lincoln 80. 81 The Gun-powder plot 270. 271 Archbishop Grindal a patron of prophecyings and how they were modelled 241 Godfrey Goodman Bishop of Glocester committed to the Gate-house for refusing to subscribe the Canons made Anno 1640. 320 He dies a Papist ibid. H. HArold the Son of Earl Godwyn King of England he is slain at Battel in Sussex 36 Hardiknout the last of the Danish Kings in England 35 Alexander Hales an English-man Master to Thomas Aquinas and Bonaventure 107 Honorius Archbishop of Canterbury divided England into Parishes 16 Helvetia converted by Gallus ib. Hengist Captain of the Saxons invadeth Britain 8 He is King of Kent 9 An Heptarchy established in Britain 9 Swallowed up in the West Saxons Monarchy 10 Robert Holcot a learned English man 112 Duke Hamilton Earl of Holland and Lord Capel beheaded 348 Hubba the Dane killeth Hedda the Abbot of Peterborough and eighty four Monks with his own hand 25 King Henry the Third his story from 68. ad 86 Henry the Fourth his story from 118. ad 123 Henry the Fifth his story from 123. ad 127 Henry the Seventh his story from 135. ad 140 Henry the Eighth his story from 141. ad 157 Sir Henry Slingsby and Dr. Huet beheaded 361 Hospital at Greenwich founded by William Lambert 250 Hospitals of Christ-church in London and St. Thomas in Southwark founded 176. 177 The Statute made Pro Haenetico comburendo 119 Death of Prince Henry 280 John Hooper and Iohn Rogers founders of Non-conformity 169 Bishop Hall's Book in defence of the divine right of Episcopacy 317 Dr. Iohn Hacket defendeth Deans and Chapters 325 A sad contest between Mr. Rich. Hooker and Mr. Walter Travers 255 King Charles the First his Dispute with Mr. Alexander Henderson 342 I. KIng James his birth page 230 His story from 261. ad 293 Impropriations bought in to maintain a preaching Ministry 301 The Impostures of Hacket Arthington and Coppinger 253 Ilfutus a profound Scholar 11 Ina King of the West Saxon sets forth his Saxon Laws 20 He first granted Peter-pence to the Pope out of this Kingdom 22 Iohannes Scotus Erigena murthered in the Abbey of Malmesbury 30 Iohn King of England his story from 51. ad 68 Jews crucifie a Child at Oxford their punishment 85 Their banishment out of England ibid. Ioachim Abbot of Calabria 49 Ida King of Northumberland 10 Images taken away in most places of England 160 Inquisitors appointed to search out for Hereticks with all Wickliffs Books 123 Many Italians held the best Livings in England a Statute made against it Four Italians followed each other in the See of Worcester 137 Iohn Iewel chosen to pen the first gratulatory letter to Queen Mary by his enemies page 184 He subscribeth the Popish Tenets 187 He bewails his fall in the Congregation at Franckford he is made Bishop of Sarum 187 His chalenge 218 His Apology 226 Such Irish Impropriations as were in the Crown restored to the Church 304 Dr. William Juxon Lord Treasurer ib. K. COlonel Ker taken prisoner by Lambert 351 Kingdom of the South Saxons comprehending Sussex and Surrey when it began 9 The beginning of the Kingdom of Kent 9 Kentigern Bishop of Elwy in North Wales 11 John Kemp Archbishop of Canterbury built the Divinity School in Oxford and Pauls Cross 132 Kenulphus King of the West Saxons conferreth large priviledges on the Monastery of Abingdon 169 Kings of England of old sent their Crowns to St. Edmond's shrine 34 Kimbeline King of Britain at the birth of our Saviour 1 Kyngils King of the West Saxons is baptized by Birinus 16 Order of the Knights-Templars abolished throughout Christendom 106 Their Lands in England conferred on the Knights of St. John of Ierusalem ibid. Iohn Knox at Franckford preacheth against the English Liturgy as imperfect and superstitious He is rebuked by Dr. R. Cox He is accused to the State for High Treason against the Emperor Knox departeth the City 199 And setleth himself at Geneva 200 Kets Rebellion 166 Kilian the first Bish of Wortsburg first instructed the people of East France in the Christian Faith 17 The Bishop of Wortsburg carried a Sword and a Priest's Gown in his Badge ibid. L. HVgh Latimer resigneth his Bishoprick of Worcester rather than he would yield to the passing of the six Articles 169 Iohn Lambert his Martyrdom 153 Divers Liturgies in use in England till King William the Conqueror's time 39 Lollards after Abjuration forced to wear the fashion of a Faggot wrought in thread on their sleeves 141 The Scottish Liturgy translated into the Latin Tongue 317 An Apology for vindicating the Liturgy commended to the Kirk of Scotland 317 A publick Liturgy framed in King Edward his days 164 Iohn a Lasco with his Congregation of Germans setled at London the West part of the Church of Austin-friars allotted them p. 170 His Congregation dissolved 184 Iohn Lewis an Arrian burnt at Norwich 246 Levellers routed by Colonel Reinolds at Burford 349 Latimer and Ridley burnt at Oxford 194 Adam Loftus Archbishop of Dublin and Chancellor of Ireland 255 Matthew Lenox made Regent of Scotland 236 Earl of Leicester goes over into the Low-countries with a great Army 248 Mr. Love and Gibbons beheaded 352 Bartholomew Legatt an Arrian burnt 279 London burnt 381 The Commissioners of the High Commission at St. Pauls violently assaulted by Lilburn and the London Apprentices 321 Archbishop Laud impeached and sent to the Tower 323 And beheaded on Tower-hill ib. Lucius the first Christian King of Britain 2 His story 3. 4 Lupus Bishop of Troys cometh into Britain and refuteth the Heresie of Pelagius 7 English Liturgy translated into
encreased the number of Christian folk daily waxing greater IX That no man commit Advoutry nor Fornication that no man forsake his own Wife but for onely Fornication as the holy Gospel teacheth And if any Man put away his Wife being lawfully married unto him if he will be a right Christian Man let him be joyned to none other but let him so continue still sole or else be reconciled again to his own Wife This Synod Stapleton calleth the first of the English Nation that is whose Canons are completely extant Theodorus Archbishop of Canterbury envyed Wilfrid Bishop of York and endeavoured that the Diocess of York might be divided whereat Wilfrid being offended goes to Rome and in his passage thither by a Tempest he is cast on the Shoar of Freezland in Belgia where the Inhabitants as yet Pagans were by his Preaching converted to Christianity Returning into England he returned not unto York but stayed in the Pagan Kingdom of the South Saxons who also by God's blessing on his endeavours were perswaded to embrace the Christian Faith These South Saxons of all the seven Kingdomes were the last that were converted to Christ and yet their Countrey was next in situation unto Kent where the Gospel was first planted Indeed Edilwalck their King was a little before Christened by the perswasion of Wolpher King of Mercia who was his God-father and at his Baptizing gave him for a gift the Isle of Wight Provinciam Meanvarorum in Gente occidentalium Saxonum but his Countrey still remained in Paganism And although Dicul a Scot with six others had a small Monastery at Bosenham in Sussex yet they were more careful of their own safety than of their Neighbours conversion Wilfrid builded an Abbey in Selsey in Sussex he taught the South Saxons the craft of fishing Cedda the Bishop of West Saxons died and his Deacon Wenfrede was his successor Soon after this time died Wina Bishop of London after whom was Bishop Erkenwald who founded the Monasteries of Chertsey in Surrey and Barking in Essex But that of Chertsey was thrown down by the Danes and re-edified by Edgar King of England Then Theodorus kept a Synod or Council of Bishops at Hatfield by authority of which Council he divided the Province of Mercia that Sexwolphus then ruled alone into five Bishopricks that is one to Chester the second to Worcester the third to Lichfield the fourth to Cedema in Lindsey and the fifth to Dorchester Cadwallader the last King of Wales wearied out with Wars Famine and Pestilence left his own Land and with some small treasure fled to Alan King of Little Britain He was the last King of the stock of Britains After he had reigned three years he went to Rome and there died and was buried in the Church of St. Peter with this Epitaph upon his Tomb. Culmen opus sobolem pollentia regna triumphos Eximias proceros moenia castra lares Quaeque patrum virtus quae congesserat ipse Cadwald armipotens linquit amore Dei The which verses are thus Englished by Fabian Fabian's Chr. part 5. Abounding riches kinred triumph assured Plenteous wealth with clothes richly dyght Houses Castles and Towns strongly mured And other honours which by his Parents Might And his own this Martial vertuous Knight Cadwald the strong descended of Knight's blood For Christ's love renounced all his good About the year 692. Ina King of the West Saxons set forth his Saxon Laws translated into English by Mr. Lambert he enacted many Laws viz. De regula vivendi Ministrorum Dei de Infantibus baptizandis de censu Ecclesiae c. Anno 694. a great Council was held at Becanceld by Withred King of Kent and Bertuald Archbishop of Britain wherein many things were concluded in favour of the Church Five Kentish Abbesses namely Mildred Ethelred Aete Wilnolde and Hereswide were not onely present but subscribed their names and crosses to the Constitutions concluded therein And we may observe that their subscriptions are placed not onely before and above all Presbyters but also above Botred a Bishop present in this Council There was likewise a Council held at Berghamsteed by Withred King of Kent Then Bishop Wilfrid was removed to York again where he continued not long and being thence expelled again he was for a time made Bishop of Leicester CENT VIII WIlfrid was troubled by the Archbishop of Canterbury he appealeth to Rome and is acquitted he is at last restored and died in peace in the LXXVI year of his age having been 45. years a Bishop and was buried in his Monastery at Rippon Camden's Brit. in Wiltshire The Bishoprick of Sherborn having been taken out of the Bishoprick of Winchester by King Ina Adelme his Kinsman was made first Bishop thereof This Adelme was the first of our English Nation who wrote in Latine and the first that taught our English Nation to make Latine verse according to his promise Primus ego in patriam mecum modo vita supersit Aonio rediens deducam vertice Musas If life me last that I do see That native soil of mine From Aon top I 'l first with me Bring down the Muses nine He wrote many Books one of Virginity another of the Celebration of Easter And about this time the Libraries of Monasteries began to be replenished with Books many being written in that Age. In this age there were many Saints such as they were of Royal or Noble extraction of these Noble Saints St. Guthlake a Benedictine Monk was the first Saxon that professed an Eremetical life in England he was a Monk in the Abbey of Repyndon and the third year after he went to Crowland that is the raw or crude Land a fenny place in Lincoln-shire and there led for a while an Anchoret's life and there finally was buried in which Isle and place of his burying was built a fair Abbey About the year 709. a Synod was assembled at Alncester in Worcester-shire to promote the building of Evesham Abbey which was done accordingly and the same was bountifully endowed by Offa and other Mercian Kings with large revenues And not long after another Synod was called at London to introduce into England the doctrine of Image-worship now first beginning to appear in the publick practice of it Now also flourished another Noble-born Saint viz. John of Beverley Archbishop of York a Learned Man and who gave the education to one more Learned than himself I mean Venerable Bede who acknowledgeth that he received the order of Priesthood from him About this time it was fashionable for Kings and Queens in England to renounce the World and turn Monks and Nuns commonly in Convents of their own Foundation but they had an high opinion to merit Heaven thereby Among the Saxon Princes who thus renounced the World in this and the next Century these nine following were the principal 1. Kinigilsus King of West Saxons 2. Ina King of West Saxons 3. Ceololfus King of Northumberland 3. Edbertus King of
Alfred dedit probitasque laborem Perpetuumque labor nomen immixta dolori Gaudia semper erant spes semper mixta timori c. Englished by Mr. Flemming Nobility by birth to thee O Alfred strong in Armes Of goodness hath thy honour given And honour toilsome harmes And toilsome harmes an endless name Whose joyes ere alwayes mixt With sorrow and whose hope with fear Was evermore perplext If this day thou wast Conqueror The next day's War thou dread'st If this day thou wast Conquered To next day's War thou spread'st Whose cloathing wet with a daily swet Whose blade with bloody stain Do prove how great a burden 't is In Royalty to reign There hath not been in any part Of all the World so wide One that was able breath to take And troubles such abide And yet with Weapons weary would Not Weapons lay aside Or with the Sword the toilsomness Of Life by Death divide Now after labours past of Realm And Life which he did spend Christ is to him true quietness And Scepter voyd of end In this King's reign flourished Johannes Scotus Erigena with addition sometimes of Sophista born in Ireland for distinction from a former born at Melrose and another in the XIII Century born in Duns otherwise called Subtilis he was a man of pregnant Judgement wondrous Eloquence and in those days rare knowledge of the Greek Chaldean and Arabian Languages He wrote a Book De corpore sanguine Domini against the Opinion of Carnal presence which was condemned at the Synod of Vercelles Bellarmine Bellarm. de Euch. lib. 1. c. 1. saith This man was the first who wrote doubtingly of this matter He was the Counsellor to King Alfred and Teacher of his Children afterwards he retired to the Abbey at Malmesbury Zâ—pper de Calum haerâ—s Berengar where his disciples Murthered him with their Pen-knives being enticed thereunto by the Monks because he spake against the carnal presence and was accounted a Martyr as was recorded by William of Malmesbury de gest Reg. Ang. lib. 2. cap. 4. CENT X. AT this time there was no Bishop in all the West parts of England Pope Formosus being offended hereat interdicted King and Kingdom But Pleigmund Archbishop of Canterbury posted to Rome informing the Pope that Edward called the Elder the Son of King Alfred had in a late summoned Synod founded some new and supplied all old vacant Bishoprickes and carying with him honorifica munera the Pope turned his curse into a blessing and ratified their election The names of the seven Bishops which Pleigmund consecrated in one day were Fridstan Bishop of Winchester Werstan of Shireburn Kenulph of Dorchester Beornege of Selsey Athelme of Wells Eadulfe of Crediton in Devon and Athelstan in Cornwall of St. Petrocks These three last Western Bishops were in this Council newly erected A Synod was called at Intingford where Edward the elder and Guthurn King of the Danes in that part of England which formerly belonged to the East Angles onely confirmed the same Ecclesiastical constitutions which King Alured had made before King Edward remembring the Pious example of his Father Alfred in founding of Oxford began to repair and restore the University of Cambridge Joh. Rossius in lib. de Regib for the Danes who kept the Kingdom of the East Angles for their home had banished all Learning from that place This King Edward the elder expelled the Danes out of Essex Mercia and Northumberland At that time the authority of investing Bishops and other Ecclesiastical Benefices as also of prescribing Lawes unto Church-men as well as unto the Laity was in the power of the King not of the Pope but the Pope would be medling in such matters by way of Confirmation Athelstan his Son succeeded King Edward being much devoted to St. John of Beverley on whose Church he bestowed large priviledges Many Councils were kept in this King's Reign at Excester Feversham Thunderfield and London But one held at Greatlea is of greatest account for the Lawes therein enacted especially that concerning the payment of Tithes which is thus Written I Athelstan King Spelman in Concil p. 405. by advice of Viselm my Archbishop and of other Bishops command all the Prelates of my Kingdom in the name of our Lord and of all the Saints that first of all they out of my own things pay the Tithes unto God as well of the living Beasts as of the Corn of the ground and the Bishops to do the like in their property and the Presbyters This I will that Bishops and other Head-men declare the same unto such as be under their subjection c. He ordained that in every Burrough all measures and weights should be confirmed by the Bishop's advice and testimony About that time Hoel King of Wales made a Law That no Church-man should be a Judge in Civil affairs Now St. Dunstan appeareth in Court born at Glastonbury of Noble Parentage yea Kinsman remote to Athelstane himself His eminencies were Painting and Graving an excellent Musician and an admirable worker in Brass and Iron After a while he is accused for a Magician and banished the Court But after the Death of King Athelstane he was re-called to Court in the Reign of King Edmond Athelstan's brother and flourished for a time in great favour but his old crime of being a Magician and a wanton with Women being laid to his charge he is re-banished the Court. But King Edmond being slain by one Leoff a Thief Edred his Brother succeeding to the Crown Dunstan is made the King's Treasurer Chancellor Councellor Confessor Secular Priests were thrust out of their Convents and Monks substituted in their rooms But after Edred's death Dunstan falls into disgrace with King Edwin his Successor and being expelled the Kingdom flieth into Flanders Mean-time all the Monks in England of Dunstan's plantation are rooted up and Secular Priests set in their places Soon after many commotions happened in England especially in Mercia and Northumberland King Edwin died in the flower of his age Edgar succeedeth him and recalls Dunstan home Fuller Church History who hath two Bishopricks given him Worcester and London King Edgar gave over his Soul Body and Estate to be ordered by Dunstan and two more then the Triumvirate who ruled England viz. Ethelwald Bishop of Winchester and Oswald afterward Bishop of Worcester This Oswald was the man who procured by the Kings Authority the ejection of all secular Priests out of Worcester which Act was called Oswald's Law In that Age Dunstan being made Archbishop of Canterbury Antonin hist lit 19. part 3. ca. 3. Secular Priests were thrown out and Monks every where fixed in their rooms Many did dispute and preach against Dunstan And Alfred Prince of Mercia took part with the Priests Fuller makes mention of a fair and authentick guilded Manuscript wherein he stileth himself God's Vicar in England for the ordering Ecclesiastical matters a Title which at this day the Pope will hardly vouchsafe to
otherwise be better employed At this time there was contention at Rome between two Popes Vrban and Clement the Third Rufus took part with Clement but Anselm stuck to Vrban and required of the King leave to fetch his Pall of Vrban All the rest of the Bishops were against him Mean-while the King had sent two Messengers to the Pope for the Pall who returned and brought with them Gualter Bishop of Alban the Pope's Legate with the Pall to be given to Anselm Which Legate so perswaded the King that Vrban was received Pope through the whole Land But afterwards grew great displeasure betwixt them so that Anselm went to appear to Rome where he remained in exile and the King seized all his Goods and Lands into his own Coffers Vrban gave unto Anselm the Archbishops Pall thereby voiding the Investiture which he received from King William and obliging him there-after to depend on him as also he did whereat the King incensed interdicted to Anselm his entry into England confiscated the Lands of the Archbishoprick and declared that his Bishops held their Places and Estates merely from him and were not subject unto the Pope for the same To which all the Bishops of England subscribed neither did any of them contradict it but the onely Bishop of Rochester as a Suffragan to the Archbishop of Canterbury By the intervention of Friends Anselm made his peace But being returned into England he soon after began to disswade the Clergy from receiving Investitures from the King wherefore he was forced again to fly out of the Kingdom and his estate was again seized upon and confiscated of which he had obteined restitution at his return King William the Conqueror had made the new-forrest in Hant-shire with a great devastation of Towns and Churches the place as Fuller saith being turned into a Wilderness for Men and a Paradise for Deer King Ruffus hunting in this Forrest was here slain by the glancing of an arrow shot by Sir Walter Tirrell and was buried at Winchester He gave to the Monks called De Charitate the great new Church of S. Saviours in Bermondsey with the Manor thereof as also of Charleton in Kent Henry Beaucleark his Brother succeeded him in the throne being one of the profoundest Scholars and most politick Princes in his generation To ingratiate himself to the English he instantly and actually repealed the cruel Norman Lawes the good and gentle Laws of King Edward the Confessor he reduced with correction of them Anselm from exile was speedily recalled and to his Church Lands and Goods was fully restored The late King 's extorting Publicanes whereof Ranulph Flambard Bishop of Durham the principal were imprisoned the Court-corruption reformed Adultery then grown common severely punished CENT XII KIng Henry was Married to Mawd Daughter to Malcolm King of Scots who lived sometime as a Nun under the tuition of Christian her Aunt Abbess of Wilton She was Sister to Edgar Atheling and Grand-child of Edmond Iron-side whereby his Issue might merely be both of the English Blood and of the Ancient Saxon Kings Anselm summoneth a Council at Westminster where first he Excommunicated all Married Priests half the Clergy at that time being Married or the Sons of Married Priests he also inhibited all Lay-men to hear their Masses He also deprived many great Prelates of their promotions because they had accepted their Investitures from the King which was done by receiving of a Pastoral Staffe and a Ring an Ancient rite testifying that their Donation was from their Sovereign in which number were the Abbots of Ely of Romsey of Pershore of St. Edmonds of Tavestock Peterborough Burch Bodiac Stoke and Middleton for which his boldness and for refusing to Consecrate certain Bishops advanced by the King great contention fell betwixt them and Anselm appealed to Pope Paschal and soon after fled to Rome Hereupon the King enjoyned Gerard Archbishop of York to Consecrate William of Winchester Roger of Hereford c. But William Bishop of Winchester refused Consecration from the Archbishop of York and resigned his Staff and Ring back again to the King as illegally from him This discomposed all the rest But not long after by the mediation of Friends the King and Anselm are reconciled the King disclaiming his right of Investiture And now Anselm who formerly refused consecrated all the Bishops of vacant Sees Then did Anselm forbid the Priests Marriage But Anselm died before he could finish his project of Priests divorces His two next Successors Rodulphus and William Corbel went on vigorously with the design but met with many and great obstructions Other Bishops found the like opposition but chiefly the Bishop of Norwich whose obstinate Clergy would keep their Wives in defiance of his endeavours against them But they were forced to forgo their Wives Among those Married Priests there was one Ealphegus flourishing for Learning and Piety he resided at Plymouth in Devon-shire To order the refractory Married Clergy the Bishops were fain to call in the aid of the Pope John Bishop of Cremona an Italian Cardinal did urge the single Life of the Clergy and said It is a vile crime that a Man rising from the side of his Concubine should consecrate the Body of Christ. The same Night he was taken in bed with a Whore after he had spoken those words in a Synod at London The thing was so notorious that it could not be denied saith Matthew Paris This much advantaged the reputation of Married Priests The King taking a fine of Married Priests permitted them to enjoy their Wives About this time the old Abbey of Ely was advanced into a new Bishoprick and Cambridge-shire assigned for it's Diocess taken from the Bishoprick of Lincoln Spaldwick Manor in Huntington-shire was given to Lincoln in reparation of the jurisdiction taken from it and bestowed on Ely One Hervey who had been banished by the Welch from the poor Bishoprick of Bangor was made the first Bishop of Ely Hervey the first Bishop of Ely King Henry bestowed great Priviledges upon that Bishoprick Then Bernard Chaplain to the King and Chancellor to the Queen was the first Norman made Bishop of St. Davids who soon denied subjection to Canterbury and would be an absolute Archbishop of himself But William Archbishop of Canterbury aided by the Pope at last forced the Bishop of St. Davids to a submission King Henry died at the Town of St. Denys in Normandy of a surfeit by eating of Lampreys He was buried at Reading in Bark-shire in the Abbey that himself had there founded and endowed with large possessions Stephen Earl of Bologn hearing of King Henrie's Death hasteth over into England and seizeth on the Crown He was Son to Adela Daughter to King William the Conqueror but Mawd first Married to Henry the Emperor of Germany was the undoubted heir of the Crown She was constantly called the Empress after the Death of the Emperor though Married to Geoffery Plantagenet her second Husband Unto her all the Clergy and
mounted on whose behalf the Pope upon the Bishop's humble suit pleading the Clergy's immunity wrote somewhat earnestly to King Richard to set his very dear Son for so he called the Bishop at liberty The King in a pleasant manner caused the Habergeon and Curasses of the Bishop to be presented to the Pope with this question alluding to that of Jacob's Children to their Father concerning Joseph's Garment Vide an haec sit filii tui tunica an non See whether this be thy Son's coat or not Whereupon the Pope replied That he was neither his Son nor the Son of the Church and therefore should be Ransomed at the King's will because he was rather judged to be a servitor of Mars than a Souldier of Christ Whom the King of England handled sharply Anno 1199. One Thurical an English-man was in a rapture carried in the night to Purgatory of which S. Nicholas is Governor where also he saw the mouth of Hell whence a stinking smoak issued out which as it was revealed to him came out of Tithes detained or ill paid because there those Men were horribly punished who had ill-paid the Tithes due to the Church This is related by Mat. Paris a Monk of St. Albans superstitious according to the Age that he lived in Then also came the Minorite Friars into England When the Minorite Friars came into England their Order being but lately instituted King Richard laying Siege to a Castle called Chaluz belonging to the Viscount of Limoges was shot into the Arm by a poisoned Arrow whereupon the Iron remaining and festering in the wound the King within nine dayes after died having first forgiven the Souldier before his Death King John was Crowned in Westminster-Abbey June 9. 1199. and was Sworn by Hubert Archbishop of Canterbury Quod sanctam Ecclesiam ejus ordinatos diligeret eam ob incursione malignantium indemnem conservaret dignitates illius bona fide sine malo ingenio servaret illasas as Roger Hoveden expresseth it This Archbishop with all the Bishops Abbots Nobles present at and consenting to this Oath and doing Homage and Fealty to him The 13th of June following he was solemnly Divorced in Normandy in the presence of three of his Norman Bishops from the Duke of Gloucester's Daughter Vnde magnam summi Pontificis Innocentii tertii Curiae Romanae indignationem prasumens temere contra leges canones dissolvere quod eorum fuerat authoritate colligatum as Radulphus de Diceta informs us But he soon after was Married to Isabel sole Daughter and Heir of the Earl of Angolesme who was Crowned Queen Octob. 8. by Archbishop Hubert this Pope and Cardinals not daring to question or null his Marriage CENT XIII KIng John being no sooner possessed of the Realm of England but in the very first year of his Reign evidenced to all the World his Ecclesiastical Sovereignty both by ratifying protecting enlarging the Ecclesiastical as well as Temporal Liberties Privledges Churches Chappels Tithes Lands Possessions granted by his Ancestors to several Archbishopricks Bishopricks Monasteries in England Ireland Normandy by sundry Charters using this expression in the Prologue of Confirmation to the Monastery of Cirencester Johannes Dei gratia c. Prynne's history of Popes Usurpations lib. 5. ch 1. Quoniam Honori nostro condecens saluti nostrae necessarium loca sancta religiosa quae ab Avo patris nostri Rege H. primo sunt fundata a Rege H. secundo patre nostro confirmata defendere custodire amplificare Inde est quod Deo Sancta Mariae de Cirencest Canonitis Regularibus ibidem Deo servientibus damus concedimus Dat. per manum H. Cant. Archiep. Cancel nostri apud sag 7. die Aug. An. Regni nostri 10. Which prologue he likewise used in other of his Charters K. John also authorized Hubert Archbishop of Canter to make a Will which he could not then Legally do without his Royal License In the year 1177. no less then 30 Nuns of the Abby of Ambresbury were accused and convicted at one time for their incontinency to the dissolution and infamy of their Order whereof they had been publikely defamed whereupon King Henry the 2d Expulsis sanctimonialibus be Abbatia de Ambresbury propter incontinentiam per alios domos Religiosos distributis expelling the Nuns from this Abbey for their incontinency distributed them throughout other Religious Houses in stricter custody by way of penance and gave it to the Abbess and Nuns of Font-Everoit for a perpetual possession who sending a Covent of Nuns thither from Font-Everoit Richard then Archbishop of Canterbury inducted them into the Abbey of Ambresbury on the first of June King Hen. 2. Bartholomew Bishop of Excester John Bishop of Norwich and many other of the Clergy and People being then present And by his Charter Anno 1179. confirmed the Lands of this Abbey to them with many liberties and that by the advice and consent of the Archbishop of Canterbury and many other Bishops Great Men and Barons of the Realm King John in the first year of his Reign by his Charter reciting all the premises in the Prologue confirmed this Charter of his Father ratified these Nuns deprivations and imprisonments in other Monasteries for their incontinency with consent of his Bishops Nobles and request of Pope Alexander transferring this Abbey and all Lands thereto belonging from one rank of Nuns to another takes both these Nuns Persons Lands into his Royal protection as if they were his own Demesnes grants them several Tithes Churches large Priviledges and prohibits that none of his Officers or Subjects should disturb them therein nor implead them but in the presence of himself and his heirs The same first year of King John's Reign the Abbot of Westminster dying the Monks by the King's License elected Ralph Arundel Prior of Harle for their Abbot unto which the King gave his Assent Whereupon he was consecrated Abbot no Bishops Abbots Priors or other Ecclesiastical Persons being elected to any Dignities but by the King 's previous License and subsequent Assent to the Person elected who might approve or reject him at his Royal Pleasure This King ratified the Charter of K. Richard touching the exchange between Archbishop Hubert and the Bishop and Monks of Rochester of the Manor of Lambeth for other Lands and the Clause therein authorizing the Pope Archbishop of Canterbury Bishops and Clergy of England to Excommunicate the infringers thereof Chart. 1. Johan Regis part 2. n. 147. n. 25. Besides he appropriated several Parochial Churches in perpetuity to the Bishoprick of Coventry and Litchfield converted other Parochial Churches into Prebendaries and ratified the Orders made by Bishop Hugh for the better regulation of that Church by two Charters The like Charter of confirmation of Churches Tithes and Liberties he made to the Bishop of Exeter and his Successors the same year In the second year of his Reign the Dean and Chapter of Lexoven
within this King 's hereditary Dominions in France presuming to elect a Bishop without his consent sent a Prohibition to them to preserve this Antient right of the Crown descended to him from his Ancestors The same year this King by his Charter commanded all Clerks then Imprisoned for offences throughout England to be delivered to Hubert Archbishop of Canterbury upon his demand of them Likewise he granted a Charter to the Bish of Norwich to recover all Lands and Tenements belonging to that Bishoprick unjustly alienated by his Predecessors The same year Geoffery Plantaginet Archbishop of York King John's base Brother obstructed the Levying of Carvage demanded and granted to the King by common consent paid by all others on the Demesn Lands of his Church or Tenants beating the Sheriff of York's servants excommunicating the Sheriff himself by name with all his Aiders and interdicted his whole Province of York for attempting to levy it Whereupon the King much incensed summoned him to answer these high contempts his not going over with him into Normandy when summoned and also to pay him three thousand Marks due to his Brother King Richard and by his Writs commanded all the Archbishop's servants where-ever they were found to be imprisoned as they were for beating the Sheriff's Officers and denying to give the King of the Archbishops Wine passing through York summoned Geoffery into his Court to answer all these contempts and issued Writs to the Sheriff of York-shire to seize all his Goods Temporalties and to return them into the Exchequer which was executed accordingly The King and Queen repairing to York the next Mid-lent the Archbishop made his peace with the King submitting to pay such a Fine for his offences as four Bishops and four Barons elected by them should adjudge and absolved William de Stutvil the Sheriff and James de Poterna whom he had excommunicated and recalled his former Interdict The same year there fell out a great difference between this Archbishop the Dean and Chapter of York and the Archdeacon of Richmond R. Hoveden Annal. part poster p. 817. The Praecentor's place at York falling void the Dean and Chapter would not suffer him to present Ralph de Kyme his Official to it but themselves gave it to Hugh Murdac Archdeacon of Cleveland the day after he had given it to Kyme And when the Achbishop would have put him into the Praecentor's Stall the Dean told him It belonged not unto him to put any man into a Stall neither shall you therein place him because we have given it by Authority of the Council of Lateran Whereupon when the Archbishop could not have his will he excommunicated Murdac he likewise injured Honorius Archdeacon of Richmond by challenging to himself the Institutions of Churches and Synodals against the ancient Dignities and Customs of the Archdeaconry which the Archbishop pretended Honorius had resigned and confirmed to him by his Charter which he denied The Dean and Chapter and Honorius severally complained of these injuries to the King who thereupon issued two Writs for their relief This Honorius Archdeacon of Richmond complained to the Pope as well as the King of the injurious encroachments of this Archbishop who suspended some of his Clerks interdicted some Churches within his Archdeaconry and excommunicated the Archdeacon all which the Pope in a special Letter requires him to retract as null and void He also sent three Epistles more the first to the Dean and Chapter of York the second to the Bishop of Ely and Archdeacon of Northampton the third to King John himself to defend Honorius his rights against the Archbishop's injuries and encroachments The Pope wrote a menacing Letter to the Archbishop but he was no way daunted at it but proceeded still against Honorius till restrained by the King's Writs Appeals being but then in their infancy and that not as to a supreme judicature but only by way of complaint as a voluntary perswading Arbitrator and that by the King's licence first obtained An Historical Vindication of the Church of England in point of Schism as learned Sir Roger Twisden truly observes The same year Hubert Archbishop of Canterbury intending to celebrate a Council at Westminster without the King 's special Writ thereupon the King being then in Normandy Geoffery Fitz-Peter Earl of Sussex being then Chief Justice of England sent a Prohibition to inhibit it yet the Archbishop held the Council wherein he made and promulged several Decrees Statuens ea a suis subditis inviolabiliter observari But those Decrees made concerning Procurations Fees for Orders Institutions Inductions Licences of Ministers c. were not esteemed obligatory nor were they regarded Lyndwood Aton and most Histories take no notice of them because made against the King's Prohibition The third year of King John Gilardus Archdeacon of Brecknock pretending himself to be elected Bishop of St. Davids in Wales with the King's consent by provision from Pope Innocent the Third intruded himself into the possession of the Temporalties thereof and likewise endeavoured to make it an Archbishoprick About that time a certain number of Greeks came from Athens into England and asserted that the Latins had erred from the way of Truth in the Articles of Christian Faith and they would shew the right way by invincible Arguments which all should receive if they will be saved This was reported unto King John He answered Our Faith is grounded upon the Authority of Christ and the Saints and I will not suffer that it be tossed with disputes and janglings of men nor will we change the certainty for uncertainty let me hear no more of you So they departed Gilardus had procured Pope Innocent's Procuration and Provision to elect him Bishop of St. Davids at which King John though then in Normandy with his Queen was much incensed and sent out four successive Writs and Proclamations directed to all the Clergy and Laity both of England and Wales in general and the Chapter of St. Davids in special strictly enjoyning them all to oppose and resist Gilardus his rash attempts and innovations against Him to their power according to their Allegiance and no wayes to aid or countenance him therein by advice or otherwise it being unjust to do it Giraldus notwithstanding all his pretended submission to the Archbishop proceeding afresh in the Court of Rome to obtain his ends thereupon the King issued out a severe Proclamation against him as a publick Enemy and disturber of the Peace of his Kingdom In the same year Pope Innocent takes upon him upon pretext of necessity for relief of the holy Land only to advise and recommend to all the Prelates of the holy Church the levying of the fortieth part of their Estates and Benefices and in what manner to levy it not absolutely to impose it to their prejudice Whence Matthew Westminster thus expresseth it Ad instantiam Innocentii Papae data est quadragesima pars redditum omnium Ecclesiarum ad subsidium terrae promissionis Therefore a
King's Allegiance would not shake his magnanimous resolution nor his Peoples loyalty Pâ—ynne's History Book 3. ch 3. the Pope's Legats Pandulphus and Durance forged new devises to effect their designs by fraud and terror to which purpose they procured sundry Letters from divers Quarters to be brought unto him whilst he sate at dinner at Nottingham intending to set upon the Welch-men with a potent Army whom they had stirred up to rebel against him and invade England to divert him from his design all to this effect That there was a secret Plot laid to destroy him He marched to Chester where he met with new Letters to the like effect which caused him to dismiss his Army and design against the Welch-men Besides the Popish Priests set up one Peter an Hermite a counterfeit Prophet to terrifie the King and alienate the peoples hearts from him by his false Prophesies This counterfeit Sooth-sayer prophesied That King John should reign no longer than the Ascension-day within the year of our Lord 1213. which was the fourteenth from his Coronation and this he said he had by Revelation When the Ascension-day was come the King commanded his Regal Tent to be spread abroad in the open field passing that day with his noble Council and Men of Honour in the greatest solemnity that ever he did before solacing himself with musical Songs and Instruments most in sight of his trusty Friends This day being past in all prosperity and mirth the King commanded that Peter the Hermite that false Prophet should be drawn and hanged like a Traitor Now behold the misery of King John perplexed with the French King 's daily preparation to invade England assisted by many English male-contents and all the exil'd Bishops Hereupon he sunk on a sudden beneath himself to an act of unworthy submission and subjection to the Pope For on Ascension-Eve May 15. being in the Town of Dover standing as it were on tiptoes on the utmost edge brink and label of that Land which now he was about to surrender King John by an Instrument or Charter sealed and solemnly delivered in the presence of many Prelats and Nobles to Pandulphus the Pope's Legat granted to God and the Church of Rome the Apostles Peter and Paul and to Pope Innocent the Third and his Successors the whole Kingdom of England and Ireland Fuller's Church History Book 3. And took an Estate thereof back again yielding and paying yearly to the Church of Rome over and above the Peter-pence a thousand Marks Sterling viz. seven hundred for England and three hundred for Ireland In the passing hereof the King's Instrument to the Pope was sealed with a Seal of Gold and the Pope's to the King was sealed with a Seal of Lead This being done the King took the Crown off his Head and set it upon Pandulphus his Knees at whose feet he also laid his Scepter Robe Sword and Ring his Royal Ensigns as John de Serres relates and these words said he in hearing of all the great Lords of England Here I resign up the Crown and the Realm of England into the hands of Pope Innocentius the Third and put me wholly in his mercy and in his ordinance Then Pandulph received the Crown of King John and kept it five dayes in his hands and confirmed all things by his Charter Now the Pope's next design was how to take off and pacifie the French King from his intended Invasions and so sent the Archbishop and his Confederates into England there to insult over King John as they had done abroad Next year the Interdict was taken off the Kingdom and a general joy was over the Land The seventeenth of August following the exiled Bishops landed at Dover and were conducted in State to the King at Winchester the King 's extraordinary humbling to and begging pardon of them prostrating himself to the ground at their feet and their insolent carriage toward him is related by Matthew Paris The next day after their coming to Winchester the King issued out Writs to all the Sheriffs of England to enquire of their damages There were other Writs sent to the Kings Judges to proceed in the said Inquisition After this general compliance with them the King conceiving he had given them full content and setled all things in peace resolved to pass with an Army into Picardy whither the Nobles refused to follow him In the mean time the Archbishop Bishop Nobles meeting at St. Albans about the damages to be restored by the King to the Prelates during their exile fell to demand the confirmation of their Liberties granted by his Grandfather King Henry the first which the King condescended unto Soon after the Archbishop caused all the Bishops Abbots Priors Deans and Nobles of the Realm to meet together at London upon pretext of satisfying his and the exiled Bishops damages but in verity to engage in a new Rebellion against the Crown and confer it on Lewis the French King's Son as they did in the conclusion under pretence of demanding the confirming the Charter and Liberties granted by King Henry the first there produced by the Archbishop which the King had but newly ratified at St. Albans Pandulphus besides his former insolencies endeavoured to wrest out of the King's hand the power of imprisoning Clerks for Fellonies that so they might be at his own disposal and act any villanies with impunity King John being thus distressed sent a base and unchristian-like Ambassage to Admiralius Murmelius a Mahometan King of Morocco then very potent and possessing a great part of Spain offering him if he would send him succour to hold the Kingdom of England as a Vassal from him and to receive the Law of Mahomet saith Matthew Paris The Moor offended at his offer told the Ambassadours That he lately had read Paul's Epistles Modò inspexi lâ—brum in Graeco scriptum cujuâ—dam Graeci sapientis Christiani nomine Pauli cujus actus veroa mihi maximè complacent accepto Vnum tamen de ipso mihi displicet quod in lege sub quâ natus est non stetit sed ad alia taÌ„quam transfuga inconstans avolvit which for the matter liked him well save only that Paul had renounced that Faith wherein he was born and the Jewish profession Wherefore he slighted King John as one devoid both of piety and policy who would love his liberty and disclaim his Religion A strange tender if true But Mr. Prynne proveth it to be a most scandalous malitious forgery of this Monk of St. Albans against the King for sequestring that Abbey Philip King of France together with his Son Lewis and his Proctor and all the Nobles of France Anno 1216. with his own mouth protested against this Charter and resignation to Walo the Pope's own Legat when purposely sent to them by Pope Innocent to disswade them from invading England as being then St. Peter's Patrimony not only as null void in it self for several Reasons but of
most pernitious example King John out of his piety to prevent profanations of the Lord's-day removed the Market of the City of Exeter from the Lord's-day whereon it was formerly kept to the Monday This King to ingratiate himself with the Romish Cardinals and Court granted them annual Pensions out of his Exchequer the Arrears whereof he ordered to be satisfied in the first place and likewise gave Benefices or Prebends to their Nephews and Creatures Moreover to gratifie Stephen Langton his great Enemy he granted the Patronage of the Bishoprick of Rochester to him and his Successors and to the Bishop of Ely he granted the Patronage of the Abbey of Torney Mr. Prynne who kept the Records of the Tower tells us that upon strictest search he could find no payment of the foresaid Annuity or Oblation to Pope Innocent by King John himself who granted it but only for one year before hand when he sealed his Charter who dying about three years after during which time his Kingdom was infested with Civil Wars between him and his Barons invaded by Lewis of France who was made King by the Barons in his stead his Lands Rents seized his Treasure exhausted and the People every where miserably plundered it is probable that â—here neither was nor could be expected any other punctual payment of it The Pope and his Legat Nicholas having in a manner bereaved King John of his Regal Dignity and Authority began forthwith to play Rex they usurped the Sovereign Authority both in Church and State presenting to all Bishopricks Matth. Paris Hist Anglic. p. 237 238. Abbies Spiritual promotions and Benefices then void without the Patrons consent by way of Provision and Collation to the prejudice of the Crown and enthralling of the Church of England not vouchsafing to consult either with the King himself the Archbishop or Bishops concerning their disposal This was the very original of Pope's Provisions and disposals of Bishopricks Abbies with all sorts of Spiritual promotions and Benefices in England no Pope presuming to confer any Bishoprick Benefice or Prebendary in France or England Vsque ad tempora Domini Innocentii tertii qui primus assumpsit sibi jus istud in tempore suo as the French Agent remonstrated to Pope Innocent the Fourth These Provisions soon overflowed the Church of England and France too for many succeeding Ages notwithstanding all oppositions and complaints against them Which the Archbishop and Bishops foreseeing perceiving withall the Legat more ready to gratifie the King and his Clerks in the disposal of Bishopricks and Ecclesiastical preferments than themselves meeting together at Dunstaple drew up an Appeal against his proceedings which he slighting and sending to Rome by Pandulphus together with King John's Charter so highly magnified the King and made such complaints to the Pope against the Archbishop and Bishops as frustrated their Appeal King John having satisfied and secured the damages of the Exiled Bishops and Monks before the Interdict released according to his agreement other Abbots Priors Clergy-men and Lay-men repaired to the Legat craving full satisfaction also for their damages sustained by the King's proceedings during the Interdict though never insisted on before The King issued out two Writs on behalf of the Archbishop of Canterbury and the Bishop of Lincoln to restore them to the possession of their Temporalties in the Cinque-ports and other places Yet on the contrary all the Bishops and Clergy-men who faithfully adhered to the King and communicated with him or any other excommunicated person or received any Benefices from them during the Interdict were by these Prelates now made their Judges and Pope's censures ordered to be suspended from all their Ecclesiastical Offices Benefices Preferments and ordered to appear personally at Rome before the Pope to be examined ere their Suspensions released except only such as had given satisfaction to the Church for this offence The turbulent Archbishop stirred up the Barons to a new Insurrection against the King about their Liberties who coming all to the King after Christmas Anno 1215. demanded the confirmation of their Charter who craved time to advise thereon till after Easter the Archbishop and two more becoming his Sureties that then he should give satisfaction to all of them The Barons against the time rather preparing themselves for a Battel than Conference with the King assembled together at Stamford with a mighty Army having Archbishop Stephen their principal Abettor who yet seemed to side with the King and was most assiduous about him The Barons marching as far as Brackley the King sent the Archbishp to treat with them who brought back a Schedule of their claimed Liberties with this Message That if he presently confirmed them not to them by his Charter they would force him to it by seizing all his Castles and Provisions Whereupon the King replied Why do they not also demand the Kingdom swearing never to enslave himself to such a concession The Archbishop returning with this peremptory Answer the Barons forthwith seized Bedford-Castle and were admitted into London the Citizens siding with them Whereupon the King appointed to treat with them at Running-mead whither the Barons came with armed multitudes from all parts of the Realm whereafter some parley the King granted them their desires not only for their Liberties specified in Magna Charta and Charta Forrestae which he then sealed and by his Writs commanded to be put in due execution but also that twenty five Peers elected by them to whom all were sworn to obey should force the King to observe these Charters if ever he receded from them by seizing all his Castles Juratum est a parte Regis Quod Anglicana Ecclesia libera sit c. It was sworn on the Kings part that the Church of England is free and all men of our Kingdom have and do hold all the foresaid Liberties Rights and Customs well and peaceably freely and quietly fully and wholly to themselves and their Heirs c. All the Barons and Commons of the Realm then and afterwards taking the same Oath The Archbishop and Barons thrust into this new Charter many Articles and Clauses for their own the Churches and Pope's advantage not extant in the Charter of King Henry the First as may be seen in Matthew Paris his History This Charter though it saved a great part of the King's Prerogative to petition him and his Heirs for Licenses to elect and for his Assent gave a great wound to his Ecclesiastical Supremacy and made all Chapters Covents Bishops Monks yea Popes and their Agents to slight his Regal Authority and Licenses too insomuch that he could prefer no person to any Bishoprick Monastery or elective Dignity but whom the Electors pleased to make choice of King John withdrawing and obscuring himself from his Bishops and Barons in the Isle of Wight sent Messengers secretly to Rome to complain and appeal to the Pope against their Treasons Rebellions and the Charters forcibly extorted from him whilst under
of Basil to which our Ambassadors were to represent both their Sovereign and the English Nation where they were received with honour and respect This was a troublesome Council and continued seventeen years In this Council it was concluded as before at Constance that the General Councils were above the Pope Fourteen Ambassadors were sent from the King unto Basil One Earl not that he was to vote in the Council but only behold the transactions thereof viz. Edmond Earl of Morton Five Bishops viz. Robert Bishop of London Philip Bishop of Lisieux John Bishop of Rochester John Bishop of Baieux and Bernard Bishop of Aix Two Abbots Nicholas Abbot of Glaston William Abbot of St. Maries in York One Prior William Prior of Norwich Two Knights Henry Broumfleet and John Colvil Mr. Thomas Brown Doctor of Laws Dean of Sarum Peter Fitz-Maurice D. D. and Mr. Nicholas David Archdeacon of Constance and Licentiate in both Laws John Bishop of Rochester here mentioned was John Langdon intruded by the Pope into that Bishoprick to the prejudice of the Archbishop of Canterbury But he was indeed a Learned man and died this year in his Ambassy at Basil This Council deposed Pope Eugenius and substituted in his room Amideus the most devout Duke of Savoy who was called Felix the Fifth and was crowned in the City of Basil Anno 1437. Henry Chichley Archbishop of Canterbury founded a Colledge in Oxford by the name of All-souls for a Warden and forty Fellows which number by Statute was never to be augmented or impaired and all void places by death or otherwise once in a year to be supplied Six years did he survive the first founding of this Colledge He founded another Colledge in Oxford called Barnard-colledge suppressed by King Henry the Eighth and renewed by Sir Thomas White who named it St. Iohn's-colledge one of the fairest of the University This Archbishop bestowed much money in repairing the Library at Canterbury Goodwin's Catal. of Bishops and then replenished the same with a number of goodly Books He gave unto his Church many rich Ornaments and Jewels of great price and built a great part of the Tower called Oxford-tower in the said Church He founded a goodly Colledge and an Hospital at Higham-ferries where he was born for eight secular Priests Fellows four Clerks and six Choristers it was so endowed as at the suppression of the same it was valued at 156 pounds per annum The Hospital was for poor people likewise liberally endowed Iohn Stafford Son unto the Earl of Stafford succeeded in the place of Henry Chichley deceased Pope Eugenius the Fourth translated him from Bath and Wells About the year 1446. King Henry the Sixth founded Eaton Colledge incorporate by the name of Praepositi Collegii Regaliis Col. Beatae Maria de Eaton juxta Winsor This Colledge consisteth of one Provost Fellows a School-master and Usher besides many Oppidanes maintained there at the cost of their Friends This Eaton is a Nursery to King's-colledge in Cambridge Humfry Duke of Glocester the King's Uncle at a packt Parliament at Bury was condemned of High-treason and found dead in his Bed not without rank suspition of cruel practices upon his person He gave to the Library in Oxford many pretious voluminous Manuscripts He was buried in St. Albans to which Church he was a great Benefactor The same month with the Duke of Glocester died Henry Beaufort Bishop of Winchester and Cardinal He was a man of such Wealth that at once he lent King Henry the Fifth twenty thousand pounds who pawned his Crown to him He built the fair Hospital of St. Cross near Winchester The Clergy moved in vain against the recalling of the Statute of Praemunire About the year 1453. began the broyls to break out out between the two Houses of Lancaster and York so mutually heightened that scarce a County betwixt York and London but a set Battel hath been fought therein besides other Counties in the Marches of Wales besides many other Skirmishes Corrivals with Battels so that such who consider the blood lost therein would admire England had any left And such as observe how much it had left would wonder it had any lost In the midst of these Civil wars William Sirnamed Patin from his Parents but Wainfleet from the place of his Nativity now Bishop of Winchester founded the fair Colledge dedicated to Mary Magdalen in Oxford for one President forty Fellows thirty Demies four Chaplains eight Clerks and sixteen Choristers This William Wainfleet first founded Magdalen-hall hard by and afterwards undertook and finished this most stately piece of Architecture There is scarce a Bishoprick in England to which this Colledge hath not afforded one Prelate at the least doubling her files in some places At this day besides those forementioned there are one Schoolmaster and an Usher three Readers viz. of Divinity Natural and Moral Philosophy besides divers Officers and Servants of the foundation with other Students being in all two hundred and twenty Iohn Kemp Archbishop of Canterbury built the Divinity-School in Oxford and Paul's Cross King Henry being conquered in a fatal Battel at Touton in Nottinghamshire fled with his Queen into Scotland and to make himself the more welcome resigned Berwick to the King thereof Edward Duke of York reigned in his stead This King's Reign affordeth very little Church-story This good was done by the Civil Wars it diverted the Popish Prelates from troubling the Lollards Thomas Bourchier Son unto Henry Bourchier Earl of Essex Archbishop of Canterbury kept a Synod of his Clergy at London The Parliament sitting at the same time bestowed many priviledges on the Clergy In the time of this Archbishop Raynold Peacock Bishop of Chichester was afflicted by the Popish Prelates for his Faith and profession of the Gospel after he had laboured many years in translating the Holy Scriptures into English Sir Rich. Baker's Chron. He was accused and convicted for holding and publishing certain Opinions at that time held Heretical which at last openly at Paul's Cross he revoked but was notwithstanding deprived of his Bishoprick only a certain Pension was assigned him to live on in an Abby where soon after he died Fox Acts and Monuments Luke 8.3 About the year 1465. there was here in England one Thomas Holden a Carmelite Friar who preached in Michaelmas Term at Paul's Cross in London That our Lord Iesus Christ was in poverty and did beg in the world A manifest untruth For great is the difference betwixt begging and taking what the bounty of others doth freely confer as our Saviour did from such who did minister unto him of their substance This Sermon caused a great stir The principal Champions on both sides whose Pens publickly appeared were For Mendicants 1. Henry Parker a Carmelite bred in Cambridge living afterward in Doncaster-Covent imprisoned for preaching 2. Iohn Milverton bred in Oxford Carmelite of Bristol being excommunicated by the Bishop of London and appealing to the Pope found no favour but
but generally in specie to the great impoverishing of the Land yearly returned the Tenths and First-fruits of the English Clergy to Rome The Pope being now dead in England the King was found his Heir at Common Law as to most of the power and profit the other had usurped But now as the Clergy had changed their Landlord so their Rents were new rated Commissioners being employed in all Counties the Bishop of the Diocess being alwayes one of them to value their yearly Revenue that so their Tenths and First-fruits may be proportioned accordingly These Raters were the chiefest in all Counties under the degrees of Barons These Commissioners were impowred by the King to send for the Scribes and Notaries of all Bishops and Archdeacons to swear the Receivers and Auditors of Incumbents to view their Register-books Fuller Church history Easter-books and all other Writings and to use all other wayes to know the full value of Ecclesiastical preferments with the number and names of persons enjoying the same They were to divide themselves by Three and Three allotting to every number so many Deaneries and to enquire the number and names of all Abbies Monasteries Priories Brotherships Sisterships Fellowships c. Houses Religious and Conventual as well CHARTER-HOVSE as others these Carthusians being specified by name because pretending priviledge of Papal exemption and meeting together to certifie into the Exchequer at the time limited in their Commission the true value of such places or preferments This work took up some years in the effecting thereof Devon-shire and Sommerset were done in the twenty seventh Stafford-shire and many other Counties in the thirty fourth year of King Henry the Eighth and most of Wales not till the Reign of King Edward the Sixth In Ireland the Commissioners found the work so troublesome that they never came into the County of Kerrey the South-West extremity of that Island so that the Clergy thereof are put into their Benefices without any payments But in England all were unpartially rated and Vicaridges valued very high according to their present Revenue by personal Requisites Idem ibid. In that Age he generally was the richest Shepherd that had the greatest Flock where Oblations from the living and Obits for the dead as certainly paid as predial Tithes much advanced their Income In consideration whereof Vicaridges mostly lyinig in Market-Towns and populous Parishes were set very high though soon after those obventions sunk with superstition And the Vicars in vain desired a proportionable abatement in the King's Books which once drawn up were no more to be altered Now Queen Mary did by Act of Parliament exonerate acquit and discharge the Clergy from all First-fruits As for Tenths the same Statute ordered them to be paid to Cardinal Pool who from the same was to pay the Pensions allowed to Monks and Nuns by her Father at the dissolution of Abbeys yet so that when such persons who were but few and aged all named in a Deed indented should decease all such payments of the Clergy reserved Nomine Decimae should cease and be extinct for ever But her Sister Queen Elizabeth Vide Statut. 1 Eliz. cap. 4. succeeding her was exact to have her Dues from the Clergy Sir Christopher Hatton who was Master of this First-fruits Office was much indebted to her for Moneys received All which Arrears her Majesty required so severely and suddenly from him that the grief thereof cost him his life I say this Queen in the first of her Reign resumed First-fruits and Tenths only with this case to Parsonages not exceeding ten Marks and Vicaridges ten pounds that they should be freed from First-fruits In the months of October and November Anno 1538. the Abbeys and Monasteries in England were dissolved Cromwel being made General Visitor employed Richard Layton Thomas Lee William Detre Doctors of the Law Doctor John London Dean of Wallingford with others giving them instruction in eighty six Articles for visiting Monasteries every where by which they were to enquire into the government behaviour and education of the persons of both Sexes to find out all their offences and to this purpose give them encouragements to accuse both their Governors and each other To command them to exhibit their Mortmains Lord Herbert in vit Henr. 8. Evidences and Conveyances of their Lands to produce their Plate and Money and give an Inventory thereof The King also gave forth Injunctions to be observed some tending to the establishing of his Supremacy Some touching the good Government of the Houses As that no Brother go out of the Precinct That there be but one entrance That no Woman frequent the Monks nor any Man the Nuns c. And some for Education As that a Divinity-lecture be every where read and frequented That the Abbot daily expound some part of the Rule of their Order shewing yet that these Ceremonies are but Introductions to Religion which consisteth not in Apparel shaven Heads c. but in purity of mind That none shall profess or wear the Habit till twenty four years of age That no feigned Relicks or Miracles be shewed no Offerings to Images c. Lee and the rest at their return gave that account of their feigned Miracles and Relicks as well as sinful and sluggish life of the Religious Orders as not only Cromwel said their Houses should be thrown down to the foundation but the whole Body of the Kingdom when it was published to them became so scandalized thereat as they resolve if the King ever put it into their hands to give remedy thereunto Yet were not all alike criminal for some Societies behaved themselves so well as their life being not only exempt from notorious faults but their spare times bestowed in writing Books Painting Carving Graving and the like Exercises their Visitors became Intercessors for them But these being not many were at last involved in the common fate Not long after this the King caused all Colledges Chantries and Hospitals to be visited not omitting to take a particular survey of all the Revenues and Dignities Ecclesiastical within his Kingdom which was returned to him in a Book to be kept in the Exchequer Then King Henry sent Fox Bishop of Hereford to the Protestant Princes in Germany assembled at Smalcald to exhort them to an unity in Doctrine wherein he offered his assistance by conference with their Divines Immediately after the ruine of Monasteries in the Month of November followed the condemnation of John Lambert that faithful Servant of Christ On a set day Lambert was brought forth where he had not only the King 's fierce countenance against him but also ten Disputers against him from twelve of the clock till five at night among which were the Archbishop Stephen Gardiner C. Tunstal Bishop of Durham and J. Stokesley Bishop of London Through Winchester's perswasion to gratifie the people the King himself condemned Lambert and commanded Cromwel to read the Sentence He was burned in Smithfield where he suffered
party during the rest of the King's Reign But then there started up another faction as opposite to the publick Liturgy as were those of Rome The Archbishop and the rest of Prelates which co-operated with him in the work of Reformation were resolved now to go forwards with a Reformation in point of Doctrine And therefore Letters were directed by Archbishop Cramner to Martin Bucer and Peter Martyr two eminent Divines Heylin s Hist Edw. vi Martyr came over in the end of November and having spent sometime with the Archbishop in his house at Lambeth was dispatched to Oxford where he was made the King's Professour for Divinity and about two years after made Canon of Christ-Church His readings were so much disliked by some of that University that a publick disputation was shortly had betwixt him and some of those that disliked his doings about some points in the Sacrament Doctor Cox Chancellour of the University assisted by Mr. Morrison a right learned man being Moderators declared that Martyr had sufficiently answered all Arguments which were brought against him by Chadsey the chief of the opponents and the rest of those who disputed with him Bucer came not over till June and being here receives letters from Calvin Mediis consiliis vel Authorem esse vel Approbatorem Calvin Epist. ad Bucer by which he was advised to take heed of his old fault for a fault he thought it which was to run a moderate course in his Reformations The first thing that Bucer did after his coming hither was to acquaint himself with the English Liturgy translated for him into Latine by Alexander Alesius a Learned Scot and generally well approved of by him as to the main Frame and Body of it Of this he gives an acâ—ount to Calvin Having received a courteous entertainment from the Lord Protector and being heartily well-commed by Archbishop Cranmer he is sent to take the Chair at Cambridge But he had not held that place long when he left this life deceasing on January 19. Anno 1550. to the great loss and grief of that University Calvin writes to the Protector to this effect That the Papists would grow more insolent every day than other unless the difference were composed about the Ceremonies But how not by reducing the Opponents to Conformity but by encouraging them rather in their opposition John Rogers Lecturer in S. Paul's and John Hooper Vicar of S. Sepulchres were founders of Non-conformity The Founders of Non-conformity This John Hooper was bred in Oxford well-skilled in Latine Greek and Hebrew and afterwards travelled over into Switzerland He was preferred to be Bishop of Glocester by the favour of his Patron John Earl of Warwick afterwards Duke of Northumberland But when Hooper came to be consecrated Bishop of Glocester he scrupled the wearing of certain Episcopal Ornaments Rochet Chimere Square Cap c. producing a letter from the Earl of Warwick that he might be favourably dispensed with therein The King also thirteen dayes after wrote to Archbishop Cranmer to the same effect All would not do Resolute Bishop Ridley stood stiffly to his tackling and here was bandying of the business betwixt them and arguments urged on both sides The Earl of Warwick deserted his Chaplain and Hooper was sent to prison and kept sometime in durance till he condescended to conform himself in his habit and so was consecrated Bishop of Glocester After this Hooper bare a great grudge against Ridley who enforced him thereunto but God's providence sanctified their sufferings afterwards into an agreement We must not forget that this earnest contest was not about the vocation but about the vestments of Bishops Thus we have the first beginning of that opposition which hath continued ever since against the Liturgy c. and other Rites and Usages of the Church of England About this time John a Lasco free Baron of Lasco in Poland with his Congregation of Germans and other strangers took Sanctuary this year in England hoping that here they might enjoy that liberty of conscience and safety for their goods and persons which their own Countrey had denyed them The King gratiously vouchsafed to give them both entertainment and protection assigned them the west part of the Church belonging to the late dissolved house of Augustine-friars for the exercise of Religious Worship made them a Corporation consisting of a Superintendent and four other Ministers with power to fill the vacant places by a new Succession whensoever any of them should be voyd by death or otherwise the parties by them chosen to be approved by the King and Council He commanded the Lord Mayor of London the Aldermen and Sheriff thereof as also the Archbishop of Canterbury and all other Bishops of this Realm not to distrub them in the free exercise of their Religion and Ecclesiastical Government although they differed from the government and forms of Worship established in the Church of England All which he granted by his Letters Patents This John a Lasco quickly publisheth a book Entitled Forma Ratio totius Ecclesiastici Ministerii wherein he maintains the use of sitting at the Holy Communion contrary to the custom of the Church of England to the encouragement of those who impugned her Orders A controversie moved by Bishop Hooper touching the Episcopal Habit was presently propagated among the rest of the Clergy touching Caps and Surplices And in this quarrel John a Lasco engageth countenancing those that refused to wear them Heylin's Hist Edw. vi and Writing to Martin Bucer to declare against them But that Moderate and Learned Man severely reprehended him and solidly answered all his Objections Which being sent to him in the way of letter was afterward Printed and dispersed for keeping down that opposite humour This controversie was countenanced by Peter Martyr for besides his judgement which he gives of these things in some of his Epistles about things of this nature he hath told us of his own practice in one of his Epistles Dated at Zurick Novemb. 4. 1559. being more than five years after he had left this Kingdom That he had never used the Surplice when he lived in Oxford though he were then a Canon of Christ-church and frequently present in the Quire While this controversie was on foot between the Bishops and the Clergy John Rogers one of the Prebends of S. Paul's and Divinity Reader of that Church then newly return'd from beyond the Seas could never be perswaded to wear any other than the round cap when he went abroad And being further pressed unto it he thus declared himself That he would never agree to that point of Conformity but on this condition that if the Bishops did require the Cap and Tippet c. then it should also be declared that all Popish Priests for a distinction between them and others should be constrained to wear upon their sleeves a Chalice with an Host upon it Nay such peccancy of humour began then to break out that
Cap the Episcopal Habit the Churche's Patrimony the manner of proceeding to be held against Papists the Perambulation used in the Rogation week c. in which his judgement was desired But these helps being too far off another project was set on foot Gryndal the new Bishop of London was known to have a great respect to Calvin the business therefore is so ordered that by Calvin's Letters to Gryndal and the friends they had about the Queen way should be given to such of the French Nation as had repaired hither to enjoy the freedom of their own Religion to have a Church unto themselves and in that Church not onely to erect the Genevian Discipline but to set up a Form of Prayer saith Dr. Heylin which should hold no conformity with the English Liturgy This was effected And now there is another Church in London as different from the Church of England in Government and Forms of worship as that of John Alasco was in the Augustine Friars Upon the news of which success divers both French and Dutch came into England planted themselves in the Sea-Towns and openly professed the Reformed Religion But some of them proved to be Anabaptists and others infected with corrupt Opinions of as ill a nature which being made known to the Queen she commands them all by Proclamation to depart the Kingdom whether they were Aliens or natural-born English within twenty days upon pain of imprisonment and loss of all their goods yet notwithstanding many of them lurked in England without fear of discovery especially after the erecting of so many French and Dutch Churches in the Maritime parts The French and Dutch Churches in London were infected with their frenzies and such disputes were among them on that account that Peter Martyr interposed his Authority with them to the composing of those differences which had grown among them for which see his Letter bearing date at Zurich on February 15. next following after the date of the said Proclamation which seemeth to have been about September 16. and superscribed Vnto the Church of Strangers in the City of London By another Proclamation she labours to restrain a sacrilegious kind of people which under pretence of abolishing Superstition demolished antient Tombâ—s razed the Epitaphs and Coat-armors of most Noble Familes and other Monuments of venerable Antiquity took the Bells out of Churches and pluckt off the Lead from the Church-roofs The Abbey of Westminster most renouned for the Inauguration of the Kings of England their Sepulture and the keeping of the Regal Ensignes she converted to a Collegiat Church and there she instituted a Dean twelve Prebendaries a School-master an Usher forty Scholars called the Queen's Scholars whereof six or more are preferred every year to the Vniversities Petit Canons and others of the Quire to the number of thirty ten Officers belonging to the Church and as many Servants belonging to the Colledge-diet and twelve Almes-men besides many Officers Stewards and Collectors for keeping Courts and bringing in of their Revenue The principal of which called the High Steward of Westminster hath ever since been one of the prime Nobility The Dean intrusted with keeping the Regalia honoured with a place of necessary service at all Coronations and a Commissioner for the peace within the City of Westminster and the liberties of it by Act of Parliament The S holars annually preferred by election either to Christ-church in Oxford or Trinity Colledge in Cambridge Since this new Foundation of it it hath given breeding and preferment to four Archbishops two Lord Keepers of the Great Seal of England twenty two Bishops and thirteen Deans of Cathedral-churches besides Archdeacons Prebendaries and other Dignitaries in the Church to a proportionable number The death of Francis the second the young King of France who had married Mary Queen of Scots encouraged the Scots to proceed boldly with their Reformation The Duke of Guise laboured with the Pope to fulminate his Excommunications against Queen Elizabeth as one that had renounced his authority apostatized from the Catholick Religion and utterly exterminated the profession of it out of her Dominions But the Duke sped no better in his negotiation than the Count of Feria did before About this time one Geoffrys was committed Prisoner to the Marshalsey in Southwark and More to the house of Mad-men commonly called Bethlem without Bishop's-gâ—â— in London More professed himself to be Christ Geoffrys believed him to be such and reported him so Having remained a whole year in prison without shewing any sign of their repentance Geoffrys was whipt on April 10. 1561. from the said Marshalsey to Bethlem with a paper bound about his head which signified That this was William Geoffrys a most blasphemous Heretick who denied Christ to be in Heaven At Bethlem he was whipt again in the presence of More till the lash had extorted from him a confession of his damnable error After which More was stript and whipt in the open Streets till he had made the like acknowledgment confessing Christ to be in Heaven and Himself to be a vile sinful man Which being done they were again remitted to their several prisons for their further cure On June the fourth a lamentable fire about four a Clock in the afternoon first shewed it self near the top of the Steeple of St. Paul's Church in London and from thence burnt down the Spire to the Stone-work and Bells and raged so terribly that within the space of four hours the Timber and Lead of the whole Church and whatsoever else was combustible in it was miserably consumed to the great terror of all Beholders Which Church said to be the largest in all the Christian World for all dimensions contains in length seven hundred and twenty foot in breadth one hundred and thirty foot and in height from the pavement to the top of the roof one hundred and fifty foot The Steeple from the ground to the Cross or Weather-cock contained in height five hundred and twenty foot of which the square Tower onely amounted to two hundred and sixty the Pyramide or Spire to as many more which Spire being raised of massy Timber and covered over with sheets of Lead as it was the more apt to be enflamed so was the mischief more incapable of a present remedy The Queen hereupon directed her Letters to the Lord Mayor and City of London to take care therein In obedience to whose Royal Pleasure the Citizens granted a Benevolence and three Fifteens to be speedily paid besides the great bounty of particular persons c. The Queen also sent in a thousand Marks in ready money and Warrants for one thousand load of Timber to be served out of Her Majesties Woods The Clergy of the Province of Canterbury contributing to this work the fortieth part of their Benefices which stood charged with first-fruits and the thirtieth part of those which had paid the same The Clergy of the Diocess of London bestowed the thirtieth part of such of their livings as were
Noble-men disaffected to the Common-prayer-book who promised what aid they possibly could and in the end returned home safe In the afternoon Proclamation was made at the Cross at Ebenborough to prevent the like disorders but to small effect some Citizens demanding the Restitution of the Ministers and the performance of what was subscribed Suddenly two Petitions were presented against the Common-prayer-book and the Composers and Abettors of it which Petitions were sent to the King with the narrative of the whole who immediately sent Instructions for adjourning the Term to Sterling Lamb. Wood. History King Charles a strong place and to make Proclamation of severe penalties to be inflicted on the breakers of the peace which was no sooner proclaimed but the Lord Hume Lindsey and divers others protest against it and in contempt of Authority compell'd the Heraulds to hear the Protest or Covenant read These troublesome beginnings did afterward occasion the solemn League and Covenant whereby the greatest part of the Nation united themselves to defend their Priviledges as was pretended and which laid the foundation of a long and woful War in both Kingdoms They erected a new Government among themselves which consisted of four Tables for the four Orders of the State Heylin on the life of Archbishop Laud part 2. viz. the Noblemen Barons Burgesses and Ministers These fixed themselves in Edenborough leaving the Lords of Council and Session to make merry at Sterling where they had little else to do than to follow their pleasures The Tables being formed they resolved upon renewing the ancient Confession of that Kirk with a Band thereunto subjoyned but accommodated to the present occasion which had been signed by King James on January 28. Anno 1580. And by this Band they entred Covenant for maintenance of their Religion then professed and his Majesty's person but aiming at the contrary And to this Covenant they required an Oath of all the Subjects which was as great an Usurpation of the Regal power as they could take upon themselves for confirming their own authority and the peoples obedience in any project whatsoever which should afterwards issue from those Tables Return we now to England where we shall find things in a better condition at least to outward appearance And now the Metropolitical visitation having been carried into all parts of the Realm of England and Dominion of Wales the Archbishop of Canterbury began to cast his eye upon the Islands of Guernsey and Jersey two Islands lying on the Coast of Normandy to the Dukedom whereof they once belonged and in the Right of that Dukedom to the Crown of England As parts of Normandy they were subject in Ecclesiastical matters to the Bishops of Constance in that Dukedom Heylin's Hist of Archbishop Laud. Ad An. 1637. and so continued till the Reformation of Religion here in England and were then added to the Diocess and Jurisdiction of the Bishops of Winchester But the Genevian Discipline being more agreeable to such Preachers as came to them from France they obtained the exercise thereof in the eighth year of Queen Elizabeth Anno 1565. The whole Goverment distinguished into two Classes both meeting in a Synod every second or third year according to the order of their Book of Discipline digested by Snape and Cartwright in a Synod held at Guernsey June 28. 1576. In this manner they continued till King James his time when the Churches in the Isle of Jersey falling into some disorder and being under an immediate Governor who was no great friend to Calvin's Platform they were necessitated for avoiding a great mischief to cast themselves into the Arms of the Church of England The principal Ecclesiastical Officer whilst they were under the Bishops of Constance had the Title of Dean for each Island one the several powers both of the Chancellor and Archdeacon being united in his Person This Office is restored again his Jurisdiction marked out his Fees appointed his Revenue setled but made accountable for his Administration to the Bishop's of Winchester The English Liturgy is translated also into French to be read in their Churches Instructions first and afterwards a Body of Canons framed for regulating both Ministers and people in their several duties Now it was resolved that the Metropolitical visitation should be held in each of them at the next opening of the Spring And the Archbishop had designed a Person for his principal Visitor who had spent some time in either Island and was well acquainted with the Bailiffs Ministers and Men of special note among them But the Affairs of Scotland growing worse this Council was laid by But these Islands were not out of his mind The Islanders used to breed such of their Sons as they designed for the Ministry either at Saumur or Geneva from whence they returned well-seasoned with Calvinism Therefore to allure the people to send their Children to Oxon or Cambridge he thought of providing some preferment for them in our Universities It now happened that one Hubbard the Heir of Sir Miles Hubbard Citizen and Alderman of London died to whom upon an Inquisition taken after his death in due form of Law no Heir was found which could lay claim to his Estate Which so unexpectedly fallen to the Crown and being a fair Estate withall the Archbishop perswaded his Majesty to bestow some small part thereof upon pious uses And so much was allotted out of it as for the present served sufficiently to endow three Fellowships for the perpetual education of so many of the Natives of Guernsey and Jersey These Fellowships to be founded in Exeter Jesus and Pembrook Colledges that being disperst into several Houses there might be an increase both of Fellows and Revenues of the said Foundations By means whereof he did as Doctor Heylin observeth both piously and prudently provide for those Islands and the advancement of Conformity among them for the future It is not to be thought that the Papists were all this while asleep Pancani arriving in England An. 1636. brought with him many pretended Relicks of Saints Medals and pieces of Gold with the Pope's Picture stamped upon on them to be distributed among those of the Party but chiefly to the Ladies of the Court and Countrey to whom he made the greatest part of his Applications Then he practised upon some of the principal Lords and used his best endeavours to be brought into the acquaintance of the Lord Archbishop of Canterbury But his Grace neither liked the Man nor the Message he came about and admitted him neither to complement nor communication However the Popish faction multiplying in some numbers about the Court resorted more openly to the Masses at Sommerset-house where the Capuchins had obtained both a Chappel and Convent Of this none bears the blame but the Archbishop who is traduced in Libels and common talk for the principal Architect in the plot and the contriver of the mischief Awakened by so many Alarms he had good cause to look
Earl of Holland and the Lord Capel were executed March 9. but the Earl of Norwich and Sir John Owen were pardoned The Commons set forth a Declaration to justifie their proceedings They promise the establishment of a firm and safe Peace the advancement of the true Protestant Religion the liberal maintenance of a godly Ministry c. They pass an Act for propagating the Gospel in Ireland March 8. April 10. 1649. An Act was passed by the Commons for the sale of Deans and Chapters Lands and for the abolishing of Deans Deans and Chapters Canons Prebends c. and Tithes of or belonging to any Cathedral or Collegiate Church in England and Wales but it was provided That this should not extend to the Colledge of St. Mary in Winchester nor to the Colledge of Eaton nor to any of the Mannors Lands Tenements and Hereditaments to them belonging June 2. 1649 An Act was passed for the better maintenance of Preaching Ministers and School-masters out of the Lands of Deans and Chapters throughout England and Wales in such places where maintenance is wanting and for other good uses to the advancement of true Religion Piety and Learning And the Commissioners of the Great-Seal of England issued forth Commissions under the Great Seal into all the Counties of England and Wales to such persons as by the Parliament were nominated giving them power by the Oathes of good and lawful men c. to find out the true value of all Parsonages and Vicarages presentative and all other Ecclesiastical Livings with care of Souls within such Cities and Counties and to certifie into the Chancery what each of them were really worth per Annum the names of the Incumbents Proprietors and Possessors thereof and of such as receive the profits who supplies the Cure what he hath for his Sallary how many Chappels are belonging to one Parish and how situate and fit to be united and how the Churches and Chappels are supplied by Preaching Ministers that so a course be taken for the providing both for Preaching and maintenance where the same should be found to be needful About this time some Dissenters in the Army called Levellers drew together five thousand Horse and Foot at Burford Colonel Reinolds fell in upon them with a greater Body than they had and routed them taking nine hundred Horse and four hundred Foot prisoners whereof one Thomson and two more principal Leaders were immediately shot to death who died resolutely Cornet Den an Army-preacher Flageilum or the life and death of O. C. p. 83. expressing his grief and sorrow was reprieved at the Instant of execution which their Fellows beheld from the leads of the Church The Rest by Cromwells mediation were all pardoned and sent home to their own houses This proved the utter suppression of that faction and rendred the Army entirely at his Command so that they presently submitted to the lot which Regiments should be sent to Ireland then almost reduced to the King's obedience by the Marquess of Ormond Cromwell was ordained Commander in chief of the Forces appointed for Ireland and tituladoed with the style of Lord Governour of Ireland while the Lord Fairfax was left here to attend the Parliament He with a potent Army landed at Dublin The Marquess of Ormond had besieged Dublin but the siege was raised by Colonel Michael Jones Governour of Dublin with the utter defeat of the Marquesses Army And the siege of London-derry was raised by Sir Charles Coot sallying out of the Town Cromwel takes Drogheda by Storm and puts all in it to the Sword After this in less than a year most of the Cities and Towns in Ireland were taken and that whole Kingdom in a manner subdued to the power of the Common-Wealth of England and the Marquess of Ormond and all that oppose their Authority withdrew themselves But a little before Colonel Rich received a Brush from my Lord Broghil in the County of Cork where the Bishop of Rosse being taken was hanged July 19. 1649. An Act was passed by the Parliament of the Common-wealth of England for the promoting and propagating the Gospel of Christ in New England And a general Collection was made in and through all the Counties Cities Towns and Parishes of England and Wales as the foundation for so pious an undertaking c. King Charles the Second being now at Jersey part of the English Fleet was sent to attacque that Island which put the King upon a speedy remove from thence into France where he resided till the time appointed for the Treaty at Breda which drew near and then he repaired thither The Committee of the Estates of Scotland having concluded with the King at Breda all correspondence with the English was by Proclamation forbidden and all manner of provision stopped from being carryed into England though the Juncto at Westminster had used all Artifices to keep the Scots from closing with the King 1650. During the Treaty at Breda the Marquess of Montrosse landed in the Isles of Orkney with fifteen hundred Armes and five hundred German Souldiers and after he had gathered more strength he was defeated by Colonal Straughan taken and brought to Edinburgh where he is brought to his Trial condemned and executed The rigorous prosecution of the Marquess of Montrosse in that violent manner was chiefly from the instigation of the Kirk by which long before he had been Excommunicated Concerning which he spake to the people in this manner upon the Scaffold What I did in this Kingdom was in obedience to the most just Commands of my Sovereign for his defence in the day of his distress against those that rose up against him I fear God and honour the King according to the Commandments of God and the Law of Nature and Nations c. It is objected against me by many even good people that I am under the censure of the Church this is not my fault since it is onely for doing my duty by obeying my Prince's most just Commands for Religion his Person and Authority yet am I sorry they did Excommunicate me and in that which is according to God's Laws without wronging my Conscience or Allegiance I desire to be relaxed If they will not I appeal to God who is the Righteous Judge of the World and who must and will I hope be my Judge and Saviour The King was much troubled at the Scots severity against this Noble Marquess After this the King lands in Scotland and is Proclaimed King at Edinburgh Cross But his Majesty had not been long among the Scots but they began according to their usual manner of Kirk Authority and Discipline to obtrude upon the King such curbing conditions as but ill-suited with Regal dignity Then the Common-wealth of England sent an Army against Scotland and Cromwel is made General of the Parliament's Forces instead of Lord Fairfax and about the end of June he marched towards Berwick in order to his advance into Scotland The Scots raise an Army
also taken from him and given to a sure Confider and one Major Wildman a great Leveller was taken at Marleborough enditing and drawing Declarations against the Protector so the danger from the Army was soon suppressed About the same time a Book was published called Killing no Murther wherein it was urged That it was most lawful just necessary and honourable to kill the Protector and this printed with the name of one Allen a disbanded Leveller but so politely written that it intimated a more exact and curious hand that framed it Whosoever was the Author it scared Cromwel almost out of his Wits This made him most suspitiously fearful so that he began to dread every person or strange face he saw which he would anxiously and intently view for an Assassinate that Book perpetually running in his mind It is said it was his constant custom to shift and change his Lodging to which he passed through twenty several Locks and out of which he had four or five wayes to avoid pursuit June iwenty six 1657. Then followed the Protector 's Instalment in a more solemn manner in Westminster-hall than before and the Speaker of the Parliament Sir Thomas Widdrington in the name of the Parliament presented to him a Robe of Purple-velvet a Bible Sword and a Scepter and having made a Speech thereupon the Speaker took the Bible and gave the Protector his Oath Mr. Manton Minister then of Covent-Garden made a Prayer wherein he recommended the Protector Parliament Council the Forces by Sea and Land Government and People of the three Nations to the protection of God Which being ended the Heraulds by Trumpets proclaimed Cromwell Protector of England Scotland and Ireland and the Dominions thereunto belonging requiring all persons to yield him due obedience Then were the attempts of the Royal Party in behalf of his Majesty betrayed and discovered to the Protector and Sir Henry Slingsby Doctor Huet Minister of St. Gregories by Pauls in London Mr. Mordant and others are imprisoned and brought to trial before an High Court of Justice set up under the Presidentship of Commissioner Lisle Sir Henry and the Doctor were the two first that were brought to trial and both of them sentenced to die as Traitors the first upon the bare testimony of those three men who had so treacherously circumvented him which in vain he pleaded the other as a Mute disowning the Authority of the Court and thereupon denying to plead On the eighth of June 1658. they were beheaded on Tower-hill Afterwards on July the seventh Colonel Edward Ashton and John Bettley were hanged and quartered the first in Tower-street the other in Cheapside Cromwell was now again adorned with another success and triumph by the defeat of the Spanish Army and surrender of Dunkirk into his hands Lockart his Kinsman and General of the English Forces being made Governor thereof In August 1658. the Protector was taken sick at Hampton-court having not been well in mind some time before troubled with the last distracted words of his beloved Daughter Cleypole who died on the sixth day of August which went near to his heart After a weeks time his Disease began to shew very desperate symptomes wherefore he was removed to White-hall where his Chaplains kept Fasts for his recovery but having declared his Son Richard his Successor he died on Friday September the third at three of the Clock in the Afternoon The deceased Protector 's Will concerning his Successor being imparted to the Council and chief Officers of the Army they all consent to the election of his Son Richard and the President and whole Council went at once to congratulate him and to condole his Fathers death Then was he proclaimed by the City of London and chief Officers of the Army After the Proclamation the Lord Mayor presented his Sword to him which he presently returned and after some Ceremonies passed the Council and many Officers of the State and of the Army being present Nathanael Fiennes one of the Commissioners of the Great Seal administred an Oath unto him A Gentleman was sent into Ireland who was chief Governor of that Kingdom to acquaint Henry Cromwell with the present posture of Affairs in England and Mr. Thomas Clarges was sent into Scotland to General Monk to see how he stood affected to Richard's advancement Then Addresses were made to the Protector from all parts of the Nation and the Army of Scotland submit to what was was done in England Addresses were also made to the young Protector from all the Regiments of the Army in England Scotland and Ireland and other parts After the pompous solemnity of the Funerals of the late Protector the new Protector summoned a Parliament to meet at Westminster on January twenty seven he endeavours to new model his Council but the Army grows jealous of him and censure him and the factious part of the Army had many seditious meetings and he is perswaded to resign the command of the Army to Fleetwood which he refuseth The General Council of Officers as they called themselves met in Fleetwood's House where they acted with as much formality as if they had been the supreme Legislators of the three Kingdoms At length things came to this issue the young Protector was forced to sign a Commission to Commissioner Fiennes for the dissolving of the Parliament and a Proclamation came forth in the Protector 's name to publish the dissolution of the Parliament Soon after whilst many of the Superiour Officers of the Army met at Wallingford-house in further consideration of a Module of Government Supplem to Sir Rich. Baker's Hist the inferiour Officers being the most numerous assembled in the Chappel at St. Jame's having Doctor Owen and other Independent Ministers to assist at their Devotion and at last declared their forwardness to restore the latter part of the long Parliament and to restore Lambert and the rest of the Officers to their Commands who had been displaced by Oliver Cromwel for disaffection to him Several Colonels were removed from their Regiments and others put in their rooms as likewise Governours of Towns and other Officers Lambert being thus brought again into the Army recovereth much of his former power Then a Declaration of the Officers of the Army was drawn up which invited the Members of the long Parliament who had sate till April the twentieth 1653. to return to the exercise and discharge of their trust They accept of the Invitation and take their places in the House General Monk seems to consent to what was done in England They publish their Intentions by Declaration viz. That they are resolved by God's assistance to endeavour to secure and establish the property and Liberties of the people without a single Person Kingship or House of Peers and shall vigorously endeavour the carrying on of Reformation so much desired to the end there may be a godly and faithful Magistracy and Ministry upheld and maintained in the Nations c. The Officers of the Army
said Book contained should upon every Lord's day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister and Curate in every Church Chappel or other place of publick worship within this Realm of England and places aforesaid It was also Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who then had and enjoyed any Ecclesiastical Benefice or Promottion within this Realm of England c. should in the Church Chappel or place of publick worship belonging to his said Benefice or Promotion upon some Lord's day before the Feast of St. Bartholomew which should be in the year of our Lord God one thousand six hundred sixty two openly publickly and solemnly read the Morning and Evening Prayer appointed to be read by and according to the said Book of Common-Prayer at the times thereby appointed and after such reading thereof openly and publickly before the Congregation there assembled declare his unfeigned Assent and Consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned Assent and Consent to all and every thing contained and prescribed in and by the Book entitled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalmes of David pointed as they are to be sung or said in Churches and the form or manner of making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such Person who should without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid c. should within one moneth be deprived ipso facto of his spiritual promotions and that thenceforth it should be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending were dead And it was further Enacted That every Person henceforth to be promoted to any Ecclesiastical Benefice should read the Common-Prayer and declare his Assent and Consent thereto within two moneths next after that he shall be in actual possession of the said Ecclesiastical Benefice or Promotion and upon neglect or refusal to be deprived as aforesaid And that Incumbents of Livings keeping Curates shall read the same once every moneth upon pain to forfeit the sum of five pounds to the use of the poor of the Parish for every offence It was also Enacted That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall Hospital and every publick Professor and Reader in either of the Universities and in every Colledge else-where and every Parson Vicar Curate Lecturer c. and every School-master keeping any publick or private School and every person instructing or teaching any youth in any House or private family as a Tutor or School-master c. should before the Feast of St. Bartholomew in the year aforesaid subscribe the Declaration following scilicet I A. B. do declare that it is not lawful upon any pretence whatsoever to take up Arms against the King and that I do abhor that traiterous position of taking Arms by his Authority against his person or against those that are Commissioned by him and that I will conform to the Liturgy of the Church of England as it is now by Law established and I do declare that there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties of this Kingdom The penalty for failing in subscribing was for Deans Vicars School-masters to be deprived of their Ecclesiastical promotions Schools and Lectures to be void as if such person so failing were naturally dead Provided always That from and after the 25th day of March which shall be in the year of our Lord God 1682. there shall be omitted in the said declaration so to be subscribed and read it being enjoyned to be openly and publickly read by every Minister c. upon some Lords day within three moneths after his subscription in the presence of the Congregation there assembled these words following scil And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties thereof So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read any part of the said declaration or acknowledgement It was further Enacted That persons not ordained Priests or Deacons according to Episcopal ordination shall not hold any Ecclesiastical promotion nor shall consecrate and administer the holy Sacrament of the Lord's Supper upon pain to forfeit for every offence the sum of one hundred pounds one moyety thereof to the King the other moyety thereof to be equally divided between the poor of the Parish where the offence shall be committed It was also Enacted That no other Form or Order of Common-Prayers Administration of Sacraments Rites or Ceremonies should be used openly in any Church Chappel or publick place And it was further Enacted That if any person who is by this Act disabled to Preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled Preach any Sermon or Lecture that then for every such offence the Person and Persons so offending shall suffer three moneths imprisonment in the common Goal without Bayl or Mainprize It was also Provided That at all and every time and times when any Sermon or Lecture is to be Preached the Common-Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick worship where the said Sermon or Lecture is to be Preached and that the Lecturer then to Preach shall be present at the reading thereof It was further Enacted That the Laws and Statutes formerly made for Uniformity of Common-Prayer should continue to be in force and to be executed for punishing offendors against this Law Hereupon many hundred Ministers with divers Lecturers and School-masters left their places refusing to
and Bishop of Winchester was created Cardinal of S. Eusebius by Pope Martin the Eighth June 23. 1426. He died April 11. 1447. and was buried in his own Church 37. Henry Chichely was created Cardinal Anno 1428. saith the Author of Antiquit. Britan. 38. John Kemp Archbishop of York was ordained Cardinal of S. Eusebius August 9. 1439. long after being Archbishop of Canterbury he was removed to the Title of S. Ruffinus 39. Thomas Bourchier Archbishop of Canterbury was created by Pope Paul the Second Cardinal S. Syriaci in Thermis Anno 1464. He died March 30. 1486. 40. John Morton Archbishop of Canterbury was by Pope Alexander the Fifth created Cardinal S. Anastasii Anno 1493. He died Anno 1500. 41. Christopher Bainbrigg Archbishop of York was made a Cardinal S. Praxedis Anno 1511. 42. Thomas Wolsey Archbishop of York was created Cardinal S. Coeciliae September 7. He died November 29. 1530. 43. John Fisher Dâ—ctor of Divinity and Bishop of Rochester was made Cardinal S. Vitalis for refusing the King's supremacy and dissallowing his marriage wiâ—h the Lady Anne Bolen he was beheaded on the Tower-hill 1535. 44. Reginald Pool afterward Archbishop of Canterbury was created Cardinal by Pope Paul the Third May 22. 1536. and had three several Titles the first S. Nerei Achillei then S. Mariae in Cosmedin and lastly S. Prisâ—ae He died November 7. 1558. 45. Peter Petow a Friar was made Cardinal by Pope Paul the Fourth June 13. 1557. and also nominated by him unto the Bishoprick of Sarum and all to cross and disgrace Cardinal Pool He died in France within the compass of the same year and might never set Foot in England to make shew of his red Hat as doubtless he greatly desired to have done 46. William Allen born in England He raised a great combustion in our Church This fugitive was born in Lancashire and brought up in Orial Colledge he ran away beyond the Seas for his treasonable practices against his Countrey he was by the Pope and other Enemies of the same promoted to divers Ecclesiastical preferments and lastly had a Cardinal's hat bestowed upon him in August 1587. He died a Priest-cardinal S. Martini in Montibus 1594. and was buried in the Church of the English Colledge at Rome Of the several Orders and Monks that have been in England Ex Fuleri Eccles Hist 1. MAthew Paris tells us that in his time Tot jam apparuerunt ordines in Anglia ut ordinum confusio videretur inordinata there then appeared so many Orders in England that there seemed to be an inordinate confusion of Orders 1. The Benedictines or black Monks the primitive Monks in England so called from St. Benedict or Bennet an Italian first Father and founder of that Order Augustine the Monk first brought them ovâ—r into England and these black Monks first nested in Canterbury whence they have flown out into all the parts of the Kingdom For as Clement Reyner observeth rightly all the Abbies of England before King William the Conqueror and some while after were filled with this Order and though the Augustinians were their Seniors in Europe yet they were their Juniors in England The same Order was afterwards set forth in a new edition corrected and amended under the names of First Cluniacks These were Benedictines refined with some additionals invented and imposed upon them by Odo the Fourth of Clugny in Normandy who lived Anno 913. But these Cluniacks came not into England till after the Norman Conquest and had their richest Covents at Barnstable in Devon-shire Pontefract and Meaux in York-shire c. Secondly Sistercians so called from one Robert living in Cistercium in Burgundy He the second time refined the drossie Benedictines and Walter Espick first established their Order in England at Rival in York-shire besides which they have had many other pleasant and plentiful habitations at Warden and Woburn in Bedford-shire Buckland and Ford in Devon-shire Bindon in Dorset-shire c. The Bernardine Monks were of a younger house or under-branch of the Cistercians King John built an Abbey of the Cistercian Order at Beaulieu in Hant-shire Thirdly Of Grandmont which observed St. Bennet's rule These were brought into England Anno 1233. and were principally fixed at Abberbury in Shrop-shire These Benedictines with their several branches were so numerous and so richly endowed that in their revenues they did match all the Orders in England especially if the foundations of Benedictine Nuns be joyned in the same reckoning 2. The Augustinian Monks succeed it is conceived that Eudo the Dapifer or Sewer to King Henry the First first brought them into England Anno 1105. and that St. Johns at Colchester was the prime place of their residence Doctor Fuller saith that Waltham Abbey for Benedictines at the first had it's Copy altered and bestowed on Augustinians These Augustinians were also called Canons Regular This Order in England brought forth seventy eminent Writers and one in Germany worth them all in effect I mean Martin Luther who gave a mortal wound to all these Orders yea to the root of the Romish Religion 3. Gilbertine Monks a mongrel Order observing some select rules Camden in Lincoln-shire partly of St. Bennet partly of St. Augustine so named from Gilbert son to Joceline a Knight Lord of Sempringham in Lincoln-shire Being backed with the Authority of Pope Eugenius the Third he ordained a Sect consisting of men and women which so grew and encreased that himself laid the foundations of thirteen Religious houses of this Order 4. Carthusian Monks much famed for their mortified lives and abstinence from all flesh Bruno first founded them in the Dolphinate in France Anno 1080. and some sixty years after they were first brought over into England William de long a Spata Earl of Salisbury founded the first house of Carthusian Monks at Heltrop whose wife Ela after his death founded the house of Nuns at Lacock in Wilt-shire and there continued her self Abbess of the place The Books of the English Carthusians were many there being no less than eleven hundred Authors of them their writings tend much to mortification and out of them Parsons the Jesuite hath collected a good part of his resolutions Of the Benedictine Monks there is reported to have been of that Order twenty four Popes of Rome one hundred eighty two Cardinals one thousand four hundred sixty four Archbishops and Bishops fifteen thousand and seventy Abbots of renown Pope John the Twenty second saith there have been of this Order five thousand six hundred fifty six Monks Canonized and made Saints The cloathing and rule of the Cluniacks was according to the appointment of St. Benedicts rule The Cestercians wear red shooes and white rochets on a black coat they are all shoâ—â— saâ—e a little circle The Order of those of Grandmont is to lead a strait life as Monks use to do to give themselves to Watching Fasting and Prayer to wear a coat of Males upon their bodies and a black
it was utterly unlawful for them to accept any thing thereof This Order had but this one Covent in England and so wealthy it was that at the dissolution it was valued yearly worth one thousand nine hundred forty four pounds eleven shillings eight pence farthing This Order constantly kept their Audit on All Saints Eve October 31. and the day after All Souls being the third of November No Covents of England more carefully kept their Records than the Priory of Clarkenwel Speeds Catal. of Religious Houses p. 793. to whose credit it is registred There is a perfect Catalogue from their first foundation to their dissolution of all their Prioresses defective in all other houses Sir Thomas Chaloner not long ago built a spatious house within the close of that Priory upon the frontispiece whereof these Verses were inscribed Casta fides superest velatae tuta sorores Ista relegatae deseruere licet Nam venerandus Hymen hic vota jugalia servat Vestalemque focum mente fovere studet Chast Faith still stay 's behind though hence be flown Those veiled Nuns who here before did nest For reverend Mariage wedlock-vowes doth own And sacred flames keep 's here in Loyal breast Here I shall say little of the Houses for Leprous people though indeed they deserved more charity than all the rest Burton-lazars of Leicester-shire was the best endowed house for that purpose for so they used to tearm people infected with the Leprosie Camden in Leicester-shire Here was a rich Spittle-house or Hospital under the Master whereof were in some sort all other Spittle-houses or Lazar-houses in England like as himself also was under the Master of the Lazars in Jerusalem It was founded in the first age of the Normans by a common contribution over all England and the Mowbraies especially did set to their helping hands But as that Disease came into England by the holy VVar so it ended with the end thereof FINIS THE TABLE A ABbey of Battel founded by K. William the Conqueror Page 37 Abbey of Cnobsherburg by whom founded 17 Abbey of Crowland founded 21 Abbey of Peterborough burnt by the Danes with an excellent Library therein 25 Abbey at Glastonbury founded by King Ina 21 Abbey of St. Edmond founded and endowed by King Canutus 34 Abbeys and Religious Houses dissolved 149 Adelme the first English-man who wrote in Latine 20 Pope Adrian the fourth an English-man 44 Pope Agatho composeth the differences betwixt the two Archbishops 17 Alcuinus Scholar to Venerable Bede and Tutor to Charles the Great 23 S. Alban the Proto-martyr of Britain pag. 5. he is Canonized 23 Altars taken down by publick Authority 171 King Alfred England's deliverer from the Danish Tyranny his Story from pag. 26. ad pag. 30 Abbey of Val-royal in Cheshire founded by King Edward the first 105 All-souls Colledge in Oxford by whom founded 130 King Athelstan a great Benefactour to the Church of S. John of Beverley pag. 31. he commands the payment of Tithes Ib. Anne Ascough her Martyrdom 157 An Act passed for restoring the Tenths and First-fruits to the Crown 209 An Act for the Dissolution of all such Monasteries Covents c. as had been founded by Queen Mary 209 Articles passed in the Convocation in the first year of Queen Elizabeth 210 Abbey of Westminster converted to a Collegiate Church 221 The thirty nine Articles composed 227 Arthur King of Britain 10 St. Asaph 11 Aurelius Ambrosius King of Britain 10 Duke of Anjou cometh into England 242 Alanus Copus 243 Annates or First-fruits when brought into England 103 Richard Armachanus Primate of Ireland 112 Anabaptists Convicted and Censured 171 172 Thomas Arundel Archbishop of Canterbury his lamentable end 125 Augustine the Monk sent into England Thousands Baptized by him in one day 12 He is the first Archbishop of Canterbury his death 14 Archbishop Abbot Confined 299 Abbey of Evesham founded and endowed by King Offa 21 The Assembly at Glaschow pass Acts for the overthrow of Episcopacy the Service-book and the Canons c. 313 Alhunus Bishop of Holy-Island removeth his See and Covent to Durham 33 A new Representative called the Agreement of the people 345 Alexander Alesius a Learned Scot. 169 B BAbington's Conspiracy page 248 Bacon a good School-man and Mathematician 107 Bertha wife to King Ethelbert 12 John Baconthorp a Learned English-man 111 Thomas Becket Archbishop of Canterbury his story 45 46 47 His translation and enshrining 70 John of Beverley who gave Education to Bede 21 Bede Sirnamed Venerable his Birth Learning Writings and Death 22 Birth of our Saviour 1 Birinus converteth the West-Saxons 16 Bodies when first brought to be buried in Churches 23 Bernard Bishop of S. David's denies subjection to the Archbishop of Canterbury 42 Hubert de Burgo Earl of Kent his story 75 Brazen-nose Colledge in Oxford when and by whom founded 138 Biddle a Socinian 359 Thomas Bradwardine Archbishop of Canterbury his story and writings 33 Christian Britan's Celebrated the Passover contrary to the Constitutions of the Romane Church 4 How long the Britans remained under the Romane yoke 4 Britans driven into Britain in France Wales and Cornwal 9 Britans escaped all the persecutions of the Heathen Roman Emperours except the last under Dioclesian 5 British Bishops in the Councils of Arbes Nice Sardis and Ariminum 6 When Bishops Seats were altered from Villages to great Cities 38 Bishops Imprisoned by King Stephen 43 Robert Brus King of Scotland 105 The Battel at Bannocks-borough 106 Beginning of the Broyls between the two Houses of Lancaster and York 131 Bainham a Martyr 147 Bilney burnt 146 Henry Beauford and Cardinal the Founder of S. Crosses Hospital 131 The Popes Bulls of Provision for Ecclesiastical promotions 103 Archbishop Boniface his making way for Popes Appropriating First-fruits unto themselves 80 The Bishoprickes of Westminster Oxford Peterborough Bristol and Chester erected by Henry the eight 154 Bishoprick of Westminster dissolved 221 Protestant Bishops placed in the Sees of the Popish Prelates 212 Bernard Gilpin refuseth the Bishoprike of Carlila 215 Bishops with other Divines met at Lambeth resolved on divers Articles 258 Earl Bothwel married to the Queen of Scots fleeth out of Scotland 232 Twelve Bishops Impeached and sent to the Tower 238 The Counterfeit Boy of Bilson 282 Dr. Bastwick Prynne and Burton Censured 305 Brown and Harrison inveigh against Bishops c. 245 Bishops of S. Andrews and Glasscow and Abbot of Scone put in Iron-chains and Imprisoned in Port-chester Castle 104 105 The King's Palace of Bridewel given to the City of London for a work-house 177 The Bible Translated in the Reign of King Henry the eighth King Edward the sixth and Queen Elizabeth 161 Bible Translated in King James his Reign 273 ad 276 D. Bound's Book about the Sabbath 257 The first Bailiffs of London 348 Every Parish when bound to provide a Bible in English and a Register-book to be kept there 150 Bishop Bonner a cruel Persecutor doomed to perpetual Imprisonment
Lent the Embring weeks and Rogation severely kept not now by vertue of the Statute as in the time of King Edward but as appointed by the Church in her publick Calendar before the Book of Common-Prayer The Sacrament of the Lord's Supper celebrated in a Reverend manner the Table seated in the place of the Altar In the Court the Liturgy was officiated every day both Morning and Evening not onely in the publick Chappel but the private Closet celebrated in the Chappel with Organs and other Musical Instruments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and Children in their Surplices and the Priests in Copes as oft as they attended the Divine Service at the Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a Massy Crucifix in midst thereof Which last remained there for some years The antient Ceremonies customably observed by the Knights of the Garter in their Adoration toward the Altar were by this Queen retained as formerly in her Father's time The solemn Sermons Preached upon each Wednesday Friday and Lords-day in the time of Lent Preached by the choycest of the Clergy she devoutly heard attired in black according to the custom of her Predecessors The Bishoprick of Carlile was first profered to Bernard Gilpin Fuller Church History of Britain Rector of Houghton in the North but Mr. Gilpin refused the offer not that he had any disaffection to the Office but because he had so much kinred about Carlile at whom He must either connive in many things not without hurt to himself or else deny them not without offence to them It was afterward given to Dr. John Best as was shewed before As for Miles Coverdale formerly Bishop of Exeter he hever returned to his See but remained a private Minister to the day of his death Such of the Scots as desired a Reformation of Religion taking advantage by the Queen's abscence and want of power in the Queen Regent to suppress their practices had put themselves into a Body Headed by some of the Nobility they take unto themselves the name of the Congregation managing their own Affairs apart from the rest of the Kingdom They petition the Queen Regent and the Lords of the Council that the Sacrament of the Lord's Supper might be administred in both kinds That divine Offices might be celebrated in the vulgar Tongue and that they might have the choice of their own Ministers The chief of the party well backed by the common people put themselves into Perth the news whereof occasioneth Mr. Knox to leave Geneva and joyn himself to the Lords of the Congregation At Perth he Preacheth against Images Idolatry and other Superstitions of the Church of Rome so bitterly that the people in a popular fury deface all the Images in that Church and presently demolish all Religious Houses in that City Those of Couper hearing of it forthwith destroyed all Images and pulled down the Altars in that Church also The like was done after his Preaching at Craile and St. Andrews in those places They burnt down the rich Monastery of Scone and ruined that of Cambuskenneth demolished all the Altars Images and Covents of Religious persons in Sterling Lithgow Glascough Edenburgh which last they possess and put up their own Preachers into all the Pulpits of that City not suffering the Queen Regent to have the use of one Church onely for her own devotions They alse deprive the Queen Regent of all place and power in the publick Government But she gathering Forces recovereth Edenborough and the chief key of all that Kingdom garisoned by the French In their extremity Maitland and Melvin being dispatched to the Court of England imploring aid from Queen Elizabeth And an Army is sent into Scotland of six thousand Foot and three thousand Horse commanded by the Lord Gray Some Ships were also sent to block up the haven and hinder all Relief which might come by Sea to the Town of Leith At length after divers Articles signed and confirmed for both Kingdoms the French take their leave of Scotland and the English Army was disbanded at Berwick As the Congregation was by the Queen put upon a present confidence of going vigorously on in their Reformation so it concern'd them to proceed so carefully in pursuance of it as might comply with the dependance which they had upon her First Therefore they bound themselves by their subscription to embrace the Liturgy with all the Rites of the Church of England which for a time remained the onely form of Worship for the Kirk of Scotland In the next place They cause a Parliament to be called in the moneth of August for the Boroughs there appeared the accustomed number but of the Lords Spiritual no more than six Bishops of thirteen with thirteen Abbots and Priors and the Temporal Lords to the number of ten Earls and as many Barons Three Acts were passed to the advantage of the Reformation The first was for the abolishing the Pope's Jurisdiction and Authority within the Realm The second for annulling all Statutes made in former times for maintenance of Idolatry and Superstition The third for the punishing the Sayers and Hearers of the Mass To this Parliament also some of the Ministers presented a Confession of the Faith and Doctrine to be believed and professed by the Protestants of the Kirk of Scotland which being put to the Vote was opposed but by three of the Temporal Lords The Popish Prelates were silent in it which being observed by the Earl Marshal he broke out into these words Seeing saith He that my Lords the Bishops who by their Learning can and for the zeal they should have to the Truth ought as I suppose to gainsay any thing repugnant to it say nothing against the Confession we have heard I cannot think but that it is the very Truth of God and that the contrary of it is false Doctrine The Queen was now as active in advancing the Reformed Religion in Ireland as she had been in either of the other Kingdoms A Parliament is therefore held on January 12. where past an Act restoring to the Crown the ancient Jurisdiction over all Ecclesiastical and Spiritual Persons By which Statute were established both the Oath of Supremacy and the High Commission as before in England There past also an Act for the Uniformity of Common-Prayer Heylin's Hist of Q. Elizab. c. with a permission for saying the same in Latin in those Churches where the Minister had not the knowledge of the English Tongue The people by that Statute are required under several penalties to frequent their Churches and to be frequent at the reading the English Liturgy which they understand as little as the Mass by which means the Irish were kept in ignorance as to the Doctrines and Devotions of the Church of England There also past another Statute for restoring to the Crown the first-fruits and twenty
parts of all Ecclesiastical promotions within that Realm as also of all Impropriate Parsonages The like Act passed for restoring all such Lands belonging to the Knights of St. John of Jerusalem An Act was also past for the recognition of the Queen 's just Title to the Crown as before in England The Queen left the prosecution of the work to her Bishops and Clergy But they so dissipated the Revenues of their several Bishopricks by long Leases Fee-farmes and plain Alienations that to some of their Sees they left no more than a Rent of five Marks per annum to others a bare yearly Rent of forty shillings to the great dishonour of God disservice of the Church and the perpetual Ignominy of themselves Now Return we again to England where we find Reverend Jewel newly consecrated Bishop of Salisbury to have Preached a Sermon at Paul's Cross on 1 Cor. 11.23 That which I delivered to you I received of the Lord c. on March 30. 1560. There he published that memorable Challenge which so much exercised the Pens and Studies of the Romish Clergy Bishop Jewel's Chalenge If any Learned man of our Adversaries or all the Learned men that be alive be able to bring any one sufficient sentence out of any old Catholick Doctor or Father or General Council or Holy Scripture or any one Example in the Primitive Church whereby it may be clearly and plainly proved during the first six hundred years I. That there was at that time any private Mass in the World II. Or that there was then any Communion ministred unto the people in one kind III. Or that the People had their Common-Prayer in a strange Tongue IV. Or that the Bishop of Rome was then called the Head of the Vniversal Church V. Or that the People were then taught to believe that Christ's Body is really Substantially Carnally Corporally or Naturally in the Sacrament VI. Or that his Body is or may be in a thousand places or more at one time VII Or that the Priest did then hold up the Sacrament over his head VIII Or that the People did then fall down and Worship it with godly honour IX Or that the Sacrament was then and now ought to be hanged up under a Canopy X. Or that in the Sacrament after the words of Consecration there remained onely the accidents and shews without the substance of Bread and Wine XI Or that then the Priests divided the Sacrament into three parts and afterwards received Himself all alone XII Or that whosoever had said the Sacrament is a Figure a Pledge a Token or a Remembrance of Christ's Body had therefore been judged for an Heretick XIII Or that it was lawful then to have thirty twenty c. Masses said in one day XIV Or that Images were then set up in the Churches to the intent the people should worship them XV. Or that the Lay-people were then forbid to read the Word of God in their own Tongue XVI Or that it was then lawful for the Priest to pronounce the words of Consecration closely or in private to Himself XVII Or that the Priest had then authority to offer up Christ unto his Father XVIII Or to receive the Sacrament for another as they do XIX Or to apply the vertue of Christ's death to any man by the means of the Mass XX. Or that it was then thought a sound Doctrine to teach the People that Mass Ex opere operato is able to remove any part of our sin XXI Or that any Christian man called the Sacrament of the Lord his God XXII Or that the People were then taught to believe that the Body of Christ remaineth in the Sacrament as long as the Accidents of Bread and Wine remain there without corruption XXIII Or that a Mouse or any other Worm or Beast may eat the Body of Christ. XXIV Or that when Christ said Hoc est corpus meum the word Hoc pointed not the Bread but Individuum Vagum as some of them say XXV Or that the Accidents Formes or Shews of Bread and Wine be the Sacrament of Christ's Body and Blood and not rather the very Bread and Wine it self XXVI Or that the Sacrament is a Token or sign of the Body of Christ that lieth underneath it XXVII Or that Ignorance is the Mother and Cause of true devotion The Conclusion is That then I shall be content to yield and subscribe This Chalenge being published in so great an Auditory startled the English Papists both at home and abroad The business was first agitated by the-exchange of friendly Letters betwixt Bishop Jewel and Dr. Henry Cole the late Dean of St. Pauls more violently followed in a Book of Rastals followed therein by Dorman and Marshal Dorman was well answered and foiled by Nowel and the other by Calfhil But the main encounter was between the Chalenger himself and Dr. John Harding who had the better of the day will easily appear to any that consults their Writings But these Discourses came not out till some years after Pope Paul the Fourth dying Pope Pius the Fourth succeedeth him who being moved to Excommunicate Queen Elizabeth by the Count of Feria takes a more moderate course by sending Vincent Parpalia Abbot of St. Saviour's with courteous Letters unto her Parpalia was instructed to offer in the Name of the Pope That the English Liturgy should be confirmed the use of the Communion in both kinds allowed of And that all sentences passed in the Court of Rome against her Mother should be rescinded upon condition she would own the Pope's Primacy and cordially unite her self to the Catholick Church yea some thousands of Crowns but all in vain were promised to the effecters thereof But for all this the Abbot came no nearer than Bruxels with his Bulls and Faculties not being suffered to set Foot on English ground Now another Enemy quarrels at the Rites and Extrinsecals of the Church Those that for Religion fled to Frankford in Queen Marie's days after her death hastened into England followed not long after by the Brethren of the Separation which retired from thence unto Geneva Some Friends they had about the Queen and Calvin make 's use of all his power and credit both with the Queen and Cecil as appears by his Letters unto both to advance their ends And he was seconded therein by Peter Martyr But the Queen resolved to keep up the Church in such outward splendor as might make it every way considerable in the eye of the World when therefore they saw the Liturgy imposed by Act of Parliament and so many Episcopal Sees supplied with able Pastors they began to revive the quarrels raised in King Edward's time about Caps and Surplices c. saith Dr. Heylin And herein they were seconded as before in King Edward's time by the same Peter Martyr as appears by his Letters to a nameless friend bearing date at Zurich November 5. 1560. to which he added his dislike in another of his Letters touching the