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A09859	The flowers of the liues of the most renowned saincts of the three kingdoms England Scotland, and Ireland written and collected out of the best authours and manuscripts of our nation, and distributed according to their feasts in the calendar. By the R. Father, Hierome Porter priest and monke of the holy order of Sainct Benedict, of the congregation of England. The first tome.	Porter, Jerome, d. 1632.; Rucholle, Peeter, 1618-1647, engraver.; Baes, Martin, engraver.	1632 (1632)	STC 20124; ESTC S114966	523,559	659

polluted thy Psalm 7● v. 2. holy temple They haue cast the dead bodies of thy seruànts for meate to the birds of the ayre the flesh of thy Saincts to the beasts of the earth God of his infinite goodnes voutchafe once more to looke with a mercifull eye on this wretched countrey and deliuer it out of the deluge of sinne and Heresie The life of S. E●HELBET is written by Venerable Bede degest Ang. lib. 1. Ioannes Anglicus recited by Iohn Capgraue Nicholas Harpsfield saec 7. cap. 4. and other English writers whom we haue followed The Roman Martirologe maketh mention of him this 24. of February The life of Sainct WALLBVRG Virgin and Abbesse of the sacred order of S. BENEDICT FEB 25. Writtē by Wolphar dus a Monke SAINCT WALBVRG borne of English parents of a royall race sister to the two holy Benedictine Monks S. WILLIBALD and WINEBALD was from her tender yeares first trayned vp in England in the exercise of the monasticall discipline of S. B●NEDICT afterwards by the appoyntment of that great ornament of the Benedictine order BONIFACE Apostle of Germanie she was sent for into that countrey She is made Abbesse in Germanie of Germanie to plant there the rootes of those holy monasticall vertues which she had gathered in England And in the monasterie of Heydenbeim which her Brother S. WINEBALD built in the Diocesse of Eistat S. WALBVRG was made gouernesse abbesse of a conuent of nunnes which charge S. WIN BALD him self gouerning an other of monkes both of sainct BENEDICTS order the brother sister dischardged with soe great sainctity and good example of life that by their meanes that holy order flori●●ed wonderfully in those parts and S. WALBVRG became in soe great fauour with allmightie God that by the vertue of her prayers she obtained all her desires II. ONE night through the negligence and malice of him that A heauenly light caused by her prayers should haue lighted the lāpe in the Church the conuent of Nuns was left in darknes wherevppon the holie virgin being more in paine for them then her self made her prayer vnto her deare spouse the only true and indeficient Light and at the same instant they saw a wonderfull great lustre in all parts of the monasterie which dured till the next morning to the great ast onishment and comfort of that chast familie who togeather with S. WALBVRG gaue humble thankes vnto allmightie God for soe great a remonstrance of his fauour and loue towards them III. AN OTHER time she stole priuately out of the monasterie in the euening not perceaued of anie of her religious woemen and went to the gate of a verie rich man not farre off where she stood like a poore vnknowne pilgrim till being brought in by some of the seruants she made knowne to the man of the house who and what she was He admiring how she had passed through the furie of the mad doggs about his house soe quietly without hurt entertayned her with great ioy and reuerence and brought her as she desired into the chamber where at that time his daughter lay languishing of a cruell disease expecting euerie instant when her soule would yeeld vp her house of clay to take her last iourney when her dolefull parents despayring of her rerouerie with teares and sighs had allreadie prepared for her funerall rites But the diuine goodnes of him that kills and reuiues strikes and heales againe A sick woeman cured by her prayers through the prayers intercessions which the holy Virgin S. WALBVRG powered out all that night to his infinitie mercie recalled that dying gyrle out of the iawes of her threatned death and restored her againe vnto perfect health against the next morning Her parents seeing this wonderfull miracle gaue great thankes vnto that heauenly phisitian and offered manie rich guifts and presents vnto the holie Virgin as an acknowledgment of the great fauour they had receaued by her meanes but she that long since had forsaken the world and the vaine wealth thereof for the pure loue of heauen refused to receaue anie worldly fauours for a spirituall and diuine benefitt Therefore returning againe to her monasterie she followed on the course of her vertuous and holie life and the more she perceaued the diuine clemencie to extend it self with greater fauour vnto her the more she encreased and aduanced her self in the exercise of religion and pietie and shewed more excellent examples of Sainctitie and perfection to her religious subiects and inferiours IV. AT LENGTH this holy Virgin and deare spouse of CHTIST hauing passed through the course of a most happy life and setled her self wholely in the pure loue her creatour hauing conquered the world and the desires thereof strong in fayth excellent in her Her happie death behauiour stored with charitie beautified with wisedom enriched with chastetie grounded with humilitie and furnished with the ornaments of all vertues she receaued the embassage of death by the calling of her deare spouse and departed out of the miserable thraldom of this world to receaue the euerlasting rewards of her good works in heauen the fiue twentith day of February about the yere of our Lord 776. And immediatly after her departure her dead bodie appeared to manie of the standers by in forme of a creature allreadie glorified and a wonderfull sweet and fragrant odour issued from that holy vessell of chastity and filled the whole house Moreouer when her bodie was carried into the Church that heauenly light which obeyed her in her life serued her likewise after her death and lighted all the candles in the same Church without anie humane helpe to the glorie of this holy Virgin and great admiration and comfort of the beholders She was buried in the same monasterie where she had liued neere vnto her brother S. WINEBALD by the hands of her other brother S. WILLIBALD Bishop that the same earth might contayne them whom the like loue of religion vertue and pietie truely made to be brother and sister V. HER bodie was afterwards honourably translated to the Benedictin monastery at Eistadt And in the yeare 893. her sacred tombe being againe opened her holy ashes seemed all bedewed with water which might be pressed out dropp by dropp and yet not one mite of the dust would stick to their hands that touched it At this time a great part of her holy reliques was translated to the monasterie of Benedictine nunnes at Monheim in Germanie And at both these places manie rare miracles haue been wrought by the merits of this glorious Virgin which for breuitie we omitt But one is soe wonderfull that I cannot passe it ouer in silence For out of those chast reliques sayth Phillipp Bishop of Eistadt the authour of her life issueth a sacred oyle which by the grace of God and the intercession of the blessed S. WALBVRG giues sight to the blind hearing to the deafe cureth the lame and restores the wished recouerie of

325 APRILL 3. THe life of S. Richard Bishop of Chicester 327 6. The life of S. Elstan Bishop of Wilton 340 9. The life of S. Gisla and Rictrude Virgins 341 11. The life of Guthlake Monke and Confessour 343 15. The life of S. Paternus Bishop and Con. 356 17 The life of S. Stephen Abbot and Con. 357 19. The life of S. Elphegus Martir Archbishop of Canturbury 361 21. The life of S. Anselme Archbishop of Canturbury 380 24. The life of S. Mellitus Bishop and Con. 399 24. The life of S. Egbert Priest and Monke 402 30. The life of S. Erkenwald Confessour Bishop of London 407 MAY. 1. THe life of S. Asaph Bishop and Confessour 412 6. The life of S. Eadbert Bishop and Confessour 413. 7. The life of S. Iohn of Beuerley Bishop and Confess 415. 8. The life of S. Wyre Bishop and Conf. 421. 11. The life of S. Fremund King and Martir 424. 15. The life of S Dimpna Virgin and Martir 426. 15. The life of S. Brithwine Abbott and Conf. 432. 19. The life of S. Dunstan Archbishop of Canturbury 434 20. The life of S. Ethelbert king and Martir 456 21. The life of S. Godrick Hermite and Conf. 4●2 25 The life of S Aldelme bishop of Sherbune 487 26. The life of S. Augustine Apostle of England first Archbishop of Canturbury 496 27. The life of S. Bede Priest and Monke 523 IVNE 5. THE life of S. Coniface Apostle of Germanie bishop and Conf. 535 6. The life of S. Gudwall bishop and Conf. 550 7. The life of S. Robert Abbot and Conf. 554 8. The life of S. William Archbishop of Yorke 559 9. The life of S. Columba Abbot and Con. 56● 10 The life of S. Margaret Queene of Scotland 564 15 The life of S. Eaaburg Virgin 569 17 The life of S. Botulph Abbot and Conf. 571 22 The life of S. Aiban first Martir of great Briiaine 574 22. The Passion of S. Amphibalus Priest and Martyr 587 23 The life of S. Etheldred or Audry queene and Abbesse 593 24 The life of S. Bartholomew Priest and Monke 610 25 The life of S. Adelbert Deacon and Confessour 612 A Preparatorie prayer before you reade the life of Saincts MOST deare Sauiour of our soules who hast endowed thy Saincts with soe manie and soe great gr●●es and vertues to serue vs sinners for a light and guide amidst the darknes of this false world graunt vs grace that this holy reading of their liues may soe enflame our h●●●ts that we may follow and imitate the traces of their gl●●●ous examples that after this mortall life we may be ●●●e worthie to enioy their most desired companie in hea●●● there togeather with them to prayse and glorifie thee ●●●uer Amen An other Prayer after the same reading O LORD who being thy self the true Light o● the world and only Way to heauen hast neue●thelesse out of thy superabundant goodnes o●dayned the Saincts as soe manie heauenly torches t● cōduct vs happily through the night of this dangero●● life to the port of Saluation Voutchsafe out of t●● same goodnes to imprint an ardent desire in our hear●● by this sacred reading faythfully to imitate thy Sainc●● and follow the path of vertues which they haue taug●● vs. And thou ô glorious sainct N. * Name the saint whose life you haue read obtaine vs the gr●ce by thy holy prayers and meritts that we may o●● day be made partakers of thy eternall glorie in heaue● Amen THE LIFE OF THE GLORIOVS KING S. EDWARD COMMONLY CALLED THE CONFESSOR IAN. 5. Written by Alured Abbot of Rhieuall 1164. THE AVTHOVRS PREFACE BEING to write the lise of the glorious King and most beloued seruant of the king of kings S. EDWARD we will take our beginning out of the words of S. PETER Prince of the Apostles who admiring the wonderfull vocatiō of the Heathen Centurion to the Christian faith crieth out Jn verie deed I perceiue that God is not an accepter of persons but in euerie natiō he that seareth Act. 10. v. 34. him and worketh iustice is acceptable vnto him For in euerie people order degree and dignitie our Lord knoweth who are his seruants according to his diuine will he taketh pittie on whom he thinketh good Rom. 9. and sheweth mercie to whom he pleaseth Neyther can it be said that pouertie of its owne nature doeth giue holines of life nor that riches doe take it way obscuritie lownes of state maketh not a man perfect nor nobilitie of cōditiō a reprobate neyther doth libertie shutt vp nor seruitude lay open the gates of Paradise vnto vs. Our first Patriark Abraham whose wonderfull faith vnparalel'd obediēce shined in the abundant poslession of wordly meanes is highly commended Abraham rich and vertuous loseph most chast for a man excelling both in perfection of life abounding in great store of wealth and riches Ioseph being by King Pharao ordained lord master of all Egipt shewed a perfect example of chastetie to the whole world What manner of man holy Job was in the Iob a mirrour of patience prosperitie of his wealth the losse of it giues sufficient testimonie whom the teadious infirmitie of his bodie the wicked temptation of his wife and the shamefull reproaches of his owne friends endured with an vnmatchable patience haue rendred farr more excellent No man was richer then king Dauid noe man more Sainctly noe man more exalted to the height of dignities and noe man more depressed An vnion of royal ●●e and saintetie to the rules of humilitie he was buried in the midst of infinite treasure and yet amongst the friends and fauorites of all mightie God he was preferred before manie others and held to be a man according to Gods owne heart Let noe man therefore wonder if we g●ue vnto our glorious Edward the titles both of KING and SAINT who is knowne to haue bin rich in pouertie and poore in riches sober in his delights delighting in sobrietie makeing his purple robes the badge of humilitie and vnder the glorie of his royall crowne giuing a true example of the contempt of the world as will plainly appeare by the historie of his life which followeth I. WHEN KING ETHELRED by the Earle Thoretts daughter had King Ethelred his Father receiued his sonne Edmond surnamed Jron-side and Alfred by queene Ensnie his second wife EDWARD yet inclosed in his mothers wombe was preferred before them both by the disposition of him that worketh all things according to the counsell of his diuine will and by the prerogatiue of his supreme power gouerneth the kingdoms of men disposing them to whom he pleaseth For a Councell of the Lords spirituall and temporall being assembled before the King to treate of the state of the Realme which by horrible fore-warning signes was thr●atned with future destruction some were of opinion that for the better establishing thereof Edmond should be declared h●●re to th● crowne be●ause of his

morning to the great admiration and ioy of all he made knowne by the soundnes of his witt and vnderstanding that he had there receaued the cure of his madding phrensie The place of his buriall is inclosed with a wodden chest which hath a hole on the one side through which those that came thither for deuotion were wont to reach forth some of the dust and hauing dissolued it in water it cured both man and beast that drank it of what disease soeuer they were infected The life of this B. Sainct we haue gathered chiefly out of S. Bedes History of England Iohn Capgrane hath the same in his lines of English Saincts Trithemius in his treatise of the famous men of S. Benedicts order lib. 3. cap. 117. Arnould Wion Baronius Camden and others make worthie mention of him In the Prouinciall Cōstitutions of England his feast is ordayned to be celebrated with nine lessons and soe it was obserued in the Sarum Breuiarie But since Breuiaries were made treason in England all goodnes was banished the Psal 150. v. 1. publick view of that vnhappie Countrey and God whom the Psalmist bids vs to praise in his Saincts is depriued of his due honour and glorie and his Saincts are quite robbed of their part therein The life of Sainct WILLEICK Priest and Confessor monck of the holy order of S. Benedict MAR. 2. Out of Marceline in the life of S. Swibert S. WILLEICK borne in England went ouer into lower Germanie S. Willeick a Monk-Canon of Vtteicht in low Germanie where togeather wich S. SWIBERT and other English Benedictine Monks he preached CHRISTS ghospell to the Pagans and conuerted manie to the true fayth He was one of the first Monk-Canons of the new Cathedrall Church of Vtrei●ght where he who had left the world with a pure intention soe sincerely endeauoured to perfect him self in the seruice of CHRIST IESVS that he appeared as a sweet vessell of vertues to the rest of his brethren For from his youth he had liued allwaies with the great S. SWIBERT in the continuall exercise of prayer continencie and meditation of the holy scriptures euer striuing to make him self as pure wax to receiue the impression and seale of that worthie Saincts vertues He was skillfull in holy scriptures and well practised in the Latin and Dutch tongue verie cloquent in his discourse but meeke and humble in his behauiour a conquerour of wrath and couetousnes a despiser of pride and vaine glorie and a comfortable father to the poore and sickly For whom carefully to prouide he was inclined not only out of an innate pietie of mind but made that appeare by his great labour and paines taken in prouiding and succouring their necessities him self He conuerted allsoe manie Heathens through the Prouinces as he trauelled from the venom of Idolatrie to the sweetnes of CHRIST fayth II. AFTERWARDS being made Priour of S. SWIBERTS Benedictine monasterie at Werdt he became a true mirrour and paterne of all He is made Priour of the Monasterie of Werdt true vertues to his brethren whereby manie by his example and authoritie were curbed within the rules of a regular life Neyther was he profitable with his vertues and good example to the monasterie only but by his deuout exhortations and pious sermons he conuerted the neighbouring poeple from the sottish customs of their Idolatrous life to the loue of CHRIST heauenly things And the greatnes of his vertue and meritt was testified by miracle For being on a time at Cullen with the most deuout Dutchesse Plectrude of whom mention is made in the life of S. SWIBERT one Gothebald a chief man of the towne lay languishing vnder the pittilesse burden of such a cruell disease that depriued of all vse of his limmes he seemed indeed to be quite dead when his funerall rites were allreadie prepared and his graue gaped to receiue him In the meane time Marie that was his wiues name obtained of the Dutchesse to haue Willeick the disciple and priest of great S. SWIBERT to come visitt He cureth a sickman that diyng man Who coming into the chamber and hauing made his prayers to allmightie God he gaue him his benediction when presently the sick man arose in perfect health out of his bed gaue thanks to the supreme giuer of all goodnes and sate at table with the rest in great ioy and alacritie and S. Willeick whose companie he much desired could hardly be drawne from his deuotions of thanks giuing to take his repast with the rest Herevppon the deuout Dutchesse Plectrude held this holy man in farre greater honour and esteeme thē before yeelding infinite prayses to the omnipotent worker of wonders But S. WILLEICK hauing gouerned his monasterie His death the space of thirteene yeares in all tenne after the death of his master S. SWIBERT in great holines of life and conuersation gaue vp his blessed soule to the neuer-dieing rewards of his labours to beare a part in the quire of Benedictin Monks in heauen He died the second day of March in the yeare of Our Lord 727. At whose tombe in testimonie of his vertues and holy life were wrought maine miraculous cures of diseases Of him make mention besides the foresayd Marcelline Trithemius in his 3. booke and 167. chap. of the famous men of S. Benedicts Order Molanus in his additions to Vsuard Wion in his Benedictine Martirologe and others The life of Sainct WINWALOKE Abbott and Confessor MAR. 3. Gathered by Surius out of aūcient manuscripts SAINCT WINWALOKE sonne to Fracanus cosen germane of Cotton king of the Brittaines began from his tender age to giue greate signes of his ensuing vertue and good life despising the pleasures of the world and wholly bequeathing him self to the diuine seruice of allmigthy God His desire of a deuout life And the better to put his good purposes and pious inspirations in execution he desired leaue of his father to goe to a holy man of that countrey to perfect him self in that diuine schoole in the studie of vertue and learning But his father who desired rather to see him aduanced to worldy preferment and honour flatly denied his godly request Wherevppon this blessed yong man appealed to his allmightie father in heauen earnestly crauing his assistance in this case And his prayers were not in vaine for not long after his father being abrode in the plaine fields in a sayre sunny day on the suddaine there happened such a horrible tempest of rayne hayle and snow seconded with the roaring of such dreadfull thunder and flashes of lightning falling thick about him that strucken with the exceeding terrour thereof he fell flatt on the ground where musing with him self what might be the reason of such an vnexpected storme it came into his mind that perhaps it was a punishment sent him from God aboue for detayning his sonne in the tempestuous world out of the sweet hauen of his diuine His father giueth him to God seruice Herevppō he

the Danish furie broke allsoe into the Abbey of Malmesbury Where as one of that outrageous crew endeauoured to violate his sacred bodie he suddenly lost his witts which soe terrified the rest of his fellow-robbers that they had the witt to runne speedily away Soe that when all the Churches and religious houses round about were made a prey to their furie the Church of Malmesbury by the helpe and patronage of S. ALDELME remayned inuiolate VIII Now yf anie one desire more largely to know other strange Manie mi racles wrought at his tombe miracles which haue been wrought by the merits of this glorious Sainct I refer him to the authour of his life William Malmesbury where he shall find the blind recouer their sight the lame their limmes the dumbe their speech mad men restored to their senses possessed persons deliuered and others oppressed with manie other mortall diseases beyond the skill of phisick receaue their health by the diuine power of allmightie God and the intercession of glorious S. ALDELME Of which kind some were done in the time and memorie of our Authour Therefore Blessed Lanfranck Archbishop of Canturbury moued with the greatnes of these and such like miracles solemnly decreed that the memorie of S. Aldelm● should be honoured amongst the other Saincts of the Church throughout the realme of England But in the yeare of our redemption 1078. the thirteenth after the coming in of the Normans all things being His bodie translated to its auncient 〈◊〉 now safe from the incursious of the Danes and other feares of spoling by the hands of the Abbot Warine and Blessed OSMVND bishop of Sherburne the sacred bones and reliques of S. Aldel●e were restored into their auncient shrine that was soe rich From which time the number of manie wonderfull miracles encreased dayly more and more His life was largely written as we haue sayd by William malmesbury a verie graue authour out of whom Nicholas Harpsfield sec 8. cap. 11. relateth this Historie The same hath allsoe been written by S. Eguine bishop of Worcester and S. Osmund of Sarisbury of both which the iniurie of the times haue robbed vs. Trithemius of the famous men of S. Benedicts Order lib. 2. cap. 23. lib. 3. cap. 141. lib. 4. 175. Cardiuall Baronius tom● 8. an 699. 705. and 709. and tom 9. an 734. Mathew Vestminster an 704. and. 709. Camden in discript Com. Wilton and all Historiographers both English and else doe make honourable mention of him S. AVGVSTINVS PRIMVS ARCHIEPISCOP CANTVAR Aplus Apostolus Angli●● Monachus Benedictinus M. Ba●● f. The life of Sainct AVGVSTINE Apostle of England Bishop and Confessor of the holy order of S. BENEDICT MAY 26. Written by Gotsellinus a Monke and S. Bede THE fruitfull countrey of England in times past called Britaine being oppressed and wholly subdued by the warlick power of the Saxons and other poeple of Germanie was compelled not only to receaue and beare their gouernance dominion and name but allso which is much worse to embrace their impious Idolatrie and the seruice of their false Gods Soe that the Christian Catholick religion which from King Lucius had florished in that happie Iland for the space of three hundred yeares was miserably banished and destroyed Till a hundred and fortie yeares after the eternall mercie of allmightie God cast a fouourable eye vppon our wretched countrey and putt such holy thoughts into the mind of saint GREGORIE the Great Pope of Rome that allthough our countrey S. Gregorie the great sendeth Augustine in to Englād were farre distant yet he embraced it with a pious affection seriously cast about how or by what meanes he might reduce it againe to the sweet subiectiō of CHRISTS holy Ghospell Which diuine worke when he himself as is sayd in his life could not bring to passe he committed the charge thereof to this our glorious Apostle saint AVGVSTINE who at that time was Prior of the Monasterie of saint BENEDICTS Order which saint GREGORIE bad built in Rome on the side of the hill Scaurus and dedicated to saint ANDREW the Apostle Out of this Monasterie therefore our saint AVGVSTINE when he had led a holy monasticall life vnder the rule of the great Patriarke of Monks saint BENEDICT for the space of manie yeares was called by great saint GREGORIE from the sweetnes of contemplation to labour for the aduancement of Gods Church in an actiue manner of life and sent togeather with other holy monkes of the same Order to preach the Ghospell of CHRIST to the English nation Who obeying the holy will of the Pope vndertooke that great worke and beganne their iourney towards Augustine beginneth his iourney England and now they had passed ouer the frozen hills of Jtalie and were entred into the confines of France when vnderstanding the English nation to be of a barbarous cruell and warlick disposition and peruerse in the profession of Idolatrie being terribly affrighted from their attempt after a consultation had among them selues they resolued rather to turne homewards againe then to loose their labours amongst those fierce and barbarous poeple whose language they knew not II. THEREFORE setting aside all delay the whole companie sent He returneth to Rome back AVGVSTINE to Rome humbly to obtaine of the Pope in name of them all to haue an exemption from that iourney soe dangerous laborious and soe vncertaine of reaping anie profitt To whom the holy Pope burning with zeale to gaine soules to the Church sent letters of exhortation to encourage them in their holy enterprise whereof this is the tenour GREGORIE seruant of the seruants S. Gregories Epistle to comfort them in they iourney of God to the sernants of our Lord IESVS-CHRIST Because it had been better neuer to haue begunne good workes then euen in thought to fall from them being once begunne yee ought with all diligence ●moct beloued children to accomplish the good worke which by the helpe of our Lord yee haue vndertaken Nether let the labour of the iourney nor the tongues of slanderous men deterre yee but God being your ruler performe with all instancie and feruour what ye haue begunne knowing that a greater glorie of eternall recōpence followeth the greatnes of your labour But in all things be humbly obedient to AVGVSTINE your Prior to you returning whom we allsoe constitute your Abbot knowing that through all things it will be profitable for your soules whatsoeuer yee shall doe by his admomtion Allmightie God protect yee with his grace and graunt me to see the fruits of your labour in the euerlasting kingdom to the end that allthough I cannot labour with yee I may haue a place with yee in the ioies of your recompence because indeed I desire to labour God keepe yee in health my most beloued children Giuen the third of the calends of August in the raygne of our most pious Emperour Mauritius Tiberius c. At the same time this most Blessed Pope sent letters allsoe to