Years after that he called no Parliament notwithstanding the Law for Triennial Parliaments and the manner of his Death and the Papers printed after his Death in his Name having sufficiently shewed that he was equally sincere in both those Assurances that he gave as well in that relating to Religion as in that other relating to frequent Parliaments yet upon his Death a new set of Addresses appeared in which all that Flattery couldinvent was brought forth in the Commendations of a Prince to whose Memory the greatest kindness can be done is to forget him and because his present Majesty upon his coming to the Throne gave some very general Promise of maintaining the Church of England this was magnified in so extravagant a strain as if it had been a Security greater than any that the Law could give tho' by the regard that the King has both to it and to the Laws it appears that he is resolved to maintain both equally since then the Nation has already made it self sufficiently ridiculous both to the present and to all succeeding Ages it is time that at last men should grow weary and become ashamed of their Folly XII The Nonconformists are now invited to set an Example to the rest and they who have valued themselves hitherto upon their Opposition to Popery and that have quarrelled with the Church of England for some small Approaches to it in a few Ceremonies are now solicited to rejoyce because the Laws that secure us against it are all plucked up since they enjoy at present and during pleasure leave to meet together It is natural for all men to love to be set at ease especially in the matter of their Consciences but it is visible that those who allow them this favour do it with no other design but that under a pretence of a General Toleration they may Introduce a Religion which must persecute all equally It is likewise apparent how much they are hated and how much they have been persecuted by the Instigation of those who now Court them and who have now no game that is more promising than the engaging them and the Church of England into new Quarrels and as for the Promises now made to them it cannot be supposed that they will be more lasting than those that were made some time ago to the Church of England who had both a better Title in Law and greater Merit upon the Crown to assure them that they should be well used than these can pretend to The Nation has scarce forgiven some of the Church of England the Persecution into which they have suffered themselves to be cosened tho' now that they see Popery barefaced the Stand that they have made and the vigorous Opposition that they have given to it is that which makes all men willing to forget what is past and raises again the Glory of a Church that was not a little stained by the Indiscretion and Weakness of those that were too apt to believe and hope and so suffered themselves to be made a Property to those who would make them a Sacrifice The Sufferings of the Nonconformists and the Fury that the Popish party expressed against them had recommended them so much to the Compassions of the Nation and had given them so just a pretension to favour in a better time that it will look like a Curse of God upon them if a few men whom the Court has gained to betray them can have such an ill Influence upon them as to make them throw away all that Merit and those Compassions which their Sufferings have procured them and to go and court those who are only seemingly kind to them that they may destroy both them and us They must remember that as the Church of England is the only Establishment that our Religion has by Law so it is the main body of the Nation and all the Sects are but small and stragling parties and if the Legal Settlement of the Church is dissolved and that body is once broken these lesser bodies will be all at Mercy and it is an easie thing to define what the Mercies of those of the Church of Rome are XIII But tho' it must be confessed that the Nonconformists are still under some Temptations to receive every thing that gives them present ease with a little too much kindness since they lie exposed to many severe Laws for which they have of late felt the weight very heavily and as they are men and some of them as ill Natured men as other people so it is no wonder if upon the first surprises of the Declaration they are a little delighted to see the Church of England after all its Services and Submissions to the Court so much mortified by it so that taking all together it will not be strange if they commit some Follies upon this occasion Yet on the other hand it passes all imagination to see some of the Church of England especially those whose Natures we know are so particularly sharpned in the point of Persecution chiefly when it is levelled against the Dissenters rejoice at this Declaration and make Addresses upon it It it hard to think that they have attained to so high a pitch of Christian Charity as to thank those who do now Despitefully use them and that as an earnest that within a little while they will Persecute them This will be an Original and a Master-piece in Flattery which must needs draw the last degrees of Contempt on such as are capable of so abject and sordid a Compliance and that not only from all the true Members of the Church of England but likewise from those of the Church Rome it self for every man is apt to esteem an Enemy that is brave even in his Misfortunes as much as he despises those whose minds sink with their Condition for what is it that these men would Address the King Is it because he breaks those Laws that are made in their Favour and for their Protection and is now striking at the Root of all Legal Settlement that they have for their Religion Or is it because that at the same time that the King professes a Religion that condemns his Supremacy yet he is not contented with the Exercise of it as it is warranted by Law but carries it so far as to erect a Court contrary to the express words of a Law so lately made That Court takes care to maintain a due proportion between their Constitution and all their Procedings that so all may be of a piece and all equally contrary to Law They have suspended one Bishop only because he would not do that which was not in his power to do for since there is no Extrajudiciary Authority in England a Bishop can no more proceed to the Sentence of Suspension against a Clergy-man without a Tryal and the hearing of Parties than a Judge can give a Sentence in his Chamber without an Indictment a Tryal or a Jury and because one of the greatest bodies of
Opportunity is precious and very slippery and if they let the present Occasion pass by they can hardly ever hope that it will be possible for them to recover it That their Fathers and Grand-fathers would have thought themselves in Heaven to have had such an Offer as this is in any of the four last Reigns and therefore that they had better be contented with Half a Loaf than no Bread I mean it will be their VVisdom to embrace this Golden Occasion of putting themselves on a Level with all other English Men at least as to their private Capacity and to disarm once for all the severity of those Laws which if ever they should come to be in good earnest executed by a Protestant Successor will make England too hot for them And therefore I should particularly advise those among them who have the Honour to approach his Majesty to use their Credit to prevail with him to make this so necessary a step in Favour of the Nation since the Successors have advanced two Thirds of the way for effecting so good and pious a VVork Then and not till then the R. C's may think themselves secured and his Majesty may hope to be great by translating Fear and Anger from the Breasts of his Subjects to the Hearts of his Own and the Nations Enemies But if an evil Genius which seems to have hovered over us now a long time will have it otherwise if I were a R. C. I could meddle no more but live quiet at home and caress my Protestant Neighbours and in so doing I should think my self better secured against the Resentments of the Nation than by all the Forces Forts Leagues Garranties and even Men Children that His Majesty may hope to leave behind him As for the Protestant Dissenters I am confident the Body of them will continue to behave themselves like Men who to their great Honour have ever preferred the Love of their Country and Religion to all Dangers and Favours whatsoever but there are both weak and interested Men among all great Numbers I would have them consider how much the state of things is altered upon the coming out of this Letter for if hitherto they have been too forward in giving Ear to Proposals on this Mistake that they could never have such a favorable Juncture for getting the Laws against them repealed I hope now they are undeceived since the Successors have pawn'd their Faith and Honour for it which I take to be a better security as Matters go at present than the so much talked of Magna Charta for Liberty of Conscience would be tho got in a legal way for our Judges have declared That Princes can dispense with the Obligation of Laws but they have not yet given their Opinion that they can dispense with the Honour of their Word nor have their Highnesses any Confessor to supply such an Omission However it is not to be charged on their Highnesses if such a Magna Charta be not at present given them provided the Test be let alone but I fear the Roman Catholicks Zeal will have all or nothing and the Test too must be repealed by wheedling the Dissenters to joyn with willing Sheriffs in violating the Rights of Elections which are the Root of the Liberties of England prudent way of recommending their Religion to all true English Men. But if any of the Dissenters be so destitute of Sense and Honesty as to prefer a Magna Charta so obtained Void and Null in it self to their own Honour and Conscience to the Love and Liberties of their Countrey to the present Kindness of all good Men and their Countenance at another time and above all to the Favour and Word of the Successors who have now so generously declared themselves for them We may pronounce that they are Men abandoned to a reprobate Sence who will justly deserve Infamy and the hatred of the Nation at present and its Resentments hereafter Is it possible that any Dissenter who either deserves or loves the Reputation of an honest Man can be prevailed with by any pretences of Insinuations how plausible soever to make so odious and pernicious a Bargain as that of buying a precarious pretended Liberty of Conscience at the price of the Civil Liberties of their Country and at the price of removing that which under God is the most effectual Bar to keep us from the Dominion of a Religion that would as soon as it could force us to abandon our own or reduce us to the miserable Condition of those of our Neighbours who are glad to forsake all they have in the World that they may have their Souls and Lives for a Prey As for the Church of England their Clergy have of late opposed themselves to Popery with so much Learning Vigor Danger and Success that I think all honest Dissenters will lay down their Resentments against them and look on that Church as the present Bulwark and Honour of the Protestant Religion I wish those high Men among them who have so long appropriated to themselves the Name and Authority of the Church of England and have been made Instruments to bring about Designs of which their present Behaviour convinces me they were ignorant as I suppose many of the Dissenters are whose turn it is now to be the Tools I say I wish such Men would consider to what a pass they have brought Matters by their Violences or rather the Violences of these whose Property they were and at length be wise They cannot but be sensible of the Advantages they receive by this Letter I suppose they apprehend I am sure they ought to do it that the Ruine of their Church is resolv'd onâ— But if the Dissenters upon this Letter withdraw themselves the R. C's have neither Hearts to keep firm to such a Resolution nor Hands to execute it Since therefore they themselves have unhappily brought their Church into such Precepices by provoking the Dissenters it is in a particular manner their Duty as well as their Interest to endeavour to soften them by assisting the Letter and promoting the Design of it But if the old Leaven still remain and they continue to argue as formerly if the Surplice be parted with the Church of England is lost if the Penal Laws be repealed the Test wâ—â— follow and comfort themselves with this most Christian Reflection that the R. Câ—â— will 〈◊〉 accept of what is offered them such Men deserve all the Misery that is preparing for them and will perish without Pity and give thinking Men occasion to remember the Proveâ—â— But a Fool or a Zealot in a Mortar yet his Foolishness will not depart from him But the Disseâ—â—â—â— ought not to be much concerned at this they have their own Bigots and the Church â—â—â—land theirs there will be Tools whilst there are Workmen This is a time for Wisdom to be justified of her Children when honest Men 〈…〉 off minding the lesser Interests of this or that particular Church and
from the publick and established Religion As to the first it is sufficiently known that according to the judgment of the Church of Rome we are Hereticks and that Heresie being Crimen laesae Majestatis Divinae we are therefore the worst of Traitors and liable to the Penalties of the greatest High Treason And thereupon we are not only declared to be infamous and sentenced to be deprived of all Honor and Dignity and to be incapable of all Offices and have our Estates confiscated and seised but we are condemned to be burnt and if that cannot conveniently be effected it is both made lawful and meritorious to extirpate us by War or Massacre as shall be best and most safe for the Church of Rome In order whereunto not only all Laws made for our Security are declared to be null and that no promises made unto us ought to be kept but all Princes that neglect to destory and extirpate us are proclaimed to be deposed And sutable hereunto has their carriage been for many ages to such as differ from them in Articles of Faith and will not joyn in their Superstitions and Idolatries In proof where of I neither need to insist upon the infinite Murders committed by the Inquisition the most Devilish Engine of Cruelty that ever the World was acquainted with nor to reflect so far backward as the Parisian and Irish Massacres or the infinite Slaughters perpetrated heretofore in France Germany and the Low Countreys c. seeing we have such fresh and doleful evidences of the mercy and gentleness of the Papal Church in the ungrateful inhumane perjurious and salvage persecutions executed so lately in France and Piedmont If it be the effect of Royal and Paternal affection in the King of England to his Subjects that all he endeavoureth is to treat them as becomes a common Father without making any distinction between one and another as our Author is pleased to call it in his Testimony concerning him what cruel Parents must many Princes of the Roman Communion be who act with that difference towards their people that while they cherish and embrace some they tear out the Bowels and suck the blood of others And if no Society destitute of such tender and Christian affections can merit the name of a Church we hence learn where to fasten the character of being the Mother of Harlots In that we not only know whose Doctrine it is that whom She cannot convert She ought to destroy but that we have observed her to have been in all Ages drunk with the Blood of Saints All the commendations our Author bestows upon the King of England are not only either so many accusations of His Majesties insincerity in the Papal Faith or infallible indications that both the King pardon the expression and his Minister are Hypocritical Dissemblers but they are stabbing and twinging Satyr's against Mother Church and the Holy Father and against his Brittanick Majesties dear Brother and Ally the French King Nor can we be guilty either of Crime or Indecency in the worst we can say of the Church of Rome and the Most Christian King seeing we have in equivalent Terms a President for it both from so good a Catholick and so wise a Minister of a great Monarch as our honourable Author is And tho I begin to grow weary of conversing with so impertinent a man yet I am bound to wait upon him a little longer and while the Reader can reap no advantage by any thing he says to see whether it be not possible to lay hold of an occasion from his Ignorance and Folly to communicate things that may be more solid and instructive The sixth thing therefore whereof I accused him and for which I promised to call him to an account is his egregious ignorance in relation to Government Laws Customs and matters of Fact Mijn Heer Fagel tells us that the Test Laws being enacted by King and Parliament for the Security of the Reformed Religion and the Roman Catholicks receiving no prejudice by them but being meerly restrained from getting into a condition to subvert it therefore Their Highnesses could not consent to their Repeal And he further adds that there is no Kingdom Common-wealth or any constituted Body and Society in which there are not Laws made for the safety thereof which not only provide against all attempts that may disturb their peace but which prescribe such conditions as they judge necessary for the discerning who are qualified to bear Employments To which he again subjoins that there is a great difference between the conduct of these of the Reformed Religion towards Roman Catholicks which is moderate and only to prevent their getting into a capacity to do hurt and that of those of the Roman Catholick Religion towards the Reformed who not being satisfied to exclude them from places of Trust do both suppress the whole Exercise of their Religion and severely persecute all that profess it And he finally adds that both Reason and the Experience of the present as well as past Ages do shew that it is impossible for Roman Catholicks and those of the Reformed Religion when joyned together in places of Trust and publick Employment to maintain a good Correspondence live in mutual peace and to discharge their Offices quietly and to the publick Good Now from these several passages which carry their own evidence along with them our Author takes occasion both to vent his foolish and ridiculous Politicks and to proclaim his ignorance in History and of the most obvious matters of Fact However we shall have the patience to hearken to what he hath been pleased to say and shall examine it piece by piece as we go along And the first thing he does is to acquaint us with a mighty Mystery of State and which none but so great a Minister could have been able to have revealed namely that tho the King and Parliament upon the first Revolution with respect to Religion and the introducing and setting up the Reformed Religion thought fit to make those Laws which they judged necessary for its preservation yet that it does not follow that his present Majesty and a Parliament would be of the same mind but that they might enact Laws of a differing Nature from the former and re-establish Religion into the same State in which it was before the Reformed Doctrine and Worship was set up We are much obliged to our Author for this discovery though I must add that this it is to trust a Fool with secrets for he will be sure to be blabbing For tho he subjoin that he will not say that matters would be pushed so far yet he hath already told us enough to make us understand both what his own hopes are and what is designed by the Papal party if they could compass a Parliament of a Complexion and Temper to their mind But there are two fatal things which lye in their way One is that neither progressing nor closeting bribing nor threatning can
administred by any of them shall ever tempt me to say they deserve it or cause me to ravel into their former and past carriages so as to fasten a blot or imputation upon the party or body of them whatsoever I may be forced to do as to particular persons among them For as to the generality I do believe them to be as honest industrious useful and vertuous a people tho many of them be none of the wisest nor of the greatest prospect as any party of men in the Kingdom and that wherein soever their carriage even abstracting from their differences with their Fellow Protestants in matters of Religion hath varied from that of other Subjects they have been in the Right and have acted most agreeably to the interest and safety of the Kingdom But it can be no reflection upon them to recall into their memories that the whole tenor of the King's actings towards them both when Duke of York and since he came to the Crown hath been such as might render it beyond dispute that they are so far from having any singular room in his favour that he bears them neither pity nor compassion but that they are the objects of his unchangeable indignation For not to mention how the Persecutions that were observed always to relent both upon his being at any distance from the late King and upon the abatement of his influence at any time into Counsels were constantly revived upon his return to Court and were carried on in degrees of severity proportionable to the figure he made at Whitehall and his Brothers disposedness and inclination to hearken to him surely their memories cannot be so weak and untenacious but they must remember how their sufferings were never greater nor the Laws executed with more severity upon them than since his Majesty came to ascend the Throne As it is not many years since he said publickly in Scotland that it were well if all that part of the Kingdom which is above half of the Nation where the Dissenters were known to be most numerous were turned into a hunting field so none were favoured and promoted either there or in England but such as were taken to be the most fierce and violent of all others against Fanaticks Nor were men preferred either in Church or State for their learning vertue or merit but for their passionate heats and brutal rigours to Dissenters And whereas the Papists from the very first day of his arrival at the Government had beside many other marks of his Grace this special Testimony of it of not having the penal Statutes to which they stood liable put in execution against them all the Laws to which the Dissenters were obnoxious were by his Majesty's Orders to the Judges Justices of the Peace and all other Officers Civil and Ecclesiastical most unmercifully executed Nor was there the least talk of lenity to Dissenters till the King found that he could not compass his Ends by the Church of England and prevail upon the Parliament for repealing the Tests and cancelling the other Laws in force against Papists which if they could have been wrought over unto the Fanaticks would not only have been left Pitiless and continued in the Hands of the furious Church men to exercise their Spleen upon but would have been surrendred as a Sacrifice to new Flames of Wrath if they of the Prelatical Communion had retained their wonted Animosity and thought it for their Interest to exert it either in the old or in fresh Methods But that Project not succeeding his Majesty is forced to shift Hands and to use the Pretence of extending Compassion to Dissenting Protestants that he may the more plausibly and with the less Hazard suspend and disable the Laws against Papists and make way for their Admission into all Offices Civil and Military which is the first Step and all that he is yet in a Condition to take for the Subversion of our Religion And all the celebrated Kindness to Fanaticks is only to use them as the Cat 's Paw for pulling the Chesunt out of the Fire to the Monkey and to make them stales under whose Shroud and Covert the Church of Rome may undermine and subvert all the legal Foundations of our Religion which to suffer themselves to be Instrumental in will not in the Issue turn to the Commendation of the Dissenters Wisdom or their Honesty Nor is there more Truth in the King 's declaring it to have been his constant Opinion that Conscience ought not to be constrained nor People forced in Matters of mere Religion than there is of Justice in that malicious Insiuuation in his Letter to Mr. Alsop against the Church of England That should he see cause to change his Religion he should never be of that Party of Protestants who think their only way to advance their Church is by undoing those Churches of Christians that differ from them in smaller Matters Forasmuch as he is in the mean time a Member of the most Persecuting and Bloody Society that ever was cloathed with the name of a Church and whose Cruelty towards Protestants he is careful not to Arraign by fastning his Offence at Severity upon Differences in smaller Matters which he knows that those between Rome and us are not nor so accounted of by any of the Papal Fellowship It were to be wished that the Dissenters would reflect and consider how when the late King had emitted a Declaration of Indulgence Anno 1672. upon pretended Motives of Tenderness and Compassion to his Protestant Subjects but in truth to keep all quiet at home when in Conjunction with France he was engaging in an unjust War against a Reformed State abroad and in order to steal a Liberty for the Papists to Practise their Idolatries without incurring a Suspition himself of being of the Romish Religion and in hope to wind up the Prerogative to a Paramount Power over the Law and how when the Parliament condemned the Illegality of it and would have the Declaration recalled all his Kindness to Dissenters not only immediately vanished but turned into that Rage and Fury that tho both that Parliament addressed for some Favor to be shew'd them and another voted it a Betraying of the Protestant Religion to continue the Execution of the Penal Laws upon them yet instead of their having any Mercy or Moderation exercised towards them they were thrown into a Furnace made seven times hotter than that wherein they had been scorched before And without pretending to be a Prophet I dare prognosticate and foretell that whensoever the present King hath compassed the Ends unto which this Declaration is designed to be subservient namely the placing the Papists both in the open Exercise of their Religion and in all publick Offices and Trusts and the getting a Power to be acknowledged vested in him over the Laws that then instead of the still Voice calmly whispered from Whitehall they will both hear and feel the Blasts of a mighty rushing Wind and
is a vast Liberality indeed but still of other folks Goods It would become them far better to restore back Dunkirk to England which they cheated us of by Surprize or the Town of Callis which they have dismembred from our ancient Dominion They take from us what is our own already and present us with nothing but what is not in their power to give because they cannot bestow either the Title or the Possession of what they do offer in this Kind upon us which if we will have we must gain it by the Point of the Sword And this Train which they do shew us is of the same nature with that sort of Temptations with which the Devil tempted our Saviour from the top of the Pinnacle But do not you discover that this is a subtil Artifice to imbroil us again in a now War with the States of the United Provinces who have the Interest to defend these two Places as much as if either Amsterdam or Flushing were so designed upon And without an absolute Naval Victory we can never hope to conquer them and such a Conquest at Sea too as shall put the Hollanders out of all manner of possibility to afford any Succours in this Case This is a very hard bone which France doth cast in for us to gnaw whil'st they eat all the Marrow of it In fine when the Arms of France joyned to our Forces shall have put us possession of these two Places yet they 'll be totally unuseful to England when France is possessed of all the rest Because thus the French will shut us quite out of the whole Traffick of the Low Countreys and will be always in a Condition to drive the English away from thence unless we do resolve continually to keep a Fleet at Sea for the conserving of them If this Design be hollow and visionary it is not less shameful then airy and full of Injustice We have no manner of Pretention on the Monarchy of Spain nor is it our Genius to whet our Spirits to form Castles in the Clouds of Chimerical Rights What Glory can it be to our Arms to help to oppress a King in Minority of six years old by surprize only because we find him now to be rudely attacqued and unprovided on a frivolous Pretext immediately after the French had given the Queen his Mother and his principal Ministers of State at Madrid such solemn assurances to the contrary as well as at Paris touching the inviolable continuation of a good Peace and a sincere Friendship The manner which Spain hath held and acted with us newly in relation to England when we were assaulted by three powerful Enemies at one time ought to oblige us at least to be deaf to the artificial Allurements of France For although the French have tried by all the ways imaginable and with Offers incomparably more advantagious than those which they do make to us at present to the end that so they might have gained the Forces of Spain to unite with them to our inevitable Oppression yet was it never in their Power to shake the unalterable Amity which the Spanish Nation have for us by a kind of natural Sympathy which one knows not how better to express than by the Immutability of it whether we do oblige or disoblige them Would it not then be an Ingratitude totally inconsistent with the Honour and the Hospitality of the English Temper so soon to forget this Kindness since at the same instant that Spain was the deepliest engaged against Portugal they did notwithstanding openly oppose the Designs of France which seemed to the prejudice of England by refusing them in contemplation of us firmly and with great Resolution Passage for those Troops of theirs which they sent to ruine the Bishop of Munster our Ally and Confederate then We cannot complain of any Injury or Attempt wherein the Spaniards have tampered against England No League nor ancient Treaty doth oblige us to second the Designs of France and we cannot conclude new Aliances with the French to this purpose without directly contravening that Treaty which we have lately ratified with Spain Let us see then what the Herald is to say to the Spaniards that shall be sent to denounce War unto them on this Occasion from England or with what Reasons we shall be able to fill a Manifesto which we would offer to the Publick whereby to justifie the Causes of this Rupture Wherefore I leave the Care my Lord to you being that you seem to be the Author of this Counsel to found it well in the point of Justice But pray see that you perform it better and with more grace than the Writer of the Queen of France's Prepensions hath done I say farther yet That this Design is both prejudicial and destructive and that it carries along with it most pernicious Consequences as well in the present time as the time to come For from the very moment that we do break with Spain our Commerce will cease with the Effects of all those great Advantages which the Spaniards have * By the Treaty last ratified at Madrid by the Earl of Sandwich His Majesty's Embassadour there newly granted unto us and the Merchants of this Realm who trade there will justly be confiscated since all the Profit that we draw from thence must on these terms infallibly redound in favour of the Hollanders whilest our Arms do busie the Spaniards in the Low Countries and the French as they do their utmost against Spain at the same instant will seize their principal Ports into their Power and thus become absolute Masters of the Commerce by putting themselves into a Posture to ereâ—â—â— Doâ—â—â—nion over th◠〈◊〉 which we can never afterwards be able to resist Not above three Years agâ— France was hardly able to set forth twenty Ships that is to say Men of War 〈◊〉 â—ow they have sixty large Vessels ready furnished and well armed and do apply all their Industry and Pains in every part to augment the number Could the Ghost of Queen Elizabeth return back into the World again she would justly reproach us who are the Ministers of State here in England for having abandoned her good Maxims by tamely suffering before our Eyes a Maâ—itim Power to increase which she so diligently kept down throughout the whole Course of her Reign Whereas you are so far from opposing the Growth of this Power that you rather seem to desire England should facilitate the ways to make it grow the faster and render it yet more formidable than it is by the Acquisition of the Sea Ports which in conclusion must infallibly bring France to be Mistress of the Commerce of the Indies All the World knows the vast quantity of Money and Arms which the French have accumulated to that end alone out of the richest Purses of that Kingdom I agree to what hath been said before very prudently in this Conference that our Power and Greatness doth principally consist in the matter of
His Majesty's Royal Person the good Government of the Nation by Law and in securing our Rights and Liberties for your real Endeavours herein we joyntly return our hearty Thanks and have now chosen you again to be our Representatives in this Parliament And though we have not the least Suspicion or Doubt of your Wisdom and Integrity in Acting for our Common Good now as we apprehend in great danger yet we judge it expedient to discover our Minds and hearty Desires in the Particulars following viz. I. That you 'll continue vigorously to prosecute the horrid Popish Plotters and endeavour thay may be brought to condign punishment especially all Sham-Plotters which we esteem the worst of Villains II. That you will insist on a Bill for excluding all Popish Successors to the Crown which we believe an effectual Means under God for preserving the Protestant Religion His Majesty's Life and Tranquillity with the well established Government of the Kingdom and securing it to our Posterity III. That you endeavour passing a Bill for Regulating Elections and the Frequency of Parliaments for dispatch of those weighty Affairs of the Nation that shall from time to time be before them which we judge the best prevention of an Arbitrary Power IV. That you perservere in Asserting our Right of Legal Petitioning for removing our just Grievances and pass a Bill if there be no Law to punish such that shall obstruct it V. That you will use your utmost Endeavours to bring in a Bill against Pluralities of Church-Livings Non-residency and Scandalous Ministers of which there are too many in most Counties VI. That you will endeavour to preserve His Majesty's Person to root out Popery and prevent Arbitrary Government and use your utmost Endeavours to unite His Majesty's Protestant Subjects VII Lastly That you will not consent to any Money-Bill till the foresaid Particulars be effected and in so doing we hereby promise to stand by you with our Lives and Fortunes The Address of the Free-holders of the County of Leicester To the Right Honourable Benet Lord Sherrard and Sir John Hartopp Baronet as it was audibly read in Court by the Sheriff and unanimously approved of by the said Free-holders immediately after their Election 24 Febr. 1680 1. WE the Free-holders of the County of Leicester having chosen you to be our Representatives in the Two last Parliaments being highly sensible of the care you have taken to secure his Majesty's Royal person the Protestant Religion our Liberties and Properties as also your Endeavours further to discover and prosecute the horrid Popish Plot spread over the Realm of England and others of His Majesty's Dominions with your zealous promoting an happy Union of all good Protestants in this Land not only by good and wholesome Laws for that End but by Repealing those which were destructive to it and especially for your persisting in the Exclusion of James Duke of York and all other Popish Successors from inheriting the Imperial Crown of England which we esteem the only Security under God of His Majesty's Person and Dominions Likewise your Vindicating our fundamentally Right of Petitioning His Majesty for frequent Sitting of Parliaments by your particular Marks of Displeasure laid upon the Opposers of it For all which and other good Laws you were about to make we give you most hearty Thanks And having now again Unanimously chosen you for the ensuing Parliament if you shall continue the prosecution of the aforementioned absolutely necessary Things we shall stand by you with our Lives and Fortunes The Address of the Gentry and Free-holders of the County of York publickly read in Court and fully consented to by the whole Assembly by a general Acclamation at their Election March 2. To the Right Honourable Charles Lord Clifford and Henry Lord Fairfax May it please your Lordships THe Assurance we had of your Fidelity and Activity for the Service of our King and Country in the Parliament which began at Westminster the 6th of March 1678. Was the only Reason of our Choice of you to Represent us in the last Parliament and our experience of your Faithfulness and Diligence in the same Service the last Parliament is the only Ground of our uncontradicted Choice of you again this Day into the same Trust for the ensuing Parliament appointed to meet at Oxford the 21th instant And we judge it our Duty as good Protestants Loyal Subjects and True Englishmen not only to express our hearty Concurrence with you in but also to return you our real and publick Thanks for the many good Things you did and were about to do in both the last Parliaments and more especially for your seasonable Addresses to His Majesty your Necessary Votes Resolutions Orders and Bills whereby you have endeavoured 1. To preserve the Protestant Religion His Majesty's Person and the Kingdoms of England and Ireland from the many Dangers which threaten them 2. To Exclude a Popish Successor 3. To Unite all His Majesty's Protestant-Subjects 4. To purge out the Corruptions which abound in Elections of Members to serve in Parliament And 5. To secure us for the future against Popery and Arbitrary Power And we intreat you to proceed in a Parliamentary way to the Accomplishment of these Excellent Things and we assure you that these things being done we shall with great chearfullness be willing to supply His Majesty to the utmost of our Ability with Money for the securing of His Interest and Honour both at home and abroad A Letter agreed upon by the Mayor and Inhabitants of the Borough of Bridgwater to be sent to their Burgesses chosen on the 26th of February Sir Halswel Tynt and Sir John Malet WE greet you both with our most humble and hearty Service and by these inform you that on Saturday the 26th past with all becoming Calmness and Fairness we Elected you to be our Burgesses and Representatives in the ensuing Parliament We do also Unanimously approve of that great Care and indefatigable Industry which the last Parliament took in and toward the securing of the Protestant Religion than which nothing is more dear to us His Majesty's Sacred Person and Government together with the Vindication and Preservation of our Native Rights Liberties and Priviledges For their utmost Endeavour to bring the Betrayers of the same together with all the principal Conspirators in that most damnable and hellish Popish Plot to condign punishment not omitting our grateful Acknowledgments of those many Good Bills which they had prepared And moreover for all those worthy Votes Resolutions and orders made and past in that most Loyal and never-to-be-forgotten Parliament whereof one of you in the last and both of you in former Parliaments to our great comfort and encouragment approved your selves faithful Members We do also humbly and heartily Desire and Petition you to follow their good Precedent and Example in this ensuing Parliament to do your utmost to secure the King's Person with the Protestant Religion which we apprehend with deep sense
which if not restrained in time do not give us leave to look back till it is too late Consider this in the Case of your Aâ—ger against the Church of England and take warning by their Mistake in the same kind when after the late King's Restauration they preserved so long the bitter taste of your rough usage to them in other times that it made them forget their Interest and sacrifice it to their Revenge Either you will blame this Proceeding in them and for that reason not follow it or if you allow it you have no reason to be offended with them so that you must either dismiss your Anger or lose your Excuse except you should argue more partially than will be supposed of Men of your Morality and Understanding If you had now to do with those Rigid Prelates who made it a Matter of Conscience to give you the least Indulgence but kept you at an uncharitable distance and even to your more reasonable Scruples continued stiff and exorable the Argument might be fairer on your side but since the common Danger hath so laid open that Mistake that all the former Haughtiness towards you is for ever extinguish'd and that it hath turned the Spirit of Persecution into a Spirit of Peace Charity and Condescention shall this happy Change only affect the Church of England And are you so in Love with seperation as not to be moved by this Example It ought to be followed were there no other reason than that it is a Vertue but when besides that it is become necessary to your preservation it is impossible to fail the having its Effect upon you If it should be said that the Church of England is never Humble but when she is out of Power and therefore loseth the Right of being believed when she pretendeth to it the Answer is First it would be an uncharitable Objection and very much miss-timed an unseasonable Triumph not only ungenerous but unsafe So that in these respects it cannot be urged without scandal even though it could be said with Truth Secondly This is not so in Fact and the Argument must fall being built upon a False Foundation for whatever may be told you at this very hour and in the heat and glare of your present sun-shine the Church of England can in a moment bring Clouds again and turn the Royal Thunder upon your Heads blow you off the Stage with a Breath if she would give but a smile or a kind Word the least Glimpse of her Complyance would throw you back into the state of Suffering and draw upon you all the Atrears of severity which have accrued during the time of this kindness to you and yet the Church of England with all her Faults will not allow her self to be rescued by such unjustifiable means but chuseth to bear the weight of Power rather than lie under the burthen of being Criminal It cannot be said that she is unprovoked Books and Letters come out every day to call for Answers yet she will not be stirred From the supposed Authors and the Stile one would swear they were Undertakers and had made a Contract to fall out with the Church of England There are Lashes in every Address Challenges to draw the Pen in every Pamphlet in short the fairest occasions in the World given to quarrel but she wisely distinguisheth between the Body of Dissenters whom she will suppose to Act as they do with no ill intent and these small Skirmishers pickt and sent out to Pickqueer and to begin a Fray amongst the Protestants for the entertainment as well as the advantage of the Church of Rome This Conduct is so good that it will be scandalous not to Applaud it It is not equal dealing to blame our Adversaries for doing ill and not commend them when they do well To hate them because they Persecuted and not to be reconciled to them when they are ready to suffer rather than receive all the Advantages that can be gained by a Criminal Complyance is a Principle no sort of Christians can own since it would give an Objection to them never to be Answered Think a little who they were that promoted your former Persecutions and then consider how it will look to be angry with the Instruments and at the same time to make a League with the Authors of your sufferings Have you enough considered what will be expected from you Are you ready to stand in every Borough by a Vertue of a Conge d'estire and instead of Election be satisfied if you are returned Will you in Parliament justifie the Dispensing Power with all its consequences and repeal the Test by which you will make way for the repeal of all the Laws that were made to preserve your Religion and to Enact others that shall destroy it Are you disposed to change the Liberty of Debate into the Merit of Obedience and to be made Instruments to Repeal or Enact Laws when the Roman Consistory are Lords of the Articles Are you so linked with your new Friends as to reject any Indulgence a Parliament shall offer you if it shall not be so Comprehensive as to include the Papists in it Consider that the implyed Conditions of your new Treaty are no less than that you are to do every thing you are desired without examining and that for this pretended Liberty of Conscience your real Freedom is to be Sacrificed Your former Faults hang like Chains still about you you are let loose only upon Bayl the first Act of Non-complyance sendeth you to jaybagain You may see that the Papists themselves do not rely upon the Legality of this power which you are to Justifie since they being so very earnest to get it Established by a Law and the doing such very hard things in order as they think to obtain it is a clear Evidence that they do not think that the single Power of the Crown is in this Case a good Foundation especially when this is done under a Prince so very tender of all the Rights of Soveraignty that he would think it a diminution to his Prerogative where he conceiveth it strong enough to go alone to call in the Legislative help to strengthen and support it You have formerly blamed the Church of England and not without reason for going so far as they did in their Compliance and yet as soon as they stopped you see they are not only Deserted but Prosecuted Conclude then from this Example that you must either break off your Friendship or resolve to have no Bounds in it If they do not succeed in their Design they will leave you first if they do you must either leave them when it will be too late for your Safety or else after the squeaziness of starting at a Surplice you must be forced to swallow Transubstantiation Remember that the other day those of the Church of England were Trimmers for enduring you and now by a sudden Turn you are become the Favourites do not deceive
pinches he is really concerned that Ireland is not altogether an independent Kingdom and in the Hands of its own Natives he longs till the Day when the English Yoak of Boudage shall be thrown off Of this he gives us broad Hints when he tells us That England is the only Nation in the World that impedes their Trade That a Man of English Interest will never Club with them as he phrases it or project any thing which may tend to their Advantage that will be the least Bar or Prejudice to the Trade of England Now why a Man of English Interest unless he will allow none of that Nation to be an able and just Minister to his Prince should be partial to ruine one Kingdom to avoid the least Inconveniency of the other contrary to the positive Commands of his King I cannot imagine For since it is the Governour 's Duty to Rule by Law and such Orders as he shall receive from His Majesty I know no Grounds for our Authors Arraigning the whole English Nation in saying That no one Man among them of what Perswasion soever will be true either to the Laws or his Majesty's positive Orders which shall seem repugnant to the smallest Conveniencies of England This is a glory reserved only as it seems for his Hero my Lord Tyrconnel The Imbargo upon the West India Trade and the Prohibition of Irish Cattel are the two Instances given It were to be wished indeed for the Good of that Kingdom that both were taken off and I question not but to see a Day wherein it shall seem proper to the King and an English Parliament to Repeal those Laws a Day wherein they will consider us as their own Flesh and Blood a Colony of their Kindred and Relations and take care of our Advantages with as little Grudging and Repining I am sure they have the same and no stronger Reason as Cornwal does at Yorkshire There are Instances in sevral Islands in the East-Indies as far distant as Ireland is from England that make up but one Kingdom and govern'd by the same Laws but the Wisdom of England will not judge it time fitting to do this till we of Ireland be one Mans Children either in Reality or Affection we wish the latter and have made many Steps and Advances towards it if the Natives will not meet us half way we cannot help it let the Event lie at their own Doors But after all I see not how those Instances have any manner of relation to the English Chief Governors in Ireland they were neither the Causes Contrivers nor Promoters of those Acts. The King and an English Parliament did it without consulting them if they had 't is forty to one my Lord of Ormond and the Council whose Stake is so great in Ireland would have hindred it as much as possible Our Author's Argument proves indeed That 't is detrimental to Ireland to be a subordinate Kingdom to England and 't is plain 't is that he drives at let him disguise it as much as he will but the conclusion he would prove cannot at all be deduced from it Shortly I expect he will speak plainer and in down right Terms propose That the two Kingdoms may be governed by different Kings Matters seem to grow ripe for such a dilloyal Proposition If these Acts and not the Subjection to an English King were the Grievances they would be so to the British there as well as to the Natives but though we wish them Repealed we do not repine in the mean time if the British who are the most considerable Trading part of that Nation and consequently feel the ill Effects of those Acts more sensibly can be contented why the Natives should not acquiesce in it unless it be for the forementioned Reasons I cannot see Our Author allows that there are different ways of obeying the King 't is a Point gained for us and proves there may be such a Partiality exercised in executing his Majesties Commands as may destroy the very Intent of them and yet taking the Matter strictly the King is obeyed but a good Minister will consider his Masters Intentions and not make use of a Word that may have a double Sence to the Ruine of a Kingdom nor of a Latitude of Power wherewith he is intrusted to the Destruction of the most considerable Party in it Far be it from us to think it was his Majesties Intentions to depopulate a flourishing Country to undo Multitudes of laborious thriving Families in it to diminish and destroy his own Revenue to put the Sword into Mad-mens Hands who are sworn Enemies to the British No! His Majesty who is willing that Liberty of Trade as well as Conscience should equally flourish in all parts of his Dominions that recommends himself to his Subjects by his Impartiality in distributing Offices of Trust and from that Practice raises his greatest Argument to move his People to Repeal the Penal Laws never intended that some general Commands of his should be perverted to the Destruction of that People his Intention is to protect His Majesty Great as he is cannot have two Consciences one calculated for the Latitude of England another for Ireland We ought therefore to conclude in respect to the King that his Commands have been ill understood and worse executed and this may be done as our Author confesses and the King undoubtedly obeyed but such an Obedience is no better than a Sacrifice of the best Subjects the King has in this Kingdom Our Author has given very good Reasons why the Natives may be well content with their present Governor but I cannot forbear laughing at those he has found out to satisfie the poor British with My Lord Tyrconnel's most Excellent Charitable English Lady His high sounding Name TALBOT in great Letters a Name that no less frightens the Poor English in Ireland then it once did the French a Name which because he is in possession of I will not dispute his Title to but I have been credibly informed that he has no relation to that most Noble Family of Shrewsbury though my Lord Tyrconnel presumes to bear the same Coat of Arms a Name in short which I hope in time Vox praetereae nihil A Second Reason is drawn from his Education We have heard and it has never yet been contradicted that my Lord Tyrconnel from his Youth upwards has constantly born Arms against the Brittish If our Author will assure us of the contrary I am apt to believe â—i Excellency will give him no thanks who lays the foundation of his Merit upon the Basis of his constant adherence to the Iâ—ish Party What use of Consolation can be drawn from this head by the Brittish is beyond my skill to conâ—preâ—â—nd A third Reason is drawn from his Stake in England the Author would do well to shew us in what Country this lies that we may know where to find Reprisals hereafter for since he offers this for our Security 't is fit
then first of all assure you very positively that their Highnesses have often declared as they did it more particularly to the Marquiss of Albeville His Majesties Envoy Extraordinary to the States that it is Their Opinion That no Christian ought to be persecuted for his conscience or be ill used because he differs from the publick and Established Religion And therefore They can consent that the Papists in England Scotland and Ireland be suffered to continue in their Religion with as much Liberty as is allowed them by the States in these Provinces in which it cannot be denied that they enjoy a full Liberty of conscience And as for the Dissenters Their Highnesses do not only consent but do heartily approve of their having an entire Liberty for the full exercise of their Religion without any trouble or hindrance so that none may be able to give them the least disturbance upon that account And their Highnesses are very ready in case his Majesty shall think fit to desire it to declare their willingness to concur in the setling and confirming this Liberty and as far as it lies in them they will protect and defend it and according to the Language of Treaties They will confirm it with their Guaranty of which you made mention in yours And if his Majesty shall think fit further to desire their concurrence in the repealing of the Penal Laws they are ready to give it provided always that those Laws remain still in their full vigour by which the Roman Catholicks are shut out of both Houses of Parliament and out of all publick Employments Ecclesiastical Civil and Military As likewise all those other Laws which confirm the Protestant Religion and which secures it against all the attempts of the Roman Catholicks But their Highnesses cannot agree to the repeal of the Test or of those other Penal Laws last mentioned that tend to the security of the Protestant Religion since the Roman Catholicks receive no other prejudice from these then the being excluded from Parliaments or from publick Employments And that by them the Protestant Religion is covered from all the Designs of the Roman Catholicks against it or against the publick safety and neither the Test nor these other Laws can be said to carry in them any severity against the Roman Catholicks upon account of their Consciences They are only provisions qualifying men to be Members of Parliament or to be capable of bearing Office by which they must declare before God and Men that they are for the Protestant Religion So that indeed all this amounts to no more than a securing the Protestant Religion from any prejudices that it may receive from the Roman Catholicks Their Highnesses have thought and do still think that more than this ought not to be ask'd or expected from them since by this means the Roman Catholicks and their posterity will be for ever secured from all trouble in their Persons or Estates or in the Exercise of their Religion and that the Roman Catholicks ought to be satisfied with this and not to disquiet the Kingdom because they cannot be admitted to sit in Parliament or to be in Employments or because those Laws in which the Security of the Protestant Religion does chiefly consist are not repealed by which they may be put in a condition to overturn it Their Highnesses do also believe that the Dissenters will be fully satisfied when they shall be for ever covered from all danger of being disturbed or punished for the free Exercise of their Religion upon any sort of pretence whatsoever Their Highnesses having declared themselves so positively in these matters it seems very plain to me that They are far from being any hindrance to the Freeing Dissenters from the Severity of Penal Laws since they are ready to use their utmost endeavours for the Establishing of it Nor do They at all press the denying to the Roman Catholicks the Exercise of their Religion provided it be managed modestly and without Pomp or Ostentation As for my own part I ever was and still am very much against all those who would persecute any Christian because he differs from the publick and established Religion And I hope by the Grace of God to continue still in the same mind for since that Light with which Religion illuminates our minds is according to my sense of things purely an effect of the Mercy of God to us we ought then as I think to render to God all possible Thanks for his Goodness to us and to have pity for those who are still shut up in Error even as God has pitied us and to put up most earnest prayers to God for bringing those into the way of Truth who stray from it and to use all gentle and friendly methods for reducing them to it But I confess I could never comprehend how any that profess themselves Christians and that may enjoy their Religion freely and without any disturbance can judge it lawful for them to go about to disturb the Quiet of any Kingdom or State or to overturn Constitutions that so they themselves may be admitted to Employments and that those Laws in which the Security and Quiet of the established Religion consists should be shaken It is plain that the Reformed Religion is by the Grace of God and by the Laws of the Land enacted both by King and Parliament the publick and established Religion both in England Scotland and Ireland and that it is provided by those Laws that none can be admitted either to a place in Parliament or to any publick Employment except those that do openly declare that they are of the Protestant Religion and not Roman Catholicks and it is also provided by those Laws that the Protestant Religion shall be in all time coming secured from the Designs of the Roman Catholicks against it In all which I do not see that these Laws contain any Severity either against the Persons or Estates of those who cannot take those Tests that are contrary to the Roman Catholick Religion all the inconveniences that can redound to them from thence is that their Persons their Estates and even the Exercise of their Religion being assured to them only they can have no share in the Government nor in Offices of Trust as long as their Consciences do not allow them to take these Tests and they are not suffered to do any thing that is to the prejudice of the Reformed Religion Since as I have already told you Their Highnesses are ready to concur with his Majesty for the Repeal of those Penal Laws by which Men are made liable to fines or other Punishments So I see there remains no difficulty concerning the Repealing the Penal Laws but only this that some would have the Roman Catholicks render'd capable of all publick Trusts and Employments and that by consequence all those should be repealed that have secured the Protestant Religion against the designs of the Roman Catholicks where others at the same time are not less
shift Instruments and to betake themselves to the Nonconformists whose assistance the better to engage they have not only suspended all the Penal Laws to which the Dissenters were liable but have endeavoured to fill ' them with jealousy and apprehension of danger from the Test Acts tho at the same time they know that Nonconformists never either did or could receive prejudice by them Only they are sensible that if they could work up that easie people into such a belief they should thereby not only obtain their concurrence and abettment for the rescinding of those Laws that are at present the only great remaining Fence about our Religion and upon the abrogation whereof nothing could hinder the Papists from getting into a condition to extirpate it but make them a formed and united Body with themselves against the Prince and Princess of Orange who have with so much Wisdom Courage and Integrity declared that they are against the having them repealed And as the Dissenters cannot have so far renounced all regard both to honesty and to a good name as to be fond of being herded with the Papists or thank our Author for it so they must be become void of all sense and understanding if they suffer themselves to be either wheedled or frighted into an opinion of their being subject to receive any dammage by the Tests it being so expresly contrary both to the Terms of those Laws and to their own experience Nor can they be so far abandoned of God nor prove so treacherous to the Nation Posterity and the whole Protestant Interest thro' Europe as to cooperate to the Repeal of them by destroying that great Fence about the Reformed Religion in England and to put the Papists into capacity both of subverting it there and every where else And setting aside a few mercenary fellows among them there is no ground to fear after we have had so many proofs of their zeal for the Protestant Religion and English Liberties in the worst of times and under the greatest Temptations that they should at this season when all others behave themselves with so much Integrity and Courage be accessory to so villanous a thing The ill success which the Court hath met with in the several Towns and City's since the late Regulation of the Corporations sufficiently shews that the Dissenters who were put into Magistracy in hopes by them to have compassed the packing of a Parliament are no less careful of preserving the Test Laws than they of the Church of England Communion were who were displaced to make way for them And to discover the grossness of the abuse which our Author without regard to Truth or Ingenuity endeavours to put upon them as if they were judged by their Highnesses to be incapable of Trusts and Employments or any ways concluded to stand under those restraints by the Test which the Roman Catholicks do there is not one word in Mijn Heer Fagel's Letter whereby they are said to be subject unto them or by which there is any ground administred of fancying they are put into the same rank with the Papists and whereby to fear that they may hereafter come to be treated accordingly But in stead of this they are expresly told that Their Highnesses do both allow and desire the abrogation of all the Penal Laws against Dissenters and the having them freed from the severity of them and that they do not only consent but heartily approve of their having an entire liberty granted them for the full exercise of their Religion without any trouble or hindrance or being left exposed to the least molestation or inconvenience upon that account And to testifie how far the Nonconformists are from being in the least menaced by those Laws it is again Declared that the only reason why their Highnesses refuse to consent to the having them repealed is because that they have no other tendency save to Secure the Reformed Religion from the Designs of the Papists by containing provisions in the vertue of which those only may be kept out of Office who can not testifie that they are of the Reformed and not of the Roman Catholick Religion Which as it is the highest evidence imaginable of their own stedfastness and integrity in the Reformed Religion and of the compassion and love which they equally bear to all who profess it and how careful they will at all times be to have it maintained and supported so it is the putting such a merit upon all Protestants that it should engage their prayers for their happy extation to the Throne and make them ambitious as well as willing and ready to hazard their lives and Fortunes for the securing the Succession unto them if any should be so wicked as to go about to preclude them But I must pay a further attendance upon our Author and accompany him to the fifth particular which I promised to consider namely that according to his own foolish and incoherent way of writing while he pretends to commend and justify the proceeding of His Majesty of Great Brittain he publisheth the villany of the Papal Church and proclaims the dishonour and injustice of diverse Eminent Monarchs and Princes of the Romish Communion His Panegyricks upon the King of England are so many just Satyr's upon the Church of Rome the Monarch of France and the Duke of Savoy c. For if it be becoming a Christian to be of a contrary judgment to those who are for persecuting such as differ from the publick and established Religion and if it be a sentiment worthy of a Royal mind that none ought to be oppressed for their Consciences in Divine Matters what characters of irreligion ignominy wickedness are due unto them who judge it to be meritorious to destroy sincere Christians for no other pretended Crime save that they cannot believe as the Pope and the Church of Rome do Surely our Author must either be extreamly ignorant of the Doctrine of his own Church and of the bloody and barbarous practices pursuant thereunto both at this day and for many ages past or else he must be the most unsincere miscreant that ever writ or at best be guilty of the inconsistency and folly as to continue in the Communion of a Church whose Articles of Faith he condemns as Antichristian and whose practices according to the Terms made necessary for Salvation he abhorreth both as unworthy of Royal Minds and contrary to Christian Piety But tho nothing can render a false man honest or a foolish Man wise yet seeing something may be done towards the curing a person's ignorance if he be teachable or at least to shew his obstinacy and that the fault is in his will not in his Understanding if he will not learn and be convinced I shall therefore both acquaint him a little with the Doctrine of that Church and briefly put him in remembrance how these of the Romish Fellowship have therefore persecuted Christians and still continue so to do only for differing
there being sincere Christians and true Englishmen among those of all Judgments and Societies of Protestants and among none more than those of the Communion of the Church of England It were the height of Wickedness as well as the most prodigious Folly to imagine that the Conformists have abandoned all Fidelity to God and cast off all care of themselves and their Country upon a mistaken Judgment of being Loyal and Obedient to the King The contrary is plain enough they knew as well as any that the giving to Caesar the Things that are Caesar's lay them under no Obligation of surrendring unto him the Things that are God's nor of sacrificing unto the Will of the Sovereign the Priviledges reserved unto the People by the Fundamental Rules of the Constitution and by the Statutes of the Realm And they understand as well as others that the Laws of the Land are the only measures of the Prince's Authority and of the Subjects Fealty and where they give him no Right to Command they lay them under no tye to Obey And though here and there a Dissenter has written against Popery with good Success yet they have been mostly Conformable Divines who have triumphed over it in elaborate Discourses and who have beaten the Romish Scriblers off the Stage Nor can it be thought that they who have so accurately related and vindicated the History and asserted and defended the Doctrine of the Reformation should either tamely relinquish or be wanting in all due and legal Ways to uphold and maintain it And though some few of the Nonconformists have with sufficient strength and applause used their Pens against Arbitrariness in detecting the Designs of the Royal Brothers yet they who have generally and with greatest Honour appeared for our Laws and Legal Government against the Invasions and Usurpations of the Court have been Theologues and Gentlemen of the Church of England Nor in case of further Attempts for altering the Constitution and enslaving the Nation will they shew themselves unworthy the having descended from Ancestors whose Motto in the high Places of the Field was nolumus Leges Angliae mutari They who have so often justified the Arms of the Vnited Netherlands against their Rightful Princes the Kings of Spain and so unanswerably vindicated their casting off Obedience to those Monarchs when they had invaded their Priviledges and attempted to establish the Inquisition over them cannot be ignorant what their own Right and Duty is in behalf of the Protestant Religion and English Liberties for the Security whereof we have not only so many Laws but the Coronation Oaths and Stipulations of our Kings And those Gentlemen of the Church of England who appeared so vigorously in three Parliaments for excluding the Duke of York from the Succession to the Crown by reason of a Jealousy of what through being a Papist he would attempt against our Religion and Priviledges in case he were suffered to ascend the Throne cannot be now to seek what becomes them towards him having seen and felt what before they only apprehended and feared For if the Law that entaileth the Succession upon the next of Kin and obligeth the Subjects to admit and receive him not only may but ought to be dispensed with in case the Heir thro' having imbib'd Principles which threaten the Safety and are inconsistent with the Happiness of the People hath made himself incapable to inherit we know by a short Ratiocination how far we stand bound to a Prince on the Throne who by Transgressing against the Laws of the Constitution hath abdicated himself from the Government and stands virtually Deposed For whosoever shall offer to Rule Arbitrarily does immediately cease to be King de jure seeing by the Fundamental Common and Statute Laws of the Realm we know none for Supream Magistrate and Governor but a limited Prince and one who stands circumscribed and bounded in his Power and Prerogative And should the Dissenters entertain a belief that the Conformists are less concerned and zealous than themselves for the Protestant Religion and Laws of the Kingdom they would not only Sin and offend against the Rules of Charity but against the Measures of Justice and daily Evidences from Matters of Fact For neither they nor we owe our Conversion to God and our practical Holiness to the Opinions about Discipline Forms of Worship and Ceremonies wherein we differ but the Doctrines of Faith and Christian Obedience wherein we agree 'T is not their being for a Liturgy a Surpliss or a Bishop that hath heretofore influenced them to subserve the Court in Designs tending to Absoluteness but they were seduced unto it upon Motives whereof they are now ashamed and the ridiculousness and folly of which they have at last discever'd Nor is the multitude of profligate and scandalous persons with which the Church of England is crowded any just impeachment of the Purity of her Doctrine in the Vitals and Essentials of Religion or of the Vertue and Piety of many of her Members For as it is her being the only Society established by Law that attracts those Vermin to her Bosom so it is her being restrained by Law from debarring them that keeps them there to her reproach and to the grief of many of her Ecclesiasticks Neither is it the fault of the Church of England that the Agents and Factors for Popery and Arbitrary Power have chosen to pass under the name of her Sons but it proceeds partly from their Malice as hoping by that means to disgrace her with all true English-men as well as with Dissenters and partly from their Craft in order thereby the better to conceal their Design and to shrowd themselves from the Censure and Punishment which had it not been for that Mask they would have been exposed unto and have undergone And I dare affirm that besides the Obligations from Religion which the Conformists are equally under with Dissenters for hindring the introduction of Popery there are several Inducements from interest which sway them to prevent its establishment wherein the Dissenters are but little concerned For though Popery would be alike afflictive to the Consciences of Protestants of all Persuasions yet they are Gentlemen and Ministers of the Church of England whole Livings Revenues and Estates have been threatned in case it had come to be established Nor would the most Loyal and obsequious Levites provided they resolve to continue Protestants be willing that their Personages and Incumbencies to which they have have no less Right by Law than the King hath to the Excise and Customs should be taken from them and bestowed upon Romish Priests by an Act of Despotical Power and of unlimited Prerogative And for the Gentlemen as I think few of them would hold themselves obliged to part with their purses to High-way-Padders though such should have a pattent from the King to rob whomsoever they met upon the Road so there will not be many inclined to suffer their Mannours and Abbey-Lands to which they have so
I shall not take upon me to determine and will only say that as I heartily wish he had not in those Letters afforded them any probable Pretence for proceeding against him so there are Excesses of Loyalty in them to attone for the utmost Indiscretions his words are capable of being wrested unto nor can any thing but Papal Malice and Romish Chicanerie construe and pervert them so far contrary to his Intentions as to make Crimes and much less to make Treasons of them Now as nothing can be of more portentous Omen to British and Irish Protestants than to have a Popish Bigot exalted to Rule over them so through a Concurrence of ill Nature and a deficiency in Intellectuals met in him with this furious Zeal and Bigottry they are the more to expect whatsoever his Power inables him to inflict that is Severe and Dreadful 'T is possible that a Ruler may be possessed with a Fondness and Valuation of Popery as the only Religion wherein Salvation is to be obtained and therefore in his private Judgment and Opinion sentence all to eternal Flames who cannot herd with him in the same Society and yet he may through a great measure of Humanity and from an extraordinary Proportion of Compassion and Meekness woven into his Nature hate the imbrueing his Hands in their Blood or treating those with any Harshness whose supposed Misbelief is their only Crime and that finding them in all other Respects Vertuous Peaceable and Industrious He may leave them to the decretive Sentence of the Sovereign and infallible Judge without disturbing or meddling with them himself Nor is it impossible but that there may be a Prince so far Bigotted in Popery as to have Inclination and Propensity to force all under his Authority to be of his Religion or else to destroy and extirpate them yet through being of that largeness of Understanding and Political Wisdom as to be able to penetrate into the Hazards of attempting it and to foresee the Consequences that may ensue upon it in reference to the Peace and Safety of his Government as well as the Wealth and Power of his Dominions he may come to check and stifle his furious Inclinations and chuse rather to leave his Subjects at quiet than to impoverish weaken and dis-people his Country either by destroying them or by driving them to abandon his Territories in order to find a Shelter and Sanctuary in other places But where as in the King of England a small Measure of Understanding accompanied with a large share of a Morose Fierce and Ill Nature and these attended with Insolency and Pride as they usually are in weak and froward People come to have a Bigottry in such a Religion as Popery superadded to them whose Doctrines and Principles instigate and oblige to Cruelty towards all of other Perswasions there Protestants do find nothing that may incourage to hope for Security and Protection under a Prince of that Temper and Complexion but all that does affect and impress their Minds bids them prepare for Persecution and to look for the utmost Rigors and Severities that Pride Malice brutal Zeal back'd and supported with Force and Power can execute and inflict And how much such a Prince's Religion proves too weak to restrain him from Uncleannesses and other Immoralities by so much the more is he to be dreaded in that he thinks to compound for and expiate Crimes of that Nature by his Cruelty to Hereticks and his offering them up in Sacrifices of Attonement to the Tripple Crown Nor are the Priests either displeased with or careful to disswade Princes from Offences of that kind though they know them to be great Provocations to God and of mischievous Example to Subjects seeing they are Masters of the Art of improving them to the Service of Holy Church and the Advantage of the Catholick Faith For instead of imposing upon those Royal Transgressors the little and Slavish Penances of Pilgrimages Whippings and going Bare-foot they require them to make Satisfactions for those and the like Crimes by the pious and meritorious Acts of Murthering Protestants and of extirpating the Northern Heresie And as one of the French Whores of State is reported to have been a Person that hath principally instigated to all the Cruelties against the Reformed in France so no doubt but as she did it under the Influence and Conduct of her Confessors to compensate for her Adulteries so she advised and perswaded Louis to it upon Motives of the same nature Nor do they who have the guidance of Consciences at White-hall want matter of the same kind to improve and work upon and as there are of the licentious Females that will be glad of attoning for their filthy Pollutions by Acts so agreeable to the Articles of their Religion so there are some who as they have Influence enough upon the King to Counsel Him to the like Methods so they will find Him sufficiently disposed to compound for his Loathsom and Promiscuous Scatterings at a rate so suitable to his Temper as well as to the Doctrines of the Papal Faith If any be deluded into a good Opinion of His Majesty and brought to flatter themselves with Expectations of their being protected in the Profession of the Protestant Religion they may be easily undeceived and prevailed upon to change their Sentiments if they will but consider his Behaviour towards Protestants in the Post wherein he formerly stood and what his carriage was to them while he was fixed in a meaner and more subordinate Station than now he is Though there have been many whose Behaviour in their private Condition would have rendred them thought worthy to Rule if their Actions after their Advancement to governing Power had not confuted the Opinion entertained concerning them yet here have been very few that have approved themselves Just and Merciful after their attaining to Sovereignty whose Carriage in an inferior Station had been to the Damage and general Hurt of Mankind as far as their narrow Power and Interest would extend It ought therefore to lay us under a Conviction what we are to expect from His Majesty on the Throne when we find the whole Thread and Series of his Conduct while a Subject to have been a continued Design against our Religion and an uninterrupted Plot for the Subversion of our Laws and Liberties 'T is sufficiently known how active he always was to keep up and inflame the Differences among Protestants and how he was both a great Promoter of all the severe Laws made against Dissenters and a continual Instigator to the rigorous Execution of them So that his affirming it to have been ever his Judgment that none ought to be oppressed and persecuted for Matters of Religion nor to be hindered in Worshipping God according to their several Perswasions serves only to inform us either with what little Honesty Honor and Conscience He acted in concurring to the making of the foresaid Laws or what small Faith and Credit is now to be
him and that 't is no wonder he should exact an Obedience without reserve from his Subjects in Scotland seeing he himself yields an Obedience without reserve to the Jesuits 'T is known how that by the Rules of their Institution no Jesuit is capable of the Mitre and that if the Ambition of any of them should tempt him to seek or accept the Dignity of a Prelate he must for being capacitated thereunto renounce his Membership in the Order Yet so great is His Majesties Passion for the Honor and Grandeur of the Society and such is their Domination and absolute Power over him that no less will serve him neither would they allow him to insist upon less than that the Pope should dispense with Father Peters being made a Bishop without his ceasing to be a Jesuit or the being transplanted into another Order And this the old Gentleman at Rome hath been forced at last to comply with and to grant a Dispensation whereby Father Peters shall be capable of the Prelature notwithstanding his remaining in the Ignatian Order the Jesuits through their Authority over the King not suffering him to recede from his Demand and His Majesty's Zeal for the Society not permitting him to comply either with the Prayers or the Conscience and Honor of the Supreme Pontiff Not only the King's Unthankfulness unto but his illegal Proceedings against and his Arbitrary invading the Rights of those who stood by him in all his Dangers and Difficulties and who were the Instruments of preventing his Exclusion from the Crown and the chief means both of his Advancement to the Throne and his being kept in it are so many new Evidences of the ill will he bears to all Protestants and what they are to dread from him as Occasions are Administred of Injuring and Oppressing them and may serve to convince all impartial and thinking People that his Popish Malice to our Religion is too strong for all Principles of Honor and Gratitude and able to cancel the Obligations which Friendship for his Person and Service to his Interest may be supposed to have laid him under to any heretofore Had it not been for many of the Church of England who stood up with a Zeal and Vigor for preserving the Succession in the right Line beyond what Religion Conscience Reason or Interest could conduct them unto he had never been able to have out-wrestled the Endeavors of Three Parliaments for ex-excluding him from the Imperial Crown of England And had it not been for their Abetting and standing by him with their Swords in their Hands upon the Duke of Monmouth's Descent into the Kingdom Anno 1685 he could not have avoided the being driven from the Throne and the having the Scepter wrested out of his Hand Whosoever had the Advantage of knowing the Temper and Genius of the late King and how afraid he was of embarking into any thing that might import a visible Hazard to the Peace of his Government and draw after it a general Disgust of his Person will be soon satisfied that if all his Protestant Subjects had united in their Desires and concurred in their Endeavors to have had the Duke of York debarred from the Crown that his late Majesty would not have once scrupled the complying with it and that his Love to his Dear Brother would have given way to the Apprehension and Fear of forfeiting a Love for himself in the Hearts of his People especially when what was required of him was not an Invasion upon the Fundamentals of the Constitution of the English Monarchy nor dissonant from the Practice of the Nation in many repeated Instances Nor can there be a greater Evidence of the present King 's ill Nature Romish Bigottry and prodigious Ingratitude as well as of the Design he is carrying on against our Religion and Laws than his Carriage and Behavior towards the Church of England tho I cannot but acknowledge it a righteous Judgment upon them from God and a just Punishment for their being not only so unconcerned for the Preservation of our Religion and Liberties in avoiding to close with the only Methods that were adapted thereunto but for being so Passionate and Industrious to hasten the Loss of them through putting the Government into ones hands who as they might have foreseen would be sure to make a Sacrifice of them to his beloved Popery and to his inordinate Lust after despotical and Arbitrary Power And as the only Example bearing any Affinity to it is that of Louis XIV who in recompence to his Protestant Subjects for maintaining him on the Throne when the late Prince of Conde assisted by Papists would have wrested the Crown from him hath treated them with a Barbarity whereof that of Antiochus towards the Jews and that of Diocletian and Maximian towards the Primitive Christians were but scanty and imperfect Draughts so there wants nothing for compleating the Parallel between England and France but a little more time and a fortunate Opportunity and then the deluded Church-men will find that Father Peters is no less skillful at Whitehall for transforming their Acts of Loyalty and Merit towards the King into Crimes and Motives of their Ruin than Pere de la Chaise hath shewn himself at Versailles where by an Art peculiar to the Jesuits he hath improved the Loyalty and Zeal of the Reformed in France for the House of Bourbon into a reason of alienating that Monarch from them and into a ground of his destroying that dutiful and obedient People It will not be amiss to call over some of his Majesty's Proceedings towards the Church of England that from what hath been already seen and felt both they and all English Protestants may the better know what they are to expect and look for hereafter Tho it be a Method very unbecoming a Prince yet it shews a great deal of Spleen to turn the former Persecution of Dissenters so maliciously upon the Prelatical and Conforming Clergy as his Majesty doth in his Letter to Mr. Alsop in stiling them a Party of Protestants who think the only way to advance their Church is by undoing those Churches of Christians that differ from them in smaller Matters Whereas the Severity that the Fanaticks met with had much of its Original at Court where it was formed and designed upon Motives of Popery and Arbitrariness and the Resentment and revengeful Humor of some of the old Prelates and other Church-men that had suffered in the late times was only laid hold of the better to justifie and improve it And tho it be too true that many of the dignified Rank as well as of the little Levites were both extremely fond of it and contentiously pleaded for it yet it is as true that most of them did it not upon Principles of Judgment and Conscience but upon Inducements of Retaliation for conceived Injuries and upon a belief of its being the most compendious Method to the next Preferment and Benefice and the fairest way of standing
That the using Torture without Evidence or in ordinary Crimes is contrary to Law That the sending of an Army in a Hostile manner upon any part of the Kingdom in a peaceable time and exacting of Locality and any manner of free Quarter is contrary to Law That the charging the Lieges with Law-burroughs at the King's instance and the imposing of Bands without the Authority of Parliament and the suspending the Advocates from their Imployments for not compearing when such Bands were offered were contrary to Law That the putting of Garisons on private Mens Houses in a time of peace without the consent of the Authority of Parliament is contrary to Law That the opinion of the Lords of Session in the two Causes following were contrary to Law viz. 1. That the concerting the demand of a Supply for a Forfaulted Person although not given is Treason 2. That Persons refusing to discover what are their private thoughts and judgments in relation to points of Treason or other Mens actions are guilty of Treason That the fining Husbands for their Wives withdrawing from the Church was contrary to Law That Prelacy and Superiority of any Office in the Church above Presbyters is and hath been a great and unsupportable Grievance and Trouble to this Nation and contrary to the Inclinations of the Generality of the People ever since the Reformation they having Reformed from Popery by Presbyters and therefore ought to be abolished That it is the Right and Privilege of the Subjects to protest for remand of Law to the King and Parliament against Sentences pronounced by the Lords of Session providing the same do not stop execution of the said Sentences That it is the Right of the Subjects to Petition the King and that all Imprisonments and Prosecutions for such Petitions are contrary to Law That for redress of all Grievances and for the amending strengthning and preserving of the Laws Parliaments ought to be frequently called and allowed to sit and the freedom of Speech and Debate secured to the Members And they do claim and demand and insist upon all and sundry the Premisses as their undoubted Right and Liberties and that no Declarations Doings or Proceedings to the prejudice of the People in any of the said Premisses ought in any ways to be drawn hereafter in consequence and example but that all Forfaultures Fines loss of Offices Imprisonments Banishments Pursuits Persecutions and Rigorous Executions be considered and the Parties seized be redressed To which demand of the Rights and Redressing of their Grievances they are particularly incouraged by his Majesty the King of England his Declaration for the Kingdom of Scotland of the _____ day of October last as being the only means for obtaining a full Redress and remead therein Having therefore an entire Confidence That his said Majesty the King of England will perfyte the Deliverance so far advanced by him and will still preserve them from the Violation of the Rights which they have here asserted and from all other Attempts upon their Religion Laws and Liberties The said Estates of the Kingdom of Scotland do resolve That William and Mary King and Queen of England France and Ireland â—e and Be Declared King and Queen of Scotland to Hold the Crown and Royal Dignity of the said Kingdom of Scotland to them the said King and Queen during their Lives and the longest Liver of them and that the sole and full exercise of the Royal Power be only in and exercised by him the said King in the Names of the said King and Queen during their joynt lives And after their deceases the said Crown and Royal Dignity of the said Kingdom to be to the Heirs of the Body of the said Queen Which failing to the Princess Ann of Denmark and the Heirs of her Body Which also failing to the Heirs of the Body of the said William King of England And they do pray the said King and Queen of England to accept the same accordingly And that the Oath hereafter mentioned be taken by all Protestants of whom the Oath of Allegiance and any other Oaths and Declarations might be required by Law instead thereof And that the said Oath of Allegiance and other Oaths and Declarations may be Abrogated I A. B. Do sincerely Promise and Swear That I will be Faithful and bear True Allegiance to Their Majesties King William and Queen Mary So help me God A Proclamation declaring William and Mary King and Queen of England to be King and Queen of Scotland Edinburgh April 11. 1689. WHereas the Estates of this Kingdom of Scotland by their Act of the Date of these Presents have Resolved That WILLIAM and MARY King and Queen of England France and Ireland Be and Be declared King and Queen of Scotland to hold the Crown and Royal Dignity of the said Kingdom of Scotland to them the said King and Queen during their Lives and the longest Liver of Them and that the Sole and Full Exercise of the Regal Power be only in and Exercised by the said King in the Names of the said King and Queen during their joynt Libes As also the Estates having Resolved and Enacted an Instrument of Government or Claim of Right to be presented with the Offer of the Crown to the said King and Queen They do Statute and Ordain that William and Mary King and Queen of England France and Ireland be accordingly forthwith Proclaimed King and Queen of Scotland at the Mercat Cross of Edinburgh by the Lyon King at Arms or his Deputs his Brethren Heraulds Macers and Pursevants and at the Head-Burghs of all the Shires Stewarties Bailliaries and Regalities within the Kingdom by Messengers at Arms. Extracted forth of the Meeting of the Estates by me Ja. Dalrymple Cls. God save King WILLIAM and Queen MARY The Manner of the King and Queen taking the Scotish Coronation Oath May 11. 1689. THis day being appointed for the publick Reception of the Commissioners viz. The Earl of Argyle Sir James Montgomery of Skelmerly and Sir John Dalrymple of Stair younger who were sent by the Meeting of the Estates of Scotland with an Offer of the Crown of that Kingdom to Their Majesties they accordingly at three of the Clock met at the Council-Chamber and from thence were Conducted by Sir Charles Cotterel Master of the Ceremonies attended by most of the Nobility and Gentry of that Kingdom who reside in and about this place to the Banqueting-House where the King and Queen came attended by many Persons of Quality the Sword being carried before them by the Lord Cardrosse and Their Majesties being placed on the Throne under a Rich Canopy they first presented a Letter from the Estates to his Majesty then the Instrument of Government Thirdly a Paper containing the Grievances which they desired might be Redressed and Lastly an Address to His Majesty for turning the Meeting of the said Estates into a Parliament All which being Signed by his Grace the Duke of Hamilton as President of the Meeting and
Irlandois on peut dire qu'on leur doit une bonne partie de cette victoire That is to say And to give the English and Irish their due France is indebted to them in a large measure for this Victory But now to our Politician again Ils se haissent les uns les autres sont en division continuelle soit pour la Religion soit pour le Government The English says he hate one another and are still quarrelling either about Religion or Government These Indecencies would almost make a Man call them Names but let us pass without one angry word from the Interest of our Reputation to that of our Peace and enquire how they stand affected to us upon that point To say that England has not for a long time had any Troubles either at home or abroad which the French have not promoted or improv'd to their own advantage is to say no more than that they deal with us as they do with all the World beside so that we must e'en have recourse again to their Politicks for some particular Mark of their Favour where you shall find that our State-Mountebank has not yet shewn all his Tricks but puts himself with a very grave and fore-casting Countenance upon the very Project of our Ruine Une Guerre de France de trois ou quatre ans contre eux les ruinera entierement ainsi il semble qu'il ne faut point faire de paix avec eux qu' a des Conditions qui nous soient tres avantageuses A War says he of three or four Years with France would absolutely destroy the English so that methinks we should not entertain any Peace with them but upon very profitable Terms And then a little after In fine says he the way to undo the English is to make them keep an Army on foot and there 's no fear of their Landing in France but to their certain destruction unless they should be invited by a Rebellion without which their Troops will in a short time most undoubtedly fall foul one upon another To keep them upon continual Expence 't is but giving them the Alarm upon the Isles of Jersey and Guernsey Wight and Man Ireland and the Cinque Ports by which means they will be put upon the Charge of Fortifications and Garrisons which will perswade the People that the King intends to set up a Standing Army and an Arbitrary Government So long as this holds the Nation will never be at quiet but torment themselves with Fears and Jealousies which may be easily fomented by Letters in Cypher to such or such particular Persons and in such sort to be intercepted as shall be found convenient These Letters may give a Hint of a Descent in Ireland and elsewhere which would dispose the Irish who mortally hate the English to a Revolt and among the suspicious Multitude they would pass for Gospel This Contrivance would make the Scots also to bethink themselves of recovering their Liberty where there must be Parties made and the Sects encourag'd one against another especially the Roman Catholicks must be fairly handled and private Assurance given in the Name of the King of England to the Benedictins who are easie enough to be impos'd upon that they shall be restor'd to all their former Benefits according to the Printed Monasticon which will presently make the Roman Catholicks declare themselves and the Monks will move Heaven and Earth for the bringing of Matters about But then Care must be taken to carry on the Report that the King is of the Romish Religion which will distract the Government and throw all into an Absolute Confusion From hence we may gather First What Opinion the French have of us Secondly That it is not only their Desire and Study but a formed Design to embroyl us Thirdly That they will stick at nothing neither to compass that End be it never so foul Fourthly This Libeller has trac'd us out the very Methods of their working As by amusing the People with forged Letters of Intelligence where the first Author of the Plot must miraculously discover it By filling the Peoples Heads with Fears and Jealousies and leaving no Stone unturn'd in England Scotland and Ireland to stir up a Rebellion Why has he not advis'd the Poysoning of all our Fountains too which would have been a Course of as much Christianity and Honour But that this Trifler may not glorifie himself too much in his wondrous Speculations take Notice that he is only the Transcriber not the Author of this goodly Piece for the Original was betwixt Richlieu and Mazarine and it amounts to no more in effect than an imperfect History of the French Dealings with us for a long time and particularly in our late Troubles To come now from his most unmannerly Malice to his Reason of State if I am not mistaken England might longer subsist in a War with France than France could in a Peace within it self the heaviest of all Judgments when a Nation must be wicked upon necessity And again when he says That England cannot hurt France by a Descent unless call'd in by a Rebellion He never considers That if England had an Army a-foot and stood inclin'd to make use of it that way we should not be long without an Invitation For we see what the Bourdelois c. did upon their own Bottom and without any Forreign Encouragement and the whole Business miscarried only for want of a vigorous Second Lastly Give me leave to say that he has extreamly over-shot himself in one thing more for tho' this has been realty the Practice of the French and is at this day the very Model and Rule by which their Emissaries govern themselves it should yet have been kept as the greatest Secret in the World for the owning of these Inglorious Artifices in Publick makes it one of the grossest Libels that ever was written against the French Government to say nothing of his oversight in disobliging the Roman Catholicks and laying Snares to trepan them The Question of Trade has been so beaten already that there remains little to be added to it Nor in truth needs it since it is agreed on all hands that the French set up for an Universal Commerce as well as for an Universal Monarchy And in effect the one is but a necessary consequent upon the other Nor is it enough it seems for us to be design'd upon by them without lending them our Hands towards the Cutting of our own Throats For upon a sober and judicious Estimate we are Losers by our Trade with France at least a Million and an half per Annum I shall conclude this Head with one passage more out of our Pelitiques of France And you 'll say 't is a pleasant one too but it must be under the Rose Upon a presupposal of Mischief that 's a Brewing in England Now says he it will be our Business to renew our Alliance with Holland we can wheedle them into an
Opinion that they are the only Men that understand the Knack of Trade so that they shall have that to themselves the Talent of the French alas lies another way and there 's no forcing of any thing against Nature and that now 's the â—ick of time to crush their Competitors for the Northern Seas So that we are all of us to be served with the same Sauce but 't is some degree of Honesty yet when they tell the World what they are to trust to Now to sum up all that 's said If the French can dispence with Oaths and Solemn Contracts If it be their Custom and a Branch of their Policy to fish in troubled Waters If they hate us as English-men and are not for us as Reformed Catholicks If they do all they can to wound us in our Reputation our Peace and our Trade we may take for granted that they will destroy us to all purposes if they can which naturally leads me to an Enquiry how far we are in their Power or likely so to be that we may take our Measures accordingly It will not stand with the brevity I propose in this Paper to give you a Geographical or an Historical Account of Places or Actions But in as few words as I can I am to present you with a general View of the present State of Christendom with a regard to the Power of France and then to consider how far England may be concern'd in the Common Fate Here it was that you and I brake off in our last Discourse so that in the prosecution of it I must try to walk without leading saving only the helps that I have gathered from certain Tracts which I have read upon his Recommendation wherein I shall steer a middle course betwixt some that over-value the Strength of France and others that will have it to be less than indeed it is That the Arms of France are at this day formidable to all Christendom is not to be deuied and Tacitus gives you the reason of it in the Case of the Romans and the Britains Rarus says he ad propulsandum commune Periculum conventus ita dum singuli pugnant universi vincuntur There must be a common force to oppose a common danger they struggled one by one till they were all destroyed The French no doubt of it are a Weaâ—â—y a Populous and a Military Nation But it must be allowed that they are more indebted for their Greatness to the Slips and Oversights of others and this without disparagement too than they are to their proper Conduct and Valour The advance they made into Flanders in 1667 was introduced by the Spaniards trusting to their Assurances of Friendship and rather imputable to an excess of Charity than any want of Precaution though it seemed not very likely that they should march with Horse Foot and Cannon only to go a Birding Through these and the like Arts they have rais'd themselves to that dangerous height where now we behold them taking all Advantages of the unsetled Condition of Spain the Divisions of the Empire and the Factions in Holland and of all other Mistakes in point of Fore-sight and Resolution elsewhere You know very well the Conquests they have made upon the United Provinces the Spanish Netherlands a considerable part of Germany with the Terror and Devastation that accompanies them every-where The Progress of their Arms in Catalonia Sicily the West-Indies c. Now what may be the Consequences of this over-growing Power and how to prevent them is the matter in Question AS it is without Dispute that the French aim at Universal Dominion which is only a more plausible Cover for that Universal Slavery which must create it so is it accompted as indubitable a Principle that the Conquest of Flanders must be the Foundation of it And according to this Maxim it is that they take their Measures for they have â—ade themselves Masters of the Out-works already in Valenciennes Cambray and St. Omer three places of very great Strength and Importance And it is generally believ'd by the recalling of their Troops from the Rhine and bending the Flower of their Force that way that they will push for the rest this Campania If they carry it as probably they will without the speedy Addition of some powerful Alliance take notice I beseech you of that which naturally follows In the first place the Charge and the Hazard of that War is over which in Garrisons and in the Field has put his Most Christian Majesty to expence of keeping near 100000 Men in Pay which will then be at Liberty to fall in upon the Empire Beside what has been expended in Management as the French call it which in honest English is down right Corruption Secondly This Acquisition will furnish the French King with Men and Monies for an Army of Fifty thousand Men and no better Souldiers in Europe Thirdly what will become of the Duke of Brandenburg if the French shall fall into Cleves and Mark with a matter of Forty or Fifty thousand Men more and from thence into Pomeren and Prussia Fourthly the whole Patrimony of the Empire from the Rhine to the Frontiers of France sâ—â—l by an inevitable Consequence into the hands of the Frenchâ— as they have already swallowed the three Bishopricks of Metz Toul and Verdun So that the Imperial Army will be forced over the Rhine and there probably kept in play and upon the bare Deâ—â—â—sive by the Princes of the French Interest while in the mean time the Princes of â—â—â—â—phalia will be reduc'd to an absolute Necessity of ranging themselves under the French Protection and changing their Party And what can then be expected from Holland after what they have suffer'd already and under their present Despairs but to content themselves with such Conditions as France will give them For after the loss of Cleves and Flanders their Case is wholly desperate unless England should vigorously interpose to their Relief And the State of the Empire is neither better nor worse than that of their Neighbours for they must all submit their Necks to the same Yoak When matters are brought to this Pass they have before them England Spain and Italy the Cloud is gathered already and it is wholly at their Choice where it shall break There are a great many People I know that promise themselves mighty things from the event of another Campania for want I fear of consulting the Chart and the almost insuperable Difficulties that lie in the way The means they propose are either by carrying the War into France by way of Revulsion or by forcing the French upon a Capital Battel The former Proposition seems First very impracticable and Secondly of little or no Advantage if it could be effected It must be considered that beyond Mentz Coblentz and Treves the Imperialists have no Magazine at all beside that betwixt Treves and France a part of Luxenburg excepted is absolutely in the Enemies Power Now how should an