Selected quad for the lemma: england_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
england_n abandon_v church_n godly_a 35 3 8.5260 4 false
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EEBO-TCP documents containing the quad

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Showing 1 to 8 of 8
ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A24968 Sober and serious considerations occasioned by the death of His Most Sacred Majesty, King Charles II (of ever blessed memory), and the serious time of Lent following it together with a brief historical account of the first rise, progress, and increase of phanaticism in England and the fatal consequents thereof : now made publick in tendency to the peace of the kingdom / by a gentleman in communion with the Church of England, as now by law establish'd. Gentleman in communion with the Church of England.; P. A. 1685 (1685) Wing A26; ESTC R11430 26,528 49 View Text
A18107 The vindication or defence of Isaac Casaubon against those impostors that lately published an impious and vnlearned pamphlet, intituled The originall of idolatries, &c. vnder his name, by Meric Casaubon his sonne. Published by his Maiesties command.; Is. f. vindicatio patris. English Casaubon, Meric, 1599-1671. 1624 (1624) STC 4751; ESTC S107684 28,694 88 View Text
A01736 A short treatise against the Donatists of England, whome we call Brownists Wherein, by the answeres vnto certayne writings of theyrs, diuers of their heresies are noted, with sundry fantasticall opinions. By George Giffard, Minister of Gods holy Word in Maldon. Gifford, George, d. 1620. 1590 (1590) STC 11869; ESTC S114289 90,151 124 View Text
A07782 A Christian dialogue, betweene Theophilus a deformed Catholike in Rome, and Remigius a reformed Catholike in the Church of England Conteining. a plaine and succinct resolution, of sundry very intricate and important points of religion, which doe mightily assaile the weake consciences of the vulgar sort of people; penned ... for the vtter confusion of all seditious Iesuites and Iesuited popelings in England ... Bell, Thomas, fl. 1593-1610. 1609 (1609) STC 1816; ESTC S101425 103,932 148 View Text
B26348 The prodigal return'd home, or, The motives of the conversion to the Catholick faith of E.L., Master of Arts in the University of Cambridge E. L. (E. Lydeott) 1684 (1684) Wing L3525 135,459 418 View Text
A10180 The Church of Englands old antithesis to new Arminianisme VVhere in 7. anti-Arminian orthodox tenents, are euidently proued; their 7. opposite Arminian (once popish and Pelagian) errors are manifestly disproued, to be the ancient, established, and vndoubted doctrine of the Church of England; by the concurrent testimony of the seuerall records and writers of our Church, from the beginning of her reformation, to this present. By William Prynne Gent. Hospitij Lincolniensis. Prynne, William, 1600-1669. 1629 (1629) STC 20457; ESTC S115281 150,664 200 View Text
A40453 The dolefull fall of Andrew Sall, a Jesuit of the fourth vow, from the Roman Catholick apostolick faith lamented by his constant frind, with an open rebuking of his imbracing the confession, contained in the XXXIX Articles of the Church of England. French, Nicholas, 1604-1678. 1674 (1674) Wing F2178; ESTC R6915 151,148 496 View Text
A10197 A quench-coale. Or A briefe disquisition and inquirie, in vvhat place of the church or chancell the Lords-table ought to be situated, especially vvhen the Sacrament is administered? VVherein is evidently proved, that the Lords-table ought to be placed in the midst of the church, chancell, or quire north and south, not altar-wise, with one side against the wall: that it neither is nor ought to be stiled an altar; that Christians have no other altar but Christ alone, who hath abolished all other altars, which are either heathenish, Jewish, or popish, and not tollerable among Christians. All the pretences, authorities, arguments of Mr. Richard Shelford, Edmond Reeve, Dr. John Pocklington, and a late Coale from the altar, to the contrary in defence of altars, calling the Lords-table an altar, or placing it altarwise, are here likewise fully answered and proved to be vaine or forged. By a well-wisher to the truth of God, and the Church of England. Prynne, William, 1600-1669. 1637 (1637) STC 20474; ESTC S101532 299,489 452 View Text
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