Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	aaron_n	pay_v	tithe_n	25	3	9.6646	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76406	A true tryall of the ministers and ministry of England; as also a true discovery of their root and foundation, and of the called English Church, with its honours, possessions, tythes, and maintenance. Together with the fruits of the said ministers and ministry. Published for the sake of the simple ones, that they may no longer be deceived; but may come to witnesse the altar, whereof they have no right to eat who serve at the tabernacle, Hebr. 13. 10. / Written forth by Gervase Benson.	Benson, Gervase, d. 1679.	1655 (1655)	Wing B1903; Thomason E857_2; ESTC R206612	10,040	15

nor example in the Scriptures and take Tythes of the People and demand them as theirs by a humane Law made in the will of Man which the Ministers of Christ Jesus never did act any such thing nor sue any man at the law but he that preached the Gospel lived of the Gospel for so hath the Lord ordained Neither did Levi nor his Sons under the first Priesthood act any such thing for that Priesthood was made by a law Exod. 4.13 14. and Exod. 28.1 And had a commandement to take Tythes of the people according to the Law Hebr. 7.5 And no man took this honour to himself but he that was called of God as Aaron was Hebrewes 5.4 And those that did not bring their Tythes to the Store-house robbed God Malach. 3.8 10. and not the Priests neither were the Priests to go to the Magistrate to compell them by a law to pay them Tythes and Treble damages as the Priests now in England do but according to all that the Lord commanded so did they as you may read Levit. 8.36 But these men now in England who are called Ministers of the Gospel and of Christ are neither called of God who never heard his voice as Aaron was and those under the first pristhood who received their Law from God and had a commandement from Him to take Tythes of the People Nor as the Ministers of the Gospel were called who witnessed their call from God not of men neither by man but by Jesus Christ and God the Father who raised him from the dead Gal. 1.1 And the Gospell which was preached by them was not after man neither received they it of man neither was taught it but by Revelation of Jesus Christ And Christ-Jesus is the same yesterday to day and for ever and the Gospell is the same for saith the Apostle Gal. 1. If any preach another Gospell then that which we have preached let him be accursed And the Ministers of Christ are the same and are one who hold one Head who are led and guided by one spirit even the Spirit of Truth which the world cannot receive because it seeth him not neither knoweth him Joh. 14.17 And as many as are led by the Spirit of Christ they are the Ministers of Christ who abide in his Doctrine and do whatsoever he commandeth them But they that have not the Spirit of Christ even the same spirit which was in the Apostles of Christ they are none of his Ministers Rom. 8.9 And they that deny Revelation and affirm and say That all Revelation is ceased are no Ministers of Christ who know not the Father nor the Son For no man knoweth the Father but by the Son and he to whomsoever the Son will reveal him Matth. 11.27 And they who were the Ministers of Christ Jesus witnessed Revelations and delivered and preached to others no other doctrine but what they received of the Lord. Even that which from the begining was which they had heard which they had seen with their Eyes which they had looked upon and their hands had handled of the Word of Life 1 John 1.1 1 Cor. 15.3 which Word of Life those called Ministers in England who deny Revelation who sue men at the law for Tythes and maintenance never heard who are yet in their sins who live in pride covetousnesse and oppression who hold and teach that none can be free from sin nor overcome sin whilest they live here contrary to plain Scriptures Rom. 6.18.22 and 1 John 2.13 14. And so they being servants of sin are free from righteousnesse for it is they that are free from sin that are the Ministers of Christ Rom. 6.18 For he that commits sin is the servant of sin and no man can serve two Masters none can be the Servant of Christ whilest he is the servant of sin John 8.34 For Christ and sin are two contrary Masters and betwixt light and darknesse there is no fellowship 2 Cor. 6.14 For whosoever finneth hath not seen Christ neither known him 1 Joh. 3.6 And how can they be Christ Ministers who neither knew him nor ever saw him For who are Christs Ministers he is their Lord and Master and they do whatsoever he commandeth them Iohn 13.13 And where Christ Jesus is made manifest the works of the Devill are destroyed 1 Iohn 3.8 Now sin is of the Devill 1 Iohn 3.7 8. And the Devill is no Minister of Christ nor none that are of him and he that commits sin is of the devill who was a lyar from the beginning and abode not in the truth because there is no truth in him Iohn 8.44 neither is there truth in them who teach for doctrines the Tradition of men Matth. 15.9 Who hold up a worship and maintenance and the high places devised by man which they received by Tradition from the Pope and his Prelates after the customes of the Nations and not after Christ who make the Commandements of God of none effect by their traditions these are such as the Apostle spoke of 1 Tim. 4.1.2 who give heed to seducing spirits and doctrines of devills speaking lies in hypocrisie having their consciences seared with a hot Iron who run but God never sent them and say Thus saith the Lord when he never spoke to them and therefore it is they have not profited the people at all because they stood not in the counsel of the most High God who are not built upon the foundation of Prophets and Apostles and Ministers of Christ Jesus the Rock of ages but from the foundation of the Prophets Apostles and Disciples of Christ Jesus they are razed and excluded who are unholy for if their Root had been holy the branches would have been holy also Rom. 11.16 but their fruits have made them manifest to have sprung up from the bitter root who have troubled and defiled many Hebr. 12.15 themselves being unclean manifesting their root And therefore all people every where consider what ye are doing that hold up a Generation of men whom you call Ministers of Christ and of the Gospel who be unholy and uncleane who do the Temple of God defile who in the way of Cain do go and after the Errour of Balaam for rewards run greedily These are they that be spots in your feasts of Charity when they feast with you they feed themselves without fear clouds they are without water carried about of winds Trees whose fruit withereth without fruit who are Murmurers and Complainers who can never have enough who say What shall we eat what shall we drink wherewithall shall we be cloathed Matth. 6.25 c. Heathens they are and no Ministers of Christ who after their own ungodly lusts do walk whose mouthes speak great swelling words having men persons in admiration for advantage sensuall they are who have not the same spirit which was in the Apostles and Ministers of Christ as sundry of them have confessed and published in print whose Foundation and Root is now discovered and made

A True Tryall of the Ministers and Ministry of England As also a true Discovery of their Root and Foundation and of the called English Church with its Honours Possessions Tythes and Maintenance Together with the fruits of the said Ministers and Ministry Published for the sake of the simple Ones that they may no longer be deceived but may come to witnesse the Altar whereof they have no right to eat who serve the Tabernacle Hebr. 13.10 Written forth by Gervase Benson The Heathen are sunk down in the pit that they made in the net which they hid is their own foot taken Psal 9.15 His mischief shall return upon his own head and his violent dealing shall come upon his own pate Psal 7.16 FRiends and People Now in your dayes is the Lord who is the Living and Faithfull God fulfilling his Promises and hath fulfilled what he said by Isaias the Prophet Isa 2.9 The people that walked in darkness have seen a great light and they that dwelt in the Land of the shadow of death upon them hath the light shined By which their feet are guided into the way of peace and in which light they see their salvation through the tender mercy of God and the remission of their sins through the knowledge of Him who is the Light of the world and hath enlightened every one that cometh into the world which light is the Saints Teacher and the Worlds Condemnation that hate it Therefore that all of you might come to know the true God whom ye ignorantly worship both Priests and People who contrary to the light do walk and act To the light which Christ Jesus hath enlightened you withall take heed and it love and obey in whatsoever it shall shew unto you That is the light which shewes you darknesse sin and evill and all things that ever you have done brings to remembrance and all your Deeds to the Light bring that with it they may be proved whether or nay they be wrought in God for all things that are reproved are made manifest by the light Ephes 5.13 And that with the light ye may come to see Him who is the way to the Father of Lights with whom is no variablenesse nor shadow of change who is the Truth And there is no coming to the Father but by Him who is the Life who is the beloved Son of God in whom alone he is well pleased who the true Prophet is which God promised he would raise up whom all the people should hear Acts 3.22 23. and every Soul that will not hear this Prophet whom God hath raised up for a light to the Gentiles that he might be his salvation unto the ends of the earth Isa 49.6 shall be destroyed from among the people and salvation they shall never witnesse for there is no other Name under heaven given among men whereby they must be saved neither is there salvation in any other Acts 4.12 but by this Jesus who continueth a Priest for ever over the houshold of God who to himself took not this honour but he that said unto him Thou art my Son this day begat I thee he also saith Thou art a Priest for ever after the order of Melchizedeek who endureth for ever hath an everlasting Priesthood who perfectly saveth them that come to God by him who is holy harmlesse undefiled and separate from sinners who is consecrated for evermore ever liveth to make intercession for the Saints who is become their High Priest of good things to come by a greater and more perfect Tabernacle not made with hands That is to say not of this building who by his own blood entred in once into the holy place having obtained eternall redemption for them whose consciences he hath and doth purge from dead works to serve the living God not in the oldnesse of the letter but in the newnesse of the Spirit Rom. 7.6 Whose hearts are sprinkled from an evil conscience and their bodies washed with pure water And of this Saviour Jesus and this High Preist whom God hath exalted and is exalting with his Right Hand to be a Prince and a Saviour are they witnesses who have believed in the Light who are the Children of the Light who by the Children of Darknesse which hate the light whose words and deeds be evill are in derision called Quakers who witnesse Him in them who is greater then he that is in the world who is entred into the Holiest of all daily making intercession for them And the true Tabernacle made without hands they are witnesses of and the New Covenant and the anointing that teacheth them of all things so that they need not that any man teach them but as the same anointing teacheth them of all things and is true and is no lye And by the Holy Ghost which he hath given them can they truly say That Jesus is the Lord and that in him they are compleat which is the head of all Principality and Power in whom also they are Circumcised with the Circumcifion made without hands in putting off the body of the sins of the flesh by the circumcision of Christ buried with him in Baptisme wherein also they are risen with him through the faith of the operation of God who hath raised him from the dead who is the first and the last Even he that liveth and was dead and behold he liveth for evermore And with the light which from the Lord Jesus Christ doth come they do see and know That other Lords and Priests besides him have had Dominion over them but he that hath wrought and doth work all their works in them the living powerfull God of Life and Light hath made and is making their memory to perish who have brought nothing to perfection who hold up those places wherein the Nations served their gods which the Lord commanded should utterly be destroyed Deut. 12.2 And do allow and practise those things which then 〈◊〉 ha●● disanulled blotted out and nailed to the Crosse the hand-writing of Ordinances imposed untill the time of reformation Of which time and reformation the People of God called Quakers are witnesses in life and power and so also is the Holy Ghost And the time is accomplished wherein the Lord is drawn near to judgment and is become a swift witnesse against the Sorcerers and against the Adulterers and against the Oppressors and against the Hirelings And against the Shepheards that feed themselves with the fat and cloath themselves with the wooll but feed not the flock And against the Scoffers and against all who after their own ungodly lusts walk who are talkers of a reformation but say that the time is not yet come Men of corrupt minds they are being destitute of the Truth supposing that gain is godlinesse who go about to uphold a worldly Sanctuary and make Priests of the lowest of the people which are not the Sons of Levi who set up a worship devised of their own heart for which they have neither precept

had a Commandement to take Tythes of the people during the first Priesthood as you may read Hebrews the 7. And do witnesse Christ Jesus the unchangeable Priesthood the end of all Types Figures and changeable things and the Priesthood that had a Commandement to take Tythes changed and the Law by which they took Tythes disannulled because of the weaknesse and unprofitablenesse thereof for the Law made nothing perfect but the bringing in of a better hope made perfect whereby we draw near to God Heb. 7.18 19. And do own and witnesse the Ministery and Ministers of the Gospel which is not of man neither by man whose foundation standeth sure abideth for ever changeth not neither can be shaken who are built upon the foundation of the Prophets and Apostles Jesus Christ himself being their chief and head Ephes 2.20 who by him are gifted for the gathering together of the Saints for the work of the Ministery and for the edification of the Body of Christ till they all meet together in the unity of the Faith and knowledge of the Son of God unto a perfect man and unto the measure of the age of the fulnesse of Christ Eph. 4.12 13. And all who are Ministers of Christ have received a perfect Ministery which freely they have received and freely they declare without being burthensome to any And do witnesse and own the Church whereof Christ Jesus is the head which is his body which is holy and the assembly of the righteous from which all the ungodly are excluded Psal 1.5 And the Ordinances of Christ Jesus of which none that are unholy can partake And do own and witnesse the worship of God which is in Spirit and truth and the Law of God which is holy just and good which never changes by no diversity of place or time And do witnesse That all Lawes Statutes Ordinances Prescriptions or Customes brought in against this Law written in the heart which is the Law of the Eternall unchangeable God though called by many the Law of Reason or of Nature to be things void and against Justice and being but the Lawes of men they are inferiour to the Law of God which is Superiour and therefore to it must they give place And being that Tythes by the Lawes and Statutes of this Nation are given to God and holy Church And being as before is proved That by God and the Church which is holy Tythes are denyed and that the called Church of England the body spirituall called the Spirituality who receive Tythes are unholy not being free from corruption and sinister affection but stand in need of honours and possessions to keep them from corruption and sinister affection for which end they were given them as by the Statute of the 24. Hen. 8. Chap. 12. it appeareth Therefore by the Lawes and Statutes of England the called Priests Ministers Preachers Rectors Parsons Vicars Clerks and Curats who are unholy have no right to Tythes and an Evill custome or usuage is to be abolished and taken away saith Cook upon Littleton And that custome or usuage which requires me to give wages to him that never did nor doth any work for me or mine is against reason which is said to be the ground of all Lawes And being as afore is said That all Lawes Statutes Customes or Prescriptions against the Law written in the heart called the Law of Reason or the Law of Nature are void and if any be brought in against it they be no Prescriptions Statutes nor Customes but things void and against Justice as you may read in Doctor and Student Chap. 2. Therefore all Lawes Statutes Customes Usuages or Prescriptions which would set up and uphold that which God hath disannulled and made void and his Law beares witnesse against and would have me to contribute towards the upholding of a Ministery which is changeable and makes nothing perfect who are not one amongst themselves neither the same this generation that was the last before but alters and changes with times and men as the called Ministers and Priests of England and their Predecessors have done as is manifest that in the time of Henry the eight the late King of England their predecessors denied the Pope for their head and owned Henry the eight for their head and in the time of Edward the sixt their Predecessors denied the Masse Book and received the book of Common praier at his command And again in Queen Mary her time they denied the Common Prayer Book and received the Masse And in the time of Queen Elizabeth they denied the masse Book and again received the Book of Common prayer And in the time of the late Parliament they denied the Common Praier Book and received the Directory rather then they would deny their Honours and possessions and what they now own is manifest to all the the Children of Light to me they are of no force nor of me can take hold being thereunto dead and therefore from them freed being to another married even the man Christ Jesus who is raised from the dead that I should now bring forth fruits to God and from henceforth serve Him in newnesse of life and not in the oldnesse of the Letter and in so doing by God and that of God in every mans conscience I am justified who art thou oh man that condemnest Gods enemy thou art who contrary to that of God in thy conscience doth act And thus to all both Magistrates Priests and people have I cleared my conscience and laid down the grounds and reasons why I who of the world and to the world am known by the name of Gervase Benson deny the called Ministers and Priests of England aforesaid and to pay Tyths contrary to the Law of God which is written in my heart not with Ink but with the Spirit of the living God who am the servant of the living God who doth him obey whose soul is made subject to the higher powers for conscience sake and to every ordinance of man for the Lords sake whether it be unto the King as unto the Superiour or unto Governours as unto them that are sent by him for the punishment of evill doers and for the prayse of them that do well 2 Pet. 2.13.14 For so is the Will of God that by well doing I may put to silence the ignorance of foolish men who resisters are of the power which is the Ordinance of God which whosoever doth resist shall receive to themselves damnation for Rulers are not a terrour to good works but to the evill Rom. 13.2 3. And if for my subjection to the Higher Powers for conscience sake and for bearing witnesse against all resisters of the power according to the Ordinance of God or for not swearing contrary to the commands of Christ Jesus who saith Swear not at all Matth. 5.34 And the doctrine of the Apostle of Christ James 5.12 who saith Above all things my Brethren swear not neither by Heaven neither by the Earth neither by any other oath but let your yea be yea and your nay nay least ye fall into condemnation or for not putting forth my hand to Act that which that of God in my conscience doth shew me to be evil or for not owning a form which is contrary to the Truth and so more then yea and nay I suffer I suffer knowing if the Will of God be so It is better to suffer for well doing then for evill And so to the Will of my God I commit my soul and body in well-doing who saith If we suffer with him we shall raign with him And before Governours and Kings ye shall be brought for my sake for a Testimony against them and the Gentiles London Printed for Giles Calvert at the Black-Spread-Eagle near the West End of Pauls 1655.