Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	aaron_n	moses_n	religion_n	18	3	4.5831	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50391	The conquests and triumphs of grace being a brief narrative of the success which the gospel hath had among the Indians of Martha's Vineyard (and the places adjacent) in New-England : with some remarkable curiosities, concerning the numbers, the customs, and the present circumstances of the Indians on that island : further explaining and confirming the account given of those matters, by Mr. Cotton Mather, in the Life of the renowned Mr. John Eliot / by Matthew Mayhew ; attested by the Reverend Mr. Nath. Mather, and others ; whereto is added, an account concerning the present state of Christianity among the Indians, in other parts of New-England, expressed in the letters of several worthy persons best acquainted therewithal.	Mayhew, Matthew, 1648-1710.; Mather, Nathanael, 1631-1697.; Mather, Increase, 1639-1723.	1695 (1695)	Wing M1437; ESTC R36496	25,356	72

Government through the pretences of Religion and the Eclipsing their Monarchical Dignity The ever Honoured Thomas Mayhew therefore finding that the Princes on these Islands who although they maintained their absolute Power and Jurisdiction as Kings were yet bound to doe certain Homage to a Potent Prince on the Continent and although they were no great People yet had been wasted by Intestine Wars wherein the great Princes on the Continent not unlike European Princes for like Reasons of State were not unassisting whereby they were necessitated to make these Princes the ballance to decide their Controversies and several Jurisdictions by presents annually sent whereby obliging the Princes to give their several Assistance as occasion required and seeing his Son as aforesaid in a zealous indeavour for their Conversion he judged it meet that Moses and Aaron joyn hands he therefore prudently lets them know that by order from his Master the King of England he was to Govern the English which should inhabit these Islands that his Master was in Power far above any of the Indian Monarches but that as he was powerful so was he a great lover of Justice that therefore he would in no measure invade there Jurisdictions but on the contrary Assist them as need required that Religion and Goverment were distinct things Thus in no long time they conceived no ill Opinion of the Christian Religion When afterwards the number of the Christian Indians were increased among them he perswaded them to admit of the Counsels of the Judicious Christians among themselves and in cases of more than ordinary consequence of a Jury for Tryal when likewise he promised his Assistance and Direction with the Prince when notwithstanding the Princes assent was to be obtained though he were no Christian Thus within a few years there was a happy Government settled among them and Records kept of all Actions and Acts passed in their several Courts by such who having learned to Write fairly were appointed thereto The Princes with their Sachims or Nobles made Publick acknowledgment of their Subjection to the King of England being nothwithstanding mindful to be understood as Subordinate Princes to Govern according to the Laws of God and the King Here I shall take leave to insert two Remarkables During the late unhappy War between the English and Indians in New-England about Nineteen years since an Evil Spirit possessed too many of our English whereby they suffered themselves to be unreasonably exasperated against all Indians of such there were some on these Islands who could hardly be so moderated by Mr. Mayhew and others in Government with him as to be restrained from rising to assay the disarming of the Indians for whose satisfaction Capt. Richard Sarson Esq was ordered with a small party the Indians being on these Islands Twenty to one having Arms to Treat the Indians on the West end of Martha's Vineyard who were mostly to be doubted he returns with the insuing Answer That the delivering their Arms would expose them to the will of the Indians ingaged in the present War who were not less theirs than the Enemies of the English that they had never given occasion of the distrust intimated if in any thing not hazarding their safety they could give any Satisfaction for proof of their Fidelity they would willingly attend what should reasonably be demanded of them but they were unwilling to deliver their Arms unless the English would propose some means for their safety and livelihoood With this Return they drew a Writing in their own Language which I have often read and would have Verbatim inserted but cannot at present find it the Substance was that as they had Submitted to the Crown of England so they resolved to Assist the English on these Islands against their Enemies which they esteemed in the same respect equally their own as Subjects to the same King which was Subcribed by the Persons of greatest note among them Having this answer the Government resolved and accordingly improved them as a guard furnishing them with suitable Ammunition and found them so faithful that even some nearly related in observance of general instructions given them so soon as they landed from the Continent were immediately brought before the Governour to attend his pleasure insomuch that the English although the War with respect to the multitude of Indians inhabiting the Continent and their advantage by the nearness to the French had no good aspect took no care but left the whole to the Indians nothing doubting to be advertised by them of any danger from the Enemy This was the effect of the bringing the Gospel of Peace among them Viz. a Peace-bringing Gospel The other observable I shall add to show as their Loyalty so their observance of the Laws of England In the time of the late Revolution when manny in hopes there was no King in Israel expected to have done what they saw good in their own eyes Several of our English threatning to fetch certain Sheep in possession of the Indians inhabiting a small Island Adjacent to Martha's Vineyard which Sheep they asserted were Stolen from them who met with repulse the Sachim least there should happen any misunderstanding of that matter immediately makes his report to me in these words Viz. Several of your English have been on my Island and would have forceably taken Sheep from thence and we are much threatned therewith I am doubtful if they persist in that Resolution it may Occasion Blood-shed you know that while your Grand-father and my Father lived there never happened any difference in such things nor hope will be Occasion given by me I desire the same Amity may be continued nor can the English say that we have not manifested our Allegiance to the King by a continued Subjection And although it is true we have desired your Order should come to us rather than your Officer which hath generally been observed yet we are willing in Case the English pretend any thing ours have injured them in let an Officer by writ from Authority doe his duty then we shall know how in an orderly way to be relieved yet shall the least Boy bringing your Order as in your Grand-fathers time Command any thing And if you see cause on any complaint about our Sheep your may command all of them hoping to find as hitherto a decision by the Rules of Justice We hope we shall not see as is too much practised in other places an English-man pretending an Indian to be in his debt to come to our Houses and pay himself or in other cases beat our People but as hitherto we may have equal Justice being the King Subjects and Violence and Riot committed on our People by the English may be esteemed of the same nature and quality as ours against them of which with the Justices we pray you would Consider and take speedy care I shall as to their Government only add that in their several Plantations or Town-ships they Elect three or more to joyn

Resolution by Gods Assistance to Pray to and Serve Him and Him onely begging the Prayers of the Congregation to God in their behalf which said many of the Congregation took them by the hand in token of love and good will If after such Publick Profession any was observed not to perform the usual Worshipping of God in Praying with their Families desiring a Blessing on their Food or the like who yet in their Publick meeting constantly attended they were Publickly Examined of the same Of which let me give a remarkable instance One who after his Admission if I may so term it into the Number and Society of the Praying Indians being present at a great Assembly after the Exercise was by him that Preached informed that it was reported he had ceased to Pray desired him to let the Congregation know what grounds and motives occasioned such neglect the man answered It was true he had not lately used Publickly to Pray yet did sometimes Pray Privately that he did not in his judgment disapprove the Service of God but acknowledged it to be good but found himself weak not able to live up to Rules of that Religion but when God should give him more strength he hoped he should be again a Praying man Thus Mr. Mayhew continued his almost inexpressible labour and vigilant care for the good of the Indians whom he justly esteemed his Joy and Crown and having seen so great a Blessing on his faithful indeavours in the making known the Name of his Lord among these Gentiles with indefatigable pains expecting no reward but alone from Him who said Goe teach all Nations Lo I am with you God moved the hearts of some Godly Christians in England to advance a Considerable Sum for incouraging the propagating and preaching the Gospel to the Indians in new-New-England And seeing the Spirit given to sundry of the Indians with the gift of Prophesying according to the promise given by Him who Ascended and gave gifts unto men an able Godly English-man named Peter Foulger who was imployed in teaching the Youth in Reading Writing and the Principles of Religion by Catechising and being well Learned in the Scripture able to assist them in what might be needful his Honoured Father the Governour well skilled in their Language and highly honouring the Work for their Conversion whereby if in his absence any difficult matter might happen they might find suitable Assistance In the Year 1647. he intended a short Voyage for England but alas the Ship wherein he took Passage was never heard of Thus came to an Immature Death Mr. Mayhew who was so affectionately esteemed of by the Indians that many years after he was seldom named without Tears Mr. Thomas Mayhew after the loss of his Son as aforesaid Seeing no such Salary probably to be obtained that might invite a Minister to imbrace the work among the Indians and little hopes of finding any of the Spirit of his Son or Mr. ELIOT to bear the burthen attending and in that day of necessity to be undergone without a prospect of more than could well be expected for incouraging to so in-it-self troublesome imploy and that his onely Son had spent his Strength and yet rejoyced in the mid'st of those many Aches Pains and Distempers contracted by his often lodging in their cold Houses and induring Wet and Cold in faith of Gods accepting of and prospering him in that whereunto he could see nothing could rationally move him concludes that it was Of God and not of man he therefore resolves to Visit and incourage them often he goes once every Week to some of their Plantations and with the Assistance of Godly Indians who taught and instructed their Neighbours on the Lords Days perswaded the Indians of the Gay-head who many Years were obstinately resolved not to admit the Glad-Tydings of the Gospel among them being animated by the Sachims of the Continent not to imbrace it so that now the Indians on the Islands of Martha's-Vineyard and Nantuket might justly bear the denomination of Christian the number of Adult Persons on both Islands being about three thousand of which I have taken the more particular care to make an exact Computation that I might Vindicate Mr. Cotton Mather from the Imputation of over-reckoning when in the Life of Mr. Eliot he reckons the number supposed on Martha's Vineyard professing the Christian Religion to be Sixteen hundred The Indians being thus brought over to the acknowledgment and profession of the Christian Religion and many of them desiring to joyn in such Communion whereby they might injoy the presence of God in all His Ordinances Mr. Mayhew and Mr. John Cotton now Pastor of the Church of New-Plymouth who having been sometime Preacher to the English had attained some knowledge in the Indian Tongue and Preached unto them two Years being well Satisfied with their suitable qualifications after mature Consideration and Advice concluded to give their Help and Assistance thereto which was happily accomplished to the good Satisfaction of the English Church and Godly Professors of the Island who by advantage of many years acquaintance with them had great Experience of their qualifications An Indian Church Confederated at Martha's Vineyard Aug. 22. 1670. Mr. Mayhew by Mr. Cotton's removing from the Island was left alone as to any English Assistance But Mr. John Mayhew his grandson being called to Preach to a small People by the urgent and ardent desires of the Indians and being well skilled in their Language complyed with them and once every Week Preached at some of their Plantations His diligence was now to be doubled especially after Mr. Mayhew his Grand-fathers Death in the Year 1681. by reason of certain Heterodox Opinions likely to take root among them and being a man of great natural parts he used to desire such who had imbibed any of those Principles to produce their Reasons as likewise any that desired to be resolved in any matter to give him advantage to resolve them in Publick that others might receive Satisfaction and Instruction whereby I believe and know that they received more Conviction Instruction and Satisfaction than in the ordinary way of Preaching which alwayes notwithstanding preceeded that insomuch that none of those Erroneous Opinions spread to the disturbance or unsettlement of the Church nor generallity of professors among them but having finished what God in His All-wise Providence saw good to improve him in he deceased in the Year 1688. leaving the Indians if I might now so term them in an orderly way of Religiously Congregating in their several Assemblies on the Lords Day and hearing their several Teachers who usually began with Prayer Sang part of a Psalm then from some portion of the Scripture spake for the Conversion and Edification of his Hearers As also a Church which then or soon after consisted of at least One Hundred Communicants being according to the most strict Order of the Congregational Way Which leads me to say something of the Discipline used among them