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A67067 The types unvailed, or, The gospel pick't out of the legal ceremonies whereby we may compare the substance with the shadow, written for the information of the ignorant, for their help in reading of the old testament / by Tho. Worden ... Worden, Thomas. 1664 (1664) Wing W3579; ESTC R1856 214,980 310

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Gospel brazen Laver they are now all accounted priests as well as kings to God Use I. Let it serve for information first concerning those which have not yet washed themselves by believing in the Blood of this spiritual brazen Laver. O Sirs how do you think to be accepted with the Lord either in your persons or performances O you that contend so much about Religion alas to what purpose is it when you your selves were never washed from your uncleanness in the Laver of Christs Blood through believing O my friends that I could perswade you to read and well consider that Scripture Isa 1. 11. 12 13 14. and so on To what purpose is the multitude of your sacrifices to me saith the Lord I am full of the burnt offerings of rams and the fat of fed beasts and I delight not in the blood of bullocks or of lambs or of he goats when you come to appear before me who hath required this at your hands to tread in my Courts bring no more vain Oblations Incense is an abomination to me the calling of Assembl●es with your new Moons and Sabbaths I cannot away with it it is iniquity even your solemn meetings your new Moons and your appointed Feasts my soul hateth they are a trouble to me I am weary to bear them and when you spread your hands forth I will hide mine eyes from you yea when you make many prayers I will not hear your hands are full of bloud wash you make you clean put away the evil of your doings cease to do evil learn to do well so Verse 18. Then come and let us reason together Thus you see what you must be a people washed and cleansed from your Pollutions through faith in Christs bloud ere ever you can come near God in Worship do not think that God will draw near the Swearing Blasphemer the Whoring Ranter the Sabbath Prophaner the Unjust Oppressour the Justice Wrester the Christian Persecutor I tell thee no no do not deceive thy self be thou never so great or honourabe in this world yet while thou remainest in this condition God regards thy service in his Worship no more then he values the cutting off of a dogs neck Isa 66. 3. So likewise your Worship is abominable in Gods sight you hear God accounts it so let it be put forth in never so glorious a dress or done in never so Princely a Chappel or dished up upon never so good a Velvet Carpet you hear what God accounts of it untill you have washed your soul in the bloud of Jesus Christ by Faith O Sirs labour to draw near to Christ and get your selves washed by his bloud Oh break off from your vile hellish and prophane lives or God will never draw near your Worships while you live you may assure your selves of it the pure God can never commune with such impure souls as you are in his sight you may make your selves as merry as you can when you are in your Worships but you may assure your selves while you remain unwashed with the blould of Christ the great God will be far enough from coming amongst you to cast in any true mirth in the midst of you Use 2. It shews you the danger that will necessarily follow our presumption in daring to meddle with any thing of the holy Ordinances of the Gospel without being washed in the bloud of Christ our spiritual brazen Laver you see if the Priests the Sons of Aaron should do it they should die for it Certainly then if God in his Justice should smite with death all these Priests in England which never yet were washed in the Laver of Christs bloud we should have more Pulpits empty then we should find Priests to supply them in England And how God should make use of such unwashen ignorant fellows to wash the unclean of the times when so many sanctified cleansed Ministers of his own must be thrust out of that work and must stand by as useless the mean while to me it is a great mystery Use 3. If it be threatned with death for any to meddle with the holy things of God without being washed in the blould of the Lord Jesus Oh how should we tremble then to think how many deaths men bring on their heads this day in the world Oh was there ever more medling with the holy things of the Altar by unsanctified men and unwashen Priests then in this day Oh how do the holy Ordinances groan under this intollerable burthen that the Childrens bread must become meat for every Swine Use 4. Lastly Oh you that are the Priests of the Lord indeed I mean Believers Ministers and People would you be accepted in what you do for God would the Minister of Christ be useful in his place to the people what great need have such ere ever they come into the plce of Worship First by the lifting up of an eye of faith through prayer to cast themselves into the brazen Laver of Christs bloud ere ever they cast them-into the Pulpit And you the people would you have the Blessing and miss the Curse which doth or may attend the Ordinance Oh then look up yea get up to the brazen Laver every time you come to the Ordinances of God remember the Priests the Sons of Aaro● were to wash every time they were to meddle with such things Now ye are the Sons of Aaron and of the Royal Priesthood Oh labour to come in dropping wet to the Ordinance with the bloud of Christ and that is the way to go out dropping wet with the blessings of God CHAP. 26. Of the anointing of the Tabernacle with with the Vessels therein THus having ended with the several particulars in the Tabernacle I now come to speak of the anointing of the Tabernacle For we find that when Moses had finished the Tabernacle with the several Vessels thereof all this was to be anointed all over with Oil Exod. 40. 9 10. Now the Vessels that were in the Tabernacle as they had reference to Christ as hath been shewed you so also do they refer to the Individuals of the Church of God this you may see in Zach. 14. 20 21. In that day shall there be upon the Bells of the Horses holiness to the Lord and the Pots in the Lords house shall be like the bouls before the Altar for every Pot in Jerusalem and in Judah shall be holiness to the Lord That is every true servant of the Lord shall be under a great spirit of holiness in the latter Ages of the world Use 1. It serves to inform us of these two things First that the least member in the Church of God is appointed for some use you know there were several Vessels and Instruments in the Tabernacle as the Pots the Caldrons the Flesh-hooks the Fire-pans the Snuffers and the like now though these did differ in glory the one from the other for all had not alike measure of glory upon them neither were they all alike employed
the Spirit for the benefit of the Elect of God in several ages of the world that as the Lamps were never to go out in the Tabernacle so the Lord will never be wanting with the gifts of his Spirit upon his Ministers throughout all ages that he might by and through them keep up the light and truth of his holy will in the world in despight of all opposition whatsoever read Psalm 132. 15 16 17. I will abuudantly bless their provision I will satisfie their poor with bread I will cloath her Priests with salvation and their Saints shall shout for joy there will I make the horn of David to bud I have ordained a lamp for mine anointed This is the promise of God to the Candlestick is Church throughout all ages in the world giving them to understand that let men and devils do what they can yet certainly God will alwayes keep up the lamp light of truth to the end of the world You see the lamp was alwayes to burn in the Tabernacle so as certainly the light of truth shall and must alwayes burn in the world Hence you have it in the Psalms Psalm 132. 14. where God is speaking of the Candlestick his Church saith in these words This is my rest for ever here will I dwell for I have desired it for my habitation Use 1. This informs us then of the great folly and madness of the children of this world who labor night and day to extinguish and put out these lamp lights of Gospel truth which God hath set up in his Church Alas men do but strive against the stream in the thing you see how successess men have been in their attempts this way even from the beginning How did Pharaoh King of ●●y●t strive to root out the Lamp lights in his day so how did King ●●●●b●am lay out himself this way in his day by setting up the Calves by throwing out the good Ministers of the Lord and in putting into their rooms Priests made of the lowest and basest of the People 1 Kings 12. 31. so in Christs time what ado did King Herod make to finde out the Lamp of lamps viz. our Lord Jesus Christ that he might quite rid the world of his light Mat. 2. so in the Apostles dayes how did the Jews labour to fill the world with uproars against them that their lamp light of truth might be wholly put out of the earth so the heathen Emperours in the first three hundred years after the Apostles what bloody attempts did they in their times make against the lamps and so all along ever since their time for this fifteen hundred years what horrid cruel desperate attempts have the Antechristian party in the world made against these lamp lights of Gospel truth which Christ by his Apostles hath left for the good of his Church witness the slaughtering of the Waldenses Albingenses beside those many murthers which have been done upon the Christians in Germany whose case without doubt God is now a pleading by the Turks You may call to minde the many cruel murthers done in France and Ireland as also the many cruelties which have past upon the Lords people in England ever since Queen ●●ar●● time what endeavours what plots what secret treacheries have there been afoot to get down these divine lights which God in mercy hath caused to shine in the midst of us But alas alas let me tell such men that all their labour is but lost labour men do but kick against the p●icks and throw back their heels against sharp stakes that persist in a work of this nature O you persecutors of truth and such as think to extinguish the lamps of Gods truth to you I speak even to you of every nation in the world O Sirs lay down your weapons of contention push at the pikes no longer for you will certainly perish in the end know you that do what you can God will keep alive his lamp lights of truth in the world in despight of you all certainly you do but set the briars and thorns in battle aray against the everlasting burnings in rising up to resist the work of God in the earth God will have his work to go on O therefore stand not in his way God will make way for it though it be through your heart blood read Psalm 45. 4 5 6. Psal 36. 9. O therefore be wise ye judges of the earth and be ye instructed ye great ones serve the Lord with fear and come before him with trembling kiss the Son lest he be angry and ye perish in the mi● way when his wrath is kindled but a little therefore if you love your selves hearken to the advice of that learned Doctor Acts 5. 34. with 38 39. Then stood there up one in the councel a Pharisee named Gamaliel a doctor of the Law who said And now I say unto you Refrain your selves from these men and let them alone for if this counsel or this work be of men it will come to naught but if it be of God ye cannot overthrow it lest happily ye be found even to fight against God Lastly and I have done this Type It is to be noted that this Type viz. the Lamps was to burn before the Lord or in his sight which signifies Gods watchful eye over the lamps that so nothing might hinder or obstruct the burning of them you may fully see the care of God set out to you in this thing Isa 27 2 3. In that day saith God speaking of his Church sing ye unto her a vineyard of red Wine I the Lord do keep it I will water it every moment lest any hurt it I will keep it night and day Use 4. This should inform us then what a dangerous thing it is for men to endeavour to corrupt the pure Worship of God by mixing any thing of their humane inventions with Gods divine Institutions certainly there cannot be any thing added to the Doctrine or Worship of God but God will readily espy it for the lamps were to burn before the Lord where the eyes of his glory should be fixed upon them let it be in the most secret Chambers men can devise yet God will finde it out Ezek. 8. 12. You may see how dearly the two sons of Aaron paid for so bold an adventure Levit. 10. 1 2. Truly men cannot easily provoke God in any thing more then by endeavouring to eclipse the shining of his lamp lights of Gospel truth in the world for truth may be as much eclipsed by corrupting of it as any other way But good Lord what little conscience do men make of this crying sin at this day Alas how do the learned of the earth labour by their wits and parts to adulterate the worship of God and the pure oyl of truth in this our age so that the great evil is come upon the earth now which fell upon Israel of old Ezek. 34. 18. They eat the good pasture and tread wn the residue