Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	aaron_n	king_n	time_n	45	3	4.4769	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A46991	A collection of the works of that holy man and profound divine, Thomas Iackson ... containing his comments upon the Apostles Creed, &c. : with the life of the author and an index annexed.; Selections. 1653	Jackson, Thomas, 1579-1640.; Oley, Barnabas, 1602-1686.; Vaughan, Edmund.	1653 (1653)	Wing J88; Wing J91; ESTC R10327	823,194	586

Pannoniam processit lique omnes ●…●ogo relig●● nis nos●●●●i●●●re conantur Philosophiam nostram recipere recusantes Compilant bonis omnibus ●… agunt domibus climinant atque contrucidant Duodecim tum millia Judaeorum in nostra regine ●… in Annales relatum est * Per id tempus Judaei in Gallia German a re●um suarum sedem ac domicilium non pauci habebant Petrus Cluniacensis literas ad Ludovicum scripsit quae extant iis laudat consilium regis de bello pro Christianis adversus Arabes Persásque suscipiendo deinde exposita Judaeorum perfidia atque improbitate Auseratur air vel maxima ex parte imminuatur Judaicarum divitiarum maleparta pinguedo Christianu● exercitus qui ut Saracenos expugner pecuniis vel terris propriis Christi domini sui amore non parcit Judaeorum thesauris tam pessimè acquisitis non parcat reservetur eis vita auferatur pecunia Serviant populis Christianis etiam ipsis invitis divitiae Judaeorum Crudelior in eos Rodulphus Vilis Monachus fuit c. Papitius Massonus libro tertio in Ludovico septimo p. 244. † Why the Lord would not have the Jews utterly destroyed Nulli J●… urbem habitant exclusi enim ab ●… aq●●●um atque ●●ter illud So phiae ●…que in urbem i●e per●… idque n●go●● commercii causa ●… qu● cum magistris cong●… discipulis inter quos prima 〈◊〉 Abdias Aaron ●… Eliakim gubernator ●… vestium seric●um quam●… sunt i●que ditissimi Nulli ●… S●lomonem Aegytium M●… cujus o●●●cio Judaei r●c●●antur ●…●olantur quam gravem sentiunt o●… enim invisi sunt Graecis Jud●i omnes nullo bonorum ac malorum discrimine propter coriarios qui dum ●…●mpuram aquam in plateas ●…●●●undent ideóque omnes ●… p●●●untur atque in plateis vapu●an● coguntur violenter ins●rvite Verum Jud●i ipsi 〈◊〉 ut dixi sunt vitique boni ac misericordes ●… observatores qui captivitatis mise●… ammo Benjamin Tudelensis in Iti●… p. 31. The Fulfilling of Samuels Prophecy in the Jews living after our Saviours death ●… 8. 18. † Joh● Baptista de 〈◊〉 ●… ‖ * Ex Na●●ona proficiscitur lex in omnes nationes ubi sapientes sunt magni suspiciendi imprimis Calonymus Filius Theodori bonae memoriae ex semine David recta genealogia qui praedia fundos habet à principibus regio nis nullius hominis vi● aut impetu● metuentia Benjamin Tu delens in Iti● p. 14. Est urbs eni● ipsa Theim magna sr● quens Hor● regio inter montes qui septe ntrionales dicuntur sedecim dierum iti● re protenditur urbibus magnis m● nitis●●mis e● culta nul● lóque exter● gentis jug● subdita Un prodeuntes incolae fini● mas ren● tiores etia● gentes diri● unt omnes quotquot 〈◊〉 usque ad A●… bes qui●… ipsis ●oedꝰ bent Iden p. 75. The persecu of the Jew France 〈◊〉 Philippus gustus * An. 〈◊〉 K●… O●… vici 〈◊〉 ●…pus apud R●… Christianis molestos esse primum debita omnibus remisit deinde fundos eorum res noc ●… Masson lib. 3. Annal. Franc. initio Phil. Aug. p. 250. * The Brutish Stupidity of the Jews Their Massac in Lin in No folk The Horrible Conspiracy of the Jews against their own souls in York † Yet were 〈◊〉 worth enquitie Whether such as have been transported out of Spain or other Countries of Europe were not sent into Egypt or what entertainment they find there They came out of Egypt without Ships for the Sea gave them passage Deut. 28. 68. The 〈◊〉 port of their persecutions about this time in Spain made them 〈◊〉 ‑ 〈◊〉 to redeem th●n peace Vide Matth. Paris * Vide orationem Pontificis Judaeorū suorum calamitates deplorantis apud Mat. Paris Aaron the Jew paid Hen. 3. 30200 marks Hollingsh Anno 1250. p 242. The French King persecuted them at the same time a●… miserably a●… Matthew Paris intimates Of these Je● Massacres in Germany a ter their B nishment out England or bout that ti●… † Avent B●… or Annaliu lib. 7. p. 44 Aventinus lib. 7. Boior Annalium * Superest ultimus Philippi annus illo lep●osos Jud●ósque in Gallia vexatos constat propter sulpic●●nem vene●● in poteos 〈◊〉 Au●●●●● 〈…〉 nulla expectat● judicii formâ igni illos cremante Papirius Massonus l. 3. Fran. Annal. in Philippo Longo p. 3● † Idem Ibidem ‖ Uno die Judaei ●ota Francia capti bonis eorum fisco addictis regni finibus excedere jussi ●… 〈◊〉 Masson lib. 3. Annal●●m Francoru● p. 363. * Idem Papir in vita Ludovici Hutini p. 372. † Aventinus lib. septimo Annalium Boior ‖ The like plague befel them at Prage about the year 1389. for the like contumely offered by their children to the Hoast as they term it Incensis domibus f●…inae cum parvulis se sua sponte injecerunt incendio ne probris Christianorum expositae ad extremum necarentur Krantzius Wandalorum Hist l. 9. c. 23. a Vide H. Mutium Bertoldum Presbyt Constant ‖ Krantzius lib. 10. Wandal cap. 18. a Krantzius lib 〈◊〉 Saxon. cap. 〈◊〉 † Krantzius 〈◊〉 lib. 14. cap. 1● The like facts and 〈◊〉 of the Jews at ●… are related to the same Krantzius 〈◊〉 8. Wa●d●● cap. 8. ●… Of these Jews estate in 〈◊〉 and Portugal●… ●… Emanuelis The Jews ●… Portugal 〈◊〉 their ●… ‖ The latentable Massacre of these Jews at Lisbon and the natural Consequence of Monkish devotion towards Christs Image therein represented Osorius lib. 4. de rebus gestis Emanuelis † Ingens eo die stupor adeo mise●●i●… gentis sensus oppresserat ut ne lamentari quidem cladem illam deplorate miseriam su● possent Qui se oc●…bant quamvis filios aut patentes suos ad supplicium abripi viderent ne lugubri gemitu proderentur vocem emittere non 〈◊〉 Sic a eos me●… tus exanimaverat ut vivi non multum à mortuor● similitudine distarent Osorius de rebus g●● Emanuelis lib. 4. Deut. 28. 36 64. Psal 58. 6. * Gens perfida agens quod solet mus in pera c. Crantz Libro Undecimo Saxon. cap. 7. † Abierunt hoc anno ex hac parte Judaei Pii 5. Pontificis max. jussu qui acerrimo diplomate exterminari illos ex ecclesiasticae ditionis Civitatibus mandaverat Quanquā enim illos tolerabat Ecclesia miserata illorum vicem ut Christianis frequēti illorum aspectu Christi Dei mors versaretur ob oculos Judaei Christianorum exemplis ac doctrina ad amplectendam Christianae fidei veritatem quam reliquias Israel iuxta divini vatis oraculum accepturas constat incitarentur i qua fi ablegarentur ad alienos longius multò abessent Tamen cum usuris gravibus exigendis latronibus furi●…que etiam rerum Ecclesiasticarum recipiendis magicis artibus ac lenociniis

England under William Rufus whose conditions were such that whosoever would give enough might have whatsoever lay in his power to grant Their estate in England during other three Kings raign until Richard the first yields little matter of observation this people hate had not as yet broken out against them but was all this time in gathering and after their first planting here they were to have a time to bring forth fruit for others to eat a time to gather wealth for others to spend as Moses had foretold 8 Most miserable in the mean time was their estate throughout the Eastern Empire as one of their own Writers Benjamin Tudelensis who went on Pilgrimage to visit his Country-men wheresoever dispersed throughout the world complaineth of their general hard usage amongst the Graecians instancing in such as were seated about Constantinople within whose wals they might not come but upon occasion of publick commerce or business in which case they were allowed passage onely by Boat having their habitation as it were in an Island Amongst two thousand of this servile Congregation there residing not one permitted to come on horse-back save only Solomon the Emperours Physitian whose exaltation perhaps not fourteen handfuls above ground was held as a publik grace of the whole Nation the chief solace of that miserable and servile usage which all the rest without difference good or bad did sustain dayly beat and scourged in the open streets Yet must we believe this Relator That these Jews were wealthy good and merciful men observant of the Law such as could patiently endure this miserable captivity But Patience perforce according to the Proverb is no Patience If GOD had granted them ability or opportunity they had quickly shewed their Jewish minds by Jewish actions And why he keepeth them continually under unwilling to hear their cry though They cannot we Christians may easily perceive the cause For so his Prophet Samuel had fore-told And ye shall cry out at that day because of your King whom ye have chosen you and the Lord will not hear you at that day Which words as a learned convert Jew rightly observeth were not fulfilled in Samuels time whose opinions may be fortified by these reasons 9 Samuels authority over that people was not so strictly linked with GODS but that they might reject the one for their present Judge still retaining the other for their supream Lord and who can deny that the God of their Fathers did rule over them in Davids Solomons Jehoshaphats and Ezekiahs times Sin no doubt they did in abandoning Gods Priest and Prophet to follow the fashions of other Nations in submitting themselves unto a King And Samuel like a good Physitian forewarneth them of that incurable disease which this new-fangle and intemperate act did even then Prognosticate whose Fatal Crisis notwithstanding did not insue until they overgrown with desperate wilful and intemperate malice had rejected Hint with open mouth who was both Priest and Prophet and their lawful King whose kingdom was not of this world whose Soveraignty was so united with the divine Majesty that in casting him away they could not but cast off God that he should not reign over them 10 Again before that time God alwayes heard their cry and redeemed them from all Forrain Bondage and such as Samuel there describeth was neither general nor perpetual under their own Kings neither did the best of such use any nor the worst all or most part of the natural Israelites in such sort as he there threatneth yet all the miseries there threatned 1 Sam. 8. 11 12 13 14 15 16 17. have been since accomplished in full measure if I may so speak in length breadth and profundity First this Servi●●●y hath been extended over All the Nation without exception Secondly the continuance of it hath been exceeding long and perpetual without interruption and so must continue until they confesse their forefathers rebellion and acknowledge him for their King whom rejecting they rejected God for he that will not so honour the Son cannot Honour the Father as King Lastly those marks of servility set forth by Samuel have been so deeply imprinted in this generation rejected of GOD that his Prophecy compared with Modern Histories concerning them will seem but as Painted Wounded men in a cloth of Arrasse to the bleeding reliques of a scattered vanquished army For neither under any Caesar though they made choice of Caesar for their King nor under any other Kings or States have they lived as Free-denizons capable of publick Office or Honour the best of them are but as slaves prohibited to use the meanest of Christians so The most of them as Samuel fore-told are admitted in Common-wealths for manual services or other handy-crafts imployments Captains I think none of them have been unlesse perhaps in some desperate services many of them in greater Cities are suffered to follow Merchandize that they may serve the State as Spunges alwayes surer to be squeezed for the moysture they have sucked then to be nourished by it Sundry of them are curious Artificers and professe ingenious Trades like silly Silk-worms permitted to exercise their skill in precious stuff to fill Princes Coffers and find their Countries cloathing 11 The possession offields and Vineyards hath not been so usual amongst this people as their spoil amongst such as possessed any so this Jew relateth it as a special prerogative of Calonymus the son of Theodorus both in their life-times chief of the Synagogue in Narbona and lineally descended as he pretendeth from David that he might quietly possesse the fruits of his grounds The Princes it seemeth of that and like places did take other Jews fields and vineyards and best Olive trees and gave them unto their servants rather tything then taking the tenth of their seed and Vineyards for that usually was the Jews part the other nine as Samuel foretold 1 Sam. 8. 14 15 16. fell unto Princes Officers lot 12 But the greater these dispersed sons os Isaac Servility was the more it commendeth the fidelity of Gods word concerning the sons of Rechab who as this Author relateth live united in form of a Kingdom or Nation not subject to any forrain yoak rather able to offend their neighbours then likely to receive harms from them Their estate to this Authors dayes continued such as they themselves acknowledged unto Jeremy Onely experience it seemeth had taught them to build Cities for their better security against the incursion of forrainers which was not against their oath in case of necessity as appeareth from Jeremy 35. 9 10 11 12. Because in other points they have obeyed the commandment of Jonadab their Father and kept his precepts and done according to all that he had commanded them therefore Jonadab hath not wanted a man to stand before him until this day that is their estate hath continued such as their Father left them much better then the estate of Abrahams Sons by Sarah Though

c Some hereticks refuse triall by scripture 239 Orthodox do not so ib. Hereticks likely to balk scripture when it will not bestead them 244 Worms in the Hoast how or whence they breed Doctors opinions 329 m. Hoast see Adoration H●●d see Monk Hosius's Coalier 242 Hypocrites their curiosity 435 Hypocrisie 507 Hypocrisie see posterity I IAnnes and Iambres magicians 38 Jealousies their original in the people against their Teachers 393 Ieremies Lamentation a prophecy as well as at Elegy 90 Ierusalems destruction by the Romans a Map of the day of judgement 92 93 Iesuites medley 250 King Iohn cruel to the Iews 122 c Iris Thaumantis filia 54 See Rainbow Jews favoured by their Conquerors beyond all po litick observation 62 63 68 Jews strange thriving under their Conquerors testified by Heathens 68 69 Jews strange powerfulness in winning Gentiles to Iudaisme ib. Jews wronged by Tacitus and why 70 71 72 Jews thriving in captivity to be attributed to their Law 73 Jews more favoured by God then any other Nation 73 to 75 Jews a mightier Nation then any other 74 75 Jews strange continuance in the midst of miseries ib. Jews had better security of their prosperity then any others 75 Their increase and decay not measurable by human policie 76 77 Jews why said by Diogenes Laertius to be descended from the Magi. 77 Jews and their Religion despised by Heathens on false grounds 78 to 82 All heathen objections against the Iews prevented by Iewish Writers 78 c. Iews calamities and prosperities with their causes foretold in Scriptures ib. Their enemies untill Christ was rejected how punished by God 75 Their enemies after Christ was rejected how favoured by God 83 Iews destruction the cause of Gods exalting Vespasian 83 to 86 Iews a Nation set apart to exemplifie Gods justice and mercy 91 Iews blind madnesse in Cyrene and Cyprus according to Deut. 28. 28. 111 Iews continuance in misery according to Deut. 28. 59. 111 Iews mighty desolation under Adrian 112 Iews prohibited to come within the view of Jewry Deut. 28. 62. ib. Iews why not mentioned from Adrians time till Romes captivity 113 Iews misery in Spain and France 114 115 Iewry a Marl-pit for Gods vineyard 115 Iews bereaved of their children according to deut 28. 32. 115 Iews calamities in Hungary 116 Iews calamities in Germany 117 Iews why not utterly destroyed ib. Iews meannesse in the Eastern parts 118 119 Jews rejection of Samuel a type of their rejection of Christ 118 Iews punished according to Deut. 28. ad 33. 120 Iews miseries in all times and places according to Deut. 28. 33 ib. Iews calamities in England 120 to 123 Iews bruitish stupidity 121 Iews massacre in Linne on a small occasion 121 Iews madnesse and self murder in York 122 Iews may not come on Horseback nor in Constantinople but upon Termes 117 Iews grievous oppressions under King Iohn Henry 3. and Edward 1. 122 123 Aaron the Iew paid Henry 3. a Ransome of 30200 marks 123 Iews banishment out of England purchased by Parliament 123 The Iew of Bristow paid 10000 marks after he had lost 7. teeth 123 Iews for murthering a Christian childe are massacred at Munchin 129 Iews poison Fountains and offer indignities to the B. Eucharist 124 to 126 Iews for so doing are much afflicted in France and Germany ib. Iews cannot be saved from the peoples rage by King and Governours 125 Iews banished out of Spain and Portugal 126 Iews bereaved of their children again 127 Iewes urged to serve such gods as their fathers knew not 128 Iews miseries according to Deut. 28. 65 ad 67. 129 Iews become a Proverb and by-word to all Nations 130 Iews banished by the father bought and brought in of the son Banished by Pius Quintus recalled by Sixtus Quintus 129 Iews scattered from the one end of the world to the other 131 Iews infidelity a strong argument for Christians faith 132 Iews stubbornness an argument that they are Abrahams posterity 132 Iews the cause of their own misery 133 134 Iews thirst of crucifying Christian children proves their forefathers crucifying of Christ 133 Iews make their fathers sins their own 133 Iews cariage and temper the Lees of their forefathers excellency 134. Iews present depression proves their former exaltation 134 Iews blindness a light to the Gentiles 136 Iews desolation the most effectuall proof of Christian saith 137 Iews misery a type of unbeleevers eternal misery 137 From the history of these Iews general and useful Collections 129 to 139 Iews conve●sion as likely to be sudden as at all 138 Best method to convert the Iews 251 Church of the Iews see Infallibility San●drim Christian Ishmaelits the same with Saracens and Hagarens 103 to 107 Iews and Ishmaelites continuall signes to the Nations 1●3 Ishmaels description by Moses a prophesie of his posterity 105 Ishmaelits why called by themselves Saracens 109 Ishmaelites or Sarac●ns how like Ishmael 106 107 Ishmaelites a mighty Nation 108 109 Image worship the effects of it in Monks 128 Indulgences caused a breach in the Church 270 S. Iohn in some points above S. Paul S Peter 3●● Infallibility He that is taken or takes upon him to have absolute Infallibility is made and makes himself God 198 199 Infallibility granted is no such means to end controversies as is pretended 243 248 Infall a means to harden a Mahumetan 250 Infallibility as dangerous to the soul as Empericks practise to the body 257 The differences amongst Ancients an Argument against any one mans infallib 268 Popes Infallibility pretends to decision of Controversies brought to him not to praediction or prevention of them ere they arise to censure the opinion not punish the Author 274 Popes challenge of infall cause of Dissensions 277 Infallibility is not de facto a means to end Controversies 279 298 Nor would infallib end them aright if all granted it 280 Imperfections in the Popes Infallibleship 284 Infallibility wherein it consists 287 289 Churches or scriptures infallibility which first to be beleeved or are both together to be beleeved 289 c. Infallibility of the Iewish priests depended upon their continencie 378 Infallibility of the King defensible by scripture as probably as that of the priest 387 Some Iews brag that Iudah's scepter still flourish in Media 339. Iews Church erred fundamentally in Christs time ergo not infallible at any time 400 Infallib more necessary under the Law 3●8 Disadvantage to Rome not to hold the synagogue Infallible 399. Iews after Moses death made not Churches infallibility the Rule of faith but experiments answerable to Gods word 411 What does infal perform to the Believer what to the object beleeved 481 Pope infall in canonizing Saints sayes Valent. 496 Jesuites doctrine of Popes infallib dangerous to states and the worst of errors 499 505 Infallibility a device to cover practises not justifiable by Romish Clerks 506 Infallibility the doctrine of it inverts the whole frame of Religion 5●● K POwer of the Keyes 395. see