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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	aaron_n	jew_n	year_n	16	3	5.7554	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A46991	A collection of the works of that holy man and profound divine, Thomas Iackson ... containing his comments upon the Apostles Creed, &c. : with the life of the author and an index annexed.; Selections. 1653	Jackson, Thomas, 1579-1640.; Oley, Barnabas, 1602-1686.; Vaughan, Edmund.	1653 (1653)	Wing J88; Wing J91; ESTC R10327	823,194	586

c Some hereticks refuse triall by scripture 239 Orthodox do not so ib. Hereticks likely to balk scripture when it will not bestead them 244 Worms in the Hoast how or whence they breed Doctors opinions 329 m. Hoast see Adoration H●●d see Monk Hosius's Coalier 242 Hypocrites their curiosity 435 Hypocrisie 507 Hypocrisie see posterity I IAnnes and Iambres magicians 38 Jealousies their original in the people against their Teachers 393 Ieremies Lamentation a prophecy as well as at Elegy 90 Ierusalems destruction by the Romans a Map of the day of judgement 92 93 Iesuites medley 250 King Iohn cruel to the Iews 122 c Iris Thaumantis filia 54 See Rainbow Jews favoured by their Conquerors beyond all po litick observation 62 63 68 Jews strange thriving under their Conquerors testified by Heathens 68 69 Jews strange powerfulness in winning Gentiles to Iudaisme ib. Jews wronged by Tacitus and why 70 71 72 Jews thriving in captivity to be attributed to their Law 73 Jews more favoured by God then any other Nation 73 to 75 Jews a mightier Nation then any other 74 75 Jews strange continuance in the midst of miseries ib. Jews had better security of their prosperity then any others 75 Their increase and decay not measurable by human policie 76 77 Jews why said by Diogenes Laertius to be descended from the Magi. 77 Jews and their Religion despised by Heathens on false grounds 78 to 82 All heathen objections against the Iews prevented by Iewish Writers 78 c. Iews calamities and prosperities with their causes foretold in Scriptures ib. Their enemies untill Christ was rejected how punished by God 75 Their enemies after Christ was rejected how favoured by God 83 Iews destruction the cause of Gods exalting Vespasian 83 to 86 Iews a Nation set apart to exemplifie Gods justice and mercy 91 Iews blind madnesse in Cyrene and Cyprus according to Deut. 28. 28. 111 Iews continuance in misery according to Deut. 28. 59. 111 Iews mighty desolation under Adrian 112 Iews prohibited to come within the view of Jewry Deut. 28. 62. ib. Iews why not mentioned from Adrians time till Romes captivity 113 Iews misery in Spain and France 114 115 Iewry a Marl-pit for Gods vineyard 115 Iews bereaved of their children according to deut 28. 32. 115 Iews calamities in Hungary 116 Iews calamities in Germany 117 Iews why not utterly destroyed ib. Iews meannesse in the Eastern parts 118 119 Jews rejection of Samuel a type of their rejection of Christ 118 Iews punished according to Deut. 28. ad 33. 120 Iews miseries in all times and places according to Deut. 28. 33 ib. Iews calamities in England 120 to 123 Iews bruitish stupidity 121 Iews massacre in Linne on a small occasion 121 Iews madnesse and self murder in York 122 Iews may not come on Horseback nor in Constantinople but upon Termes 117 Iews grievous oppressions under King Iohn Henry 3. and Edward 1. 122 123 Aaron the Iew paid Henry 3. a Ransome of 30200 marks 123 Iews banishment out of England purchased by Parliament 123 The Iew of Bristow paid 10000 marks after he had lost 7. teeth 123 Iews for murthering a Christian childe are massacred at Munchin 129 Iews poison Fountains and offer indignities to the B. Eucharist 124 to 126 Iews for so doing are much afflicted in France and Germany ib. Iews cannot be saved from the peoples rage by King and Governours 125 Iews banished out of Spain and Portugal 126 Iews bereaved of their children again 127 Iewes urged to serve such gods as their fathers knew not 128 Iews miseries according to Deut. 28. 65 ad 67. 129 Iews become a Proverb and by-word to all Nations 130 Iews banished by the father bought and brought in of the son Banished by Pius Quintus recalled by Sixtus Quintus 129 Iews scattered from the one end of the world to the other 131 Iews infidelity a strong argument for Christians faith 132 Iews stubbornness an argument that they are Abrahams posterity 132 Iews the cause of their own misery 133 134 Iews thirst of crucifying Christian children proves their forefathers crucifying of Christ 133 Iews make their fathers sins their own 133 Iews cariage and temper the Lees of their forefathers excellency 134. Iews present depression proves their former exaltation 134 Iews blindness a light to the Gentiles 136 Iews desolation the most effectuall proof of Christian saith 137 Iews misery a type of unbeleevers eternal misery 137 From the history of these Iews general and useful Collections 129 to 139 Iews conve●sion as likely to be sudden as at all 138 Best method to convert the Iews 251 Church of the Iews see Infallibility San●drim Christian Ishmaelits the same with Saracens and Hagarens 103 to 107 Iews and Ishmaelites continuall signes to the Nations 1●3 Ishmaels description by Moses a prophesie of his posterity 105 Ishmaelits why called by themselves Saracens 109 Ishmaelites or Sarac●ns how like Ishmael 106 107 Ishmaelites a mighty Nation 108 109 Image worship the effects of it in Monks 128 Indulgences caused a breach in the Church 270 S. Iohn in some points above S. Paul S Peter 3●● Infallibility He that is taken or takes upon him to have absolute Infallibility is made and makes himself God 198 199 Infallibility granted is no such means to end controversies as is pretended 243 248 Infall a means to harden a Mahumetan 250 Infallibility as dangerous to the soul as Empericks practise to the body 257 The differences amongst Ancients an Argument against any one mans infallib 268 Popes Infallibility pretends to decision of Controversies brought to him not to praediction or prevention of them ere they arise to censure the opinion not punish the Author 274 Popes challenge of infall cause of Dissensions 277 Infallibility is not de facto a means to end Controversies 279 298 Nor would infallib end them aright if all granted it 280 Imperfections in the Popes Infallibleship 284 Infallibility wherein it consists 287 289 Churches or scriptures infallibility which first to be beleeved or are both together to be beleeved 289 c. Infallibility of the Iewish priests depended upon their continencie 378 Infallibility of the King defensible by scripture as probably as that of the priest 387 Some Iews brag that Iudah's scepter still flourish in Media 339. Iews Church erred fundamentally in Christs time ergo not infallible at any time 400 Infallib more necessary under the Law 3●8 Disadvantage to Rome not to hold the synagogue Infallible 399. Iews after Moses death made not Churches infallibility the Rule of faith but experiments answerable to Gods word 411 What does infal perform to the Believer what to the object beleeved 481 Pope infall in canonizing Saints sayes Valent. 496 Jesuites doctrine of Popes infallib dangerous to states and the worst of errors 499 505 Infallibility a device to cover practises not justifiable by Romish Clerks 506 Infallibility the doctrine of it inverts the whole frame of Religion 5●● K POwer of the Keyes 395. see

Pannoniam processit lique omnes ●…●ogo relig●● nis nos●●●●i●●●re conantur Philosophiam nostram recipere recusantes Compilant bonis omnibus ●… agunt domibus climinant atque contrucidant Duodecim tum millia Judaeorum in nostra regine ●… in Annales relatum est * Per id tempus Judaei in Gallia German a re●um suarum sedem ac domicilium non pauci habebant Petrus Cluniacensis literas ad Ludovicum scripsit quae extant iis laudat consilium regis de bello pro Christianis adversus Arabes Persásque suscipiendo deinde exposita Judaeorum perfidia atque improbitate Auseratur air vel maxima ex parte imminuatur Judaicarum divitiarum maleparta pinguedo Christianu● exercitus qui ut Saracenos expugner pecuniis vel terris propriis Christi domini sui amore non parcit Judaeorum thesauris tam pessimè acquisitis non parcat reservetur eis vita auferatur pecunia Serviant populis Christianis etiam ipsis invitis divitiae Judaeorum Crudelior in eos Rodulphus Vilis Monachus fuit c. Papitius Massonus libro tertio in Ludovico septimo p. 244. † Why the Lord would not have the Jews utterly destroyed Nulli J●… urbem habitant exclusi enim ab ●… aq●●●um atque ●●ter illud So phiae ●…que in urbem i●e per●… idque n●go●● commercii causa ●… qu● cum magistris cong●… discipulis inter quos prima 〈◊〉 Abdias Aaron ●… Eliakim gubernator ●… vestium seric●um quam●… sunt i●que ditissimi Nulli ●… S●lomonem Aegytium M●… cujus o●●●cio Judaei r●c●●antur ●…●olantur quam gravem sentiunt o●… enim invisi sunt Graecis Jud●i omnes nullo bonorum ac malorum discrimine propter coriarios qui dum ●…●mpuram aquam in plateas ●…●●●undent ideóque omnes ●… p●●●untur atque in plateis vapu●an● coguntur violenter ins●rvite Verum Jud●i ipsi 〈◊〉 ut dixi sunt vitique boni ac misericordes ●… observatores qui captivitatis mise●… ammo Benjamin Tudelensis in Iti●… p. 31. The Fulfilling of Samuels Prophecy in the Jews living after our Saviours death ●… 8. 18. † Joh● Baptista de 〈◊〉 ●… ‖ * Ex Na●●ona proficiscitur lex in omnes nationes ubi sapientes sunt magni suspiciendi imprimis Calonymus Filius Theodori bonae memoriae ex semine David recta genealogia qui praedia fundos habet à principibus regio nis nullius hominis vi● aut impetu● metuentia Benjamin Tu delens in Iti● p. 14. Est urbs eni● ipsa Theim magna sr● quens Hor● regio inter montes qui septe ntrionales dicuntur sedecim dierum iti● re protenditur urbibus magnis m● nitis●●mis e● culta nul● lóque exter● gentis jug● subdita Un prodeuntes incolae fini● mas ren● tiores etia● gentes diri● unt omnes quotquot 〈◊〉 usque ad A●… bes qui●… ipsis ●oedꝰ bent Iden p. 75. The persecu of the Jew France 〈◊〉 Philippus gustus * An. 〈◊〉 K●… O●… vici 〈◊〉 ●…pus apud R●… Christianis molestos esse primum debita omnibus remisit deinde fundos eorum res noc ●… Masson lib. 3. Annal. Franc. initio Phil. Aug. p. 250. * The Brutish Stupidity of the Jews Their Massac in Lin in No folk The Horrible Conspiracy of the Jews against their own souls in York † Yet were 〈◊〉 worth enquitie Whether such as have been transported out of Spain or other Countries of Europe were not sent into Egypt or what entertainment they find there They came out of Egypt without Ships for the Sea gave them passage Deut. 28. 68. The 〈◊〉 port of their persecutions about this time in Spain made them 〈◊〉 ‑ 〈◊〉 to redeem th●n peace Vide Matth. Paris * Vide orationem Pontificis Judaeorū suorum calamitates deplorantis apud Mat. Paris Aaron the Jew paid Hen. 3. 30200 marks Hollingsh Anno 1250. p 242. The French King persecuted them at the same time a●… miserably a●… Matthew Paris intimates Of these Je● Massacres in Germany a ter their B nishment out England or bout that ti●… † Avent B●… or Annaliu lib. 7. p. 44 Aventinus lib. 7. Boior Annalium * Superest ultimus Philippi annus illo lep●osos Jud●ósque in Gallia vexatos constat propter sulpic●●nem vene●● in poteos 〈◊〉 Au●●●●● 〈…〉 nulla expectat● judicii formâ igni illos cremante Papirius Massonus l. 3. Fran. Annal. in Philippo Longo p. 3● † Idem Ibidem ‖ Uno die Judaei ●ota Francia capti bonis eorum fisco addictis regni finibus excedere jussi ●… 〈◊〉 Masson lib. 3. Annal●●m Francoru● p. 363. * Idem Papir in vita Ludovici Hutini p. 372. † Aventinus lib. septimo Annalium Boior ‖ The like plague befel them at Prage about the year 1389. for the like contumely offered by their children to the Hoast as they term it Incensis domibus f●…inae cum parvulis se sua sponte injecerunt incendio ne probris Christianorum expositae ad extremum necarentur Krantzius Wandalorum Hist l. 9. c. 23. a Vide H. Mutium Bertoldum Presbyt Constant ‖ Krantzius lib. 10. Wandal cap. 18. a Krantzius lib 〈◊〉 Saxon. cap. 〈◊〉 † Krantzius 〈◊〉 lib. 14. cap. 1● The like facts and 〈◊〉 of the Jews at ●… are related to the same Krantzius 〈◊〉 8. Wa●d●● cap. 8. ●… Of these Jews estate in 〈◊〉 and Portugal●… ●… Emanuelis The Jews ●… Portugal 〈◊〉 their ●… ‖ The latentable Massacre of these Jews at Lisbon and the natural Consequence of Monkish devotion towards Christs Image therein represented Osorius lib. 4. de rebus gestis Emanuelis † Ingens eo die stupor adeo mise●●i●… gentis sensus oppresserat ut ne lamentari quidem cladem illam deplorate miseriam su● possent Qui se oc●…bant quamvis filios aut patentes suos ad supplicium abripi viderent ne lugubri gemitu proderentur vocem emittere non 〈◊〉 Sic a eos me●… tus exanimaverat ut vivi non multum à mortuor● similitudine distarent Osorius de rebus g●● Emanuelis lib. 4. Deut. 28. 36 64. Psal 58. 6. * Gens perfida agens quod solet mus in pera c. Crantz Libro Undecimo Saxon. cap. 7. † Abierunt hoc anno ex hac parte Judaei Pii 5. Pontificis max. jussu qui acerrimo diplomate exterminari illos ex ecclesiasticae ditionis Civitatibus mandaverat Quanquā enim illos tolerabat Ecclesia miserata illorum vicem ut Christianis frequēti illorum aspectu Christi Dei mors versaretur ob oculos Judaei Christianorum exemplis ac doctrina ad amplectendam Christianae fidei veritatem quam reliquias Israel iuxta divini vatis oraculum accepturas constat incitarentur i qua fi ablegarentur ad alienos longius multò abessent Tamen cum usuris gravibus exigendis latronibus furi●…que etiam rerum Ecclesiasticarum recipiendis magicis artibus ac lenociniis

mindes willing enough to save them but durst not venture their bodily presence for their rescue Albeit the manner of the Christians proceeding against them be usually such as none but Jews would justifie yet this is an evident Argument that the Lord of lords and King of kings hath ordained them to suffer wrong whom the greatest powers in such civil States as Germany France and England are cannot right For although the Palsgrave with some others inclining unto them had taken their protection upon them in these last Persecutions yet even this pity whether true or pretended did cause their further wrongs by grievous exactions for maintaining the war begun in their defence So strangely doth the wisdom of God bring that to passe which his servant Moses had foretold Deut. 28. 29. Thou shalt not prosper in thy wayes thou shalt never but be oppressed with wrong and be polled evermore and no man shall succour thee Even ●…r it self by their distempered appetites is turned into Sorrow Though all Christian Kings and States should conspire together for their weal yet as I said before they will conceive mischief and bring forth their own destruction by ●…ing out into such shameful Acts as deserve grievous punishment in sight of God and man So in the year 1410. they go about their wonted practise of crucifying a Christian childe in contumely of our Saviour Christ but their intent being known before they had opportunity of acting it the Marquesse of Misna and Land-grave of Turing find room enough for their coyn in their cossers but leave none for them stript naked of all they had within any part of their dominions Or if they do sometimes that which in it self is good they do it with such malicious mindes that God gives them but the reward of wickednesse So in the year 1421. for furnishing the poor Christians of Bohemia with money munition against their Antichristian persecutors they were generally imprisoned throughout Bevere quite bereft of all their money and coyn and lastly banished all the dominions belonging to Frederick Duke of that Province Nor doth their in bred spight to Christians or their plagues due thereunto wear out in that age For in the year 1497. they were burnt at Stenneberge in the Province of Stargardia for their wonted violence and indignities offered to the blessed Eucharist 15 Thus much of their estate in England France and Germany until the year 1500. Of their estate in Germany since if God permit elsewhere because it yields matter of distinct observation from the former Now briefly to acquaint the Reader with so much of their affairs in Spain as may testifie some other parts of Moses his prophecie in the forementioned place In the year 1482. the measure of their iniquitie was grown so full that this land could not bear it and they themselves become so abominable to Ferdinand and Isabel his Queen that none of this seed must stay within their dominions unlesse they will become Christians as sundrie of larger possessions amongst them in outward Profession did the rest were scattered thence into other Countries most into Portugal welcome for their money to sojourn there a certain time after which as many as were found in Portugal were there to remain as slaves unto the King such as would were to be transported at his cost and charges The King himself unlesse Orosius be partial for him was careful to perform his promise to secure them of peace during their abode and of safe passage at the time appointed But the Marriners having once gotten them aboard did make their ships as so many prisons or houses of torture to wrest wealth out of their hands lengthning the time by circular and unnecessarie turnings back and forth until the Jews had quite spent all their provision afterwards enforced to buy their food and other necessaries of the Marriners at what rate they pleased And not content with spoil of their goods they abuse the bodies of their wives and daughters to their lust not pleasant enough unlesse sauced with other contumelies and indignities practized upon their Fathers and Husbands Finally by these marriners too much thinking that their passengers were Jews and might be used accordingly they forget that they themselves were Christians and stain that sacred profession with all manner of base villany and impietie Partly through this delay in shipping over the first company partly through the abuses done unto them so shameful that the fame thereof was brought unto their fellows ears by the wind which served the Marriners back to Portugal the later sort remaining in expectation of safe passage either could not or would not be transported at the day appointed and so by their staying become captives to John then King of Portugal But Emanuel his successour not long after sets them free using all other fair means to bring them unto Christ until Ferdinand and Isabel his confederates solicit these ill-thriving plants ejection out of Portugal as unfit to settle in any Christian soil After long debatement with his counsellers for their exile or stay the fresh examples of their expulsion by so many other Christian Kings and Princes did move Emanuel to their imitation So that either they must avoid his dominions by a certain day or else remain there either free-men in Christ or slaves and Captives unto him as many of them did against their wils not able to provide themselves of shipping having but one port at last allowed them for their passage whereas at the first promulgation of the Kings Edict against them they had choice of three The greatnesse of their number best appearing by their confluence about the day appointed for their passage moved the good King with compassion to see so many thousand souls should desperately run the wayes of death and seeing no hope of diseasoning the old and withered stocks fit fewel for everlasting flames he was the more desirous to recover some of their young and tender grafts by watering them with the water of grace and for this purpose gives strict commandment that all their children under fourteen years of age should be taken from their Jewish parents and trained up in the School of Christ This sodain and unexpected divorce though intended in compassion of the children brought greater miserie on the Parents then if their own flesh had been torn from their bones There a man so his heart would have served him might have seen silly infants haled from their mothers breasts more willing to embrace death then part with them And yet for pittie lest their hands by holding fast might prove their childrens racks suffering them to be drawn out of their tender Embracements with far more grief and sorrow of heart then they had been brought out of the womb Fathers enclasping their sons and daughters willing to die in their arms had these beat off as hoopes from vessels which they environ from their childrens bodies and either broken or benummed with blowes A