what is Paul or what is Apollo or â—ephas It is the Lord alone that wil be exalted he will put his Law there where all the devils in hell all the powers of flesh and spirit cannot prevail against it if he put it there what shall be able to separate remove or pull it out of his hands or out of our hearts SECT XX. §. 20 Mans blessing or curse is within himself ANd I will write it in their hearts It is the heart of man that God ayms at and therein are the issues of death or life there is every mans Heaven or Hell his blessing or his cursing for if our own hearts condemn us shall not God much more If this Tree be good then all the fruits are good but if it be bad then all is corrupt look to your hearts then for from thence is discovered your weal or woe SECT XXI §. 21 What God writes in us is such writing as nothing can blot it out ANd here see how the phrase is changed to enlarge the sense what before he called his putting into our minds he enlarges it to the writing or rather explains the manner how he will put his Laws in our hearts and that is by writing them in our hearts or else what he will do after he hath put his Laws in our minds how he will preserve and keep it there that it may never be forgotten but abide in us for ever by an eternal written character that shall never be blotted out Sin may but Grace cannot and when it is thus printed in us no theeves can steal it nor rust corrupt it nor fowls gather it but it 's safe under Hand and Seal and we never have sure comfort till then we may then say I know that my Redeemer liveth and I see him and I know whom I have trusted I am perswaded fully that nothing is able to separate me from his love nor blot me out of his Book I was in much doubt of his word and promise before I had this Hand writing but now I thank God I have obtained the victory by the Lord. SECT XXII §. 22 Where God begins to write he perfects it in us NOw be assured of this all you that know any thing of God that when the Lord puts his hand to the pen and the pen to the paper which are the tables of our minds it will not be in vain he stays not there it is for this very end to write something therein either a protection to keep thee I wil be with thee or else a warrant to do something in his name and he will deliver thee or a Commission to go and teach all Nations to go forth to conquer and overcome fearing nothing SECT XXIII §. 23 The writing of God in us is by degrees ANd when the Lord begins his writing it may be in weakness in a letter first because of the smoaking flax and bruised reeds and from a letter to a Word a Word of Life and from a Word to a Promise and from a Promise to a Precept thus going on with line upon line and precept after precept here a little and there a little till he hath finished it his whole Will in us that in the volum of our hearts we may see it written Lo I am prepared to do thy Will O God When we shall see all his Words Promises Precepts Prophesies Exhortations Consolations Doctrines Reproofs Uses Means Motives and all compleated in Man It may be in the beginning like a grain of mustard seed but comes to a tree it is begun in free-grace but it ends in full Glory it is at first God manifested in the Flesh and thence justified in Spirit at last received up into Glory this is the writing called the Lords SECT XXIV §. 24 Gods magnifying himself in Man ANd all this is done for his own name sake to make his Glory Name known that he is the Lord the only God and there is no Beloved like to this Beloved this made David in his eight Psalm magnifie God so when he looked upon the three-fold writing of God 1. That in Nature saying O Jehovah God how excellent is thy Name in all the world thou hast set thy Glory above the Heavens this he read in Natures Book The second Book or Writing is in Letter Word or Promise and in this he is magnified in the same Psalm Out of the mouth of babes and sucklings thou hast ordained strength stilling the enemy and avenger The third Book is in Spirit in Man and that is the highest of all Gods Writings there he is read plainest and best first in the first Man Adam secondly in the new Man Christ thirdly in the new Man the Christian this made him say more When I consider the the Heavens the works of thy hands Sun Moon and Stars which thou hast ordained Lord think I then what is poor man that thou art so mindfull of him or the son of man that is the second man that thou hast so much visited him as to dwell in him and be God with him making him a litle lower then the Angels in his flesh and crowning him with so much glory and honor in Spirit in us as to think Heaven Earth Angels Men Creatures Scriptures Means Sabbaths Ordinances Graces Promises Ministers Magistrates things Temporal things Spiritual Christ God the Spirit all is ours therefore I must say once again O Lord our God how excellent is thy Name in all the world SECT XXV §. 25 The state of the two Adams THe Lord is pleased to make man an epitome of all things as he is a little world created of God Heaven and Earth being in him and he made up of both so the fulness thereof is in him a compound of all at first as he was in the first Adam But now in the second Adam in the generation of Jesus Christ as he is brought forth a new to God dying to the World and living to God in spirit in a new world whereof this first is but the image so is he the sum of all that spiritual state For as Christ in the flesh was the sum of all the legal Rites Ordinances Sacrifices Worship and All so is Christ Jesus in spirit in the new Creature the sum of Gospel Ordinances Prayers Hearings Writings Preachings Church-fellowship Breaking of Bread and Excommunications SECT XXVI §. 26 The Lord is all the Book and Scripture his people have him they preach hear read practise NAy the Lord will be to us Heaven and Earth Lands and Livings Father and Mother Sister and Brother Children and Friends Master and Servant Gifts and Graces Knowledge and Wisdom Temple and Sacrifice Sabbath and Sermon Creature and Scripture yea Doctrine and Psalm Revelation and Consolation New Testament and Old Law and Gospel Letter and Spirit Promise and Precept Writing and Printing our Bible and Book all things past present and to come Therefore he saith when he comes to do this I will write What a
in bondage from serving the Lord in freedom of heart and this is his Call Let my people go that they may serve me To this purpose speaks Zacharias Oh that he would grant unto us that we being delivered from the hands of our enemies may serve the Lord without fear in holiness and righteousness all the days of our life I know saith the Lord that Pharaoh that proud flesh wil not let my people go to serve me But they saith Christ shall go in spite of all to serve the Lord I will make all their enemies their footstool saith the Lord. CHAP. IV. The third Book that God writes in Man is §. 1 called LEVITICVS NOw the third Book is called Leviticus This also is made good in the Saints in the truth of it the spirit of that Letter dwells in them and the substance of what is written in that Book concerns them chiefly as this All the Sacrifices looked at them they are to offer up the Sacrifice of Righteousness of which all the legal were but Types Secondly the Sacrifice of a broken and contrite heart and then their souls and bodies to be offered up as living Sacrifices to the Lord holy and acceptable And what were all the Calves Lambs Doves but meerly figurative not only looking at Christ but Christians also they must be the Lambs of God Doves Turtles and Christ presents them thus to God therefore the Apostle saith We shall be presented harmless and blameless at his coming And again I beseech you present your selves a living Sacrifice to God And again Ye are a holy Priesthood to offer up spiritual Sacrifice to God so that the Apostle makes them and all that they do to be Sacrifices to God and the Lord smells a sweet savor in them nay he tells them they are the Lords Levites and Priests to make prayers and supplications to God yea to offer the Sacrifice of thanksgiving and to call upon the Name of the Lord these are they that are to stand before the Lord of the whole earth the anointing of the Lord is upon them to minister before the Lord God not only oyl but the oyl of Life and Grace the Spirit of the Lord falls on them and hath anointed them to preach the glad tydings Thy God cometh O Zion SECT II. §. 2 The Levites garments that minister to the Lord. NAy yet more all the fine linnen the Priests did wear what meant it but the white garments the walking with God in white the pure white linnen the Righteousness of Saints what was the Ephod and their Brest-plate their Urim and their Thummim their Bells and Pomegranates the names of the twelve Tribes on their Brestplates their Incense their ministring before the Lord their entring in with blood to the Temple all these are fulfilled spiritually in Saints the mind of God is with them that fear him they have a Brestplate of Righteousnes the Name of the Lord written in their hearts and they have the Names of the Tribes all the people of God are fellow Members and fellow Feelers one of another SECT III. §. 3 The spiritual Service in the House of the LORD THeir Incense they have is The sweet perfume of the Spirit of Grace in them that runs all along their garments their Bells and Pomegranates is the everlasting Gospel of God made known by them in truth and evidence of the Spirit every way these are they that minister before the Lord day and night they kindle the fire upon the Altar and do not offer up strange fire keep the Lamps in the House of the Lord that they go not out all these things and many more are proper to the Saints they have the Lamps of the Lord burning in them never decaying having the Olive trees always feeding them so that whensoever the Lord comes these wise Virgins are with their Lamps prepared and they receive this fire from Heaven to consume every Sacrifice and not false fire the fire of the Lords Love and Zeal the Zeal of his House eat them up they look to the doors of the Lords House see that no lame blind sick Sacrifice be offered but the best in the flock not the female but the male they think it not a weariness to serve the Lord neither do they make his table contemptible they have the Tythes of all all things in Heaven and Earth they have the first fruits all do homage and yeeld obedience to them all the sheaves bow to them the whole world shall bring their glory into them and they shall be the store-house of the Lord. CHAP. V. The fourth Book that God writes in Man §. 1 is called NVMBERS THe fourth Book is the Book of Numbers where you have the Lords people to be the Sum of all that is therein contained it is fulfilled in them and compleated spiritually by them they are Gods Numbers they are all numbered in his Books are all their names written nay their thoughts and actions numbered a Book of Remembrance writing down what they say of the Lord Mal. 3. Their very bones nay the very hairs of their heads numbered much less will he have any one of his number lost though the shepheard had ninety nine he would leave all to seek after the one because of all that is his he will lose none he keeps a perfect account of them and of every sort of them so many Tribes so many of every Tribe of all tongues languages kindred and people he hath his Numbers besides he hath the number how many lambs how many babes how many strong men how many fathers how many hired servants how many sick how many well how many strong how many weak how many fat and lean poor and rich male and female bond and free in all such things the Lord is instructed taking care of all and providing for all SECT II. How every thing is numbred by the Lord in them AGain numbering their gifts and graces their growth and age till they come to that perfect number and stature in Christ having their days and age filled being full of days and of the holy Ghost Besides this the Armies of the Saints their Banners Christ their Camp Righteousness their General the Lord of hosts their Pillar of Fire and Cloud by day and night the presence of the Lord even the Angel of his presence their matches from strength to strength going on to perfection forgetting the things behinde Their Trumpets sounding is the Voyce of the Lord heard amongst them calling and gathering them together their Sacrifices Praises their Meat Manna their Flesh Quails their Drink out of the everlasting Rock the Lord a Well of living water their spies viewing the holy Land and bringing the first fruits is the earnest of the Spirit giving us a view of Heaven and a taste of the Milk and the Wine therein with the clusters of Grapes brought from thence to refresh us withal SECT III. The true Serpent healing us §. 3. THe brazen
Serpent healing their stings is nothing but the power of the Lord breaking in peeces and slaying the head of the Serpent the Devil Christ Jesus the seed of the woman breaking the Serpent head Jesus saving us from our sins pouring out his wine and oyl into our wounds the Lord healing our Rebellion The Canaanites destroyed is the flesh crucified dead and buried The removing every unclean thing out of the Camp is the sanctifying of us in Soul Spirit and Body The false Prophet brought to curse us but cannot is the spirit of Antichrist dwelling too much in every one of us when Flesh glories in it self the Blessing of the Lord is the turning of every one from his iniquity The Inheritance is the Land of Peace the Kingdom of the Lord himself the dividing of it is the Mansions prepared of God for us all The Rest on this side the river is the living any where below God like the dove that stood upon the ark before she was taken in so here it s the outside only made clean which is but the hem of a Christians garment The murmuring and returning back again to Egypt is the beginning in the Spirit and the ending in the Flesh the dying and having their carcasses to fall in the Wilderness the running well who hindred them so run that ye may obtain so that for want of faith and patience they do not inherit the Promise Wherefore he saith let no man take thy crown he that is faithful to death shall have a crown of life and he that continueth to the end shall be saved SECT IV. §. 4. The Ark of Gods presence THeir Ark carried before them is the power of the Lord leading them forth The standing of the Ark is the Lords resting upon them Their arising with the Ark next day is the Lords making way and preparing it dayly for them through mountains hills plains drying up the waters destroying enemies all is to shew us how he wil bring forth judgment unto victory bringing down our haughtiness that the Lord alone may be exalted amongst us in that day CHAP. VI. The fifth Book that God writes in Man §. 1 is called JOSHVA THe book of Joshua or Jesus who is the Lord God the Commander and Leader of the people commanding all that is in them their mindes and spirits carrying them through Jordan or the midst of many afflictions in spirit giving them his grace which is strength enough and though his rod and staff be upon them yet it shall comfort them if the Lord be with them Moses could not bring them in their Rest but it must be Joshua that must do it not men but the Lord not the Ministry of Flesh but Spirit Moses dyed Joshua lived it is not the dying man but the quickened Spirit SECT II. §. 2 The true Joshua saving us in fighting to deliver us JOshua fought all their battels for them overthrew their enemies took their strong holds bound their Kings in chains and Nobles in fetters of iron This honor have all his Saints Praise ye the Lord. Joshua never left them till he had settled them in the good Land He followed the Lord he knew not whither but when he knew he did althings as the Lord commanded him So is it with our true Joshua Christ Jesus in us doth fulfil all things that are given him of the Father and never leaves nor forsakes us til he hath possessed us and desposed all things else for us Joshua overthrew the walls of Jericho with the blast of Rams horns went forth conquering and to conquer till he had made his enemies his footstool and the footstool of Israel and when they had overcome then he and his house would serve the Lord and so he dyed in the Lord So is our Joshua by the breath of his mouth all the foundations of the earth are shaken yea Heaven and Earth His Enemies are subdued yea the devil is made subject to him and his giving them power over Serpents and Scorpions and all manner of creeping things thâ—t nothing shall hurt them thus overcoming all things giving them the spoyl opening the Kingdom of Heaven to them that had been so long shut from it SECT III. The seven Blessings he delivers to us §. 3 ANd now having overcome all things through the spirit of the Lamb they shall inherit all things the oppressor shall pass through them no more the Lord shall encamp about them they shall now serve him 1. They shall eat of the tree of Life for Food 2. They shall not be hurt of the second death 3. They shall have the new name and white stone the Palms in their hands and Vials or Harps the hid Manna 4. They shall have power from God to rule over Nations yea they shall have the morning Star given them 5. They shall live in that Land they shall be clothed with white rayment and they shall not be blotted out of the book of Life for ever and they shall be confessed before God and Angels to be worthy 6. They shall be Pillars in the house of God they shall not go any more out they shall have the name of my God and the name of the City of my God written upon them 7. They shall sit upon my Throne as I am set on my Fathers Throne Thus Christ our Joshua and his house the Saints shall serve the Lord in one Spirit CHAP. VII The sixth Book that God writes in Man §. 1 is called JUDGES THe next book is called Judges in Scripture and this also is written in us by the finger of God We are his Judges to sit upon his Throne judging righteously We shall judg Angels saith the Apostle yea the world also how much more the smaller matters And again they shall sit upon twelve seats judging the twelve tribes of Israel thus judgment is committed unto the Saints this honor have they Nay they can much more judg and condemn sin in themselves having their sences exercised to discern between good and evil judging every thought word and work SECT II. §. 2 The Spirit of the Lord the best and just Judg. WHen the Spirit of the Lord is our Judg then we are as Israel was here having good Iudges they were delivered from the cruelty of enemies and rejoyced But when the Flesh sits as judg and will rule the bramble wil have the command of all the trees then there is sorrow of heart then we are like Israel under the Philistins and other enemies till the Lord raise up his Iudges again the Spirit of life to break their yoke off our necks So that many are the troubles of the righteous but the Lord delivers them from them all fightings within and fightings without but more then conquerors in all having such a Gideon and a Sampson as the Spirit of the Lord is the Barly cake that must overthrow every tent that stands against it and carry away all the gates that oppose though they be the gates
of Hell it prevails against all there is no standing before it no binding it with cords or chains they are like tow and flax before the fire all Delilahs cannot betray it the Flesh may lie in wait and the wiles of Satan to weaken and quench the Spirit but all in vain The Army of the Midianites like grashoppers that lay in our flesh as their camp a world of serpents and lusts are all afraid of the judgment of the Lord The spirit of this Gideon makes them melt away like wax before the Sun SECT III. §. 3 The Sampson and Gideon that is in us THus the upper and the neither springs Jabin and Sisera Deborah and Barak with their triumphant Song and Jael with her hammer and hand Gideon and the Midianites Sampson and the Philistins Israel against Benâ—amin in the Levites behalf are nothing else but the contentions of Flesh And as the Apostle saith well from whence come wars and fightings Come they not from hence even from our lusts that war against the spirit And again are ye not carnal when there are envyings and wrath and evil speaking amongst you when ye admire men and means but say little of the Lord this is a glorying in Flesh and not in the Lord. So here we see it is the Lord our Iudg that must sit upon the Throne and take to him his great power and assemble all the Nations of the earth all flesh together judging it like grass casting it into the oven destroying it by his two edged sword and cause the enemy and the avenger thus to cease by his might alone the Lord our Iudg in us CHAP. VIII The seventh Book that God writes in Man §. 1 is the two first books of KINGS THe book of the Kings is next the Lord goes on thus making us Priests Prophets Iudges and Kings here We are the true anointed ones of the Lord of which all Kings are but shadows having received the power of Kings to command all things subdue all things the great Leviathan himself and to tread them under our feet 2. The Crown of Kings a Crown not only of gold but of grace and glory Christ is our Crown a Crown of twelve Stars of the Lord himself our Crown and Glory 3. The Throne of Kings being exalted above all that are called gods above all Principalities and Powers to the right hand of God having Heaven for our throne and Earth for our footstool 4. The Robes of Kings and the attendants clothed with the Sun guarded with the heavenly Hoste Lastly The spirit of Kings a noble and royal spirit the Spirit of the holy God the King of Kings from whom we are descended So that we cannot but be strong and of a good courage having the unction and anointing upon us giving and making Laws to bring every thing in obedience to the Lord in us SECT II. §. 2 The Kingly Scepter ruling in us HAving also the Scepter of Kings to break the Nations in peeces with a rod of iron and to dash them in peeces like potters vessels but to defend and maintain the subject of the Lord the whole Land and Kingdom of the Lord in all their Laws Liberties Priviledges Charters Grants given under the Hand and Seal of the Almighty King himself That all that live under his Wings lodg in his Boughs or dwell in his Land or inherit his Kingdom may fear any thing for not a hair of their heads shall perish the Lord is their defence by day and night watching over them and caring for them in all things what they shall eat drink be clothed with how kept and preserved by his power unto salvation which is to be remembred in the last day and coming of the Lord which we wait for For his first was to make us Priests under the Law His second to make us Prophets under the Gospel But the third and last is the chiefest and that is to make us Kings to reign with him and to sit upon his Throne and as he is so we to be in him SECT III. §. 3 The outside of the Book opened SO Hannahs prayer and song Samuels call and prophesie Eli's falling backward and dying the Ark of the Lord taken by the Philistines Dagons fall the Ark sent back Israels false gods cast away Israel meet at Morpeth are humbled and subdue the Philistins they will have a King Saul is anointed and prophesieth Samuels integrity Saul spared the best Agag the King David is anointed and Saul rejected David slayeth Goliah that defied the Armies of Israel Jonathan and David love Sauls envy to him hunting him like a Partridg Saul sends for David to play and still his spirit David escapes his hand Nabals cruelty to David Abigals wisdom and marriage to David Saul going to the Witch of Endor shortly falls by his enemies and kills himself c. SECT IV. §. 4 The inside and the Spirit in it opened and revealed there ALL this is now verified in our spirits opened and explained there by the Spirit which pours that prayer signs that song making melody to the Lord in our hearts it is that which calls once twice thrice and ceases not till it be heard and obeyed making us prophesie it is that which keeps us from falling backwards and death leading us forward to life it is that which keeps the Ark of the Lord amongst us which is nothing else but the Lords presence it is the Spirit of the Lord that destroys the Antichristian Philistin in our flesh and his god Dagon dashing them in pieces Gods presence lifted up again upon his people in the Arks returning Israel broken by the Lords Spirit and made weak are then most strong to subdue flesh according as it is written My grace is sufficient for thee and my strength seen in the midst of thy weakness Thus God gives grace to the humble and exalts them above then enemies The fleshly man will have a King and a Kingdom he would fain raign that as sin abounds so grace might much more abound and yet would pretend loyalty to God and would give liberty to conscience and the Spirit but it 's only to murder and not worship like Herod so is this Saul in our flesh seeks Christ to kill him thus the persecuting Saul worships in lips but the heart is far from God sparing Agag the Amalekite offering only the poor and blind not the best keeps that and sacrifices it to its own lust This is the proud King the fleshly Saul that exalts itself and loves sacrifice better then obedience robbing God of all for it self But the Spirit of the Lord our David comes at last to be anointed and appointed to raign in us and over us and now Sauls Kingdom must cease though he may envy persecute hunt to death and crucifie the Lords David and Spirit yet it shall live and raign in the spite of all and all powers and principalities are nothing to it The uncircumcised Philistin the mighty
good though it be not so high excellent as the other for to love God without all as Job did when the Lord stript him as I may say stark naked left him hardly a rag nay almost took his life away besides yet in the midst of this it is said he sinned not but blessed God who giveth and taketh blessed be the Name of the Lord. And again Though thou kill me yet will I put my trust in thee This is a greater degree of love nay a stronger love to love the Lord without all as the Disciples said Lord we have left all and folowed thee There is more of God in this then to love God in all when we have what heart can desire the Lord filling ful our cup every one that hath the smoaking flax can be praising God when they are wel prosper enjoying richly every thing but few in death sickness wars misery want nakedness in the Cross can say Blessed be the Lord. SECT XVI §. 16 The strong grounds of the souls love to God when as Gods love is such to us and much more abundant also ANd is there not much ground for this love with all our souls to God if well and rightly consider First Is it not he first that loves us above all things Heaven Earth Creatures Angels putting all things in subjection to us to make us to have dominion over all The Apostle can tell us He took not upon him the nature of Angels but mans Secondly And is not the Lords love to us with all his soul when he again loves us before all before either Hills or Mountains were brought forth or any world was even from everlasting to everlasting hath he and doth he love us We were the first in mention though the last in execution Thirdly The Lords soul love is beyond all O the heighth depth bredth length of this Love John 3. God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life And again Who loved us and washed us from our sins in his Love And again When we were sinners and enemies Christ dyed for the ungodly And again God first loved us and behold what manner of loveit was that we should be called the sons of God Fourthly The Lords Love it is without all without money or money worth Ho ho every one that thirsteth come to the waters and drink come buy wine and milk without money and without price And again When he saw us in our blood he said unto us live then was the time of love Fifthly And his love is within all for all things are beloved and preserved for our sakes and good he blesses all we take in hand goings in and comings out abroad and at home in soul and body being his trees planted by his living waters and always bringing forth his fruits and whatsoever we do he prospers it This is the Lords love to his people and how can they chuse but love him thus then and make him the Beloved of their souls for he alone is worthy for he is sweet gracious holy heavenly wise blessed the fairest amongst ten thousand he is all fair indeed there is no spot in him SECT XVII The Soul that loves Christ desires to live §. 17 with him WHere thou feedest The Soul that loves Christ desires to live no where and no longer then she may live with Christ for her life is hid with God in Christ Jesus She saith as Ruth said As the Lord liveth where thou goest there will I go thy Country shall be my Country thy Friends my Friends thy God my God and nothing but death shall part thee and me And is it not so here with the Spouse and her Beloved as Man and Wife they will live together and not asunder the Woman forsakes Father and Mother and all to be joyned to her Husband So here the Soul is restless till she be with him SECT XVIII §. 18 The Soul that loves Christ desires to live upon him feed on him AGain the Soul that loves Christ desires not only to live with him but to live upon him to feed as he feeds to sit at one table with him in his Kingdom to lie in one bed with him and to fare as he fares to feed upon his dainties his hony and hony-comb his corn wine and oyl to feed upon his love mercy and truth his grace and righteousness to hang upon his lips and Christ Jesus to be his dayly Bread that Manna that comes down from heaven that he that eats thereof shall never hunger more So that his presence and pleasures are its appointed food And again To know and do his will shall be her meat and drink SECT XIX §. 19 The Soul that loves Christ will live as he lives NAy yet further the Soul that loves Christ desires not only to live with him to feed upon him only and nothing else but it farther desires to live as he lives in the same life the same way to live as the Lord lives be it in shame or in honor in mourning or in joy in peace or trouble in want or in abundance in having nothing or in having all things all is one yet herein is their desires perfected in being made like unto him in all things not only in the Cross Death but in his Rising Ascending in the Throne with him in this they rejoyce and are exceeding glad SECT XX. They love if they live §. 20 AGain they that love Christ thus they live no longer then he lives and loves them When he doth but hide his face they are troubled when his love ceases their life ceaseth for they live in him and by him and through him SECT XXI §. 21 If we love Christ we shall love the flock of Christ ANd where thou makest thy flocks to lie down at noon If we love Christ we shall also love the flock of Christ If we love him that begat we shall love him that is begotten He that saith then that he loveth God and hateth his brother is a lyar and the truth is not in him For he that loveth God loveth his brother also He must needs love that which God loves and hate that which God hates and so be like unto God For this is his Commandment That we love one another as we have him for an example And if we say we are in the light and do not love our brethren we are altogether in darkness and know not the light SECT XXII §. 22 Christ and his flock are together CHrist and his flock are always together there Christ is and there they are He their Shepherd and they the sheep of his pasture They shall not want for any thing that is good either for pasture of still waters of comfort or garments of righteousness or guiding the Lord leads them or for oyl or their cup filling or their table spreading they have all things Thus he feeds them