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A74993 Certain select discourses on those most important subjects, requisite to be well understood by a catechist in laying the foundation of Christian knowledge in the minds of novitiates viz., First discourses on I. The doctrine of the two covenants both legal and evangelical, II. On faith and justification / by William Allen. Secondly, Discourses on I. The covenant of grace, or baptismal covenant, being chatechetical lectures on the preliminary questions and answers of the Church-Catechism : II. Three catechetical lectures on faith and justification / by Thomas Bray, D.D. Allen, William, d. 1686.; Bray, Thomas, 1658-1730. 1699 (1699) Wing A1055A; ESTC R172154 614,412 564

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very Bowels of Christendom that is a Succession of Hereticks who Having a Form of Godliness but denying the Power thereof 2 Tim. 3.5 under the Name and Profession of Christians do sadly weaken Christ's and most effectually Promote the Interests of Satan's Kingdom And who have spilt more Blood perhaps in Establishing their Heresies their Idolatries and Superstitions than was ever done by Heathen Rome and all the other Pagan Persecutions put together So much you see it is the Endeavour of Satan utterly to destroy the Church of Christ from off the Face of the Earth And now all Christians are so far to Renounce Satan with respect to those his persecuteing Temptations as to submit to the sorest Sufferings which Satan and his wicked Instruments can Inflict rather than deny Christ or his Truths And now the Question is What it is and how far we are to Renounce the Devil with respect to these his persecuting Temptations and fiery Tryals And if it should be the good Pleasure of God for Ends best known to himself to let loose the Fury of the Dragon upon us as there is hardly any Age from the very Foundations of Christianity down to our present Times in which he has not and does not in some Part or other of the Church exercise the Faith and Patience of the Saints Why then our Part must be after the Example of those who have gone before us in the Fiery Tryal to submit to the sorest Sufferings which Satan and his wicked Instruments can Inflict upon us rather than deny Christ or his Truths Millions I say of Martyrs and Confessors have gone before us in this way of Renouncing the Devil and his Persecuting Methods of Tempting And the time would fail me to tell what Tryals they had of cruel Mockings and Scourgings yea moreover of Bonds and Imprisonments how they were Stoned were Sawn asunder were Tempted were Slain with the Sword how they wander'd about in Sheep-skins and Goat-skins being Destitute Afflicted Tormented Heb. 11.36 37. And all this they suffer'd rather than they would Deny the Faith or in the least Comply with Idolatry or Heresy or with any Sin and Wickedness to which Satan and his Instruments would have forc'd ' em And so must we likewise we must all of us in the same manner utterly Renounce the Devil and Resist unto Blood his Tempting us to Heresy or Sin if call'd thereunto our Blessed Saviour having made it the indispensible Condition of all his Followers so to do Matth. 16.24 If any man will come after me let him deny himself and take up his Cross and follow me And indeed those are the Happy men who are Persecuted for their Adherence to Christ and true Religion against Satan and his wicked Inventions Blessed are they which are Persecuted for Righteousness sake for theirs is the Kingdom of Heaven Matth. 5.10 Their Persecution tends in the End both to their own greater Reward Great is their Reward in Heaven ver 12. And to the farther Increase and Propagation of Truth when the Devil has done his worst the True Church of Christ like the Palm-Tree being found to spread the wider for being Opprest And therefore II. When those bloody Methods fail Satan then does endeavour so to corrupt Men's Notions of God and Religion that by their very Christianity they may dishonour him Secondly When those bloody Methods fail him and instead of extinguishing Christianity the Blood of the Martyrs proves the Seed of the Church then with all the Art and close Contrivance possible does he endeavour to corrupt Men's Notions of God and Religion so that by their very Christianity they may Dishonour him The Dishonour of God and the Debasing his Authority amongst Men together with the Subjection of Man to himself and the Ruine of our Souls is the thing he aims at and provided he compasses this End he cares not by what means it is whether by Force or by Fraud And accordingly he has his Titles given him in the Scripture from both where he is call'd a Lion from his Fury a Serpent from his Subtilty And indeed if by the former he Has Slain his Thousands by these He has Destroy'd his Ten Thousands So that of all his methods to Ruine us it does infinitely concern us That we be not Ignorant of these his Devices Now these Politick Methods of his These Politick Methods of his discover'd to us under the Parable of a malicious Enemy coming privately in the Night sowing Tares where the Husbandman had before sown good Seed whereby he Endeavours To Corrupt Men's Notions of God and Religion so that by their very Religion they may dishonour him are discover'd to us in the Gospel under the Parable of some malicious Enemy who coming privately in the Night sows Tares where the Husbandmen had before sown good Seed The Parable runs thus Matth. 13.24 The Kingdom of Heaven is liken'd unto a Man which Sowed good Seed in his Field but while Men slept his Enemy came and sowed Tares among the Wheat and went his way But when the Blade was sprung up and brought forth Fruit then appeared the Tares also And in the 37 38 39 ver Our Saviour himself gives us this Explication of it He that soweth the good Seed is the Son of Man the Field is the World the good Seed are the Children of the Kingdom that is the Ministers of Religion and their good Doctrine The Tares are the Children of the wicked One that is Hereticks and their Evil Principles The Enemy that sowed them is the Devil From which Parable and Explication of our Saviour's we may observe Like a skilful Husbandman he is choice about the Nature of the Seed the Temper and Preparedness of the Soil the Fitness of the Season and the skilfulness of the Seeds-man That the most skilful Husbandman is not more curious about the Nature of his Seed the Temper and Preparedness of the Soil and the Fitness of the Season and the Skilfulness of the Seeds-man than Satan is choice and considerate about the Nature of his Erroneous Doctrines the Preparation of Men's Minds to Receive 'em about the most proper and seasonable Times of dispersing 'em and the Capacity and Qualities of those his Agents whom he Imploys to sow them in the Souls of Men. And * First As to the Nature of the Seed he takes care his Heretical Opinions and Practices should bear some Resemblance of Divine Truth in order to conceal their Discovery First I do take it to be infinitely worth your while to consider That those Heretical Principles and Opinions which Satan does choose to Blend with Christianity Do generally bear some Resemblance of Divine Truths in order to conceal their Discovery So that as the Tares which the Enemy sowed were not Distinguishable till the Wheat grew up and bore Fruit So the Heretical and Impious Doctrines of Satan's infusing can scarcely be Known but by their Fruits to which way of Trying 'em
between Good and Evil. 101 The Mind of Man naturally desirous of encreasing Knowledge Experimental Knowledge of Sin clouds the Reason and stupifies the Sence of Spiritual things And even meer Curiosity after less Profitable things takes off from the Knowledge of God and our Selves and the Means of Happiness 102 By these Means he brings that Ignorance in Divine Matters which reigns in most Men's Minds And being spiritually Ignorant Men are easily led into whatever Sin and Misery This therefore another Wile of Satan's which must be carefully avoided 103 Thirdly By Bribing the Affections with something nearest our Hearts and rather than disoblige and lose which we will commit any thing that is Evil. And by whatever we most place our Affections upon does he still Inveigle us to do what is Forbidden And therefore our Saviour would have us bear that Indifferency of Affection towards our nearest Relations as to be able to Forsake them and their Interests rather than God Lastly By exciting their Lusts and Appetites after the forbidden Fruit by proposing the fairest Objects and most delicious Dainties to their Senses 104 And by the same Methods does he prevail to this day upon the far greatest part of Mankind to Rebel against God For Man being made up very much of Sense so that nothing enters into the Soul but through the Doors of our Senses we are easily prevail'd upon by what gratifies our Senses Especially the Senses of Seeing and Tasting 105 But our being taken only with Outward things is such an high Ingratitude to God who hath provided so much better for us and such an Abuse to our Souls which are capable of relishing higher Enjoyments as is not to be Endur'd 106 LECT XI What Temptations Satan levels against the Church of Christ God recovers out of the fallen Race of Mankind a Body of Men the Church to his Service Listed 'em under Jesus Christ to Fight against Satan The Devil enrag'd to have his Prey snatcht out of his Teeth continually Attacks it His first and chief Endeavours are utterly to destroy it from off the Face of the Earth 107 This he Endeavour'd to do in the Person of Abel And when afterwards Recruited in the Family of Seth yet he Reduc'd it again by the Bloody Posterity of Cain to Eight Persons in the Days of Noah When after the Flood God chose Abraham and his Posterity to be a special People unto himself Satan endeavour'd utterly to have Extinguisht that People by his Servant Pharaoh And in all Periods till our Saviour's coming he stir'd up the Idolatrous Nations their Neighbours especially the Four Monarchies to Harrass them But soon after that Christ appeared in the World did he most vigorously Exert his Malice against it 108 So that for the first 300 Years we hear of nothing but of bloody Persecutions The Emperors of Rome the Instruments but Satan the Instigator And wheresoever any Attempt is made to Convert a Country from Paganism he does instigate the Princes and People thereof to Persecute and Destroy the Preachers of the Gospel And he is no less Industrious to drive Christianity out of those Countries whereof it had once Possession And he has an Anti-Christian Party within the Bowels of Christendom most sadly weakning Christ's and most effectually promoting the Interest of his own Kingdom 109 And now all Christians are so far to Renounce Satan with respect to those his persecuting Temptations as to submit to the sorest Sufferings which Satan and his wicked Instruments can inflict rather than deny Christ or his Truths Secondly When those bloody Methods fail Satan then does endeavour so to corrupt Mens Notions of God and Religion that by their very Christianity they may dishonour him 110 This Politick Method of his discover'd to us under the Parable of a malicious Enemy coming privately in the Night and sowing Tares where the Husbandman had before sowed good Seed Like a skilful Husbandman he is choice about the Nature of the Seed the Temper and Preparedness of the Soil the Fitness of the Season and the Skilfulness of the Seeds-man First As to the Nature of the Seed he takes care his Heretical Opinions and Practices should bear some Resemblance of Divine Truth in order to conceal their Discovery Thus especially he Gilds his Errors where the Light of the Gospel does most clearly shine as here First When under the plausible Appearance of Advancing God's Honour in some of his Attributes he renders him odious and dispis'd in Others 111 Secondly When under the Colour of Advancing Gospel-Truths he propagates Heresies which do undermine Religion and the Necessity of a Holy Life Thirdly when he teaches to prefer some eminent Christian Duty or some part of a Duty or one Way of performing a Duty to the Disparagement of another As to prefer Prayer to the neglect of Preaching or Sermons to the contempt of Prayers As also Praying in Spirit to the regard of Bodily Worship And Extemporary Prayer to the utter Contempt of Forms of Prayer 112 By this latter Means Satan has utterly Defeated those excellent Helps we have in our Church and brought in a great Neglect of Publick Family and Private Devotion 113 Secondly As to the Temper and Preparation of the Soil in Churches where the Scriptures are Lockt up and Ignorance prevails he imposes the grossest Heresies as Articles of Faith Especially he introduces Idolatry and Superstition whereby he is most immediately and directly serv'd Thirdly As to the fitness of the Season he is dexterous in accommodating his Counsels his Actions and his manner of Acting to such Seasons as are most proper to his Purpose of seducing Men. 114 Hence in dark and ignorant Ages nothing so common as the Apparitions of Saints as was pretended to introduce the Belief of Purgatory Image-Worship and the like Superstitions And in Learn'd and Philosophical Ages he is as shy in appearing lest he should destroy the prevailing Sadducism Fourthly As to the skilfulness of the Seeds-man Satan is wonderfully Cunning in making choice of fit and proper Instruments and in furnishing those with the proper Arts of Deceiving and with suitable Qualities whom he employs to sow the Seed of corrupt Doctrine in the Souls of Men. 115 Such as place all Religion in Morality shall be adorn'd with Humanity Such as turn it all into Mystery shall be gifted with Canting 116 And yet sometimes the Crooked Serpent by Men seeming Godly will propagate Principles extreamly Immoral The most difficult Part of a Christian's Warfare is to preserve One-self untainted with Heretical Pravity colour'd over with the Varnish of Gospel-Truth But yet by trying it by proper Rules it may be done viz. First By its tendency to an Ill Life Secondly By its taking off from our Dependance upon the Mediation of Christ for the acceptance of a good One. 117 LECT XII Thirdly Satan's great Industry is to gain over to his Party or to Tempt to some scandalous Enormity such Persons as are more than ordinarily Eminent