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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A64957 A covert from the storm, or, The fearful encouraged in times of suffering from Rev. 2. 10 : fear none of those things which thou shalt suffer ... / by Nathanael Vincent ... Vincent, Nathanael, 1639?-1697. 1671 (1671) Wing V404; ESTC R6000 63,594 154

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you to have taken it upon you I have Preached much to your incouragement Now I am taken off a sad silence is imposed on me Only my mouth is still open to the Lord for you that you may stand perfect and compleat in all the will of God I could not have satisfied either you or my self unless in this my restraint and retirement I had written somthing that might be a furtherance to your faith joy in this hour of temptation The blessing of the Father of Spirits go along with this Book Oh that believers may be strengthened and refreshed by it And if enemies read it with an ill mind the Author wisheth that by reading it their minds may be changed and for their own sakes as well as his made better Nathanael Vincent ERRATA Before you read I pray correct these faults else the sense will be quite spoyled in some places PAge 37. Line 12. for confess read profess Page 43. line 14. for preservation read preservative Page 47. line 18. for doth uphold read do uphold Page 53. line 15. for offences read offenders Line 16. of the same page for heartily read presently Line 17. for very read many Line 18. for even read seven Page 77. line 10. for Goal house read Gatehouse Page 88. line 9. for ever read even Page 100. line 21. for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Page 104. line 23. for religious enemies read enemies of Religion Page 107. line 3. for expressive read express Page 108. 116. for shal read should Page 109. line 1. for their read this Page 113. line 3. for loved read bestomed Page 119. line 12. blot out upon you Page 120. line 5. for but read best Page 121. line 27. for fear of God is seen read face of God is seen Page 123. line 27. for communion read coniunction Page 124 line 6. for fall read f●l Line 16. of the same Page for filled read killed Page 125. line 8. for unspeakable read uncapable Line 22. of the same Page for attended read attained Line 24. for mouths are songs read mouths are full of songs A COVERT FROM THE STORM Rev. 2. 10. Fear none of those things which thou shalt suffer Behold the Devil shall cast some of you into prison that ye may be tryed and ye shall have tribulation ten dayes be thou faithful unto death and I will give thee a Crown of life A Light is hung up at the porch of this Book which is so very mysterious the three first Chapters are more easy to be understood than those that follow Here the waters of the Sanctuary are but up to the head but presently they grow so deep as that the tallest must be fain to swim I am perswaded that one reason why the Holy Ghost speakes so sublimely is that man when he reads may sometimes lay aside the book and cry 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 O the depth and being the more humbly sensible of his own ignorance and weaknesses may pray with the greater earnestness that the Spirit who was the Inspirer would also be the Interpreter of the Revelation Seven Epistles or Letters dated from Heaven indited by the Son of God are sent to the seven Churches of Asia He who knew their works owns what is right taxes what was a miss and calls to repentance and amendmen● and charges them to hold fast those good things which they had received as being a treasure highly worth the keeping The Captain of their salvation encourages to quit themselves like men that overcoming they might in the end be crown'd The Text I have chosen lyes in the Epistle sent to the Church in Smyrna Poor they were in the World and yet rich towards God and it is not unlikely that for the securing of their spiritual riches as to worldly things they had been impoverished Christ knew their works and as their works so likewise their tribulation he knew also how to support them under the heaviest and most pressing burthens nay to render all their troubles advantagious by conducing to their more perfect purity and peace and therefore bids them in no wise to be afraid Fear none of those things which thou shalt suffer c. Our Lord came to deliver not only from the sting of Death and from the curse of the Cross and affliction but from the fear of both The words may be analysed or resolved into three parts First Here 's a general encouragment against all kinds of suffering Fear none of those things which thou shalt suffer Secondly Among other sufferings imprisonment is specified and foretold where take notice 1. who is the procuring cause of imprisonment and he is the Devil 2. The persons imprisoned Some of you All the Saints shall not be in bonds together 3. The end of their imprisonment which their God aims at in permitting it 't is that they may be tryed 4. Although they have tribulation it shall not be long-liv'd it shall last but ten dayes that is a very short season Thirdly We have a strict charge given Be thou faithful and that even to the death Perseverance must run parallel with our lives Fourthly A sure and glorious promise perswading to this faithfulness and enduring to the end I will give thee a Crown of life Here 's a Crown a word that carries great dignity and advancement This Crown is a Crown of life or a living Crown The Garland that 's put upon the heads of triumphant Saints will never wither their Crown will never fade there will be no death to throw it off again when once they have received it This Crown shall be given to shew that what they do or can do bears no proportion to such a reward Neither their active nor passive obedience is meritorious Grace Grace must be written round the Crown of glory because freely bestowed I will give this Crown sayes Christ I who have purchased it by my death who have it in my keeping who am the Lord of glory and alive for evermore The text is very fruitful and affords several very excellent and useful points of Doctrine I shall raise these nine which flow naturally from the words and insist upon them all The first Doctrine is this He that will be a Saint shall be a sufferer The second this No sufferings should cause the Saints to be afraid The third this Among other troubles s●me Believers endure bonds and imprisonment The Fourth this The Devil is the imprisoner of Believers The Fifth this That Saints are imprisoned that they may be tryed The Sixth this The Tribulation of Believers will not last alwayes after ten dayes that is a short time a period will be put to it The Seventh Doctrine is this Whatsoever sufferings a Christian is exposed to he must be faithful The Eighth this A Christians faithfulness must run parallel with his life to the very death he must be stedfast The Ninth and last is this Vpon those who continue faithful to the death Christ