Selected quad for the lemma: enemy_n
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A09182
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The pa[n]dectes of the euangelycall lawe Comprisyng the whole historye of Christes Gospell. Set forth by Thomas Paynell.
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Paynell, Thomas.
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1553
(1553)
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STC 19493; ESTC S114317
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166,754
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466
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seuen deuyls and Ioanna the wyfe of Chusi Herodes stuarde Susanna and manye other that ministred vnto them of theyr substance Mathevv And y e same day weÌ„t Iesus out of the house Marke and began again to teache by the sea side and there gathered much people vnto him so that he went into a â—hyp and sat vpon the water Mat and all the people stode vpon y e shore Mar and vpon the lande by the sea syde Luke Now whaÌ„ muche people was gathered together and hasted vnto him out of y e cities he spake Mar taught theÌ„ in his dortrine Luk by a similitude marke HerkeÌ„ to behold there weÌ„t oute Luk. a sower to sowe his sede whyle he was sowing some fel by y â— way side was trodeÌ„ vnder fote y e foules of y â— ayre did eate it vp And some fel on stone Mark stony grounde where it had not much earth and anone it came vp becauâ—e it had not depe earth Now whan y e sunne arose it caught heate and wycheres awaye Luke because it had no moystnesse Mark. nor no roote Luke some fell amonge the thornes and the thornes spraÌ„ge vp Mark. grew vp Mat. grew vp and choked it Marke and it gaue no fruite And some fell vpon a good grounde which gaue fruite that came vp and grewe Math. some an hundreth folde some syxtie folde some thyrtye folde Luke WhaÌ„ he said this he cried Who so hath eares to heare let hym heare Mark And whan he was alone Math his dysciples came vnto him Marke they that were about him with y e twelue asked him Luke what parable was this Math and sayd vnto hym why speakest thou to them by parables Luke And he sayd Mathe. vnto you it is geuen to knowe the misterye of the kyngdome of heauen but vnto them Mark that are withoute al thinges happeÌ„ by parables Mathe. And to them it is not geuen Therfore speake I vnto them by parables Mar. that wyth seynge eyes they may se and not dyscerne and that with hearynge eares they may heare and not vnderstande Mar. that in them maye be fulfilled y e Prophesie of Esai which saith ye shal heare in dede and shal not vnderstaÌ„d w t seynge eyes shal ye se and not perceaue for the hert of this people is waxed grosse their eares are thicke of heariÌ„g their eyes haue they closed lest they shuld once se w t y e eyes heare w t the eares vnderstande wyth the heart turne y â— I myght heale them Marke and their synnes be forgeuen theÌ„ Math But blessed are your eyes for they se your eares for they heare Uerely I say vnto you many prophetes righteous meÌ„ haue desyred to se the thinges y â— ye se and haue not sene theÌ„ to heare y e thinges y â— ye heare and haue not hearde them Mark. vnderstande ye not this parable How wyll ye then vnderstande al other parables Math. Heare ye therfore the parable of the sower Luke This is y e parable The sede is y e worde of God Marke The sower soweth y â— word Luke as for those y â— are by y e way side marke where y â— word is soweÌ„ Luk. are they y â— heare it Marke and as soone as they haue hearde it immediatly commeth Sathan Luke and taketh away the word oute of their heartes that they shoulde not beleue and be saued Mat. When one heareth the worde of the kyngedoÌ„ and vnderstaÌ„deth it not the euel man commeth and plucketh it awaye that is sowen in hys heart Luke But they on the stone are suche as whan they heare it Marke by and by receaue it wyth ioye Luke and these haue no roote they beleue for a whyle Marke when trouble and persecucion aryseth for the wordes sake immediatly they are offended Luke and in the tyme of temptacion they fall awaye As for it that fell amonge the thornes are such as heare it and of the carefulnesse mat of this world and the deceatfulnesse of ryches Mar and many other lustes enter in and choke the woorde and so it is made vnfrutful And these are they that are sowen vpon a good grounde whych heare y â— word and receaue it and brynge forthe fruyte in pacience Math and some geueth an hundreth folde some sixtye folde and some thyrtye folde Mar. And he said vnto them is a candell lyghted to put vnder a bushell or vnder a table or a bed Luke No man lighteth a candel and couereth it wyth a vessell or putteth it vnder a bed but setteth it vpon a candelstycke that such as go in maye se lyghte for there is nothynge hyd that shall not be openlye shewed and there is nothynge secrete that shall not be knowen and come to lyghte Marke Who so hathe eares to heare let hym heare and he sayde vnto them Luke take hede therfore howe and what ye heare Marke Wyth what measure ye meate wyth the same shall it be measured vnto you agayne Math. Who so hathe vnto hym shal be geuen and he shal haue aboundaunce but who so hathe not from hym shall be taken awaye euen that he hathe Luk. and that he thyncketh to haue shal be taken from hym ¶ Of the Parable of tares and of mustarde seede Mat. xiii Marke iiii Luke xiii Capitulo l. ANother parable put he forth vnto them and sayde The kyngedome of heaueÌ„ is like vnto a man that sowed good sede in his felde But whyle men slepte there came an enemy and sowed tares amonge the wheate and went his way Now whaÌ„ the blade was spronge vp and brought forth fruite then the tares appeared also Then came the seruauntes to the householder and sayde vnto hym Sir sowdeste thou not good seede in thy felde From whence then hathe it tares He sayde vnto them that hath the enemy done Then sayd the seruauÌ„tes wylt thou then that we go and wede them out He said No leste whyle ye wede out the tares ye plucke vp the wheat also with them Let them bothe grow together tyl the haruest and in tyme of haruest I wyll say vnto the reapers Gather the tares fyrste and bynde them in sheaues to be brente but the wheate into my barne mar And he sayde vnto them The kyngedome of God is after this maner as when a man casteth sede vpon y e lande and slepeth and it ryseth nyght day and the seede spryngeth vp and groweth he not knowynge of it For the earthe bryngeth forthe the fruite of itselfe fyrste the grasse afterwarde the eare then the full Wheate in the eare But when she hathe broughte forthe the fruite he putteth to the Sickle because the Haruest is come mat Another Parable he put forth vnto theim Mar and he sayde Luk What is the kyngdom of God lyke Or where vnto shall I compare it Mathevv The kyngdome of Heauen is lyke vnto a grane of Musterd sede whyche a man tooke and sowed it in hys felde Mar
whyche whan it was sowen vppon the lande Mathe it is the leaste amonge all seedes Mark of the earthe and when it is sowen math and growen it is the greatest amonge Herbes Luke and it grewe and wared a great tree Mar gitteth great brauÌ„ches Mathe so that the Byrdes vnder the Heauen come and dwell in y â— Braunches thereof Marke So that the foules may dwel vnder y e shadowe therof Math Another Parable spake he vnto theym Luke And agayne he sayde Where vnto shall I lyken the kyngdome of God Math The kyngdome of God is lyke vnto Leuen whiche a woman toke mixte it amoÌ„g iii. peckes of meele til al was leuened Al suche thinges spake Iesus vnto the people by Parables Mark And by many suche parables he spake the worde vnto theÌ„ therafter as they might heare it and without parables spake he nothynge vnto them math that the thing might be fulfylled whiche was spoken by the Prophete sayinge * I wil open my mouthe in parables and wyll speake oute the secretes froÌ„ the beginning of the world maâ— but vnto hys disciples he expounded al thynges priuatelye Math Then sent Iesus the people awaye and came home And his disciples came vnto him and sayde declare vnto vs the parable of the tares of the felde Iesus aunswered and sayde vnto theym He that soweth the good seede is the sonne of manne the felde is the worlde the good seede are the Chyldren of the kyngdome The tares are the chyldren of wyckednesse the enemye that soweth them is the deuell The Haruest is the ende of the worlde The reapers are the Aungels For lyke as the tares are weded out and brente in the fyre euen so shall it goe in the ende of thys world The sonne of man shall sende forth his aungels and they shal gather out of his kyngdoÌ„ al thynges that offende and them that doe iniquitie and shall caste theym into a Fornace of fyre there shall be waylynge and gnashynge of teeth * Then shall the righteous shyne as the sunne in the kyngdome of their father whoso hath eares to heare let hym heare ☞ Of thre Parables in the house Mathewe xiii Capitulo li. THe kyngdome of heauen is like vnto a treasure hidde in y â— felde which a maÌ„ founde hid it and for ioy therof he went sold all that he hadde and boughte that felde Agayne the kyngdome of Heauen is lyke vnto a Marchaunt that sought good Pearles and when he hadde fouÌ„de a precious pearle he went and solde all that he hadde and boughte it Agayne the kyngdome of heauen is lyke vnto a nette caste into the Sea wherwith are taken all maner of fyshes and when it is full men drawe it out vnto the shoore and syt and gather the good into the vessels but caste the badde awaye So shall it be in the ende of the worlde The Aungels shal goe oute and seuer the badde frome the ryghteous and shall caste them into a fornace of fyre There shall be waylynge and gnashynge of teethe Haue ye vnderstande all these thynges They saye Yea Lorde Then sayde he vnto theym Therfore euerye Scribe taughte vnto the kyngdome of Heauen is lyke an housholder whiche bryngeth out of hys treasure thinges newe and olde And it came to passe when Iesus hadde ended these parables he departed thence Frome the house vvhere he vvas and came into his owne countreye Nazareth and taught them in their Sinagoges Of the Lordes comming to Nazareth where he rode and y t the Nazarites wolde haue cast hym doune headling Mat. xiii Mar. vi Luke iiii Capit. lii ANd the fame of hym was noised thorow out all the region rounde about And he taught in their synagoges and was commended of euerye man And he came to Nazareth where he was noursed And as his custome was he weÌ„t into y e Sinagoge vpon the Sabboth and stode vp for to read Then was there delyuered hym the booke of the Prophete Esay And when he hadde tourned ouer the booke he founde the place where it is written * The spirite of the Lorde is with me because he hathe anoynted me to preache the Gospell vnto the poore hath he sent me to heale the broken hearted to preache delyueraunce to the captiue and syght to the blinde and frely to set at lybertye theym that are brused and to preache the acceptable yere of the Lord. And when he had closed the booke he gaue it agayne to the minister and sat him downe And the eyes of al that were in y e sinagoge were fastened on him And he began to say vnto theÌ„ This dai is this scripture fulfilled iÌ„ your eares And they al gaue hym witnes wondred at y â— gratious wordes whiche proceaded oute of his mouth And they sayd mar froÌ„ wheÌ„ce hath he these thinges And what wisdom is this y â— is geuen him suche as are done by his handes Math Is not Mar this the carpenter Luke Ioseph Mat the carpenters son Is not hys mother called Maryâ—and his brethren Iames Iohn SimoÌ„ Iude And are not all hys systers here wyth vs Whence hathe he then all these thynges And they were offended at hym Luke and he sayde vnto theym doutles ye wil say vnto me this prouerbe PhisitioÌ„ heale thy selfe for how great thinges haue we heard done at Capernaum Do the same here also in thine owne coâ—Ì„trey Math But Iesus said vnto theÌ„ A prophet is no wher lesse set by theÌ„ at home and amonge his owne mar And he could not shew any miracle there but laied his handes vpon a few sicke healed them he marueyled at their vnbelefe therfore he healed fevv lest they shoulde say he despiseth his countrey men Luk Uerely I say vnto you * there were many widowes in Israel in the time of Elias when heauen was shut iii. yeres vi monethes and wheÌ„ ther was a great dearth in al the land and to none of theÌ„ was Elias sent but only vnto Sarepâ—a of y e Sidonians to a widowe * And many lepers wer in Israel in the time of Eliseus y e prophet none of theÌ„ was cleÌ„sed saue only Naaman of Siria And as many as wer in y â— sinagoge wheÌ„ thei heard y â— wer filled w t wrath And they rose vp thrust him out of y â— citie led him vp to the edge of y e hyl wher vpon their citie was buylded y â— they myghte cast hym downe headling But he weÌ„t his way thorowe the myddest of theym ¶ Of Iohn y â— Baptistes death Math. xiiii Mar. vi Cap. liii ANd there came a conuenient day that Herode on hys byrth daye made a supper to the lordes captaynes and chiefe Estates of Galile Then the doughter of Herodias came in and dauÌ„sed and pleased Herode and that them sat at the table Then sayd y â— king vnto y e damselâ—â— aske of me what y â— wilt I wyll geue it