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enemy_n good_a seed_n tare_n 1,657 5 12.7414 5 true
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A02024 Little Timothe his lesson: or, A summary relation of the historicall part of holy scripture plainely and familiarly comprized in meeter, for the helpe of memory, and instruction of the ignorant in the writings of God. By E.G. Mr. in Arts, and practitioner in physicke for the Kings hospitall of St. Bartholomew, in the city of Glocester. Graile, Edmond, b. ca. 1577. 1611 (1611) STC 12171; ESTC S117271 36,912 121

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King Herod dead then hasted he to Israel againe But turn'd aside to Galilee because his sonne did raigne And all this was for to acquite the Prophecies of old From Egypt and a Nazarite to come he was fore-told Section 3. AT twelue yeeres old with Doctors he in Temple doth dispute The hearers all amazed be his mother also is mute At thirty yeeres he was baptiz'd by Iohn in Iordan flood And by God for his son agniz'd while heauen open stood To wildernesse then was he led and fasted forty daies The diuell there he vanquished though tempted many waies And so his ministry of waight he closely sets about He chuseth twelue Apostles straight and also sends them out And seuenty mo by two and two he sent with like command To preach to heale and to subdue the diuels that did withstand To quicken them the more he did part of his glory shew On mountaine high transfigured into an heauenlie hew Nor was he idle but did purge the Temple first and last And still he did repentance vrge as vp and downe he past Section 4. AT Nazeret he tooke his text in Esai's prophecie Whence hardly scaping he did next to Capernaum hie There Satan shew'd his discontent but strongly was cast out Vnto the great astonishment of all that stood about To Doctor Nichodemus old a lesson strange he taught The woman of Samaria bold and crafty yet was caught Vpon the Mount he shew'd at large true blessednes most cleare And then set out the weighty charge his ministers doe beare The Lawes of God he likewise there did perfectly expound He taught them how to pray and where and did a forme set downe Of almes of fasting carking care of iudgeing knocking striuing Of Prophets false how to beware and other Christian liuing Which partly he by Parable and partly plainely taught Eche word and euery syllable with power in hearers wrought By a Builders b Bridegrome c Birds and d Bread by e Beasts f Theeues g Spirits vncleane By h Seruants i Shepherds k Salt l Seed by m Nets n new Cloth and Wine Christs Parables THe Builders on the rocke and the sand The Stone which the Builders refused To count the cost before building The children of the Bride-chamber The Mariage of the Kings sonne The Bridgrome and ten Virgines The Foules of heauen sow not Two Sparrowes sold for a farthing Oh Ierusalem Ierusalem how often Not to take the childrens bread If a sonne aske bread will he giue I am the bread of life Foxes haue holes Giue not holy things to Dogges Generation of Vipers how can ye speak The th●efs time vnknowne A Traueller fell among theeues Climbers another way are theeues If I by Belzebub cast out When the vncleane spirit is gone No man can serue two Masters The cut throat seruant The seruant blessed so doing Who bids his seruant sit downe The straied sheepe of a hundred The good shepheard giuing his life The sheepe and the goates The multitude scattered as sheepe Yee are the salt of the earth Salt is good but if it hath lost Euery man shall be salted with fire The Sower went forth to sow The enemy sowing Tares The kingdome of heauen like a mustard-seede Faith as a graine of Mustard seed The kingdome of heauen like a draw-net New patches old garments New wine old bottles Ye are the the light of the world A candle vnder a bushell The light of the body is the eie The mote in thy brothers eie I am the light of the world It is like Leuen which a woman hid The Leuen of the Pharisies Sit not vpermost at a feast Call not thy friends to feast The great supper Friends with the riches of iniquity The friend comming at midnight The rich Farmer pulling down his barns The rich Glutton clothed in purple The rich mans Steward that wasted The rich Pharisie and poore Publican Euery good tree beareth good fruit Euery plant which my heauenly father The barren Fig-tree cursed The greene fig-tree sheweth Summer The fruitlesse fig-tree spared The Talents bestowed The Treasure in heauen Treasures of the heart Treasures in the field The good Scribes treasure The prodigall sonne The little children piping Except ye be conuerted as children The dissembling sonne and his brother The womans lost groate The importunate widdow Two women grinding Christ his mother sister and brother The straight gate leading to life I am the way I am the true Vine The Vineyard hedged and husbanded The labourers hired into the Vineyard By o Light and p Leuen q Feasts r Friends by s Rich men t Trees and u Treasure By x Children y Women z Waies and * Vines he vttered out of measure Deepe mysteries which long lay hid which he from heauen brought And by miraculous power he did confirme what he had taught Section 5. AT Cana he did at their need turne water into wine And with fiue loaues fiue thousand fed by his great power diuine Another time fower thousand men with seuen loaues he filled He walked on the sea and when it raged the waues he stilled Good sight he gaue to many blind and speech vnto the dumb The lame their limmes do firmely finde the deafe to hearing come He healed sicknesses long bred euen foule and leprous euils Yea more he raised vp the dead and disposses'd the diuels Yet for all this he was not free but had controllers many To carpe and quarrell prie and see if fault they could find any Among the rest the Sadduces with those of Herods traine Cap. 21 Cap. 9 The Scribes also and Pharises did euer more remaine His deadly enemies and did seeke to trap him in a snare By crafty questions rough or meeke what way they did not care But yet his hower was not come he still preach'd painfully And them bequeath'd a heauy doom For their hypocrisie Ierusalem her fearefull state he did with greefe fore-say The manner eke he did relate of the last iudgement day But comforteth his chosen ones with spirituall consolation As sweetly may be seene in Iohn's diuine and long relation And so to Bethani he went where Simon him receiued And Maries box vpon him spent dissembling Iudas grieued Then was the passeouer prepar'd and Iudas pointed out A traitor to his Soueraigne Lord and then he went about A work of grace a Sacrament a Supper to ordaine A seale of loue a testament that should with his remaine Thence went he to Mount Oliuet as was his vse to pray Of scattering and of