Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	good_a	seed_n	sow_v	2,339	5	10.3710	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14204	The little world, or, A liuely description of all the partes and properties of man for inuention wittie, for iudgement learned, and for practise necessarie / by Ro. Vn. ...	Underwood, Robert, fl. 1605.; Vaughan, Robert, 1592-1667.	1612 (1612)	STC 24519.5; ESTC S123184	18,273	48

but that we needes must faile Of Infants lines and such as be exceeding leane or old No man can rightly iudge vpon as Learned men haue told And as this voyce still talked on I chaunst to looke aside Where I an Auncient man all clad in sundry cullours spide And after we each other had saluted by and by I did intreate him that he would vouchsafe not to deny His name for to declare to me and what he did intend By clyming of these places hie and hither to assend Then courteously he spake to me and did this answere frame I called am Pampirus and according to my name To Countries Realmes and Nations and to places farre and neere Their Customes and their Orders for to know to see and heare I trauell that experience in all things I mought haue And when that I haue got thereof as much as I would craue I do impart the same vnto Philotimus for why As Trauellers togither goe Philotimus and I This is the man his voyce it was which lately you did heare With that a plaine and comely wight did presently appeare His countenance was very graue and auncient for to see But yet a cleere and liuely grace In him there seemd to bee His name importes a louer of things honest good and true His cloathing shewd no lesse which was of cullours White and Blue And after salutations done the other did not stay But fell into his former speach and thus began to say Now for our comming to this place you are to vnderstand It was our happ of late to heare of one that tooke in hand For to describe in euery part the Body of a Man Both inwardly and outwardly from topp to toe and than Compareth it vnto an House that hath in it great store Of needfull thinges well gouerned by one of worth and more Applyeth euery part which in the Body wee do see Vnto some necessarie thing which in an House should bee And furthermore report doth goe If we may credite fame That he that made this Symilie so aptly did it frame That it vnto a Common-wealth compared well may bee Much more thereof besides wee heare which is the cause that wee Do hither come and for asmuch as that it is a lore That hath not yet in such a sort been dealt withall before By any man wherefore we craue if you the partie bee That deales herein you will declare the same in each degree And for a new experience I will the same forth show And I too quoth Philotimus thincke to applie it so As that some good and godly vse may of the same be made And thus when as this auntient man his minde hereof had sayd Vpon this aunswer then my selfe did make him this replie Your reasons which you heere alledge I can not well denie Yet cause of great discouragment I see before my face For why the Curious they will carpe and seeke for to disgrace The thing which now you do perswade thereof the setting foorth And say that I for want of skill haue made it nothing woorth And some will thinke me arrogant because I vndertake To wright hereof and make report that for vaine-glories sake I do the same whereas in deede the Truth is otherwise For why the onely cause for which I did the same deuise Was for mine onely priuate vse that many times thereby By meditating of the ●●●e my selfe might edifie And though my paines shall not to some do any good at all Yet su●● I am that harme thereby shall not to any fall Which maketh mee the willinger with you to condiscend Hoping you will as you haue said herein your ayde me lend Almighty God in Paradice when he created man Of Soule and eke of Body both he did create him than With Sence he did this Soule indue which was celestiall And eke with Reason for to rule the Body there withall This Body then I say is like an House in each degree The Soule the owner of the House I do account to bee As touching first this Body then I did of late declare It like an House in euery poynt but now I will compare This House vnto a Common wealth Or as a Cittie faire Or like a Corporation consisting of a Mayer And many other Officers there needefull to be had And Commons too amongst the which are people good and bad And therefore need of gouernment such people for to guide And as each Towne and Common wealth Or Cittie hath beside Appoynted places for to kepe their Courtes of Common law Yea and their Courts of Conscience too to kepe these men in awe So hath each House his magistrates and officers to serue Yea Commons too and places fitt for Courts which do deserue Good magistrates to sit in them But let vs first of all Speake of the Chirest Seate which late thou sawest in the Hall The chiefest Seate in euery House it is the Hart of man VVherein if that the Sperit of Grace do sit as Iudge euen than The Court of Conscience very well we may it call but see These Officers vpon this Court allwayes attendant bee Good thoughts and motions of the minde and next to these proceede Another sort of Officers Good wordes and eke Good deedes Yea Faith and Loue and Charitie Obedience and Care To liue vpright and Pacience and eke a Godly Feare And Mercy that most willingly forgiueth euery wrong And Hope that lookes for happie life although delayes be long And Thankefulnesse that with goodwill doth benefites requite And Pittie that compasion takes of those in ruthfull plight And Vertue that doth Vice abhorre and Meekenes eke so milde That loues to be as Innocent as any little Childe And many such like Officers vpon this Iudge attend To execute his warrants when he doth abroad them sende And if all these doe faythfully their offices why shall We not of right such officers Good Officers them call But when out of this Court alas this rightuous Iudge is gone For many times he doth depart and leaue this Court alone Because the Seate wherein this Iudge doth vse to sit is seene Oft times to be corrupted and defiled and vncleene Another straight vsurpes the roomth and sitting in the place Workes all the meanes he can deuise the Court for to deface Much like vnto the Parrable which we in Mathew reede Of one that sowed in his ground both good and perfect Seede But while men slept his Enemie vpon this Land did sow Great store of Tares among the Wheate and then away did goe So Sathan with his hellish crue this place doth enter in And sitting there as Magistrate his Court he doth begin About him then flocks all his traine like to a swarme of Bees Of Baylifes and of Officers the names of whom be these Pride and Disdaine and Loftines and Scorne and eke Contempt Ambition with Vaine-glorie which