Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	friend_n	jupiter_n	mars_n	1,811	5	13.0301	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19849	A breefe and most easie introduction to the astrologicall iudgement of the starres VVhereby euerye man maye with finall labour giue aunswere to any question demaunded. Written by Claudius Dariot Phisition, and translated by Fabian Wither. Hereunto is annexed a most necessarye, ready, and breefe table, for the speedie finding out of the planetary and vnequall houres of euery daye thorow the yere, exactly calculated by the sayd Fabian Wither.; Ad astrorum judicia facilis introductio. English	Dariot, Claude, 1533-1594.; Withers, Fabian.	1583 (1583)	STC 6275; ESTC S114070	53,177	106

may be to declare the dignities they haue in the same signes It is therefore to be vnderstand that vnder the zodiack there be seuen Planets which moue cōtinually of their owne proper and continuall motion and finishe their courses in diuers spaces and tymes according to the swiftnesse or slownesse of their motion and according to the greatnesse or smalnesse of their Orbe or circle For Saturne which is the highest of them all and hath greatest circle finisheth not his course or reuolution but in 30 yeares Iupiter in 12 yeares Mars in 2 yeares the Sonne in 365 daies about 6 houres Venus and Mercury keepe their course like the Sunne the Moone maketh her reuolution in 27 dayes and about eyght houres Then according to the diuersitie of the qualities of the signes and the diuerse and sundrie motions and aspects of the Planets in them they worke their diuers effects here below on earth the which who so will perfitly vnderstande hee must first know the qualities of the Planets the which I wil here prsently declare beginning first with Saturne because he is the highest aboue all the other and so orderlye proceede with the rest as they stand Saturne is cold and drye Melancholick an enemy and destroyer of the nature and life of man of the day Masculine euill and the greatest misfortune Iupiter is hote and moyst sanguine a friend and preseruer of the lyfe and nature of man masculine of the day and is called the greatest fortune Mars is immoderately hote drie cholerike masculine and of the night euill and the lesse misfortune The Sunne is moderately hote and drye masculine and of the day fortunate by aspect infortunate by corporall coniunction Venus is cold and moyst temperate flegmatick feminine of the night of good nature and is called the lesse fortune Mercury in all things is common and mutable he is good with the good and euill with the euill with the Masculine masculine with the Feminines feminine hote with the hote and moyst with the moyst infortunate with the misfortunes and fortunate with the fortunes especially when he is ioyned or corporally applying vnto thē or beholdeth them with some good aspect The Mone is likewise cold and moyst and albeit shee doe heate a little yet she doth moysten more she doth chaunge her nature and qualitie according to the quarters like as the Sunne doth thorowout the signes of the Zodiack the quarters and parts of the yeare She is also feminine of the night and fleugmatick and sendeth vnto vs the vertue and impression of all the other Planets For al the influences of the higher bodyes passing through her Circle come finally vnto vs. And this may suffice for the nature of the Planets howbeit I thinke it necessary also in this place to declare the nature of the head and tayle of the Dragon The head of the Dragon is in all poyntes like to Mercury good with the good Planets and euill with the euill for being ioyned with the good Planets he doth increase their goodnesse and with the euill their malice The tayle of the Dragon is contrary to the head for he is euill with the good and good with the euill so that he doth diminish the malice of the euill Planets and in like maner doth hinder and let the goodnesse of the good All these Planets together with the heade and tayle of the Dragon are noted and marked by their certayne characters as appeareth Saturne ♄ Iupiter ♃ Mars ♂ Sunne ☉ Venus ♀ Mercury ☿ Mone ☽ the tayle of the dragō ☋ the head ☊ Of the essentiall dignities of the Planets CAP. 3. THe ancient Astronomers haue foūd out and tryed by experience that the Planets doe shewe and vtter their force and strength muche more in some certayne places of the Zodiack then in othersome and therefore are sayde to bee more strong and better fortuned in those places then in other the which thing happeneth because the nature of those places and of the starres whiche are in those places doe accord and agree better with the nature of the planets in so muche that there is a certayne sympathie or agreement between the nature of the one and the other And for this place also they are called the essential dignities of the planets These be in number fiue that is to wete the House the Exaltation the Triplicitie the Terme and the Face of the which we will speake in order Of the first essentiall dignitie that is to say of the House THe Sunne and the Moone whiche are created of God to be the two great lightes amongst the other planets the one for the day the other for the night and hauing the principall dominion and gouernement in the generation and corruption of bodyes and thinges here below vpō earth are alotted for that cause for their houses two signes agreeable to their natures and qualities that is to say the Lyon for the Sunne and the Crabbe for the Moone which two signes are moste neare vnto our Zenith or poynt ouer our heads and haue their course the greatest part of the sommer They do also accord and agree to their nature and qualities as is already sayd for the Crabbe is cold and moyst nocturne or of the night feminine and moueable as the Moone And the Lyon is hote and drye diurne or of the day masculine and fixed as the Sunne These two planets or lights haue ech of them but one signe for their house but the other fiue haue euery one two signes whereof the one is called the diurne or day house because it is in such a signe the other nocturne or of the nighte whiche shall be in such a signe That is to say the day house shal be in a diurne signe and the night house in a nocturne signe Then Saturne being the highest of the other fiue like as he is contrary vnto the two great Lights being enemy vnto nature and a corrupter of her workes so hath he obtayned for his houses the two signes which do behold the Crabbe and the Lyon with perfect enmitie that is to saye with an opposition or contrary aspect as Capricorne and Aquarius of the which Capricorne is the night house and Aquarius the daye house Contrariwise Iupiter which is the father and friende of Nature hath for his houses Sagittarius and Pisces whiche behold the Lyon and the Crabbe with a trine aspect whiche is the aspect of perfect amitie of the which Sagittarius is the day house and Pisces the night And because Iupiter doth follow next after Saturne the one of his houses are before the houses of Saturne and the other after Mars following after hath for his houses Aries and the Scorpion wherof Aries is the day house and the scorpion the night house These two signes doe behold the Crabbe and the Lyon with a quartile aspect which is the aspect of vnperfect enmitie because that Mars is not friend vnto Nature neither so great an enemye as Saturne Then

touching brethren sisters cousines changes small iourneys Kindred fayth and religion Wherefore it is called the Goddesse And the Lordes of this triplicitie haue the same signification the first Lorde signifieth the greater or elder bretheren the seconde the middle the third the least or yongest Of the fourth called the house of parents By the fourth which is called the house of parēts we iudge of fathers houses landes and auntient heritages but not alwayes of those that are dead and of all thinges vnmoueable as of Castles and other like thinges by the same also wee doe gather a certayne and true iudgements of hidden treasures and all thinges hidden in the earth and finally of the end of all things By the Lordes of this triplicitie one shall know what will follow The first Lord giueth iudgement of the fathers By the second we know all thinges touching Castles and cities By the third the end of all thinges is determined Of the fifth house named the house of children The fyfth is named the house of children hath his signification of them of loue of Embassadors and messengers and of giftes The first Lord of that triplicity signifieth the children or their life The second loue The third Embassadors messengers or giftes Of the sixt house called the house of health or sickenesse The sixt house doth signifie infirmities and sicknesse seruauntes and maydes by the same also may be iudged all that shall happen before olde age also chaungings and remouings from place to place and all small beastes and cattell are signified By the first Lord of the triplicitie you shall knowe the maladies diseases and greefes that shall happen by them By the second you shall iudge of seruaunts And by the thirde of the profite and commoditie that shal come by them and of the small cattell with their multitude and store Of the seuenth house named Mariage or a Wife The seuenth house is the house of mariage women concentions warres publique enimies banishments robberies and it is the end of middle age It is also the house of buying and selling and of runawayes The firste Lorde of the Triplicitie giueth iudgemente of mariage and women the second of contentions the thirde of the lawfull or vnlawfull ioyning or coupling Of the eyghth called the house of death This house is the signifier of death labours sadnesse and heauinesse heritage of dead men and the end of the lyfe For which cause it is called the house of death The first Lorde of that triplicitie is Lorde of the death the seconde teacheth precepes and did auntient thinges and the thirde the heritages of the dea● Of the ninth called the house of Religion or God By the nynth house religion fayth visions wisedome the deitie the true worshipping rumours and tales dreames declarations of thinges to come Embassadors long iourneyes and the halfe of mans lyfe is foreknowne and it is called the house of Religion or God The firste Lorde of the triplicitye showeth the peregrinations or long iourneys with the accidents which shall happen in them The second Lord is the ruler of fayth and religiō with their accidents The third is the interpreter of dreames and the gouernour of wisedome Of the tenth house called the middle of the Heauen This tenth is a ryall house for by this we learne to iudge of empire and rule dignities offices arts mothers and of al thinges that are stolen and this is called the middle or angle of the heauen the first Lord of the triplicitie is moderator of the workes and aduauncements the seconde giueth dignitie and boldnesse the third signifieth the stabilitie or continuance of the dignities or aduauncements Of the eleuenth house which is called the good spirite The eleuenth house is the house of hope trust confidence of footemen of the ayde and helpe of the King of him which is most in fauour with the king Of this house also is iudgement taken for prayse and commendation The first Lorde of the triplicitie is the giuer of confidence and boldnesse The second of labours The third is the foundation of al the commodities and profites that comes of the laboures Of the twelfth house which is called the ill spirite This twelfth house which is called the euil spirite giueth a true and determinate iudgemente of priuie and secrete enenimies Deceyuers enuious persons imprisonmentes euill thoughts whisperinges greate beastes and cattell and of all thinges good and euill which happen in the trauell of women and of harlots The first Lord of the triplicitie is Lorde of the secrete enimies The second of the labours and sorrowes and the thirde of the bease and Cattell and these are the cheefe poyntes breefely touched diligently to be committed to memory touching the significations of the twelue houses By what meanes the other signification of the houses may be found out CAP. 14. NOW hauing thorowly considered and wayed the first and principall significations of the houses it is easie to finde the rest numbring them successiuely according to the natural order and progression of the signes the second house doth alwaies giue certaine iudgementes of the substance or riches of the house that goeth before him The third house of the brethren the fourth of the father and heritage and other significations pertinent vnto the fourth house The fifte house of Children the sixte of infirmities and seruauntes the seuenth of wiues and women the eyght of death the ninth of religion the tenth of rule and dominion the eleuenth of friends the twelfth giueth iudgement of secret enimies wherupon they are named with these names life hope goodes or brethren parentes children health wife death religion or God The middle of the heauen the good spirite and the euill spirite by these names and places as Julius Firmicus affirmeth iudgement is giuen vpon the whole byrth of man the which if they be diligently looked vpon and marked what dominion the Planets haue in them there is nothing whereof you shall not be able to giue true iudgement These significations are not onely gathered beginning at the assendent but also take their beginning at euery house whereby it comes to passe that the other houses haue more diuers and almost infinite significations wherfore that this doctrine may the better be vnderstanded we wil giue you an example of the first and second house Of the first house For so much as the first house is the second from the twelfth it giueth iudgement of the substance riches and seruantes of the secret enemies and forsomuch as it is the thirde house from the eleuenth it signifieth the brethren of friendes and other things which the third house doth signifie And bycause it is the fourth from the tenth house it ruleth the fathers of Kinges and their heritages and castles it signifieth also the children of religious parsons bycause it is the fifth from the ninth house it hath also rule ouer seruantes and sickenesse of familiars and open enimies and of women that doe not dwell with their

husbandes bycause it is the sixte house from the eyght and because it is the seuenth from the seuenth house it signifieth the wifes of open enimies Touching the death of seruants also it giueth iudgement bicause it is in the eyght place from the sixt house it sheweth also the religion and long iourneys of children being the ninth house from the fifth likewise beeing the fourth house from the tenth it sheweth the dignities and aduauncements of the fathers it declareth also the friendes of brethren being the eleuenth from the third house and finally it sheweth the secret enimies of the ministers or seruants bicause it is the twelfth from the second house Of the second house By like reason and order the seconde house giueth iudgement of the brethren and sistern of the open enimies also it representeth the fathers of friendes bicause it is the fourth house from the eleuenth it gouerneth likewise the children of Kinges beeing the fifth from the centh it giueth iudgemente also of seruauntes and sickenesse of religious persons as that which by naturall order hath the sixth place from the ninth by this the wife 's of our famylyars and enemies are knowne as being the house of mariage and the seuenth from the eyght but the eyght house hath not this signification of his owne proper nature but because it is the second succeeding the seuenth house which doth principally signifie wifes and enimies by the second the cause of the death of the wifes is knowne because it possesseth the eyght place from the seuenth house also the religion of seruants and their long iourneys are knowne by the second house because it is the nynth from sixt The dignitie or aduauncement of the children is gathered from it because it is the tenth from the fift house it signifieth also the friends and estate of fathers being the eleuenth from the fourth house Fynally it signifieth the secrete enemyes of brethren because it is the twelfth house from the third and in this sort we must iudge of the other houses notwithstanding these significations doe stretch it further as if any mā would axe in what house the substaunce or riches of the Vncles is to be placed Fyrst it is to be considered what house hath the dominyon or rule of Vncles That it may be the better knowne you muste looke whiche of the 12 houses is the thirde to the fourth house because the fourth house doth signifie the father and the third house from any other house doth signifie the brethren Therefore the sixt house which is the third house from the fourth doth signifie the Vncles on the fathers behalfe and the substaunce and riches of the Vncles is contained in the seuenth house because it is the seconde house to the sixt There may many other and diuers significations be founde in euerye house the which who so doth vnderstand rightlye that whiche already is spoken shal easily finde it out Wherefore for breuities sake wee will goe in hande to speake of other matters briefly How to finde out the Lord of any house which of the Arabians is called Almuten Cap. 15. HAuing declared as breefely as maye be the signification of the 12 houses we wil also according to the doctrine of the auncient astronomers showe you the meane and wayes to find out that Planet which shall rule in euery of them the which of the Arabians is called the Almuten in Latine Dominum and in English the Lord beginning therefore with the diffinition of the name this ●lmuten is as much to say as vanquishing or surmounting and therefore is called the Lord. The Lord therefore of the ascendent or of another house is the planet which hath most dignities or greatest strength in that place If then thou desire to know what planet is Lord of the ascendent looke what signe and what degree of the signe is in the beginning of the firste house If with that signe and that degree you doe enter into the table of the dignities of the planets and place your Index vpon the degree of the signe found out by and by vnder the index directlye vnder the lyne of the same shall appeare all the dignities of the planets as for example if a question be opposed whose ascendent is the fifte degree of Aries you woulde know the Lord therof placing your index vpon the fift degree of Aries in the table of the dignities of the Planets I doe see the Sunne to bee exalted in Aries and therfore to haue foure vertues Then you see that although the exaltation of the Sunne be in the 19 degree of Aries yet it stretcheth throughout the whole signe as the exaltations of the other Planetes doe hee hath also a dignitie of a triplicitie bycause the question is by daye and therfore hath three vertues but Mars bicause Aries is his house he hath there fiue dignities and one by a face Iupiter also Lorde of a terme hath there two dignities the Sunne therefore is Lorde or almuten of the ascendent bycause he doth excell with most dignities for he doth surmount by the dignities of the exaltation and triplicitie hauing foure giuen him for his exaltation and three for the triplicitie which are seuen Mars hath sixe dignities fiue for his house one for his face Iupiter hath onely two for his terme but if that two Planets be found hauing like dignitie in the same place then must it be marked if any of them be in the ascendent within 2. 3. or 4. degrees neere to the beginning of the first house for the planet although it had but two degrees shal be Lord and the other although he had all the dignities that he might haue in the same place yet bicause of his absence he shal not be Lord if none of them be in the ascendent then looke if they doe behold the ascendent for he which beholdeth it with the better or stronger aspect shal be Lord if none of them do behold the ascendent or be equall in aspects then which of them is strongest in the heauen that is if one of them be in an angle the other in a succeeding house or one in a succeeding the other in a falling house that which is in the angle or succeding house shal be adiudged the Almuten or Lord. If it stil happen that they be equall in dignities then looke whiche of them is in degree most agreeable to his nature as if it shoulde bee a masculine planet in a masculine degree a feminine in a feminine or in a light darke deepe voyd azemene or degrees that doth increase fortune then which of them shall appeare strongest shall be the Lord Fynally if they be in all poynts alike then the house is preferred before the other dignities and the exaltation before the triplicitie the Triplicitie before the tearme and the tearme before the face as for example A question being preposed for the daye time Whose ascendent is the two and twentith degree of Aries the Lord whereof you

the tenth house with a good aspect or apply vnto anye of them or be placed in the tenth house he doth promise and giue the office and dignitie to the querent But if a fortunate Planet be Lord of the eleuenth house and be placed in a very good place and the Moone being vnfortunate be found falling from the fortunes and the eleuenth house the querent shal obtayne but a part of his sute and if that misfortune of the Moone doe come by Mars and that Mars be strong in the heauen beholding the Lordes of the eleuenth house and ascendent it showeth that the querent shall be murthered or slayne after he hath gotten the Office except some fortunate Planet comming betweene do let or hinder that mischiefe The Lords of the tenth and eleuenth house being fortunate beholding one another with reception although the Moone be afflicted by Saturn they promise the Office vnto the querent who notwithstanding by meanes of the misfortune of the Moone wroughte by Saturne shal in his office be of ill behauiour and thereby get no loue or friendship but hatred and displeasure To knowe whether a man shall haue the thing he hopeth or looketh for CAP. 29. A Question being moued by any man of any matter whether it be dignitie office or anye other thing whether hee shall obtayne it or no and yet will not tell what it is that hee hopeth for nor at whose handes hee looketh for it Take your significator from the eleuenth house for if the Lorde of the eleuenth do applye to the Lord of the ascendent or the Lord of the ascendent vnto the Lord of the eleuenth or doe behold him the querent shall obtayne that he looketh for and that very easily if the application be by a tryne or sextill aspect The like shall come to passe when the Lord of the eleuenth house is receiued into any angle Also when the receyuer of the disposition of the Moone is receyued and his Receiuer agayne receiued the querente shall obtayne lightly and easily In like maner you shall iudge of the Lord of the ascendent if the receyuer of the disposition of the Moone bee in a common or moueable signe he shall obtayne but a smal or the least part of the thing he seeketh but if he be in a fixed signe he shal haue it wholy The like also shall come to passe when there is anye applications translations or collections of light whereof we haue spoken oftentimes before In like maner a man may iudge when anye man doeth demaund whether he shall obtayne the good will or friendship of him that hee seeketh or desireth If you finde the Lorde of the ascendent the Moone and the Lord of the eleuenth house ioyned together or any of them applying to anye other iudge that he shall haue his desire and so much the rather if it be by friendly aspectes But if the aspectes or applications bee vnfriendly hardly shall be obtayne his desire but if it happen he doe obtayne the friendship shall not continue long but there shall rise discorde and contention betweene them and hardlye shall they be made friends agayne Of a mans secrete Enemies CAP. 30. A Question being mooued of the state or condition of a secrete enemie consider well who is the Almuten of the 12 house and his dispositiō with the other houses and Planets For according to his disposition shall giue iudgement of the secrete enemy If the Almuten of the 12 house bee in the sixt or ioyned with the Lorde of the sixt it showeth that the enemye is sicke or the like if the Lord of the sixt house he in the twelfth but if the significator of the secrete enemye be found ioyned with the Lord of the 10 house it sheweth that the enemy is eyther at the Court or talking with the King to haue or obtayne some thing of hym which shall be hurtfull vnto the Querent If the significator aforesayde doe beholde the ascendent or his Lorde with a quadrat or opposicion and so you shall iudge But if the Lorde of the 12 house be foūd placed in the fourth house or in the house of death or ioyned to the Lord of the eyght house which is the house of death you shal affirme that he is eyther already dead or else that he will dye very shortly In this sort a man maye iudge of the state of his secrete enemy by the disposition of the significator with the Lordes of the houses and the Planettes good or bad But if the querent will tell you the name of his enemye or that he be not a priuie but rather an open enemie you must seeke out his cōdition and state by the seuenth house and the Lorde thereof for because the seuenth house doeth behold the ascendent with an enuious aspect worthily therefore the state of open enimies is drawne from it By this meanes and in this sort a man may giue iudgement of euery question proposed and aunswere vnto them VVhether any man shall haue or possesse riches and substaunce and at what time CAP. 30. WHen any man preposeth a question whether he shall haue any substaunce or riches and if it shall come to passe at what time and when it shall be and yet hee will not tell from or of whome he hopeth to haue or receyue anye riches They that shall giue aunswere in this poynt must diligently foresee if there bee any application betweene the Lord of the second house the Moone and the lorde of the first house or not also you must looke if there bee anye translation of light and nature betweene them or that their light be gathered by any higher Planet Or if the Lorde of the second house be fortunate in the ascendent or if the part of fortune or Lorde of the ascendente bee fortunatelye placed in the second house For if these or any of these or the moste part of them doe happen it doeth signifie that the Querente shall haue substaunce and riches But if none of these bee found it showeth the contrary if the Moone bee not placed in the second house But to know when it shal happen if vnto euery degree that is between their cōiunctiō or aspect to Iupiter or the part of fortune or one significator to another you do giue a day a weeke moneth or yeare according to the quallities of the signes you shall vnderstande the tyme. The mooueable signes doe determine houres or dayes the common signes monethes or weekes the fixed signes monthes or yeares by this meanes also a man shall know when any thing that is demanded shall come to passe Of the inquisition or searching out of brethren Cap. 31. ALL thinges are in nature according to the variable and diuers quallities and complections of men for some men doe continually trauell and passe from Cittie to Cittie from countrye to countrie othersome very seldome or neuer trauell out of their owne countrie or remooue from their own habitations but vnto suche as bee