Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	field_n	good_a	tare_n	1,044	5	12.5068	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A61864	Presbyteries triall, or, The occasion and motives of conversion to the Catholique faith of a person of quality in Scotland ; to which is svbioyned, A little tovch-stone of the Presbyterian covenant	W. S. (William Stuart), d. 1677.; W. S. (William Stuart), d. 1677. A little tovch-stone of the Scottish Covenant.	1657 (1657)	Wing S6028; ESTC R26948	309,680	599

Prayer neglected to be said by the Presbyterians p. 71. Ch. IX Of Glory to the Father c. or the Hymn of Glorification taken away by the Presbyterians p. 78. Ch. X. Of the Apostles Creed denyed to be Apostolical by the Presbyterians p. 89. Ch. XI of the Article of Christs Descent to Hell perverted by the Presbyterians p. 102. Ch. XII A Reflection vpon the last and an Entrance into the Triall of the first Supposed Reformation p. 115. Ch. XIII Of the possibility to keep the Divine Commandments with the assistance of Gods grace denyed by the Presbyterians their first Reformers p. 118. Ch. XIV A Consideration of the Presbyterians principall grounds against the possibility of keeping the Divine Commandments p. 136. Ch. XV. of Iustification by Faith only maintaind by the Presbyterians and their first Reformers as the principal article of their Religion p. 153. Ch. XVI Of the Nature of Iustification according to the Catholique doctrine p. 167. Ch. XVII Of the Presbyterians three principall Errours concerning Iustification p. 178. Ch. XVIII Of the Excellency of the Christian Sacraments and particularly how they conferre Grace which is denyed by the Presbyterians p. 194. Ch. XIX That Baptism taketh a●ay Original sin which is denyed by the Presbyterians p. 204. Ch. XX. That Bap●●sm is necessary for the Salvation of Infants which is denyed by the Presbyterians p. 211. Ch. XXI Of the reall presence of Christs body in the holy Sacrament which is denyed by the Presbyterians p. 224. Ch. XXII Some Reflections vpon both the pretended Scottish Reformations p. 246. Ch. XXIII That the true Church must be perpetuall and must endure without interruption vnto the end of the world p. 251. Ch. XXIV That the Protestant Church hath not been perpetual yea was not at all before Luther and therefore is not the true Church p. 257. Ch. XXV That the P●ot●stant Church was not Visible before Luther neither in the Waldenses Albigenses Wi●lefists nor Hussits p. 265. Ch. XXVI That the Protestant Church hath not continued Visible in the Grecians Armenians nor Aethiopians p. 272. Ch. XXVII That the Protestant Church was not visible in the primitive Church or in the holy Fathers nor thereafter in the Roman Church p. 276. Ch. XXVIII That the Church of Christ ought to be alwayes Visible and therefore an invisible Church cannot be the true Church p 287. Ch. XXIX That albeit the true Church might be invisible yet the Protestants had no invisible Church before Luther p. 297. Ch. XXX That the Church in Communion with the Sea of Rome she alone is the true Church p. 310. Ch. XXXI That the Church in Communion with the Sea of Rome holds now and has still held the same doctrin which was taught first by Christ his Apostles 326. Ch. XXXII The true Church proved from the Scripture first by her Vnity p. 352. Ch. XXXIII The true Church proved by her Holynesse p. 361. Ch. XXXIV The true Church demonstrated by her Vniversality for which she is called Catholique p. 376. Ch. XXXV The true Church proved by her continued Succession and the lawfull Vocation of her Pastors for which she is called Apostolique p. 385. Ch. XXXVI The Conclusion p. 399 APPROBATIO EGO infra scriptus in Sacra Theologiae Facultate Parisiensi Magister Testor librum hunc quem diligenter Perlegi cui Titulus est Presbyteries Triall or the Occasion and Motives of Conversion to the Catholique Faith of a Person of quality in Scotland Authore F. W. S. nihil prorsus continere aut Catholicae Fidei aut Moribus Christianis absonum Imino Doctrinam Sanam verè Euangelicam in eo explicat confirmat eruditus eiusdem Author necnon oppositos non-nullos Errores maxime Nationem Scoticam heretica prauitate infestantes non minus clare quam solide refutat refellit Quod Chirographo meo significaui Parisijs 25. Augusti Anno 1656. HEN. HOLDEN APPROBATIO NOS infra scripti in Sacra Facultate Parisiensi Doctores Theologi Perlegimus diligenter Librum cuius inscriptio est Presbyteries Triall or the Occasion and Motives of Conversion to the Catholique Faith of a person of quality in Scotland Authore D. F. W. S. In quo non solum nihil occurrit Fidei Catholicae aut bonis moribus aduersum sed plurima reperimus docte erudite clare proposita quae ad Conuersionem cùm omnium tum praecipue istarum partium Hereticorum conducere possunt vt ad Catholicorum Confirmationem Quare nostro Iudicio dignissimus est qui typis committatur Datum Parisijs die 13. Nouembris Anno Domini 1656. ED. TIREL RI. NVGENT Ego idem sentio Fr. IOANNES PONCIVS Ordinis S. Francisci S. Theologiae Lector Iubilatus PRESBYTERIES TRIALL CHAP. I. That God by the confusion of Errour stirres vp many to seek the Truth SO great and admirable is the goodnesse of God that as S. Augustin hath observed he would not permit sin to be in the world Aug. in Enchirid c. 27. 100. vnlesse he did draw good from it And so infinit is his power ioyn'd with that goodnesse that from the worst and most wicked actions he can and doth extract the greatest goods Ioseph did acknowledge in himself the experience of this truth when he said to his brethren who had vnnaturally sold him you thought euil against me Genes 50. ver 20. but God hath turn'd it vnto good that he might exalt me as you see this day and preserue much people But this truth is more admirably seen in that most horrible crime of the Iewes of crucifying the Lord of glory out of which God did extract the greatest of all goods to wit the Exaltation of Christ and the Redemption of mankind Since then that Heresy is confessed by all Christians not only to be evill but one of the greatest evils as being the corruption of a most excellent good to witt the divine faith Gods goodnesse would never permitt it to arise and for a tyme to continue against the true faith the holy Church vnlesse he cowld and did make it tend to the good of both S. Paul toucheth this matter when he saith to the Corinthians 1. Cor. 11.19 Heresies must be that they which are approoved may be made manifest among you That they must be proceeds by the permission of God from the vickednesse and free choise of man and from the malice of the Devill whom our Saviour calls the Enemy Math. 13.26 who sowes tares in the field where he had sowen the good seed That Heresies are turn'd into good proceeds from the goodnesse and special providence of God who of evil worketh good as he doth here making heresies tend to the manifestation of those who are approved and constant in the faith But the providence and goodnesse of God is specially wonderfull in this matter that he doth not only draw good from Heresy but also he makes it against its owne nature intent to serve