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A56284 Scotlands holy vvar a discourse truly, and plainly remonstrating, how the Scots out of a corrupt pretended zeal to the covenant have made the same scandalous, and odious to all good men, and how by religious pretexts of saving the peace of Great Brittain they have irreligiously involved us all in a most pernitious warre / by H.P. ... Parker, Henry, 1604-1652. 1651 (1651) Wing P421; ESTC R40061 65,174 82

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we cleer our selves in point of Church-Reformation for having covenanted to reform in Doctrine Discipline c. according to the word of God and the patterns of the best Reformed Churches we are bound as the Scots maintain to take our pattern from them and that we as yet refuse to do This is the grand and most heynous charge the Scots have against us and because we follow not the modell of Scotland which they hold the best Reformed Church in Christendom they seek to overwhelm us with a thousand calumnies and labour to possesse the world that wee are nothing else but a Lerna of Heresies and a sinck of all uncleannesse To this we answer 1. When wee are bound to reform according to the word of God and the examples of the best Churches wee conceive the word of God signifies all the examples of other Churches signifie nothing at all for those are the best Churches that reform neerest to the word of God and what Churches have neerest Reformed cannot be known but by the word of God it self so that that instance might have been spared 2. If it come to tryal by the word of God whether the Scots Reformation be the best or no the Scots therein can challenge no more priviledg of judging then we or any other Church When we were governed by Bishops the Gospel of Christ was as purely delivered in England and as heartily embraced by the English any being Judges besides the Scots as ever it was in Scotland and shall it be said that because wee have cast off Bishops and thereby come some steps neerer to the Scots our Doctrine remaining still the same without all innovation shall it be said that our very approaches have ●●st us backward It will be required at their hands who are intrusted with the government of Christs Church that his word and Ordinances be piously and duly dispensed and it will be required at their hands who are governed that the dispensation of Christs words and Ordinances be faithfully and sincerely entertained but if the Governors rightly discharge their duty and the governed fail of theirs the Governors shall not answer for what they cannot help 't is God that gives the encrease and does the saving inward work the Minister cannot go beyond planting watering and doing that which is the outward work 'T is one thing therefore for the Scots to upbraid the Flock and another thing to upbraid the Overseers of the Flock and yet the Scots constantly take an advantage against us by confounding these two things For the people of England we must confesse they have been of late too much tainted with Heresies and monstrous opinions pudet hae● opprobria nobis dici potuisse non potuisse refelli I hope all good men are grieved and humbled for it but let the Scots consider 1. That growing of Tares in Gods Field does not alwayes shew that the Husband-man sowed ill grain the contrary rather is true inasmuch as the more busie the good Husband-man is culturing and improving the Earth the more sollicitous ever the Enemie is in casting in his malignant seeds the more readily eager he is to debosh mar the crop It was so with the Church of Christ in it's Infancy it was so under Constantine in it's maturity it was so in Luthers dayes when it began to recover out of a long lethargy and we must expect the like now when our aces are set upon the last and greatest calcination as ever the Church saw as Reformation now in the ends of the world when the chiefe mysteries of iniquity begin to be revealed will most annoy Sathan so Sathan will double his rage to annoy us accordingly Hornius the Dutch-man a great friend of the Scots and who in favour of the Scotch Presbytery has written a bitter Tract in Latine to defame us in Germany after he has represented us as the most leprous contaminated Nation in the world yet confesses withall that to the prodigious revoltings of some amongst us there is an answerable improvement of others in burning zeale and shining sanctity In Religion beauty and deformity are not inconsistent those times often which have been most glorious for divine dispensations of knowledge and grace have been likewise most deplorable for persecutions and apostacies and this has ever been a great stumbling block to carnall minds If therefore the great Lyon range and roare and ramp lesse in Scotland then in England let not our Brethren boast of it or think themselves the more safe 2. Let not partiality blind the Scots Strangers think Scotland ha's as great cause of humiliation as England if not greater Iliacos intra muros peceatur extra It were more Christian-like in them and lesse Pharisaicall to aggravate their own sins and extenuate other mens then to extenuate their own sins and aggravate other mens and if they wil remit nothing at all of their rigour against us yet let them not stuffe their long catalogues of Pseudodoxies with such wandring terms as Familisme Erastianisme Independentisme c. which taken improperly may reach the best Saints of God and are seldome used properly by any 'T is a sad thing to offend Gods little ones 't is a more sad thing to deprave many congregations of Gods most precious ones 3. Whatsoever judgement the Scots will take upon them to passe against the people in England yet let them not alway set upon the Magistrates or Ministers account what they find reprovable in the people let them not call us fedifragous for not redressing things beyond us and such as none can redresse besides God but this has been toucht upon already Let us therefore see what is peculiarly objected to the present governing power in England The Magistrate in England is charged to be an Enemie to Magistracy a strange charge certainly The very last answers we had this last Summer to our Declarations upon the march of our Army into Scotland tell us from the Committee of Estates and Commissioners of the Assembly that our expedition into Scotland is to overturn Religion and government Civill and Ecclesiasticall and to set up amongst them the same vast toleration of Religion as we have done in England Now if this were true the sins of the People would become the sins of the Magistrate but what credite can this obtain in the world As for the overturning of civill power that is answered already we confesse a change of the Form but we deny any overturning of the thing cal'd Government in England and wee hope our actions here and in Ireland and in other Forreign parts yea our War in Scotland also will quit and essoyn us of anarchy and ere long make the Scots swalow downe their own untruths with open shame As for the overturning Ecclesiasticall also that may be as resolutely and justly denyed as the other for that lawfull power which was in Bishops before is still in being and though we have not committed it so intirely unto