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A26879 The catechizing of families a teacher of housholders how to teach their housholds : useful also to school-masters and tutors of youth : for those that are past the common small chatechisms [sic], and would grow to a more rooted faith, and to the fuller understanding of all that is commonly needful to a safe, holy comfortable and profitable life / written by Richard Baxter ... Baxter, Richard, 1615-1691. 1683 (1683) Wing B1205; ESTC R22783 252,758 464

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forsake it not and mystically all that sincerely do consent to it And 7. So it tells us how to exercise Church Discipline that we cast not out those as none of Christs members for their Infirmities who are not proved by sufficient witness to have done that which cannot stand with the sincere keeping of that Covenant And thus Baptism not as a meer Outward washing but as including the Grace which it signifieth and the Covenant and Vow which it sealeth is the very Kernel of the Christian Religion and the Symbol or Livery of the Church and Members of Christ. Q. 35. Are all damned that die unbaptized A. Baptism is the solemn devoting men in Covenant to Christ. All that hear the Gospel are condemned that consent not to this Covenant But the Heart-consent for our selves and Children is our Title-condition before God who damns not men for want of an outward Ceremony which by Ignorance or necessity is omitted Believers Children are Holy because they and theirs are devoted to God before Baptism Baptism is to Christianity what publick Matrimony is to Marriage Ordination to the Ministry listing to a Souldier and Crowning to a King CHAP. XLVI Of the Sacrament of Christs sacrificed Body and Blood Qu. 1. WHat is the Sacrament called the Lords Supper or Eucharist A. It is a sacred Action in which by Bread and Wine Consecrated broken and poured out given and taken and eaten and drunk the Sacrifice of Christs Body and Blood for our Redemption is Commemorated and the Covenant of Christianity mutually and solemnly renewed and sealed in which Christ with the benefits of his Covenant is given to the Faithful and they give up themselves to Christ as members of his Church with which they profess Communion Q. 2. Here are so many things contained that we must desire you to open them severally And first what Actions are here performed A. 1. Consecration 2. Commemoration 3. Covenanting and communication Q. 3. What is the Consecration A. It is the seperating and Sanctifiing the Bread and Wine to this holy use by which it ceaseth to be meer common Bread and Wine and is made Sacramentally that is by signification and representation the Sacrificed Body and Blood of Christ. Q. 4. How is this done and what Action consecrateth them A. As other holy things are consecrated as Ministers Utensils Church-maintenance Oblations the Water in Baptism c. which is by an authorized devoting it to it 's proper holy use Q. 5. But some say it is done only by saying these words This is my Body or by Blessing it A. It is done by all that goeth to a Dedication or Seperation to it's holy use and that is 1. By declaring that God commandeth and accepteth it which is best done by reading his Institution and that we then accordingly devote it 2. By Praying for his Acceptance and Blessing 3. By pronouncing Ministerially that it is now Sacramentally Christs Body and Blood Q. 6. Is the Bread and Wine the true Body and Blood of Christ A. Yes Relatively Significantly Representatively Sacramentally that is it is consecrated Bread and Wine on these accounts so called Q. 7. But why do you call it that which it is not really when Christ saith This is my Body ●●d not this signifieth it A. The Name is fitly taken from the Form And ● Sacramental form is a Relative form If you see ● Shilling of the Kings Coin and the question be Whether this be a Shilling or the Kings Coin or Silver You will answer It is all three The matter of it is Silver The General Relation is Money or Coin The Special Relative form is It 's a Shilling And this is the fittest name when the value is demanded So the question is Whether this be Bread and Wine or a Sacrament or Christs Srcrificed Body and Blood It is all these and the Answer must be according to the meaning of the question It is usual to say of Pictures This is the King and This is such a one and This is my Father c. Certainly the two parts of the Sacrament must be understood alike And of one Christ saith This Cup is the New Testament in my Blood which is shed for you Luk. 22. 20. 1 Cor. 11. 25. Where none can deny that by Cup is meant the Wine and by Is the New Testament is meant Is the Exhibition and Sealing of the New Testament and not the very Testament it self And it s known that Christs common Teaching was by Parables and Similitudes where he saith Mat. 21. 28. A Certain man had two Sons c. v. 33. A Certain Housholder planted a Vineyard c. And so frequently Mat. 13. 21 22 23 37 38 39. He that soweth is the Son of Man The Field i● the World The good Seed are the Children of the Kingdom The tares are the Children of the Wicked one The Enemy is the Devil The Reapers are the Angels that is They are signified This is ordinary in the Gospel Ioh. 15. 1. I am the Vine and my Father is the Husbandman Joh. 10. 7 9 14. I am the Door I am the good Shepheard as David Psal. 22. 6. I am a Worm and no man Mat. 15. 13 14. Ye are the salt of the Earth the Lights of the World that is Ye are like these things Yea the Old Testament useth is for Signifieth most frequently and hath no other word so fit to express it by Q. 8. Why then do the Papists lay so much stress on the Word is Yea why do they say That there is no Bread and Wine after the Consecration but only Christs Body and Blood under the shew of them A. The Sacrament is exceeding Venerable being the very Eating and Drinking Christs own Sacrificed Body and Blood in similitude or representation And it was meet that all Christians should discern the Lords Body and Blood in similitude from common Bread and Wine And in time the use of the Name when the Church was drowned in Ignorance was taken about one thousand years after Christ for the thing signified without the sign As if they had said This is the King Therefore it is not a picture nor is it Cloth or Colours And it being proper to the Priests to consecrate it they found how it exalted them to be judged able to make their Maker and to Give or Deny Christ to men by their Authority and so they set up Transubstantiation and by a General Council made it Heresie to hold that there is any Bread or Wine left after Consecration Q. 9. Wherein lyeth the evil of that Opinion A. The Evils are more and greater than I must here stay to recite In short 1. They feign that to be Christs Body and Blood which was in his Hand or on the Table when he spake the words as if he had then two Bodyes 2. They feign his Body to be broken and his Blood shed before he was crucifyed 3. They feign him to have Flesh and Blood in Heaven