Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	field_n	good_a	sow_v	1,310	5	10.0524	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72693	The booke of the common prayer and administracion of the sacramentes, and other rites and ceremonies of the Churche: after the vse of the Churche of England.; Liturgies. Book of common prayer	Church of England.	1549 (1549)	STC 16270A; ESTC S122894	224,523	337

any man haue a querell agaynst another as Christ forgaue you euen so do ye Aboue al these thinges put on loue which is the bond of perfectnes And the peace of God rule in your heartes to the whiche peace ye are called in one bodye And see that ye bee thankefull Let the woorde of Christe dwell in you plenteouslye with all wysedome Teache and exhorte youre owne selues in Psalmes and Himnes and spirituall songes syngyng with grace in your heartes to the Lord. And whatsoeuer ye doe in woord or dede doe all in the name of the Lorde Iesu geuing thankes to God the father by hym The Gospell THe kyngdome of heauen is lyke vnto a manne whiche sowed good seede in hys fielde but whyle menne slepte hys enemy came and sowed tares amonge the wheat and wente his waye But when the blade was sprong vp and had broughte furthe fruite then appeared the tares also So the seruauntes of the housholder came and sayd vnto hym Sir dydst not thou sowe good seede in thy fielde from whence then hathe it tares he sayde vnto them the enuyous manne hath doone thys The seruauntes said vnto him wilte thou then that we goe and wede them vp But he sayde naye leste whyle ye gather vp the tares ye plucke vp also the wheate with them lette bothe growe together vntill the haruest and in tyme of harueste I will say to the reapers gather ye firste the tares and bynde them together in sheaues to be brente but gather the wheate into my barne The .vi. sonday if there bee so many shall haue the same Psalme Collect Epistle and Gospell that was vpon the .v. ¶ The Sonday called Septuagesima THe Lorde is my shepehearde therefore can I lacke nothing He shall feede me in a greene pasture and leade me furth besyde the waters of coumforte He shall conuerte my soule and bryng me foorthe in the pathes of righteousnes for his names sake Yea though I walke through the valley of the shadowe of death I will feare no euil for thou art with me thy rodde and thy staffe coumfort me Thou shalt prepare a table before me agaynst them that trouble me thou haste annoynted my head with oyle and my cup shal be full But thy louyng kyndenes and mercye shall folowe me all the dayes of my life and I will dwell in the house of the Lorde for euer Glory be to the father and to the sonne and to the holy gost As it was in the begynnyng is nowe and euer shal be world without ende Amen The Collect. O Lord we beseche thee fauourably to heare the prayers of thy people that we whiche are iustlye punyshed for our offences may be mercyfully deliuered by thy goodnes for the glory of thy name through Iesu Christ our sauiour who liueth and reigneth c. The Epistle PErceyue ye not howe that they whiche runne in a course runne all but one receyueth the rewarde So runne that ye may obtayne Euerye man that proueth masteryes abstayneth from all thynges And they doe it to obtayn a crowne that shall perishe but we to obtaine an euerlasting crowne I therefore so runne not as at an vncertayne thyng So fight I not as one that beateth the ayre but I tame my body and bryng it into subieccion leste by any meanes it come to passe that when I haue preached to other I my selfe should be a castawaye The Gospell THe kingdome of heauen is lyke vnto a manne that is an housholder which went out early in the morning to hyre labourers into his vineyard And whē the agremente was made with the labourers for a peny a daye he sent them into his vineyarde And he wente out about the thirde houre and sawe other standyng idle in the markette place and sayed vnto them Goe ye also into the vineyarde and whatsoeuer is ryght I wyll geue you And they went theyr waye Againe he went out about the vi ix houre and dyd lykewyse And about the .xi. houre he went out and founde other standing idle and sayd vnto them why stand ye here all the daye idle They sayde vnto hym because no man hath hyred vs. He sayeth vnto them Goe ye also into the vineyarde and whatsoeuer is ryght that shall ye receyue So when euen was come the Lorde of the vineyarde sayde vnto his stewarde call the laborers and geue them theyr hyre begynning at the last vntill the first And whē they did come that came about the xi houre they receiued euery man a peny But when the firste came also they supposed that they should haue receyued more they lykewyse receiued euery man a peny And when they had receiued it they murmured againste the goodman of the house saying these last haue wrought but one houre thou haste made them equall with vs whiche haue borne the burthen and heate of the day But he aunswered vnto one of them and sayd Frende I do thee no wrong diddest thou not agree with me for a peny Take that thyne is and go thy waye I will geue vnto this last euen as vnto thee Is it not lawful for me to do as me lusteth with mine owne goodes Is thine eye euil because I am good So the last shal be first and the first shal be last For many be called but fewe be chosen ¶ The sonday called Sexagesima The Sonday called Sexagesima ¶ At the Communion THe earth is the Lordes and all that therin is the compasse of the worlde and they that dwell therin For he hath founded it vpon the seas and prepared it vpon the fluddes Who shall ascende into the hyll of the Lorde or who shal ryse vp in his holy place Euen he that hath cleane handes and a pure heart and that hath not lifte vp his mynde vnto vanitie nor sworne to deceiue his neighbour He shall receiue the blessyng from the Lorde and righteousnes from the God of his saluacion This is the generacion of them that seke him euen of them that seke thy face O Iacob Lifte vp your heades O ye gates and be ye lifte vp ye euerlastyng doores and the kyng of glory shall come in Who is this king of glory it is the Lorde strong and mightie euen the Lorde mightie in battayll Lifte vp your heades O ye gates and be ye lifte vp ye euerlasting doores and the king of glory shall come in Who is this kyng of glory euen the Lorde of hostes he is the kyng of glory Glory be to the father and to the sonne c. As it was in the beginning is nowe c. The Collect. LOrde God whiche seest that we put not our trust in anye thyng that we do mercifully graunte that by thy power we may be defended against all aduersitie through Iesus Christe our Lorde The Epistle YE suffre fooles gladly seeyng ye youre selues are wyse For ye suffre if a man bryng you into bondage if a man deuour if a man take if a man exalt himselfe

charges as the persons to be maried doe susteyne to proue his allegacion then the Solemnizacion must be differed vnto suche time as the trueth be tryed Yf no impediment be alleged then shall the curate saye vnto the man N. Wilt thou haue this woman to thy wedded wyfe to lyue together after Gods ordeynaunce in the holy estate of matrimonie wilt thou loue her coumforte her honor and kepe her in sickenesse and in health And forsaking all other kepe thee onely to her so long as you both shall lyue The man shall aunswere I will Then shall the priest saye to the woman N. Wilt thou haue this man to thy wedded houseband to lyue together after Gods ordeinaunce in the holy estate of matrimony wilt thou obey him and serue him loue honor kepe him in sicknes in health And forsaking al other kepe thee only to him so long as you both shall lyue The woman shall aunswere I will Then shall the minister saye Who geueth this woman to be maried to this man And the minister receiuyng the woman at her father or frendes handes shall cause the man to take the woman by the righthande and so eyther to geue theyr trouth to other The man first saying I N. take thee N. to my wedded wife to haue and to hold from this day forward for better for wurse for richer for poorer in syckenesse and in health to loue and to cherishe till death vs depart accordyng to Gods holy ordeinaunce And therto I plight thee my trouth Then shall they looce theyr handes and the woman taking agayn the man by the right hande shall say I N. take thee N. to my wedded husbande to haue and to holde from this day forwarde for better for wurse for richer for poorer in sickenes and in health to loue cherishe and to obey til death vs depart according to Goddes holy ordeinaunce And therto I geue thee my trouth Then shall they agayne looce theyr handes and the man shall geue vnto the woman a ryng and other tokens of spousage as golde or syluer laying the same vpon the booke And the priest taking the ring shal delyuer it vnto the man to put it vpon the fowerth finger of the womans lefte hande And the man taughte by the priest shal say ¶ With this ring I thee wed This golde and siluer I thee geue with my body I thee wurship and with al my worldly goodes I thee endow In the name of the father and of the sonne and of the holy gost Amen Then the man leauyng the ryng vpon the fowerth fynger of the womans left hande the minister shall say ¶ Let vs pray O Eternal god creator and preseruer of al mankind geuer of al spirituall grace the author of euerlasting life sende thy blessing vpon these thy seruauntes this man and this woman whome we blesse in thy name that as Isaac and Rebecca after bracellets Iewels of golde geuen of th one to thother for tokens of their matrimonye liued faithfully together So these persons may surely performe and kepe the vowe and couenaunt betwixt them made wherof this ring geuen and receiued is a token and pledge And may euer remayne in perfite loue and peace together And lyue according to thy lawes through Iesus Christe our Lorde Amen Then shall the Prieste ioyne theyr ryghtehandes together and say ¶ Those whome god hath ioyned together let no man put a sunder Then shall the minister speake vnto the people FOr asmuche as N. and N. haue consented together in holy wedlocke and haue witnessed the same here before God and this cumpany And therto haue geuen and pledged their trouth either to other and haue declared the same by geuing and receiuing golde and siluer and by ioyning of handes I pronounce that they be man and wyfe together In the name of the father of the sonne and of the holy gost Amen And the minister shall adde this blessing ¶ God the father blesse you ✚ God the sōne kepe you god the holy gost lighten your vnderstandyng The lorde mercifully with his fauor loke vpon you and so fill you with al spirituall benediccion and grace that you may haue remission of your sinnes in this life and in the world to come life euerlasting Amen Then shall they goe into the quier and the ministers or clearkes shall say or sing this Psalme folowing BLessed are all they that feare the lorde and walke in his wayes For thou shalt eate the labour of thy handes O well is thee and happie shalt thou be Thy wife shal be as the fruitful vine vpon the walles of thy house Thy children like the olife braūches round about thy table Loe thus shal the man be blessed that feareth the lorde The lorde from out of Sion shal so blesse thee that thou shalt see Hierusalem in prosperitie all thy lyfe long Yea that thou shalte see thy childers children and peace vpon Israel Glory be to the father c. As it was in the beginning c. Or els this psalme folowyng GOd be mercifull vnto vs and blesse vs and shewe vs the lighte of his countenaunce and bee merciful vnto vs. That thy waye may bee knowen vpon yearth thy sauing health emong all nacions Leate the people prayse thee O God yea leat all people prayse thee O leate the nacions reioyce and bee glad for thou shalte iudge the folke righteously and gouerne the nacions vpon yearth Leat the people prayse thee O God leat all people prayse thee Then shall the yearth bring foorthe her increase and God euen our owne God shall geue vs his blessinge God shall blesse vs and all the endes of the worlde shall feare him Glorye be to the father c. As it was in the beginning c. The psalme ended and the manne and woman knelyng afore the aulter the prieste standyng at the aulter and turning his face towarde them shall saye Lorde haue mercie vpon vs. Aunswere Christ haue mercie vpon vs. Minister Lorde haue mercie vpon vs. ¶ Our father whiche art in heauen c. And leade vs not into temptacion Aunswere But deliuer vs from euyll Amen Minister O lorde saue thy seruaunt and thy handmaide Aunswere whiche put their truste in thee Minister O lorde sende them helpe from thy holy place Aunswere And euermore defende them Minister Bee vnto them a tower of strength Aunswere From the face of their enemye Minister O lorde heare my prayer Aunswere And leat my crie come vnto thee The Minister Let vs praye O God of Abrahā God of Isaac God of Iacob blesse these thy seruauntes sowe the seede of eternal life in their mindes that whatsoeuer in thy holy worde they shal profitably learne they may in dede fulfil the same Looke O lord mercifully vpon them from heauen blesse them And as thou didest sende thy Aungell Raphaell to Thobie and Sara the daughter of Raguel to their great comfort so vouchsafe to sende thy blessinge vpon these thy seruauntes that they