Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	field_n	good_a	sow_v	1,310	5	10.0524	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05983	The booke of common prayer, and administration of the sacraments and other rites and ceremonies of the Church of England.; Book of common prayer	Church of England.	1603 (1603)	STC 16326; ESTC S101416	290,715	467

to whom custome is due feare to whom feare belongeth honour to whom honour pertaineth The Cospel AND when he entered into a ship Mat. 8 23. his Disciples followed him And beholde there arose a great tempest in the sea insomuch as the ship was couered with waues but he was a sleepe And his Disciples came to him and awoke him saying Master saue vs wee perish And hee sayd vnto them why are yee fearefull O yee of little faith Then hee arose and rebuked the windes and the sea another followed a great calme But the men marueiled saying what maner of man is this that both windes and sea obey him And when hee was come to the other side into the countrey of the Gergesites there met him two possessed of deuils which came out of the graues and were out of measure fierce so that no man might goe by that way And beholde they cried out saying O Iesus thou sonne of God what haue we to doe with thee Art thou come hither to torment vs nefore the time And there was a good way off from them a herde of many swine feeding So the deuils besought him saying If thou cast vs outr suffer vs to goe into the herde of swine And he sayd vnto them Goe your wayes Then went they out and departed into the herde of swine And beholde the whole herde of swine was caryed headlong into the sea and perished in the waters Then they that kept them fled and went their wayes into the citie and told euerything and what had happened vnto the possessed of thew deuils And behold the whole citie came out to meete Iesus and when they sawe him they besought him that he would depart out of their coasts The fifth Sunday after the Epiphanie The Collect. LOrd we beseech thee to keepe thy Church household continually in thy true religion that they which doe leane onely vpon hope of thy heauenly grace may euermore bee defended by thy mightie power through Iesus Christ our Lord. The Epistle PVt vpon you as the elect of God Col. 3.12 tender mercie kindnesse humblenesse of minde meekenesse long suffering forbearing one another and forgiving one another if any man haue a quarell against another as Christ forgaue you euen so doe ye Aboue all these things put on loue which is the bond of perfectnesse And the peace of God rule in your heartes to the which peace yee are called in one body and see that yee thankefull Let the worde of Christ dwel in you plenteously with all wisdome Teach and exhort your owne selues in Psalmes and Hymnes spiritual songs singing with grace in your hearts to the Lorde And whatsoeuer ye doe in word or deed doe all in the name of the Lord Iesu giuing thanks to God the Father by him The Gospel THe kingdome of heauen is like vnto a man which sowed good seede in his field but while men slept his enemie came Matth. 13.24 and sowed tares among the wheate and went his way But when the blade was sprung vp and had brought foorth fruite then appeared the tares also So the seruants of the house-holder came and sayde vnto him Sir diddest not thou sowe good seed in thy field from whence then hath it tares He said vnto them The enuious man hath done this The seruants sayd vnto him Wilt thou then that we goe weed them vp But he sayd Nay least while ye gather vp the tares ye plucke vp also the wheate with them let both grow together vntill the haruest and in the time of haruest I wil say to the Reapers Gather ye first the tares and bind them together in sheaues to be burnt but gather the wheate into my barne The sixt Sunday if there be so many shall haue the same Collect Epistle and Gospel that was vpon the fist Sunday The Sunday called Septuagesima The Collect. O Lorde wee beseech thee fauourably to heare the praiers of thy people that we which are iustly punished for our offences may be mercifully deliuered by thy goodnesse for the glory of thy Name through Iesus Christ our Sauiour who liueth and reigneth world with out end Amen The Epistle PErceiue ye not how that they which runne in a course 1. Cor. 9.24 runne all but one receiueth the reward So runne that ye may obtaine Euery man that proueth masteries absteineth from all things and they doe it to obteine a crowne that shall perish but we to obtaine an euerlasting crowne I therefore so runne not as at an vncertaine thing so fight I not as one that beateth the ayre but I came my body and bring it into subiection least by any meanes it come to passe that when I haue preached to other I my selfe should be cast away The Gospel THe kingdome of heauen is like vnto a man that is an Housholder Mat. 20.1 which went out early in the morning to hire labourers into his vineyarde And when the agreement was made with the labourers for a peny a day he sent them into his vineyarde And hee went out about the third houre and saw other standing idle in the market place and sayd vnto them Goe ye also into vineyarde and whatsoeuer is right I will giue you And they went their way Againe hee went out about the sixth and ninth houre and did likewise And about the eleuenth houre he went out and found other standing idle and sayd vnto them Why stand ye here all the day idle They sayde vnto him Because no man hath hired vs. Hee saith vnto them Goe yee also into the vineyarde and whatsoeuer is right that shall ye receiue So when euen was come the Lorde of the vineyarde said vnto his Steward Call the labourers anb giue them their hire beginning at the last vntill the first And when they did come that came about the eleuēth houre they rceiued euery man a peny But when the first came also they supposed that they should haue receiued more and they likewise receiued euery man a peny And when they had receiued it they murmured against the goodman of the house saying These last haue wrought but one houre and thou hast made them equall with vs which haue borne the burden and heate of the day But he answered vnto one of them and said Friend I doe thee no wrong Diddest thou not agree with mee for a penie Take that thine is and goe thy way I will giue vnto this last euen as vnto thee Is it not lawfull for mee to doe as mee lusteth with mine owne goods Is thine eie euil because I am good So the last shal be first and the first shall be last For many be called but few be chosen The Sunday called Sexagesima The Collect. LOrd God which seest that wee put not our trust in any thing that we doe mercifully graunt that by thy power we may be defended against all aduersitie through Iesus Christ our Lord. The Epistle YE suffer fooles gladly 2. Cor. 11.19 seeing your

and thereto haue giuen and pledged their troth either to other and haue declared the same by giuing and receiuing of a Ring and by ioyning of hands I pronounce that they be man and wife together In the name of the Father of the Sonne and of the holy Ghost Amen And the Minister shall adde this blessing GOD the Father God the Sonne God the holy Ghost blesse preserue and keepe you the Lorde mercifully with his fauour looke vpon you and so fill you with all spirituall benediction and grace that you may so liue together in this life that in the worlde to come you may haue life euerlasting Amen Then the Minister or Clearkes going to the Lords table shall say or sing this Psalme following BLessed are al they that feare the Lord and walke in his wayes Beari omnes Psal 128. For thou shalt eat the labour of thy hands O well is thee and happy shalt thou be Thy wife shal be as the fruitfull Vine vpon the walles of thy house Thy children like the Oliue branches round about thy table Loe thus shall the man be blessed that feareth the Lord. The Lord from out of Sion shall so blesse thee that thou shall see Hierusalem in prosperitie all thy life long Yea that thou shalt see thy childrens children and peace vpon Israel Glory be to the Father and to the Sonne and to the holy Ghost As it was in the beginning is now and euer shal be world without ende Amen Or this Psalme GOD be merciful vnto vs Deus misereatur Psal 67 and blesse vs and shew vs the light of his countenance and be mercifull vnto vs. That thy way may be knowen vpon the earth thy sauing health among all nations Let the people prayse thee O God yea let all the people prayse thee O let the nations reioyce and be glad for thou shalt iudge the folke righteously gouerne the nations vpon the earth Let the people praise thee O God let all the people praise thee Then shall the earth bring foorth her increase and God men our olvne God shall giue vs his blessing God shal blesse vs and all the ends of the world shal feare him Glory be to the Father c. As it was in the beginning c. The Psalme ended and the man and the woman kneeling afore the Lordes Table the Priest standing at the Table and turning his face toward them shall say Lord haue mercie vpon vs. Answere Christ haue merry vpon vs. Minister Lord haue mercie vpon vs. ¶ Our Father which art in heauen c. And leade vs not into tempatation Answere But deliuer vs from euill Amen Minister O Lord saue thy seruant and thy handmaid Answere Which put their trust in thee Minister O Lord send them helpe from thy holy place Answere And euermore defend them Minister Be vnto them a towre of strength Answere From the face of their enemie Minister O Lord heare our prayer Answere And let our crie come vnto thee Minister O God of Abraham God of Isaac God of Iacob blesse these thy seruants and sow the seede of eternall life in their mindes that whatsoeuer in thy holy worde they shall profitably learne they may in deede fulfill the same Looke O Lord mercifully vpon them from heauen and blesse them And as thou diddest send thy blessing vpon Abraham and Sara to their great comfort So vouchsase to send thy blessing vpon these thy seruants that they obeying thy will and alway being in safetie vnder protection may abide in thy loue vnto their liues ende through Iesus Christ ou Lord. Amen This prayer next following shall be omitted where the woman is past childe birth O Mercifull Lord and heauenly Father by whose gracious gift mankinde is increased we beseech thee assist with thy blessing these two persons that they may both bee fruitfull in procreation of children and also liue together so long in godly loue and honestie that they may see their childrens children vnto the thirde and fourth generation vnto thy prayse and honour through Iesus Christ our Lord. Amen O God which by thy mighty power hast made all things of nought which also after other things set in order didst appoint that one of man created after thine owne image sinulitude woman should take her beginning and knitting them together didst teach that it should neuer bee lawfull to put asvnder those whom thou by Matrimonie hadst made one O God which hast consecrated the state of Matrimonie to sush and excellent my sterie that in it is signified represented the spirtuall marriage vnitie betlvixt Christ and his Church Looke mercifully vpon these thy seruants that both this man may loue his wife according to thy worde as Christ did loue his spouse the Church who gaue himselfe for it louing cherishing it euen as his owne flesh and also that this woman may be louing and amiable to her husband as Rachel wise as Rebecca faithful and obedient as Sara and in all quietnesse sobrietie peace be a follower of holy and godly matrons O Lord blesse them both and grant them to inharite thy euerlasting kingdome through Iesus Chraist our Lord. Amen Then shall the Priest say ALmighty God which at the beginning did create our first parents Adam and Eue and did sanctifie and ioyne them together in marriage powre vpon you the riches of his grace sanctifie and blesse you that yee may please him both in body and soule and liue together in holy loue vnto your liues end Amen Then shal begin the Communion And after the Gospel shal be said a Sermon wherein ordinarily so oft as there is any mariage the office of a man and wife shall bee declared according to holy Scripture Or if there bee no Sermon the Minister shall reade this that followeth ALl yee which be married or which intend to take the holy estate of Matrimonie vpon you heare what holy Scripture doeth say as touching the duetie of husbandes towards their wiues and wiues towards their husbands Saint Paul in his Epistle to the Ephesians the fift Chapter doeth giue this commandement to all married men Yee husbands loue your wiues euen as Christ loued the Church and hath giuen himselfe for it to sanctfie it purging it in the fountaine of water through the worde that he might make it vnto himselfe a glorious congregation not hauing spot or wrinckle or any such thing but that it should bee holy and blamelesse So men are bound to loue their owne wiues as their owne bodies He that loueth his owne wife loueth himselfe For neuer did any man hate his owne flesh but nourisheth and cherisheth it euen as the Lord doeth the congregation for we are members of his body of his flesh and of his bones For this cause shall a man leaue father mother and shall be ioyned vnto his wife and they two shall be one flesh This mysterie is great but I speake of Christ and of the congregation Neuerthelesse let euery