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A45698 The woolf under sheeps-clothing discovered, or, The spirit of Cain, appearing in the Bishop of Liechfield, reproved as hereafter is sufficiently manifested by the fruits of his sermon at Polesworth in Warwickshire ... / Charles Harris. Harriss, Charles.; Harris, William, 1634 or 5-1705. 1669 (1669) Wing H920; ESTC R4146 17,879 26

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THE VVOOLF UNDER Sheeps-Clothing DISCOVERED OR The Spirit of Cain appearing in the Bishop of Liechfield Reproved As hereafter is sufficiently manifested by the Fruits of his Sermon at Polesworth in Warwickshire Published for the benefit of the people in those Parts by a lover of their Immortal Souls Charles Harris For I know this that after my departure shall grievous Wolves enter in among you not sparing the Flock Acts 20. 29. Printed in the Year 1669. The Woolf under Sheeps-Clothing discovered c. IN or near the seventh moneth 1668. the Bishop of Liechfield came to preach upon a first Day at Polesworth whether many people resorted to see and hear who for his Text clothed himself with the words of the Psalmist David to the fourth verse of the first Psalm And after he had pa●ched up his Matter and came to his last point it was to conclude all men sinners and that the best of men cannot be perfect which I know would be very sweet doctrine to many Drunkards and such as love their Pride and Pleasures there abouts But there being by the appointment of God a young man in the place whose Soul loved Righteousness and being grieved to hear such sin-pleasing or licence to ungodliness the Word of the Lord was as a fire in his Brest by which he cryed God accepts not of the Sacrifice of sinners therefore I warn all in the Name and fear of the Lord to repent repent and to return unto the Lord while they have time● neither is he worshipped in Temples made with hands for he is a Spirit and is worshipped in the Spirit and in Truth therefore I warn all again to repent and return unto the Lord for it is their sin that makes the only separation between God and man but he that repents and forsakes and returns to the Lord there is Mercy with him When he had thus spoken the Bishop Ieroboam like cryed for some to lay hands on him and would not reason out the matter but soon gets his way and left the people in a confused noise and had all the rest been as envious as the Bishop it s much if the man had not been spoiled but many of the people knowing him to be an honest man it pleased the Lord to work for his preservation and at that time had liberty out of all their hands but as Soloman saith anger resteth in the bosome of Fooles for afterwards the Bishop sent to warn him to his court so the young man went according to time and place and desired seeing the Bishop would not stay at the Steeple-house● that now he would appear to maintain in his own court that which he had delivered or to own his shame but he would not appear nor bring him upon tryal so the man returned home But the Woolf divised another way giving order to the Priest of the place to excommunicate him which the Priest said he would do and then said he If any one run him through with a Sword and kill him there is no Law against them You that have an understanding judge what Spirit rules this man he also told the young man that he had better have broke the commands of God and committed Adultry with any lewd woman or to have layn drunk under a Hedge that while meaning that time whilst he cryed against sin and called to repentance Oh Neighbours and People was ever the like heard surely that Prophesie is now to be fulfiled their Folly shall be manifest to all men and they shall not proceed much further it 's like this Priest is brother to Priest Vincent of London who said It s better to go to a Bawdy-house then to go to Quakers Meetings surely the Merchants of Babylon are casting du●t upon their own heads because the Day is dawned that people will buy their wares no more The same Priest at another time told me I deserved to be whipt at a Cart-tayl and if he was in power to make Laws and had the rule he would have all such as I to be hanged because I opposed him about Sprinkling of Children and called for Scripture-proof Is it not high time to post up the fruits of such Bishops and Priests as these Oh the very Nation stinks of them they are a shame to the name of Christianity And furthermore this Bishop proceeded against his opposer until by a private way he sent a writ and fetched the man out of the field not suffering him to go speak with his tender Parents and Relations or get his cloaths but one pulled out a Pistol and said If he offered to stur from them he would shoot him though he never resisted so they took him to Warwick Goal 20 Miles from his Father's house and there hath been kept as a close Prisoner ever since and if this Bishop hath not appeared more like a Woolf then a Sheep of Christ let all true Christians judg and hath not the spirit of Cain plainly appeared in him for mark Cain was the evil doer and the sin was laid at his door and because of sin his Sacrifice was not accepted but Abel's righteous Sacrifice did witness against Cain and then Cain like this Bishop was full of wrath to destroy his Brother So let all people see whose rule the Bishops and Priests walk by Cain's rule for Persecution Balaam's rule for Reward Corah's rule for gainsaying the Truth Now let us try the Bishop by his own Text Psalm the first Blessed is the man that walketh not in the counsel of the ungodly yet at the same time manifests whose counsel he takes such as Ieroboam and wicked Ahab and Herod but not the counsel of Christ who bids Love Enemies and overcome evil with good but it was no evil work to bid sinners to repent and turn to God again as to his Text nor standeth in the way of sinners but delighteth in the Law of God And yet at the same time himself not only standing in the way of sin but pleading for a continuance in it term of life surely boys and girls may see this mans confusion Now that which fulfils the royal Laws is to do as one would be done by but who believes the Bishop would be served as he hath done Verse 3. He shall be like a Tree planted by the rivers of water that brings forth fruit in due season well Every Tree is known by its fruit but we see this old Thorn-like-man doth not bring forth sweet Grapes but untimely fruit by which its manifest his root is not watered by a River of Life and Love but by the foul black puddles of Egypt such as Pharaoh's hard heart and root was watered by which made him grow up in rebellion against God and reject the counsel of his servants and strive to bring and keep the righteous People in bondage let all people consider this the close of the Text The ungodly are like the Chaff which the wind driveth away well it is sin that makes