Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	evil_a	good_a	overcome_v	2,148	5	9.0851	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11823	Tvvo sermons, upon that great embassie of our Lord and Sauiour Iesus Christ recorded by his Euangelist, Saint Matthew, Chap. 10.V.16. Preached by Iohn Scull, an humble professor and minister of the word.	Scull, John, minister of the word.	1624 (1624)	STC 22123; ESTC S114766	41,503	56

from ill-doing because in Malefacere opus est simulatorium vel impium vel impudicum Berne in sent Ibid. the first is cum aliud intendimus qùam opere demonstramus When we intend one thing and pretend another like our wisard Aegyptians whilest one lookes in your hand to tell you your Fortune an others hand in your pocket is doing with your purse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Achilles apud Hom. Illiad 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I cannot abide a man that carries two faces vnder one hood A friend in shew a foe in heart This is Simulatorium Saint Martins Ware counterfeit stuffe The second is Impium sinne and wickednesse Cum proximum nostrum Bern. ladimus Like him that sacrificeth saith Augustine the Aug. sonne in the sight of the father a ruthfull spectacle it were for a father to see his sonne vpon the altar a dolefull suffering it is for the Sonne of God to feele his members massacred He that sacrificeth the sonne must looke for vengeance from the Father He that persecuteth Iesus Christ in his members shall stand confounded when the Lord 2 Thess 1 7. 8. Iesus Christ shall shew himselfe from Heauen with his mighty Angels in flaming fire rendring vengeance vnto them that know not God and which obey not vnto the Gospell of our Lord Iesus Christ which shall be punished with euerlasting perdition from the presence of the Lord 9. and from the glory of his power when hee shall come to be glorified in his Saints and to be made marueilous in all 10. them that beleeue This is impium sinne The next is impudicum shame Cum nos aliquo modo sordidamus When Bern. sup Plin. hist naturalis lib. 8. ca. 10. we defile our selues with our owne flesh Like the Panther that hath a longing after mans dung Beasts will doe their kinde But fornication and all vncleannesse or couetousnesse let Eph. 5. 3. it not be once named among you This is Innocencies first Caueat viz. a Malefaciendo The second is a Maledicendo Bern. in sent from ill speaking because in Maledicere sermo est vel supernacaneus vel detractorius vel adulatorius The first is vaine-glory the second imputation the third flattery The first is vaine Ratione vtilitate carens to no purpose Bragadochies Bern. sent Souldiers and Trauellers the one a vaine-glorious Thraso the other a Polytropian Vlysses This is idle The second derogatory fraterna bona inuida corrosione odij instinctu Bern. sup diminuens Lessoning the good that is in another like Zoylus that barkes because he cannot bite Quoniam Aelian Var hist lib. 11. saith he of himselfe malefacere quod vellem non possum maledico because I cannot doe the euill that I haue a will to doe I doe the euill that I can I speake ill This is a peremptorie signe of a deboiste nature vilium satis hominum est Hieronimus suas landes quarentium alios viles facere quia alterius vituperatione se laudari putant this kills a man in the opinion of others The third and last marres him in his own Caputalicuius Bern. falsa ●lei delmitione demulcens comming within a man to vndoe him an English man Italianated a deuill incarnated like the Hyena that glauers with you till you trust her and Plin. bist natur lib. 8. cap. 30. then she killes you This is Innocencies second bane and we must beware of it The third Caueat is a Male-Cogitando from ill-thinking because in Male-Cogitare est vel immunditia vel superbia Bern. sent vel auaritia vncleanenesse pride or couetousnesse The first is cum res sordidae impure memoria reuoluuntur when Ibid. we defile our selues with the memorie of our owne pollutions This is their great and grieuous sinne that reckon vp their past escapes to glorie in them This sinne that good Father Saint Augustine thus sentenceth Nullum scoelus tam Ad quendam Comit. abhominabile est coram deo quám praeterita peccata vnicuique nostrum dimissa reminiscendo gaudere inde exultare God hates nothing so much as to reckon vp old sinnes and glory in them this is filthinesse The next is arrogancie Cum animus quasi superior supra proximos suos erigitur inflatur when a man thinkes that there is none so good as himselfe like Rabsache and Senacherib that insulted ouer Hezekias 2 Reg. cap. 18. 19. Isiod etim the King of Ierusalem and the God thereof Superbus dictus est quia supra vult videri quàm est A proud man will seeme to be more then he is like Sabor in Herodotus that pretended kindred to the Sunne or Alexander in Curtius that pretended himselfe to be the Sonne of Iupiter or Simon Magus in Acts 8. 9. the Acts of the Apostles that would needs bee some great man or Lucifer in the Prophet that said in his heart I will Esa 14. 13. ascend into heauen and exalt my throne aboue beside the starres of God I will sit also vpon the mount of the congregation in the fides of the north I will ascend aboue the height of the clouds and I will be like the most high this is insolencie The next and last is Auarice Cum diabolo instigante contra praeceptum Bern. dei res proximi concupiscitur When through the instigation of the diuell we couet that that is none of our owne Like the horseleech that still crieth Giue Giue or hell and destruction Prou. 30. 15. that neuer haue enough for tam deest auaro Prou. 27. 29. Hier. ad Paulin. quod habet quàm quod non habet the miser wants as well what he hath as what he hath not and this is Innocencies third caueat viz à Male-Cogitando Say not then I will doe to him as Prou 24. 29. he hath done to me recompence to no man euill for euill be not ouercome Rom. 12. 17. Verse 21. of euill but ouercome euill with good The couetous man makes profit of his friend the angry man workes reuenge on his enemy the enuious man wisheth well to no man the cruell man will doe good to no man but the Innocent man carrieth himselfe towards his Hug. Card li. 2. de anima cap. 9. friend ad gratiam respectfully towards his enemy ad patientiam temperately towards all men ad beneuolentiam to wish them well towards as many as he can ad beneficentiam Chrysost in hom to doe them good Gaude de innocentia exulta gaude inquam quia vbique illaesa est vbique secura Let thy innocence be thy ioy of heart Si tentaris profitis if thou be tempted it is for thy good for blessed is the man that endureth tentation Iam. ● 12. Si humiliaris erigeris if thou be humbled it is to exalt thee Luc. 14. 11. for he that humbleth himselfe shall be exalted Si pugnas