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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A48058 A letter from General Ludlow to Dr. Hollingworth ... defending his former letter to Sir E.S. [i.e. Edward Seymour] which compared the tyranny of the first four years of King Charles the Martyr, with the tyranny of the four years of the late abdicated king, and vindicating the Parliament which began in Novemb. 1640 : occasioned by the lies and scandals of many bad men of this age. Ludlow, Edmund, fl. 1691-1692.; Hollingworth, Richard, 1639?-1701. 1692 (1692) Wing L1469; ESTC R13691 65,416 108

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bless and sanctify by thy Word and Spirit these Creatures of Bread and Wine that they may be to us THE BODY AND BLOOD of thy beloved Son In a word the Scots affirmed that all the material Parts of the Mass-Book were seminally in this and they could not relish it that Laud and his Set of English Bishops should urge them to a Liturgy more Popish than their own and observed that for Vnity they were content to meet Rome rather than Scotland The Book being read by a Bishop in the City of Edinburgh the People expressed great detestation thereof and the Bishop who read it had probably been slain coming out of the Church had not a Noble-man rescued him The Nobility Gentry and Ministers petitioned against it The King threatned to prosecute them as Rebels and commanded the Council to receive no more Petitions Thereupon several of the Nobility in the Name of the Petitioners made a Protestation that the Service-Book was full of Superstition and Idolatry and ought not to be obtruded upon them without consent of a National Synod which in such Cases should judg That it was unjust to deny them Liberty to accuse the Bishops being guilty of High Crimes of which till they were cleared they did reject them as Judges or Governours of them They justified their own Meetings and subscribing to Petitions as being to defend the Glory of God the King's Honour and Liberties of the Realm The Scots concluded to renew the COVENANT which had been made and sealed under King James 's Hand in the Year 1580 afterwards confirmed by all the Estates of the Kingdom and Decree of the National Synod in 1581 THIS COVENANT was for the Defence of the PVRITY OF RELIGION and the King's Person and Rights against the Church of Rome This was begun in February 1638 and was so fast subscribed throughout the Kingdom that before the end of April he was scarce accounted one of the Reformed Religion that had not subscribed the Covenant The Non Covenanters were Papists not exceeding 600 in number throughout the Kingdom Statesmen in Office and Favour at that time and some few Protestants who were affected to the Ceremonies of England and Book of Common Prayer The King sent the Marquess of Hamilton to deal with the Scots to renounce their Covenant but they affirmed It could not be done without manifest Perjury and Profanation of God's Name and insisted to have the Service-Book utterly abolished it being obtruded against all Law upon them That their Meetings were lawful and such as they would not forsake until the Purity of Religion and Peace might be fully settled by a free and National Synod And they declared THAT THE POWER OF CALLING A SYNOD IN CASE THE PRINCE BE AN ENEMY TO THE TRVTH OR NEGLIGENT IN PROMOTING THE CHVRCHES GOOD IS IN THE CHVRCH IT SELF And that the State of the Church at that time necessitated such a course The King at length fearing lest the Covenanters if he delayed would do it themselves called a National Synod to begin at Glasgow the 21st of November 1638 but within seven days it was dissolved by the Marquess of Hamilton in the King's Name and they commanded to sit no more But they protested against that Dissolution and continued the Synod when the Marquess of Hamilton was gone and deposed all the Bishops condemned the Liturgy took away the High-Commission Court and whatsoever had crept into the Church since the Year 1580 when the NATIONAL COVENANT was first established When they themselves broke up the Synod they wrote a Letter of Thanks to the King and published a Declaration Feb. 4. 1638 directed to all the sincere and good Christians in England to vindicate their Actions and Intentions from those Aspersions which Enemies might throw upon them This Declaration was welcome to the People of England in general and especially to those who stood best affected to the Reformed Religion and the Laws and Liberties of their Country In fine the Scots are declared Rebels and the King in Person with an English Army resolved to chastise them But The generality of the Nation detested the War knowing that the Scots were innocent and wronged by the same Hand that they were oppressed and they concluded that the same Sword which subdued the Scots must destroy their own Liberties Yet glad they seem'd to be that such an Occasion happen'd which might in reason necessitate the King to call an English Parliament but whilst he could make any other shift how low and dishonourable soever he would not endure to think of a Parliament He borrowed great Sums of Money of the Nobility and required Loans of others and the CLERGY contributed liberally to this VVar which was called BELLVM EPISCOPALE THE BISHOPS WAR The King being animated to the War by the Bishops both of England and Scotland the last perswading him that the COVENANTERS were in no sort able to resist him that scarce any English Army at all would be needful to fight but only to appear and his MAJESTY would find a Party great enough in SCOTLAND to do the VVork He thereupon raised a gallant Army which rendezvouzed at York The Scots likewise to render the King unwilling or unable to be a Tyrant levied a brave Army which advanced forward under the Command of General Lesley They nevertheless continued their first course of Petitioning the King which being favoured by almost all the Nobility of England at last by the happy Mediation of those Wife and Noble Counsellors a PACIFICATION to the great Joy of all good Men was solemnly concluded on the 18th of June 1639 and the King granted them a free National Synod to be holden August 6 and a Parliament to begin the 20th to ratify what the Synod should decree Hereupon the English and Scots returned home praising God who without any effusion of Blood had compounded this Difference and prevented a War so wickedly design'd But Shortly after the King's return to London his Heart was again estranged from the Scots and thoughts of Peace and he commanded the PACIFICATION to be burnt by the Hands of the common Hangman An Act than which nothing could more blemish his Reputation as rendring him not to be believed for any thing For what Tie would hold him when the Engagement of his Word his Royal VVord given in sight of God and Man could not bind And having upon the 18th of December broke up the Scotch Parliament he began to prepare for a new VVar. The Scots complained that it was a Breach of their Liberties not heard of before in twenty Ages That a Parliament should be dissolved without their Consent whilst Business of Moment was depending That whatsoever Kings in other Kingdoms might do it concerned not them to enquire but it was absolutely against their Laws They hereupon sent four Earls as their Commissioners to the King to complain that nothing was performed which he had promised at the PACIFICATION and to intreat redress of those Injuries which had