grateful mention of all the benefits he hath bestowed on us and intends unto us and to all our Christian Brethren whose concernments should be very dear unto us as well as our own And truly the ancient Church were so much in love with this duty that they gave thanks to God for all good things the benefits we enjoy by all his creatures as well as for our redemption by his Son Jesus Because this feast accompanied that of Charity in which their bodies were fed as in this their Souls and because of the offerings they then made of some of the fruits of the Earth as we do now of money in lieu of them for an acknowledgment to God that he was the Author of all the blessings which they enjoyed But this alwayes made the principal part of their acknowledgments that God had sent his Son into the world to save sinners And therefore as our Church teaches us in the exhortation just before the Communion above all things we must give most humble and hearty thanks to God the Father the Son and the Holy Ghost for the redemption of the world by the death and Passion of our Saviour Christ both God and man who did humble himself even to the death upon the Cross for us miserable sinners who lay in darkness and the shadow of death that he might make us the children of God and exalt us to everlasting life Without which thanksgiving to speak the truth we do not do that which Christ commanded and so cannot hope for the blessing he hath promised Hear S. Chrysostom in stead of all that treat of this matter who excellently declares the manner and reason of this Thanksgiving Homil. 25. in Matth. p. 178. Edit sav in a Sermon of his upon Eighth chapter of S. Matthew A perpetual memory saith he and thanksgiving for a good turn is the best way that can be found to secure and preserve it to us And therefore the dreadful mysteries and full of Salvation which we celebrate in every assembly are called the Eucharist because they are a commemoration of many benefits and shew forth the principal piece of divine Providence and dispose us always to give him thanks For if to be born of a virgin was a great wonder what was it to be crucified to shed his blood for us and to give himself to us for a Feast and a Spiritual banquet what shall we call this where shall we place it we can do no less than give him thanks perpetually Let this precede both our words and works and let us give him thanks not only for our own good things but for those of others For by this means we shall destroy envy and bind charity faster and make it more genuine and of a kindly nature For a man will not be able to envy them any more for whom he gives thanks unto his Master And therefore the Priest when this Sacrifice is in hand bids us thank God for the whole world for what is past and what is present and for those things that are to come This sets us free from the Earth and translates us to Heaven and of men makes us Angels For they making a Quire gave thanks to God for the good things he bestowed on us saying Glory be to God in the highest on earth peace good will towards men Thou wilt say perhaps what are they to us they live not upon the earth nor are men like unto our selves It is all one for that this signifies very much to us For we are taught hereby to love our fellow servants so as to account their happiness to be our own Let us do so then giving thanks perpetually for our own blessings for others for little for great or rather there are none little that come from God And that I may pass by other things which are more than the sand for multitude what is there comparable to this dispensation For that only begotten son of his who was more pretious to him than all things besides hath he given for us enemies And not only given him but after that gift set him before us for our Table doing all things himself for us both to give and then to make us thankful for his gifts For mankind being generally ungrateful he undertakes throughout and doth all things for us himself And what he did for the Jews putting them in mind of his benefits from PLACES and TIMES and FEASTS that he hath done here from a kind of Sacrifice casting us into a perpetual remembrance of the good he hath wrought for us None labours so much that we should be approved and great and ingenuous as God who made us And therefore he doth us good oftimes even against our will and gives us many good things which we know not of It is but reason then that whatsoever we do in word or deed we should do all in the name of our Lord Jesus Christ giving thanks to God and the Father by him Coloss 3.17 which Theodoret refers to this business There being those saith he that required them to worship Angels the Apostle enjoyns the contrary that they should adorn their words and deeds with the memory of our Master Christ and send up thanksgivings to God the Father by him and not by Angels To him we should address all our Services in a grateful remembrance of his love in Jesus and as our Communion Book excellently expresses it we should give him as we are most bounden continual thanks submitting our selves wholly to his holy will and pleasure and studying to serve him in true holiness and righteousness all the days of our life But especially when we go to this holy Communion we should enter into his gates with thanksgiving and into his courts with praise we should be thankful unto him and bless his name Saying Great is the Lord and greatly to be praised Psal 145.3 his greatness is unsearchable Great and marvellous are thy works Rev. 15.3 O Lord God Almighty just and true are thy ways thou king of Saints Psal 106.2 Who can utter the mighty acts of the Lord who can shew forth all his praise 100.3 He made us and not we our selves 116.8 we are his people and the sheep of his pasture He holdeth our souls in life and keepeth our eyes from tears and our feet from falling 66.9 36.6 Thou Lord preservest man and beast 145.15 16 Thou givest food to all flesh The eyes of all wait on thee and thou givest them their meat in due season Thou openest thy hand and satisfiest the desire of every living thing 34.3 O magnify the Lord with me and let us exalt his name together O give thanks unto the Lord for he is good and his mercy endureth for ever Psa 136.1 2 23 24. O give thanks unto the God of Gods for his mercy endureth for ever 138.1.149.6 Who remembred us in our low estate for his mercy endureth for ever And hath redeemed us from our enemies for
no more till the same solemnity come about again How wilt thou be able then to appear before him at that time with what face wilt thou look upon him whom thou slightest so much as to love any company better than his Will it not confound thee to think that thou art but a stranger to him though thou hast been so often with him and that he can find nothing of himself in thee no not after so many professions of the greatest love and friendship to him O let him see that he hath not bestowed himself on one that knows not how to value so divine a guest Preserve an everlasting memory of his dying love Never fail to thank him for it every day with the greatest passion thou art able to excite Look on him seriously and study to be like him Never take off thine eyes from his beauties till all his lovely qualities be imprinted on thy heart Imitate his humility and great condescention to us of low estate Learn of him to be meek and lowly in heart â—atch 11.20 〈◊〉 5.2 â— Walk in love as Christ also hath loved us and given himself for us an offering and a sacrifice to God for a sweet smelling savour Purifie thy self 1 Joh. 3.3 even as he is pure Heb. 13.5 Let thy conversation be without covetousness Psal 37.3 and be content with such things as thou hast Trust in the Lord and do good make him thy hope and thy portion That as long as thou livest Christ Jesus may be seen among men O what a goodly sight would it be to behold our Lord still walking up and down in the world To see the loving the peaceable the meek the merciful the holy Jesus again upon the earth Do thou resolve to be that blessed man in whom he shall appear Let not his Image and likeness be lost whilst thou art in being and labour to leave it upon others when thou art dead and gone Particularly thou mayst resolve all this month to meditate often on the PATIENCE of our Lord under ah the rude affronts and cruel pains he endured from his enemies and the great dulness untowardness and slowness to believe which he found in his Disciples That so Patience may have its perfect work in thee to the end thou mayst be perfect and entire Jam. 1.4 wanting nothing For we have need of Patience Heb. 10.36 that after we have done the will of God we may receive the promise Rest in the Lord therefore and wait patiently for him Psal 37.7 fret not thy self because of him who prospereth in his way because of the man who bringeth wicked devices to pass Resolve not to be discouraged in thy Christian course whatsoever it be that thou art to do or suffer Warn them that are unruly â— Tâ—â—ss 5.14 comfort the feeble minded support the weak be patient toward all men Remembring that this is the character of those who received the heavenly seed with honest and good hearts Luke 8.15 that they brought forth fruit with patience And we know that the fruit of patience is experience Rom. 5.3 4. and experience worketh hope and hope maketh not ashamed The Thanksgiving and Prayer ALL thy works praise thee O Lord they proclaim thy greatness thy wisdom thy power and goodness throughout the world There is no place in heaven or earth where their voice is not heard But the mouths of rational creatures ought most to be filled with thy praises whom thou hast made to understand the wisdome and majesty of all thy works We our selves O Lord are fearfully and wonderfully made Thou hast adorned mankind with most noble perfections and given us dominion over the works of thy hands And after we had despised this honour which thou didst us chusing to become like the beasts that perish thou wast pleased to do us a greater and to demonstrate an infinite wisdom power and charity in our recovery by Christ Jesus I bless thee O God for that abundant grace and for that part and portion which thou hast given me in it That thou wast pleased to come so lovingly and dwell among us and appear in the likeness of sinful flesh to what can I ascribe it but thine incomprehensible love and readiness to do us good I most heartily thank thee that thou wouldt so mercifully comfort us by thy divine presence among us and incourage us to hope in thee that wouldst not destroy us And that thou hast proclaimed as much by thine eternal Word and bidden us to hope in thy mercy Above all that thou hast assured us by his Death and Passion that thou wilt pardon our sins and by his Resurrection that thou wilt bestow on us eternal life There is no end O Lord of thy loving kindness For thou continuest to give us new assurances and tokens of thy good will towards us and hast now entertained me at thine own Table with his most pretious body and blood It is too little O God of all grace to give thee my self if I had any more to give All that I can do is again and again to give my self to thee And as I have at thine Altar offered my whole soul and body to be employed according to thy holy will and pleasure so I continue here to renew my devotion to thee and to oblige my self by repeated vows to be thy servant I hope I shall never suffer thy love to slip out of my mind nor forget the promises wherein I stand ingaged to thee Yea that thou in thine abundant goodness wilt always accompany me by thy holy spirit which our Lord hath bid me expect from thee to preserve alive his memory in my heart that I may ever be a follower of him in poverty of Spirit in meekness in mercifulness in purity of heart in peaceableness and studying to be quiet 2 Thess 3.5 And the Lord direct my heart to the love of God and the patient waiting for Christ That I may endure all the troubles of this life with a composed constant spirit and never repine at any thing that befalls me That I may chearfully suffer for righteousness sake and taking up my Cross Heb. 12.1 2. run with patience the race that is set before me looking unto Jesus the Author and finisher of our faith who for the joy that was set before him endured the Cross despising the shame and is set down at the right hand of thy throne of glory Rom. 15.5 6 7. Now the God of patience and consolatiâ—â— grant us all to be like minded one towards another according to Christ Jesus That aâ—â— Christian people may with one mind aâ—â— one mouth glorifie thee our God and receivâ—â— one another as Christ also received us unâ—â— thy glory Unite our hearts in love and charity and give us grace to follow afteâ— those things which make for peace Rom. 14. â—â— and thing wherewith one may edifie another O that the power of all
to me support me under the heaviest afflictions fit me for the most sudden or lingring departure out of this life and for whatsoever thy wise providence shall order for me while I stay in it and by all these means prepare me for everlasting glory And O that the nearer I approach unto it the brighter sense of it may shine in my heart chasing away the fears of death and the cares of life And that I may now begin it by praising thee in the company of thy Saints with joyful lips and every day praise thee better and long more for that happy state where we shall have nothing else to do but love and praise thee for ever The Lord Jesus Christ be with my Spirit 2 Tim. 4. ult in whose holy words I further recommend my self to thy wonted Mercies Our Father c. The Meditation afterward IS there any need after all that thou hast heard and thought and said of thy blessed Saviour that I should call upon thee and bid thee love him Need I entreat and earnestly beseech thee my Soul to preserve the memory of his most obliging kindness and exhort thee to go again and again to praise him in this manner Methinks we may turn our thoughts and our speech to him thanking and admiring the excess of his love that he will let us approach thus near unto him It is his love that he will at all regard us and receive the love we offer to him But it is a great marvel of his love that he hath entreated us so often and used so many arguments to us and laid so many obligations on us to love him What are we that he should seek after us on this fashion who had a mind to lose him It is strange that he will accommodate and address himself to our very senses that our dull flesh may not hinder us from loving him Good Lord that thy delight should be with the Sons of men Couldst thou not live unless we lived also Canst thou be at all the better for us Have we been kind unto thee since thou hast done all this for us Or do we use half so many entreaties to thee to do us good as thou hast done to us to be good to our selves O be astonished at the greatness of his mercy Do but throughly affect thy heart with the heighth and depth of his love and love will make more pathetical and moving exhortations to thee than any thought can invent I will leave thee under the power and constraint of thy love Cease to love him if thou canst if thou dost but think of his love But think withal what an hopeless condition that Soul is in which the love of God in Christ Jesus cannot move and prevail withal to love him And what may all thy Brethren expect from thee who are partakers of the common Salvation together with thy self Canst thou find in thy heart to offend him for whom Christ died Wilt thou not open thy bowels of compassion towards others when thou standest in so great need even of infinite mercies thy self Shall some small differences between you four thy heart or blunt the edge of that affection which is sharpned by the Divine love to us when we were strangers and enemies to him by evil works How canst thou chuse but be ready to do good and to forgive even those that have done evil to thee To bless them that curse thee Luke 6.28.35 36. and pray for them that despitefully use thee Remembring that thy reward then shall be great and thou shalt be the child of the Highest for he is kind unto the unthankful and to the evil Be thou therefore merciful as thy Heavenly Father also is merciful Here resolve to meditate all this Month very often upon that part of our Lords example which he left us when he died in PRAYING FOR HIS ENEMIES his bitter enemies his malitious and ungrateful enemies his enemies that with implacable wrath most Devilishly contrived the destruction of the most innocent loving obliging and bountiful person that ever walked upon the face of the Earth Remember also how sweetly and mildly he treated even that villanous Traitor his own Servant who betrayed him with a base hypocrisie saying no worse words than these to him Matt. 26.50 Luke 22.48 Friend wherefore art thou come betrayest thou the Son of man with a kiss And let not either the greatness of mens malice or their barbarous requital of the benefits they have received from thee or their treacherous hypocrisie or their vile dissimulation or any other aggravation of their crime hinder thee from following thy Saviour and stifle thy love to thy enemies And particularly express thy love by praying most earnestly for them bewailing their folly and madness pitying the ungodly hellish state wherein they are and imitating the charity of Heaven to which thou recommendest them Open thy mouth with meekness of wisdom Prov. 31.26 and let the law of kindness be in thy tongue Speak to them graciously who have disobliged thee And if thine enemy hunger feed him Rom. 12.20 21. if he thirst give him drink heap coals of fire on his head that if it be possible he may be melted into better nature and his evil may be overcome with good The Thanksgiving and Prayer afterward O Most holy and ever blessed Lord of Heaven and Earth who only hast immortality and dwellest in light unapproachable by mortal eyes shining in the glory of thy own perfections and not needing any reflections from thy Creatures Thou art full beyond our thoughts and ever communicating out of thy fulness abundantly beyond all that we can conceive We cannot comprehend the vast number of Creatures which thou hast made who all praise thee and declare thy magnificent goodness nor are we able to fathom the least part of that bounty which feeds them and provides for them and takes care of them every where Much less can we comprehend thee in whom they all live and move and have their being and from whom they are continually supplied without diminishing thy full goodness We the children of men have received a more liberal share in thy blessings than the rest of our fellow-Creatures and had most large experience of thy never ceasing love and kindness to us For after we had spent and wasted those great treasures wherewith thou didst endow our natures thou hast been pleased to grant us a new and better portion and to raise us up again with the addition of many Talents Having sent thy Son to redeem us and to be the Author of a supernatural birth to us to declare to us all the will of thee our Heavenly Father and to give us exceeding great and precious promises the expectation of which might incourage us to do all that thou requirest of us Thou hast sent him blessed be thy goodness to bring us Life and Spirit to strengthen us against all the powers of Hell and Earth to break
his mercy endureth for ever I will praise thee with my whole heart the high praises of God shall be in my mouth Who hath raised up a mighty Salvation for us Rom 8.32 and hath not spared his own Son but delivered him up for us all Heb. 9.12 Who hath obtained for us an eternal redemption 2 Pet. 1.3 and given us all things that pertain unto life and godliness through the knowledg of him that hath called us by a glorious power Bless the Lord O my soul Psal 103.1 c. and all that is within me bless his holy name Bless the Lord O my soul and forget not all his benefits Who forgiveth all thy iniquities and healeth all thy diseases Who redeemeth thy life from destruction and crowneth thee with loving kindness and tender mercies Psa 111.1 I will praise the Lord with my whole heart in the assembly of the upright and in the Congregation While I live will I praise the Lord 146.2 I will sing praises unto my God while I have any being 145.21 My mouth shall speak the praise of the Lord and let all flesh bless his holy name for ever and ever Thus I am come to a conclusion of the second part of my Discourse concerning the Nature End and Use of this Holy Sacrament The sum of what hath been said is this It is an holy Feast in commemoration of our Lord Christ especially of his Death In which we for our part make a solemn profession of his Religion and tie our selves in the strictest Covenant to follow him unto the death and to live in love and charity with all our Christian Brethren And he for his part makes a representation of his dying love to us and confirms the continuance of it giving us pledges that he will make us heirs of all the blessings which were the purchase of his body broken and blood shed for us So that when the Minister gives the Bread and the Cup to us we should think that Christ by him gives us tokens and assurances of his continued and everlasting love and kindness And when we take eat and drink that which he gives us we should look upon it as expressing our consent to continue his faithful Disciples in hope of that eternal life which God that cannot lie hath promised to us In short the whole Action is the renewing of a Covenant between Christ and us He by giving we by receiving ingage our selves to perform our mutual promises He his promises of giving us pardon power to do well and immortal bliss And we our promises of loving God with all our heart and soul and strength and our neighbor as our selves All which we are to reflect upon with the greatest love to God and our Saviour with thanksgiving blessing and praise and with an humble confidence that it shall be to us according to his word To promote which ends I have concluded every particular Head of this discourse with a brief Meditation which may be used in this manner The First of them may serve to excite our devout affections before we go to Church or when we have placed our selves conveniently just before the Communion begin or while the company are making their oblations to God The Second will be proper immediately after the Consecration while the Minister is receiving himself and giving the Communion to the other Ministers that may be there present with him The other Six half of them may be used after we have received the Bread and the other half after we have received the Cup. Or if any desire a more compendious form of Devotion wherein to lift up their Souls to God immediately after their receiving they may reserve those till they retire from the Holy Table to their seats again and in this manner address themselves to him just after the receiving of the Bread 2 Cor. 1.3 Blessed be God even the Father of our Lord Jesus Christ 1 Pet. 1.3 the Father of mercies and the God of all comfort who according to his abundant mercy hath begotten us again unto a lively hope by the Resurrection of Jesus Christ from the dead Col. 1.22.13 14. Who hath reconciled us in the body of his flesh through death to present us holy and unblameable and unreproveable in his sight Blessed be God who hath delivered us from the kingdom of darkness and translated us into the kingdom of his dear Son In whom we have redemption through his blood even the forgiveness of our sins I love thee O Lord I love thee I devote my self most unfeignedly unto thee I will ever cleave unto thee and unto all my Brethren with setled purpose of heart Search me O God and know my heart Psal 139.23 24. try me and know my thoughts See if there be any wicked way in me and lead me in the way everlasting Yea Psal 23 4 6. though I walk through the valley of the shadow of death I will fear no evil for thou art with me Thy power and thy care of thy flock they comfort me Surely goodness and mercy shall follow me all the days of my life 34â— and I will dwell in the house of the Lord for ever I will sing unto the Lord as long as I live I will sing praise to my God while I have my being My meditation of him shall be sweet I will be glad in the Lord. 67.3 And let all the people praise thee O God let all the people praise thee O that men would praise the Lord for his goodness and for his wonderful works to the children of men 107.21 22. Let them Sacrifice the Sacrifices of thanksgiving and declare his works with rejoycing 117.2 For his merciful kindness is ever more and more towards us and his truth endureth for ever Praise ye the Lord. Or thus Lord Psal 8.3 4. what is man that thou art so mindful of him or the son of man that thou thus visitest him Thou hast made him a little lower than the Angels and crowned him with glory and with honour Thou hast given him dominion over the works of thy hands and hast put all things under his feet Many O Lord my God Psal 40.5 are thy wonderful works which thou hast done and thy thoughts which are to us ward they cannot be reckoned up in order unto thee if I would declare and speak of them they are more than can be numbred Sacrifice and offering thou wouldest not Heb. 10.5 But a body hast thou prepared for thy Son Jesus Who hath done thy will O God and made himself an offering for sin and made us one body with himself Blessing and honour and glory and power be unto thee O Lord God Almighty and unto thy Son for ever and ever I offer up my self intirely both Soul and body unto thee I consecrate my self here most faithfully to thy Service Psal