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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
B08852 Mount Sion, or, The priviledge and practice of the saints opened and applied by that faithful dispenser of the mysteries of Christ, Walter Cradock. Cradock, Walter, 1606?-1659. 1673 (1673) Wing C6763A; ESTC R174372 123,568 246

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or sword Nay in all these things we are more then conquerors through Christ that loved us Indeed tribulation and hunger and famine they are sad things but these are the least troubles of a Christian these outward miseries Over these we are more then Conquerors saith Paul I can tie my right hand at my back and with my left hand beat all these back I can beat them with a finger Nay I say more Neither death nor life that is more nor Angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord. See there how he dares all the Enemies to come upon the Stage and tramples them under feet As in Malachi it is said that in the time of the Gospel they shall tread their enemies as ashes under their feet So there is a place also in 1 Cor. 15. Death is swallowed up in victory As if he had said You that have received Jesus Christ I will tell you news Death is swallowed up in victory O Death where is thy sting O Grave where is thy victory He jeers the grave and death and triumphs over them O death where is thy sting thou thoughtest to overcome me but where is thy sting The sting of death is sin and the strength of sin is the law but thanks be unto God who hath given us victory through Jesus Christ our Lord. He doth not say which will give us victory when we are dead and then we shall be perfect in Heaven it is true then we shall be more perfect but he saith which hath given us victory for the present I have already over come Hell and Death and the Devil for all hangs on the law the law is Gods Writ and the Devil is Gods Sergeant that executes that Writ and Hell is the Prison Therefore if the law be satisfied if the righteousness of the law be fulfilled Death and Hell and the Devil have nothing to do with me So in Rom. 4. 25. Who was delivered for our offences and was raised for our justification And then it follows Chap. 5. 1. Being justified by faith we have peace with God See where the Apostle layes justification And we glory in tribulation knowing that it worketh patience c. We rejoice in tribulation and affliction Why because we are justified by Christs death and resurrection O what kinde of spirits should we have How full of joy and comfort should we be in the greatest tribulation How should we tread all this world under our feet the evils of this world and the comforts of the world How should we insult and triumph over the Devil and over Death and Hell for all their power as I said is from the law and if the righteousness of the law be fulfilled then all our enemies are subdued and all is clear Heaven is open and God is mine and the favour of God is to me For know this that there is no natural inbred hatred in God to his creature there is nothing that keeps the creature from the full enjoyment of God but the law not being satisfied God made a law and we made the breach of it and there falls out the distance between the Creatures and God whether Men or Devils Now then if I can say though I be a sinful man yet Jesus Christ hath fulfilled the law the law hath a full righteousness to a farthing then I know I am one with God he is wholly for me and I for him and all the enemies of my Salvation are conquered Now if the Lord would open your eyes to understand the hope of your calling the glorious condition you are brought into you would not walk so weakly and poorly and sadly and dejectedly that every thing should cast you down but you would go on and trample all the world under your feet we should be above men and Devils and the world and every thing if we did but understand to what a glorious estate God hath called us in this world through Jesus Christ Therefore a man reflecting upon his justification as he may look upon himself and account himself something so he may account Death and Hell and all subdued and he may account that the law cannot demand a farthing of him That whereas the breach of the law kept us from communion with God that being taken away we are as righteous as if we had never fallen O glorious condition There Paul Eph. 1. he prayes that they might know the riches and hope of their calling that is that they might understand what this glorious calling is that God hath called us to That is a second Lesson we should learn hence First seeing the righteousness of the law is fulfilled in us we should learn how to build our Justification aright how to lay the foundation of it And secondly we should endeavour to get our spirits raised like people that are freed from the law Vse 3. Thirdly and there I shall end for this time being freely and fully justified by the grace of Jesus Christ this should follow to any one that understands it that therefore we should study and learn to conform our selves in our hearts and lives out of love to the will of God There comes in holiness and there it comes in amain and never before all before is nothing but bungling but then it comes rightly We should I say conform our selves to the Example and to the Rule of Jesus Christ in his Gospel And that you may understand that you must know that every man in this world hath a rule to walk by And there are but three great Rules and all men do and must conform to one of these three for there is no man that doth an action but it is in reference to a Rule 1. Now you have one Rule in 1 Pet. 1. 14. As obedient children not fashioning your selves according to the lusts of your former ignorance which shews that once they did conform themselves they did fashion themselves unto their lusts but saith he now God hath justified you you must not conform your selves to your lusts Most of mankinde make their lusts their rule which the Prophet calls in Scripture to do that which is right in their own eyes to do what is their minde what they like in their own minde and as that worthy Dr. Preston saith they think when they are in their beds what place they shall go to and where they shall spend their time and when they are up they do that which is right in their own eyes what they have a lust to when they have a lust to be drunk they will be drunk when they have a lust to be filthy they will be filthy when they have a lust to be idle or a lust to be malicious against their neighbours they will be so So that the stirrings of their lusts are their rule and their whole life