Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	death_n	swallow_v	victory_n	1,217	5	9.2933	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10573	A declararation [sic] of the twelue articles of the christen faythe with annotations of the holy scripture, where they be grounded in. And the righte foundation and principall comon places of the hole godly scripture, a goodly short declaration, to all Christians profitable and necessarye for to come to the right vnderstondynge of holy Scripture compyled for the commodite of al christen people. By D. Vrbanum Regium.; Erklärung der zwölf artikel Christlichs gelaubens. English	Rhegius, Urbanus, 1489-1541.; Lynne, Walter.	1548 (1548)	STC 20843; ESTC S115780	81,702	234

euen so the sonne quickeneth whome he wyll The father hath geuen power to the sonne also to iudge The houre shal come in the whiche all that are in the graues shal heare hys voyce and shal come forth they that haue done good to the resurrectyon of lyfe and they that haue done euyll vnto the resurrection of damnatyon In the Actes of the Apostles Act. xvij preacheth Paule vnto those of Athenes the resurrectyon of the deade Item in another place sayeth Paule act xxiiij I beleue all thynges which are writtē in the lawe and the Prophetes and haue hope towardes God that the same resurrection of death which thei loke for also shal be act xxvi bothe of iuste and vniuste Rom. vi Item to the Romaynes sayth he yf we be grafte in death lyke vnto hym Ro. viij euen so muste we be lyke in the resurrection yf we be dead with christ we beleue that we shall lyue with him ¶ Item to the Corinthians i. Co. vi God hath raysed vp the Lorde and shal rayse vs vp by hys power knowe ye not that youre bodyes are the membres of Christe yf they be the mēbres of Christe then muste they be glorifyed and claryfyed with theyr heade ❧ The fyfthene Chapyter in the fyrste Epystle to the Corinthyans haue dearly in commendation wherein Sayncte Paule so excellentely and commyngly writeth of the resurrection of Christe and of oure resurrection and maketh suche an argumēt and ground Christ is rysen frō death therfore shal we ryse also Vvherfore dyed he howe hath slayne hym Truely our synnes The father hath layed all oure synnes vpon hym therfore hath he satisfyed Esa liij as Esay sayth Nowe yf he were not rysen then were all oure doyng in vayne yea we were yet in synne and dominacyon as depe as euer we were No man were poorer and more miserable then we christians yf we onely in thys shorte lyfe shoulde put oure trust in Christe and afterwarde all shoulde be at an ende Then the sinnes had ben to heauy and to stronge for hym But nowe is christe risen from death death hath no more power ouer hym Truely then hath he ouercome oure synne and death that they can beare no more rule ouer vs. He is become theyr myghtye and stronge Lorde And as by Adam all dye euen so by Christe shal all be made a lyue Therfore let vs be mery in the Lorde oure enemys synne death hell be layde downe Christ is a kynge myghtely hys kyngedome endureth for euer where as he is there shal we be also Vvhe haue a good cause to reioyce and with thankefulnes to be freeharted and blode in Christ oure ouercomer and Lorde and to be with death at defyaunce death is swallowed vp in victory The Lorde sayth O death Ose xiij I wil be thy death O hel I wil be thy stynge Death where is thy stynge Hel where is thy victory But thankes be vnto God whiche hath geuen vs the victory Through our Lord Iesus Christe In the seconde Epistle to the Corinthians sayth he ij Cor. i that we should not put oure trust in oure selues but in God which rayseth the dead to lyfe agayne Reade a goodly example the fyfth Chapiter in the same Epistle Item we knowe that ij cor iiij he whiche rayseth vp the Lorde Iesus shall rayse vp vs also by the meanes of Iesus ij co xiij Item we shall lyue with hym by the power of God Item to the Philippians Oure cōuersacyon is in heauen from whence aso we loke for the sauyour euen the Lorde Iesus Christ whiche shal chaūge oure vyle body that he maye make it lyke vnto hys gloryous body accordyng to the workyng whereby he is able also to subdue all thynges vnto hym selfe Colo. iij Item to the Colossyans ye be now rysen with Christe therfore seke those thynges whiche are aboue i. Th. iiij Item to the Thessalonyens sayeth Paule I would not bretheren that ye should not be ignorant concerning them whiche are fallen a slepe that ye sorrowe not as other doo whiche haue no hope For yf we beleue that Iesus dyed and ryse agayne euen so them also whiche slepe by Iesus wyll God brynge agayne wyth hym And thys saye we vnto you in the worde of the Lorde that we whiche lyue and are remainynge in the commynge of the Lorde shal not come yerre then they whiche slepe For the Lorde hym selfe shall descende from heauen with a showre and the voyce of the Archangell and trompe of God And the dead in Christe shall ryse fyrste then shall we whiche lyue and remayne be caught vp with them also in the cloudes to mete the Lorde in the ayer and so shall we euer be with the Lorde wherfore comforte youre selues one another with these wordes The twelfte Artikel And the lyfe euerlastynge The life here in thys worlde is called a calamitye for we haue no restynge place here neyther shall we abyde here alwayes as Paule sayeth Ebr. xiij Here haue we no contynuynge City but we seke one to come Heauen is oure home the lyfe euerlastynge thether long we in the lyfe euerlastynge Summa summarum there is all the desyre of man whiche can be satisfyed with nothynge elles than with beholdynge and browkynge of the godly essence as Dauid saith psa xvij I wyl beholde thy presence in ryghteousnes and I shal be satisfyed when I awake vp after thy lykenes The Philosophers and world wysemen haue taken great paynes to studye seke out what thyng it myght be Saluation of man wherein the harte of man without all calamytye and miserye were satisfyed and stedfastly rested an in the ende wherevnto it is ordeyned and whiche myght be oure saluacion But lyke as they coulde see no ryghte vertue by the naturall power withoute grace euen so coulde they not knowe also that thynge where in the saluacyon of man consisteth The one thought that health is the greatest good Another toke ryches for it Some haue named vertue the saluacyon Some dyd put theyr saluatiō in thre goodes namely the goodes of fortune as ryches honour power The goodes of the bodye as healthe strengthe The goodes of the soule as science and vertue But the blynde lyghte of nature knoweth nothyng of the ryght saluation and of the ryghte lyfe euerlastynge The spirit of God doth teache it vs by the scripture For thus sayth Iohn i. Ioh. v Ioh xvij Christe is very God and eternall lyfe Item thys is lyfe eternall that then myght knowe the onely true God and Iesus Christe whome thou hast sent That is oure heauen thether be we bounde sayng This is my rest for euer that is oure kyngedome Psalm cxxxij wherein Christ hath preipared for vs many maners of dwellinge places Ioh. xiiij Matth. xxv Matt. v Into that housse shal he sende the electe and shall saye Come ye blessed of my father inherite the kyngdome prepared for you from

synfull chylde of Adam and vessell of damnatiō a vessell of glory Rom. ix Praynge hym that he wil graunte vnto me suche a faith suche loue and hope as the deare sainctes haue had to thintent that I may be shortely ioyned with them as with my brethren in Christe and fellowe membres The sainctes loue vs Also I dowte not at all that forasmoche as here vppon earthe they were yet tymorous and frayll and yet loued their neyghbour truely so do they loue vs hartely and reioyce highly when oure saluation approcheth and the kyngdome of God cometh vnto vs that the will of God is done in vs that oure blasphemous lyfe doth crasse and we be conuerted that the spirituall body with all the membres soone may be fullfilled and to the laude and honour of God may be songe Hos xiij i. Co. xv this mery songe death is swallowed vp in the victory death where is thy stynge hell where is thy victory Where as then the laste enemy the death shal be destroyed and all faithfull Christians coupled vnyed with Christ as the bryde with her bridegrome i. co xiij Luc. xv then shall there be Ioye withoute ende For the loue decreasseth not in heauē but she is there fyrst made perfecte For the angells of God in heauen Luc. xv reioyce ouer one synner that doth repente more then ouer nynty nyne iuste persons which nede no repētaūce But howe the saynctes praye for vs yf they knowe and see oure prayers Roma i i. The. v Coll. iiij i. Thes i Ac. xiij in the glasse of the eternall worde and after what maner it is done is not necessary for vs to knowe We ought here vpon earth to praye one for another as we are taughte in the Pater noster And Paul desyreth euery where the supplication for the congregation He prayeth also earnestely for it here and there in hys Epistles There is but one name wherein we maye be saued namely Iesus Christ Christ sayde Ioh. xvi xiiij whatsoeuer ye shall are the father in my name he will geue it you Euē so doth also the churche conclude her collectes through our Lorde Iesus Christe That in the olde testament in prayers sometyme the names of Saynctes are brought in remembred as Abraham Isaac Iacob Dauid and suche other that is not done therfore that theyr names shoulde be sette vp or exalted as though thei were the helpers but God is onely admonysshed there by to remēbre the couenaūt which he made with the same saynctes of hys great mercy Euen so myghte I saye yet O mercyful euerlastynge God that hast geuen to the blessed saincte Saynct Peter suche a fayth I beseche the strengthen my fayth also And suche remembraunce is not properlye worshippyng or adoryng of the sainctes but it is to laude God onely in the saynctes and to admonyshe hym of hys trueth and mercyfulnes i. Iohn i In the name of Iesus shoulde all prayers be made for he is onely oure reconciliation before God For so is geuen to the saynctes that belongeth vnto thē and also vnto God that which is his Let the lyuinge saynctes be highly cōmitted vnto the for they haue nede of thy helpe S. Nycolas hath no nede of thy mony but the poore whiche is thy neyghbour Matth. xxv geue it vnto the poore for Goddes sake thys is as acceptable vnto Christe as though it were done to hymselfe Difference of meates God dyd commaunde the Iewes in the Olde Testamente to absteyne from eatyng of certayne beastes But in the newe testamente is no more for biddynge of meates but onelye the abuse of them is forbidden and not the ryghte vse of them for the necessary sustenaunce of man Euerye daye mayest thou Christenly eate al maner of meates for the sustentation of thy body fysshe egges what soeuer it be with thankes geuynge mat xv mar vij Colo. ij What soeuer entreth in to the mouthe defyleth not the man but onely that which cometh owte from the herte Thys is grounded in the Euangelistes Titus i Ro. xiiij and in saynt Paules Epistles For vnto the pure that is vnto the beleuyng are al thinges pure But for as moche as many are entangled with mennes traditions i. Cor. x and viij thinkynge that it is not alwayes laufull to eate flesshe So shalt thou auoyde the offence and for thy neyghboures sake somwhat forbeare thy Christian liberty in that whiche is not agaynste god and instructe teache hym what is commaunded of god or lycensed For yf thou wylt be a right Christian then must thou haue a respecte vnto the wordes of Christe and vse thy selfe thereafter But yf thou regard more the wordes of mē thē the wordes of god thē arte thou no Christiā but a papist God hath not layed his word before the for nought Thinkest thou Thou Ipocryte blynde myserable wretche that God was not able to shewe the ryghte waye to saluation wilt thou with thy good thynkynge inuente a better waye ioh xiiij and viij Christe is the way and the lighte He that followeth not hys doctryne and inuenteth another waye the same doth erre and feleth and gropeth in the darkenes Then wilt thou saye shall then the Popes lawes and the institutions of the Counsaylles be of no reputation Answer The pope and the counseylles maye erre and haue many tymes erred shamefully but yf thou wilt not erre then followe the scripture It is to vs a sure marke that the scripture of the Bybell cometh from the holye gooste yf the institutions of the Popes and counseils be conformable and agreynge with the Byble then are they conclusyons oute of the Bible to be kepte But yf they be contrary to the Bible then is it errour The holy goost is not wauerynge that whiche he hath ones spoken through the Euangelistes for the saluation of the soule the same is sure and he doth not agayne saye it or speake agaynst hym selfe Wilt thou proue be sure yf the spirite of the Pope or of the counseils be of God then beholde reade theyr writtynges cōparing thē with the Bible yf they be agreable to the Byble then is it the spirite of God yf not Pro xxx deu viij so is it the spirite of the deuyll For there oughte nothynge to be added vnto the worde of God mat iiij The worde of God is the sustenaūce of the soule and maketh a newe vprighte ioyfull conscience and sheweth vnto mā the nexte streyghtest waye to saluation But the worde of men is a poyson to the soule and maketh a troubled i. tim iiij ij Cor. x sorowfull fearfull and erronious conscience whiche is marked with an hote Iron Holy dayes Vnto a Christen man is nowe one daye as the other he must kepe holye daye euery daye vnto God in the newe Testament The Sabboth muste euery daye be kepte holy that we leaue the euyll workes of the olde man and