Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	death_n	sting_n	victory_n	1,403	5	9.4621	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13809	A sermon preached the 26. day of May. 1584. in S. Maries Church in Shrewesbury before the right honorable the Earle of Leicester, accompanied with the Earle of Essex, the Lorde North, diuers knightes, gentle-men of worshypfull callyng, the worshipfull bayliues, aldermen and burgesses of the towne of Salop. By Iohn Tomkys publick preacher of Gods word there: now first published by the authour. Seen, perused, and allowed accordyng to her Maiesties iniunctions.	Tomkys, John.	1586 (1586)	STC 24110; ESTC S118479	38,851	98

Sonnes This was a fit mediatour an apt reconcyler a conuenient daies-man betweene god and Man Christ being God hable to saue vs. For beeing a Mat. 1.23 god euen the b psal 2.7 Ioan. 3.16 Sonne of god hee durst presente him selfe before god his Father to intreat for Man c Phil. 2.6 as one vvhich thought it no robberie to bee equall vvith god * Christ beyng Man willyng to saue vs. And beeing d Matt. 1.18 Luc. 2.7 Man euen the Son of Marie the virgin was willing to reconcile Man vnto god e Heb. 4.15 as one which was touched with the feeling of our infirmities And so in the person of the atonement-maker was fulfilled the deuine prophecy of Esay saying f Esa 7.14 Mat. 1.23 Beholde a virgin shall bee with childe shall Beare a Son and they shall call his name Emanuell which is by interpretation god with vs. And this is hee which is the Sacrificer g Psal 2 7 Heb. 5.5 god with god and h Phil 2.7 Man with Man i Ion. 6.51 one Christ k Psal 2 7 the Sonne of god l Mat. 3 17. Mar. 1 11. the second person in the blessed Trinitie Nowe this much being spoken of the person and substaunce of the Sacrificer let vs nowe more neerely way who and how great hee is by the consideration of his Function and office * The Sacrificer by his function or Office is Christ so called for that he is 1 our Prophete 2 our Christ 3. our King None was found fit as yee haue heard to bee the Sacrificer to God for Man but the onely Sone of God who in respect of his function or office is called the Meshiah Christ the Annoynted This name the word of God attributeth a 1. Kin. 19.16 to Prophets b Leu 16 32 Num 3 3 Priests and c Iud. 9.8 1 Sam. 9 16 01 1 Kinges as well because they were annointed with materiall oyle in token of spirituall graces wherewith god had indued them for the executing of their offices as also for that they were figures of Christ then to come But this name agreeth properly to our redeemer whome god annointed not with materiall oyle but d Psal 45 8 89 21 with the oile of gladnesse aboue his fellows that is with the full measure of his spiritual graces that he being our great Prophet our high Priest and our mightie King might bee a fit Sacrificer to reconcile vs vnto god * 1 Christ our Prophet Necessarie it was that the Sacrificer should bee the Prophet of gods people that e Esa 1 16 1 Luc 4.18 the Spirite of the Lorde being vppon him hee might therefore annoynt him that hee should preache the Gospell to the poore hee might send him that he shold heal the broken harted that he shold Preach deliuerance to the Captiues and recouering of sight to the blinde that he should set at libertie them that are brused 19. And that hee shoulde preach the acceptable yeare of the Lord that hee knowing the will of his Father in our recōciliation a Heb 10 9 should do the same * 2 Christ our Priest Necessary it was that the Sacrificer should bee the Priest of gods people that since b Psal 40.7 Heb 10 6 god had no pleasure in burnt offrings 10 sin offrings he might offer his body in sacrifice to god the fathe● so do his vvill 9 by the which we are sātified 10 4. And for that it was impossible that the blood of bulles and goates should take away sinnes c 1 Pet. 1 18 he might redeem vs with his precious blood 19 being a lambe vndefiled and vvithout spotte And finally d Heb 10 12 that after he had offered one sacrifice for sinnes he might sit for euer at the right hand of God 13 and from thence-foorth tarrie till his enimies should be made hys foot-stoole * 3 Christ our King Necessarie it was that the sacrificer should be the king of gods people e Io 16 33 to ouer-come the world f Luc 22 42 to subdue the flesh a Mat 4 1 c. Mar 1 12 c Luc 4 1 c to conquer Satan b Io 8 46 to vanquish sinne c Rom 5 2 to pacifie gods wrath d Ose 13 14 1 Co. 15 54 to plucke out the sting of deeth 55 to spoyle hell of her victorie e Psa 68 19 Eph 4 8 to leade captiuitie captiue to giue giftes vnto men f Psa 110 1 mat 22 44 and to triumph ouer all hys enimies g Io 10 4. yea to direct vs his people with his vvord h 10 22 to guide vs by his spirite i Psal 2 9 to defend vs by his povver k Luc 1 32 vnto vvhome god gaue the throne of his Father Dauid 33 that hee might raigne ouer the house of Iacob for euer that of his kingdome shoulde be none ende And thus ye haue heard my beloued the ordinance of God that whom the sacrificer should reconcile vnto God them should he instruct as their Prophet sanctifie as their Priest and guide as their King Iudge ye then whether the Papistes be not of the number of those false teachers whome Peter prophecied should come l 2 Pet. 2.1 vvhiche should denie the Lord that bought them which vndoubtedly they doe when by bringing in the traditions of men they denie the fulnesse of Christes prophecie by setting vp their sacrifice of the Masse they deny the fulnesse of Christes Priest-hood by mayntayning that the Bishop of Rome is Christes vicar generall vpon earth they deny the fulnesse of Christes kingdome But let them take heede and repent in time otherwise according to Peters commination a 2. Pet 2 1. they vvill hring vppon themselues svvift damnation And this much concerning the sacrificer * 2 Christ sacrificed voluntarily wilyngly of his owne ac Nowe commeth to bee considered the second circumstance of our redemption hovv and vvith vvhat mind this sacrificer sacrificed And that is hee sacrificed voluntarily vvillingly and of his ovvn accorde That this perswasion might bee setled in oure heartes Paule sayth not as truely hee might Christ redeemed vs or reconciled vs to God but when he hadde said b Eph 5 2 Christ loued vs to shew the wonderfull excellencie and incomprehensible measure of his loue towardes vs hee addeth c Eph 5.2 And gaue himselfe for vs. So was the prophecie of Dauid concerning Christes voluntary death fulfilled reported by the author of the Epistle to the Hebrues in this maner a Ps 4 7.8.9 Heb 10 15 Wherefore when Christ commeth into the world he sayth Sacrifice and offering thou wouldst not but a body hast thou ordayned me In burnt offringes 6 and sinne offrings thou hast had no pleasure 7 Then I sayd Loe I come in the beginning of