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A14709 The homilies or familiar sermons of M. Rodolph Gualther Tigurine vpon the prophet Ioel. Translated from Latine into Englishe, by Iohn Ludham vicar of Withersfielde Gwalther, Rudolf, 1519-1586.; Ludham, John, d. 1613. 1582 (1582) STC 25012; ESTC S103628 93,829 243

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innocent blood in their land Therfore the wicked are punished for their tyrannie whereby they oppresse the godly neither in deede will Christ suffer this to escape vnreuenged who testifieth himselfe to bee afflicted in his members as we said of late From hence therfore let vs fetch comfort in persecutiō neither let vs be offended with the successe of the wicked who shall one day wee reigning in the heauens bee cast into vtter darknesse and there tormented for euer 4. A perpetuitie hee promiseth a perpetuitis which thing alone sufficiently teacheth that this place ought not to be vnderstood of the carnall Iuda but of the spirituall or Church For it is euident that the people of the Iewes were cast out of the lande of promise and had lost all forme both of Church and Common weale The Prophet therefore saith But Iuda shall dwell for euer and Ierusalem from generation to generation Which may bee meant onely of the Church vnto whome Christe being about to conueigh his body from the earth into heauen Mat. 28. said Behold I am with you euen vnto the ende of the worlde And that the same shall neuer die Math. 24. 1. Cor. 15. 1. Thes 4. the prophesyinges of the same Christe and Apostles as touching the last day doe aboundantly teathe when as they testifie that then there wil be some who being caught vp in the ayre to meete Christ shall enter into possession of the heauenly kingdome Forasmuch therefore as the Churche shall bee vpon the earth euen vnto the end of the worlde and the same then beeing translated into heauen shall bee indued also with the immortalitie of the body it is plaine perdy as the Prophet speaketh that the same shall dwell for euer Why therefore doe wee feare the attempts of persecutors Why tremble wee at the dangers that hang on euery side ouer vs In times past forsooth most mightie Kinges and Emperours haue assayed to subuert ouerthrowe the Church but they haue bin so farre off from atchieuing their purpose that in so doing they haue gamed nothing but perpetuall shame and ignominie and an vurecouerable losse as well of their goods as also of their bodies and soules The like lot also shall light vpon those that doe in these dayes followe their steppes 5. A cleansing from sinnes But forsomuche as the conscience of sinnes calleth into question all the promises of God in the fift place the Lorde addeth And I will cleanse their blood which I haue not cleansed and the Lord wil dwel in Zion By blood the scriptures vnderstand al greeuous and haynous sins The meaning therefore is this Whatsoeuer filthinesse remaineth in them which might seeme as yet not to be clensed and taken away all that will I cleanse purge This was performed also in Christ whose blood as the Apostle saith cleanseth vs from all sin and of whō the Baptist witnessed Beholde the lambe of God that taketh away the sinnes of the world But especially this seemeth to bee referred to the calling of the Gentiles who where before also they wanted the purifiyngs of the lawe God had suffered them as the Apostle saith to walk in their owne wayes Act. 14. yet the same beeing brought to the knowledge of him he deliuered set free by the merit of Christ frō their sins from condēnation Our sinnes therefore beeing cleansed done away which alone separated vs from God it followeth necessarily that God will dwell in Zion that is the Church that he wil neuer leaue it destitute of his fouour and protection Hitherto maketh the place of Paule writing to the Romanes Rom. 5. God setteth out his loue toward vs seeing that while we were yet sinners Christ died for vs. Much more then being now iustified by his blood we shal bee saued from wrath through him For if when we were enemies we were reconciled to God by the death of his sonne much more being reconciled we shal be saued by his life c. And thus doth the diuine Ioel conclude and shet vp his prophesie with a promise of the Gospell nay if you consider more aduisedly of him throughout yee shall finde him to bee an Euangelical Preacher For hee beganne with the rehearsall of the punishments which hee sheweth they deserued by their sins And immediately he exhorted them to repentance gaue foorth the true fourme and maner thereof Then heereunto he added promises touching the penalties of the enemies perpetual happinesse of the godly Let vs therfore transferre these thinges to our times and from hence take aduice as touching the auoyding of plagues and calamities whereof the summe is this that wee forsaking our sinnes and the cares of this wicked world doe with our whole heart 〈◊〉 turne conuert vnto God through Christ Iesus who as hee hath cleansed vs from our sinnes and reconciled vs to God his father so doth hee protect and defende those that beleeue in him amiddest the dangers of this life and finally causing them to escape and surmount all calamities hee will translate them into his owne kingdome 〈◊〉 to the places of eternall happinesse To him therefore with the father the holy ghoste three persons and one eternall and euerliuing God bee all blessing honour glory and dominion for euer and euer Amen Imprinted at London at the three Cranes in the Vintree by Thomas Dawson for William Ponnsonby 1582.