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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63065	A commentary or exposition upon all the Epistles, and the Revelation of John the Divine wherein the text is explained, some controversies are discussed, divers common-places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted : besides, divers other texts of Scripture, which occasionally occur, are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader : with a decad of common-places upon these ten heads : abstinence, admonition, alms, ambition, angels, anger, apostasie, arrogancie, arts, atheisme / by John Trapp ...	Trapp, John, 1601-1669.; Trapp, John, 1601-1669. Mellificium theologicum.	1647 (1647)	Wing T2040; ESTC R18187	632,596	752

Verse 2. Grace mercy and peace See the Note on 1 Tim. 1.2 Verse 3. Whom I serve from my fore-fathers Those twelve Tribes that served God instantly day and night Act. 26.7 That was a desperate resolution of the Heathen Oratour T●l de nat deo l. 3. Me ex ea opinione quam à majoribus accepi de cultu Deorum immortalium nullius unquam oratio aut docti aut indocti movebit I will never stir an inch from the religion of my fore-fathers for any mans perswasion Paul forsook his Pharisaisme to serve God as Abraham Isaac and Jacob had done with a pure conscience Verse 4. Being mindesull of thy tears Timothy was a man of many tears Act and Mon. sol 1457. so was David Paul Luther Bradford of whom it is said that he did seldome eat but he bedewed his trencher with tears and that few daies passed him without plenty of tears shed before he went to bed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ibid. Verse 5. In thy Grandmother Lois and mother A sweet happine●●e to any childe to have a good mother and grandmother For these have great opportunity of dropping good things into their little Lemuels as being much about them The mothers of the Kings of Judah are constantly mentioned and as they were good or evil so were their children Partus sequitur ventrem The birth follows the belly Verse 6. Stirre up the gift Blow up thy smaller spark into a flame Grace in us is like a dull sea-cole fire saith one which if not now and then blown and stirred up though there be no want of fuell 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 yet will of it self at length die and go out The word here used by the Apostle is Plato's word The Apostle seems to have bin well read in Plato's writings Verse 7. The spirit of fear 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 called elswhere the spirit of bondage 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 8.15 The law will convince the judg●ment but 't is the Gospel that convinceth the lust and he affection Of power and of a sound minde These two fitly stand together Sin unrepented of lies rotting at the heart and by rotting weakneth it as a rotten rag hath no strength Verse 8. Afflictions of the Gospel Affliction is Evangelij genius saith Calvin Hence it is called the word of Christs patience Revel 2. According to the power of God For unlesse he support us by his power we shall never bear up in affliction Verse 9. With an holy calling All that follows to those words in the end of vers 10. Through the Gospel comes in by a Parenthesis and is so to be read Verse 10. By the appearing By his coming in the flesh of which also the Psalmist speaketh Ps 96.13 Brought life and immortality to light As he drew light out of darknesse at the creation And as he then made light on the first day of the week so on the same day he abolished death c. by his resurrection from the dead Ver. 11. A teacher of the Gentiles His writings therefore should be the more highly prized and studied by us Gentiles as being properly ours like as Ps 127. was a Song made specially for Solomon Verse 12. I know whom I have ●rusted Here was not a faint hope or a conjecturall confidence but a plerophory of saith Bernard The reason where of is thus rendered by a Father Quia in charitate nimia adoptavit me quia verax in promissione potons in exhibitione because God who of his free grace hath adopted me is both able and faithfull to fulfill his promises Luth. apud Jo. Manliam That was a notable speech of Luther Ipse viderit ubi anima mea man sura fit qui pro casic sollicitus ●●it ut vitam pro ea posuerit Let him that died for my soul see to the salvation of it That which I have committed A childe that hath any precious thing given him cannot better secure it then by putting it into his fathers hands to keep so neither can we better provide for our souls safety then by committing them to God Aug de bo●o pers●u ●hap 6. Tutiores aurem vivimus si totum D●o damus non autem nos illi ●x parte nobis ex parte committimus We shall be sure to be safest if we commit our selves wholly to God and seek not to part stakes with him therein The ship that is part in the water and part an the mud is soon beaten in pieces Verse 13. Hold fast the sorm The catechisticall principles that method system short summs of Divinity that St Paul had compiled for Timothies use called here not only a form as Rom. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 6.17 but a short form or brief method such as hath both perspicuity and brevity Verse 14. That good thing that was c. Thy crown of recompence Revel 3.11 Or thy Converts thy crown of rejoycing Theophyl I Thess 2.19 Or the purity of thy doctrine 1 Tim. 6.20 Verse 15. All they which are in Asia All the Ministers there Revel 6.13 〈◊〉 16. ● ●6 These stats fell from heaven as fast as me fig-tree makes abort with any never so light and gentle a winde Phygellus and Hermogenes Famous only for their recidivation and apostasie Hermogenes took after Hormogene● the retrograde Rhetorician who at 22 years of age was an excellent Oratour but by 24. Mente ●apsus est forgat all his skil ●nd became a very dunce G. Rhodigin l. 11. c. 40. Null à evidente causâ saith mine authour Verse 16. He oft resresh●d me Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Poured cold water upon me as that Angel did upon the wracked limbs of Theodorus the Martyr mentioned by Socrates and Russinus in the daies of Julian the Apostate Verse 17. He sought me out very diligently Whit vehement desire and intention of affection not as a coward seeks after his enemy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whom he hopes he shall never finde but as Saul sought David or as the wise men the babe of Bethlehem c. Verse 18. The lord That is God the Father grant he may finde mercy of the Lord that is of God the Son as Jehovah from Jehovah Gen. 19.24 That he may sinde For his care in finding out me v. 17. CHAP. II. Verse 1. Be strong TOgether with the word there goes forth a power as Luk 5 17. Verse 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Commit them to faith full men No talent is given us for private and proper use but that we be trading and transmitting it also to others Syn●sius speaks of some who having a treasure of abilities in them yet would assoon part with their ●earts as with their meditations c. the canker of whose great skill shall be a witnesse against them Verse 3. Endure hardship Never dream of a delicacy think not to finde God in the gardens of Aegypt whom Moses found not but in the

have a disciplinary knowledge of Christ that is by hear-say as a blinde man hath of colours not an intuitive i.e. per speciem propriam c. Verse 11. I might attain to the resurrection That is by a metonymy of the subject for the adjunct that perfection of holinesse that accompanieth the estate of the resurrection True grace never aims at a pitch but aspireth to perfection It is a low and unworthy strain in some to labour after no more grace then will keep life and soul together that is soul and hell asunder as one speaketh But that man for heaven and heaven for him that ●ets up for his mark the resurrection of the dead Verse 12. But I follow after Gr. I persecute I follow hot-foot with utmost eagernesse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 By this then he signifieth how greedily and uncessantly he pursued after the perfect knowledge of Christ having it as it were in chase D. Airy and resolved not to rest till he had attained unto it Well might Chrysostome call S. Paul an insatiable greedy devouring worshipper of God Verse 13. I count not my self Si dixisti sati● est periisti Satiety is a dangerous disease and the next step to a declension The Eagles embleme is sublimiùs the Suns celeriùs Psal 19.3 the wheats perfectiùs Mar 4.28 Ezekiels profundiùs Chap 47. 4. Christs superiùs Luk. 14 10. and Pauls ulteriùs Reaching forth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pro●o quasi prae●i●●ti corpore ●erri ad scopum B●z● Straining and stretching out head and hands and whole body to lay hold on the mark or price proposed A manifest metaphor from runners in a race Verse 14. I presse toward c. The Ark of the Covenant was but a cubit and a half high ●● so were likewise the wheels of the caldron Now we know that a cubit and a half is but an unperfect measure which shews saith one that no man in this life is perfectly perfect Lee us strive to perfection as Paul did and then Columel Summum culmen affectantes satis honesti vel in secundo fastigio conspiciemur Verse 15. As many as be perfect Comparatively or conceitedly so God shall reveal Severall measures of knowledge and holinesse are given to the Saints at severall times We are narrow-mouthed vessels and cannot receive all at once Whether I go thou canst not follow me now but thou shalt follow me afterwards Joh. 13.36 See the Notes there Verse 16. Let us walk by the same rule To wit of the Word and then you may say Lord if I be deceived thou hast deceived me Verse 17. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Be followers together of me Longum iter per pracepta brevius per exempla Every thing in a Minister should be exemplary We must propound to our selves the highest pitch and the best paterns of perfection Verse 18. Lor●● in Act 22.19 And now tell you weeping Non tam atramento quàm lachrymis chartas infici●bat Paulus Paul was a man of many tears Verse 19. Whose God is their belly A scavenger whose living is to empty is to be preferred befor him that liveth but to fill privies as they do that make their gut their God that dung-hill Deity Such an one was that Pamphagus Nabal Dives and others that digested in hell 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Vt m●n●cipes 〈…〉 Si● redd●t Piscator what they are on earth Verse 20. For our conversation Our civil conversation or Our Burgesseship whiles we live by heavens laws and go about our earthly busin●sses with heavenly mindes This a carnall man cannot skill of A Fly cannot make that of a flower that a Bee can do There is a generation whose names are written in the earth these make earth their throne heaven their foot●●ool Jer. 17.13 and are loth to die because they have treasur●s in the field Jer. 41.8 But the Saints though their commoration be on earth yet their conversation is in heaven as the pearl grows in the sea but shines as the sky Verse 21. Like unto his glorious body Which is the Standard See the Notes on 1 Cor. 15. CHAP. IV. Verse 1. Dearly Beloved and longed for VVHat heart-melting language is here Ministers must wone had for Christ and speak fair if they will speak to purpose Though I might be much bold in Christ to enjoyn thee yet for loves sake I rather beseech thee Philem 8.9 How oft are men fain to sue for that which is their own and how heart-glad if by fair entreaties they can gather up their debts Verse 2. I beseech Euodias A couple of disagreeing sisters whom the Apostle seeketh to reconc●le and it was a wonder if they could resist his rhetorike Hei mihi quiv●s al●cubi re●●rirc non pos●●● c. O that I could but once finde you together once said Austin of the differences between Hi●rome and Ruffinus I would fall down at your feet with much love and many tears I would beseech you for your selves and one another and for weak Christians sake who are offended thereat you would not suffer these dissensions to spread c. Verse 3. And I intreat thee also All men should contribute their help to the composing of differences and bring their buckets as it were to quench this unnaturall fire when once kindled Verse 4. Rejoyce in the Lord That is the true and only joy said Mr Philpo● the Martyr Act. and Mon. fol 1● 6● which is conceived not of the creature but of the Creatour to this all other joyes being compared are but mournings all delights sorrows all beauty filth c. Other joy besides this may wet the mouth but not warm the heart smooth the brow but not fill the brest And again I say rejoyce No duty almost more pressed in both Testaments then this of rejoycing in the Lord. It is no lesse a sinne not to rejoyce then not to repent Verse 5. Let your moderation Or equality such as was that of David Psal 26.12 The scales of his minde hung equall giving him liberty in all occurrences to enjoy himself All immoderations are enemies to he●●th Hippocrates so they are also to the quietnesse of the minde Against these as against poisons there be two kindes of antidotes praier and patience the one hot the other cold the one quenching the other quickning The word here used by the Apostle properly signifieth moderation in law-businesses or in laying claim to a mans own right 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈…〉 c. lib. 5 cap. 10. Summ●● 〈◊〉 summa i●●uria the preferring of equity before extremity as holding utmost right to be utmost wrong Austin tels us That is was grown to a Proverb among his Countrey-men Vt habeas quietum tempus perde aliquid For a quiet life part with some part of thy right as Abraham did Gen. 13.9 The Lord is at hand To right you and recompense you to pay you for all your pains and patience Iudex

side to reverence his own name which was written over it Verse 11. And that every tongue The heathens were wont to say Mutus sit oportet qui non laudarit Herculem Let that tongue be tied up for ever that cries not out with David Vivat Dominus and with Luther Vivat regnet Christus Amen Verse 12. Work out your salvation 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The reason that men still tremble and are still troubled with this doubt and that fear is because their salvation is not wrought out Something is left undone and their conscience tels them so With fear and trembling Opposed to carnall security Those venturous bold spirits that dare live in any evil so it ●are not in their faces and have not a heart fearfull of the least evil aspire not to immortality Verse 13. For it is God which worketh Therefore work out c. As actiagentes moti moventes as the inferiour orbs move as acted by the superiour When God hath tuned and doth touch us we must move and whilest the spirit imbreaths us we must turn about like the mill To will and to doe Sub laudibus naturae latent inimici gratiae faith Augustine who stood so much for grace that the Schoolmen say he yeelded too little to free-will That we live is the gift of the gods saith Seneca that we live well is of our selves De nat deor A base speech So Cicero Judicium hoc omnium mortalium est fortunam à Deo petendam à seipso sumendam sapientiam For which impious sentence Augustine faith of him Eumut faceret homines liberos fecisse sacrilegos De eiv D●i l 5 Verse 14. Without murmurings Gr. Wrath and rancour or discontent 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which makes mens lips like rusty hinges seldome to move without murmuring and complaining And disputings Or wranglings about trifles nicities or novelties things whereof we can have neither proof nor profit Verse 15. Blamelesse and harmlesse Gr. Hornlesse or sincere without mixture of deceit or guile 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Israelites indeed The sons of God Dignity enforceth duty Remember that thou art a Kings son said he to Antigonus and thou canst not do amisse Without rebuke 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Such as envy it self cannot justly tax or fasten her fangs on Si Luthero faverem us viro bone quod fatentur hostes c. Tom. 8. Epist saith Erasm●● who yet loved him not Luther is a good man as his very enemies cannot but acknowledge So B●cer Bradford Melancthon c. Christians should excell others standing as standard-bearers higher then others as Saul was by the head and shoulders being without blemish from head to foot ●en 3.6 as Absolom fair to the eye and good to the taste as the tree of knowledge In the midst of a crooked As Noah was righteous in his generation as Joshuah would serve Jehovah 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 though alone ●● as David therefore loved Gods testimonies because other man kept not his law as Eliah amidst the Ba●lites cries Zelando zelavi the worse they were the better was he Baruc kindled himself from other mens coldnesse A●●endit seip●un Trem. and quickned himself from other mens dulnes Neh 3 ●0 As lights in the world Luminaries great lights 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 such as are the Sun and Moon that give light to others Some wicked have greater common gifts then the godly as many mettals are brighter and more orient then the heavens yet as those mettals are not fit to convey the light of the Sun nay indeed they would stop it so neither are the wicked fit to shine the true light into us Mat. 5. but Christ and Christians those lights of the world Verse 16. Holding forth the word As an ensign 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or rather as the hand doth the torch or the watch-tow●● the light and so the haven to weather-beaten Mariners Verse 17. Yea and if I be offered Or Be poured out as a drink-offering upon the S●crifice c. to seal up my Doctrine whereby I have brought you to the obedience of faith Bishop Ridley in a letter to Bishop Brooks of Glo●ester writeth thus As for the doctrine which I have taught my conscience assureth me that it was sound and according to Gods Word to his glory be it spoken the which doctrine the Lord being my help I will maintain so long as my tongue shall wag and breath is within my body and in confirmation there of seal the same with my bloud Act. and Mon. fol. 1604. Verse 18. For the same cause also c. The hearers affections and endeavours should exactly answer to the affections and endeavours of the preacher as the Elders of Ephesus did Act 20.31 37. And as those religious Romans did Chap. 6 17. and these Philippians 2 Cor. 8 5. Verse 19. That I also may be of good comfort 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That I may be inspirited For when Silas and Timotheus were come from these Macedonians Paul was pressed in spirit Act. 18.9 and set vigorously upon the Lords work Verse 20. Like-minded An alter ego to me True friendship transformeth us into the condition of those we love 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as Eusebius into his friend Pamphilus the Martyr Whence he was called Eusebius Pamphili Hieronym Amicitia sit tantum inter bin●s qui sunt veri bonos qui sunt pauci Verse 21. For all seek their own If it were so then what wonder if now as was so long since foretold 2 Tim. 3.2 Self must be shouldred out and Christs share studied more then out own all private interests let fall and all self-respects drown●● in the glory of God and the publike good or else we want that pious ingenuity that becometh Saints It is said of Cato that he did toti genitum se credere mundo Eucan That the care of the community lay upon him Timothy was of a choice and excellent spirit that naturally cared for the Churches welfare Few such now a-daies Verse 22. As the sonne with the Father Happy son in such a Father 1 Tim. 1.2 If Jason the Thessalian held himself to happy in his Tutour Chiron Alexander in his Aristotle Paul in his Gamaliel ●inda● lib. 4. 〈◊〉 how much more was Timothy in Paul the aged Philem. ver 9. whose not only doctrine but manner of life he knew fully and followed faithfully 2 Tim. 3.10 as a diligent Disciple Verse 23. So soon as I shall see For his life was now in suspense by reason of that roaring lion Nero whom Tertullian wittily calleth Dedicatorem damnation●s Christianorum q●ippe qui oriontem fidemprimus Romae cruen●● v●● Verse 24. Shall come shortly Whether ever he did come or no we know not Fallitur augurio spes bona saepe suo Good hopes are often frustrated Verse 25. Necessary to send to you It is not meet that a

supplied by the elect so when they are converted they bear them in their arms as the servants of the house delight to do their young master and are at all times at their right hands to set forth their dexterity and readinesse to help them in holy duties especially Angelu maxime in pulico cetu circumsistuntur pis bleò Tabernacuti cu'za Cherubinu lotus soris reserta Satan stood at Iehoshuah's right hand as he was sacrificing to resist him Zech. 3.2 So did Gabriel at Zacharies right-hand as he was offering incense to enform and comfort him Luk. 1.11 This they do still though invisibly and infensibly that God might draw up our hearts heaven ward and teach us to have our conversation above though our commoration be here beneath Devils are not so ready to tempt and devour us as the Angels are to help and deliver us as evil angels suggest temptations so do good Angels holy motions And as our good endeavours are oft hindered by Satan so are our evil by the Angels else were not our protection equall to our danger and we could neither stand nor rife The devil moved Balaam to go God bad him go if he thought good Eccl. 11. ●le as Solomon bids the young man Follow the waies of his own heart a good Angel resifts him and speaks in the mouth of his asse to convince him B. Hall contemplat If an heavenly spirit saith one stand in the way of a sorcerers sins how much more ready are all those spirituall powers to stop the miscarriage of Gods dearest children How oft had we fallen yet more had not these guardians upheld us whether by removing occasions or casting in good instincts Michael opposed Satan about the body of Moses so doe the Angels still about the bodies and souls of the Saints while they are alive As when they are dead they presently convey their soules into Abrahams bosome thorow the devils territories and in despite of him for he is the Prince of the air And for their bodies they shall gather them together at the last day from the uttermost part of the earth to the uttermost part of heaven Mark 13.27 Quest. But how shall they know the righteous from the wicked Answ Very easily For 1. They have ministred unto them and been conversant about them And if a servant know his masters corn from another mans Mali in area nobiscum esse possunt in borreo non possunt Aug. and the tares from the wheat why should not the Angels as easily know the Lords crop 2. The elect are marked from the rest Ezek 9. and shall soon be discerned if by nothing else yet by the lightsomenesse of their looks and lifting up of their heads for their redemption draws nigh Whereas the wicked shall look gastly and rufully the devil claiming his own and these mens hearts failing them for fear and for looking after those things which are coming upon them Luk. 21.16 Then shall they be everlastingly shamed Dan. 12.2 and sentenced Iude 14. Mat. 13. Mat. 25.41 Neither helps it that they are a multitude for Christ comes with thousands of his Angels to doe execution to bundle up the tares and cast them into the fornace Now if Ezekiel Daniel Iohn c. men that had good causes and consciences did so tremble before one Angel coming with good tidings in a lesser manifestation of Christs glory what then shall these do when Christ cometh to judgement and when he visiteth what will they answer c. Iob 31. Anger EPHES. 4.26 Be ye angry and sin not let not the Sun go down upon your wrath c. COncessit quod naturae est negavit quod culpae saith Ambrose upon these words M. Gataker and after him Cassiodore It is not evil saith one to marry but good to be wary So neither is it a sin to be angry but hard not to sinne when we are angry Anger is a tender vertue and such as by reason of our unskilfulnesse may be easily corrupted and made dangerous Mat. 16.23 Mark 3.5 He that in his anger would not sinne must not be angry at any thing but sinne Our Saviour was angry with Peter and angry with the Pharisees for the hardnesse of their hearts Moses was even blown up with holy anger at the people for the golden Calf and Gods blessing on every good heart that in such a case hath a stomack for God Meeknesse surely here would be no better then mopishnesse and not so good as madnesse Psal 139. Doe not I hate them that hate thee I hate them with a perfect hatred saith David I count them mine enemies This is the anger of zeal found in Phineas Elias Elisha our Saviour and should have been found in Adam toward his wife in Eli toward his sons Iohn 2.17 Gen. 13.7 Radicem bonam finem bonū in Lot toward his servants c. It must have a good rise and a good-end saith Bucer else it becomes a mortall not a veniall sin as the Papists fonely conclude from Mat. 5.22 Whosoever is angry with his brother without a cause c. There is a just cause then of anger sinne as an offence to God here Nebuchadnezzar was out Dan. 3.19 And there must be a just measure observed Mark 35. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 significat eam tia offensum ut evrum etiam mise●cretur c. Ira smor brevis est Horat Lib 2. de fide ortho lexa c 10. that our anger for sin render us not unfit either to pity the sinner as our Saviour in his anger did the obstinate Pharisees or to pray for him as Moses for those idolaters he was so enraged at Exod. 32.31 32. Anger that is not thus bounded is but a momentary madnes saith the Heathen it restreth in the bosome of fools saith Solomon whether it be Bilis iracundia aut infensio for into those three degrees Damascene distinguisheth it A●ger Wrath and Hatred The one saith he hath beginning and motion but presently ceaseth the other taketh deep hold in the memory the third desisteth not without revenge Clichtoveus compareth the first to fire in stubble the second to fire in iron the third to fire that is hid 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and never bewraieth it felf but with the ruine of the matter wherein it hath caught Some are sharp some are bitter a third kinde are implacable saith Aristotle The first are the best that as children are soon angry Melch. Adam in vit and as soon pleased again Be ye children in malice 1 Cor. 14.20 Vrsinus was of somewhat a hasty nature So also was Calvin Vt fit in ejusmodi ingeniis saith he that writes their lives For as any man is more industrious and ingenious so he teacheth more teachily and painfully Yet had they so learned to moderate their anger as not to utter a word in their passion Bezae collegae saepè dicebant eunt fine