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enemy_n david_n hate_v hatred_n 1,155 5 10.0548 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A54917 Nil novi This years fruit, from the last years root. The souldiers posture, to the right, to the left, faces about, as yee were. The royall maxime, no bishop, no king. The first-fruits of new prelats, amounting to as much as the tythes of old bishops. All summed up in an impartial relation of the partial proceedings, and uprighteous rumors raised against Henry Pinnel, concerning his endeavouring to get a parsonage. Occasioning a sudden glance upon the true resurrection, present perfection, and perfect obedience. Written in a letter to a friend. Pinnell, Henry. 1654 (1654) Wing P2278A; ESTC R221490 41,685 60

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NIL NOVI This Years Fruit From The last Years Root The Souldiers Posture To the Right to the Left Faces about As yee were The Royall Maxime No BISHOP no KING The First-Fruits of New Prelats amounting to as much as the Tythes of Old Bishops All summed up in an Impartial Relation of the Partial proceedings and unrighteous rumors raised against HENRY PINNEL Concerning his endeavouring to get a Parsonage Occasioning a sudden glance upon the True Resurrection present Perfection and perfect Obedience Written in a Letter to a Friend Every day they wrest my words all their thoughts are against me for evil Psal 56.5 Whose mouthes must be stopped who subvert whole houses teaching things which they ought not for filthy lucres sake Tit. 1.11 Truth faileth and he that departeth from evil is accounted mad Isa 59.15 Pure Relion is to keep himself unspotted from the wo●ld Iam. 1.27 London Printed by J. C. for Richard Moone at the seven Stars in Paul's Church-yard neer the great North-door 1654. To him that cannot or will not read without prejudice READER STumble not at the threshold and carp not at the Complement that I salute thee with a Letter to an Epistle or an Epistle to a Letter There are but two things that can cast me under thy censure either what I have said or what I have not said What I have said peradventure thou wilt interpret as too satyrical and rigid arising from passion too tart and harsh for a meek and quiet spirit I confess I have written in passion yet not without affection with much hatred but more love The greatest fault I finde with my self is want of hatred as much as of love proportionable to the one should be the other as is our love to good so is our hatred to evil Ye that love the Lord hate evil Ps 92.10 Io. 2.15 17 When I consider the zeal that Christ had for ●od and his in ●●●ation against sin I am ashamed to be so milde and dull ●●●●on laedere possit idem give me the knife that will cut my meat and my enemies throat too The depth of hatred is in the height of love David a man after Gods own heart had the greatest detestation and abhorrency against evil I hate all false wayes with a perfect hatred Psal 119. v. 104. 139.21 22. A compleat hatred of evil is not without an absolute love to good He that had seen the Anatomy of Christ upon the Cross 〈◊〉 12. ●0 〈◊〉 20.27 and look'd in at the hole which the spear made in his side and with Thomas had thrust his hand of Faith into the inside of his Saviour might see and feel that as in other men his Gall stuck fast to his Liver Love hath its root in the Liver Anger it's rise from the Gall the sweeter the one the bitterer the other Who can love or hate like God In the natural man Physitians say that Fel concitat iras Cogit amare jecur As hatred in the Gall doth breed Love from the Liver doth proceed The wise God hath made us wonderful Types of our selves Psal 139.4.19 c. that as we are in the natural man so we should be in the spiritual not without Liver and Gall greedily sucking into us his blood of life and love of all good and zealously breathing out hatred and bitterness against all evil reserving every vessel for its proper use in the house of our Lord whether for honor or dishonor the Liver for the person the Gall for his evil practice love to all our enemies hatred against all enmity t is hard b●t not impossible to divide the sinner from the sin Christ could do so and did Who from his foes drank Vinegar and Gall Cry'd like their friend Father forgive them all The cross of Christ sucks up all the curse against the creature and pours out all the vials of vengeance upon the enmity of the carnal man I am finishing a short course and would have no other mark in my eye but this My day of Audit is at hand all my care is to cast my account clear and to give it up with comfort I like even reckoning with all men and love not to be at odds with any but the Divel the World and my Self Flattery dyes more in debt then Severity Without superstition or formality I put that piece of the old Letany into my daily prayers and heartily say That it may please thee to forgive my enemies persecuters and slanderers and to turn their hearts And I beseech thee good Lord to hear me If thou blame me for what I have not said viz. as more full touching the Resurrection Angels Perfection and Obedience know that I never intended a voluminous Treatise of any of those points but a short solution to such objections that were made against m● 〈◊〉 refer●●● to som● 〈…〉 profession of my fai●h concer●ing the rest And though my faith be true yet is it not full in these 〈…〉 I know them but in part and therefore c●nnot perfectly make them known There be others ●hat know more expect more from them I would not be altogether idle with my talent thou hast part of the ●●●●●vement as much as I think fit at this time I ●●●n I may be more able to impart and thou more fit an●●●lling to receive more abundantly hereafter In the mean time let us both do what we know and follow on to know more then we yet do till we come to the unity of faith the perfect man in Christ Jesus In which progress I wish thee as much prosperity and as good success as I desire and hope to have bestowed upon Thy fellow-traveller faithful unto thee in the Love of our Lord. H. P. To my Honored Friend Mr. T. T. Dearest Sir WHile I labor to keep a conscience void of offence toward God and man I cannot keep my conversation from the slanderous imputations even of men pretending unto godliness 't is a task too great for me to preserve my self from the secret shot and bitter darts of lying lips and a false tongue yea Luk. 5.26 I should be sorry to have such a profession or conversation that all men would speak well of If ye finde me dabling in the guzzel and see my hands and face besmeared with dirt then take me for a fool or a childe at best but if my coat be never so much spattered and dasht on the high-way I hope I shall not be put to make an excuse Personal particular and private aspersions are best expunged with scorn and silence he that cannot go through bad as well as good report hath but a shallow Religion or is but a Novice in it but if I must brush my cloak in the Sun I will take the wind so that the dust shall fly into his eyes who threw the dirt upon it a single slur is too sleight a challenge I cannot be drawn into the field upon a personal vindication but since