Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	clothe_v	crown_n	shame_n	982	5	9.2881	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85584	Great Britans [sic] vote: or, God save King Charles. A treatise seasonably published this 27th. day of March, the happy inauguration of his sacred (though now despised and imprisoned) Maiesty. Wherein is proved by many plaine texts of Scripture, that the resisting, imprisoning, or deposing our King, under what specious pretences soever couched, is not onely unlawfull but damnable.		1648 (1648)	Wing G1670; Thomason E431_26; ESTC R202345	36,900	55

derived their being from him though now like cursed Vipers they endeavour to gnaw out the way to their resolved upon Democracy through the Bowels of their Father Monarchy But what ever we heare or see such Traitors Vote or Act let the remembrance of the Blessings both spirituall and temporall which under eighteen yeares of his Majesties good and happy Reigne we did enjoy and might stil have enjoyed if we would have beene content and could have knowne when we were well and undoubted hopes of what blessings his future Gouernment may bring upon this Land yea all his three Kingdoms Let I say the remembrance of the one and hopes of the other move all Loyall Subjects to lift up their hearts and hands to the King of Kings to multiply his dayes as the dayes of Heaven to deliver him out of his present thralcome and restraint to restore him to his rightfull Crowne and Dignity and us his Subjects thereby to the right profession of true Religion and an once more enjoyment of Peace and Plenty yea I am confident 〈◊〉 doe move all true hearted Nobility Gentry and Commonalty to pray for him as the Christians prayed in old time for their Kings though Heathens God of his infinite mercy grant him a Tertul. in Apolog c. 30. a long life a quiet Kingdome a safe Court strong and victorious Armies a faithfull Counsell yea with David b Psal 132.18 that God would cloath all his enemies with shame but set him at Liberty restore him his Scepter and on him and his to cause his Crown hereafter to flourish That so as on the day of his re-inauguration into all the hearts of his Subjects and re-establishment in his Throne the united voyces of his Majesties populous Kingdomes may annually send up to heaven their cordiall and continuall acclamations God save the King that the eccho thereof may resound in heaven as fervently as the noise of the Romans did in applause of Flaminius generally calling him Saviour Saviour the noise whereof was so violent and vehement that as c Plut. in vita Flaminii Plutarch writes it made the Fowles of the aire fall downe dead or that as the d 1 King 1. people of Israel did to Solomon when hee was created King in Gihon and anointed there by Zadock with an horne of Oyle taken out of the Sanctuary the e 1 King 1.40 people piped with pipes and rejoyced with great joy so that the earth rang with the sound of it f 39. blowing their Trumpets and saying God save King Solomon So may all the people within his Highnesse Dominions lift up their hearts and hands blow their Trumpets ring their Bells frequent their Churches and pray God save the King Corporally in Body God save the King Spiritually in Spirit God save the King Politically in Government And excite one another to say This is the day of our King we do not well then this day is a day of good tidings we doe not well to hold our peace And indeed we can never have greater cause to speake of and pray for our King then now in these Rebellious times upon which we are unhappily fallen For these are the times wherin by those that call themselves a Parliament Rebellion is countenanced yea counted Devotion and holy Reformation and the most desperate Traytors entitled Saints and Martyrs Wherein not onely in the Popes Conclave but also in the Sectaries Conventicles shall I say nay in the grand Counsell of the best reformed Protestant Kingdome nothing is more rife than the slandering rebelling against and Imprisoning shall I say Yea the Theorick and practicke of deposing nay it is to be feared which God prevent it will proceed to murthering Princes Wherein as Mariana that insolent Iesuite prescribes to Traitors rules and cautions for poisoning Kings and highly commends King-killers So Marten that impudent Rebell publisheth with the approbation of a Parliament too to the encouragement of Sectaries and Traitors grounds and reasons to proceed in Kings resisting and deposing and highly applauds that cursed crue of King catchers eclipped Saints of the Army Wherein those Traiterous assertions of Suarez and other Iesuites are the constant Positions of those who would be thought to abhorre and beate downe Poperie Subditos posse de privare Reges a Papa excommunicatos vitâ Regno That is to say the Sectaries of England Subjects may deprive Kings if Voted against by the Parliament not onely of their Liberty Crownes and Kingdomes as appeares by the present sad condition of King Charles but also of life it selfe with their Tradatur Satanae and we know not though we feare what event that may in time produce Wherein that horred saying of that foule mouth'd Guignard concerning the murther of one of the Henries of France committed by two Jacobine Friers Heroicum factum donum spiritus sancti is become the oft incultated Doctrine out of Protestant Pulpits and re-resolved Votes of the grand Committee Chaire to resist fight against imprison Depose yea kill and slay the King and all his adherents is a most Heroicall act and the gift of the Holy Ghost Lastly these are the times wherein that knowne bloudy practice of the Spanish Inquisition is parallel'd shall I say nay out-practized by the action of the English Parliament As in the Spanish Inquisition their arguing is this whosoever is an Heretick ought to ●ee burnt but whosoever will not submit to our Canons and Decretalls is an Hereticke therefore whosoever will not submit to our Canons and Decretalls ought to be burnt He that is under the Inquisition denyeth that every one that will not submit to their Canons and Decretalls are Herereticks and consequently not to be burnt and offer to dispute it They of the Inquisition prove it thus They command him to withdraw decree his death dragge him to the stake bind him to it put Faggots about him set them on fire and burn him a most invincible argument So the Vote of this Parliament is whosoever will not doe the Law of God and the Law of the King ought to have judgement spec●●●y executed upon him either by death or by banishment or by confiscation of goods or by imprisonment But whosoever will not obey the Orders or Ordinances of one or both Houses of Parliament doth not doe the Law of God and the Law of the King Therefore whosoever doth not obey the Orders or Ordinances bee they never so opposite to reason and justice of one or both Houses ought to have judgement speedily ex●cuted upon him either by death or banishment or confiscation of goods or imprisonment Those men that are brought before them as guilty in this point Deny that whosoever will not obey the Orders or Ordinances of one or both Houses of Parliament therfore do not do the Law of God and of the King and consequently ought not to have judgement executed upon them without a legall Triall Hereupon they command them to retire resolve upon the

that his Highnesse and his Princely Posterity may in these Kingdomes reigne so long as the world endureth maugre all thine and his enemies Enlarge and enrich his Royall heart with all Regall gifts and divine graces sutable for his present sad condition and yet high calling save him from the Treachery and tyranny of forraigne enemies and deliver him from the Plots and Projects of his Domesticall Adversaries whom wee beseech thee to cloath with shame and break in peeces like a Potters Vessell Let thy hands oh Lord finde out all that hate him make them like a fiery Oven in the time of thine Anger and destroy them in thy Wrath scatter the devices of those crafty ones and make all their Councells like the Councell of Achitophell foolishnesse confound those Shebaes that stirre up Israel against our David those Shimeis that revile and raile upon our Charles and those Adoniahs that goe about to take the Kingdome from our King yea let all like them perish like them Then will all Loyall Subjects rejoyce when they see the vengeance the stone which is cut without hands breaking all Rebells and Traitors to pieces Dan. 2.34 and making all his foes his footstoole but upon him and his grant that his Crowne may flourish that his seed may possesse the gates of their Enemies and that there may not want one of his Posterity to sit upon his Throne and sway his Scepter till Shilo come in judgment And now let all good Christians and Loyall Subjects say Amen Yea let high and low rich and poore young and old professors of the Gospel be devoted Suppliants to the King of Kings in our Kings behalfe with tongues and hearts praying and saying God save our King God save King Charles Vivat valeat Vincat Gloria Tri-uni Deo in secula Amen Postscript THis Treatise is dedicated to none the discoverer of these truths being unwilling to engage any particular Patron yet desires it may be accepted of all of what degree or rank soever both in Church and State if sound members of our Supreame Head to such I am confident this short tract will be welcome therefore to such it presents it selfe and in the discoverers absence begs their entertainement though there be danger to be found in its company The cause of his discovery of these dangerous though faithfull truths and that so plainly and home is the desire hee hath to undeceive his deceived country men to discharge his duty and to render those who are guilty if they wilfully persist therein inexcusable that when they come before the throne of the King of Kings they may have no plea of ignorance of the greatnesse and damnableness of their sin but that they may know there hath been a Prophet among them The cause of his forbearing his name is his charity to them who are reproved therein that they may not bee deeper engaged in blood and oppression for he too well knowes their common way of refuting such truths imprisonment or death and not either in ability to make good all herein contained or timidity to stand to his principles for should their unsatiable thirst after blood by the diligence of their blood hounds or subtilty of their spies make them so unfortunately succesfull as to discover him you shall find him so resolved as to seale this truth with his life if their fury carry them to that height of tyranny or by what other oppression and cruelty soever they shall use to answer This unanswerable assertion That the resisting much more imprisoning and deposing King CHARLES and disposing of his kingdome without and against him is a sinne not only unlawfull but damnable by the word of God What kind of sin it is by the law of this land Iudge Ienkins plainly tels them in his Remonstrance of the 21 of February 1647. I am confident both that and this shall have one and the same refutation that common way of answering of such assertions set forth in the 7th page of this short tract And truly I shall have no other opinion of them till they answer that Remonstrance and permit him againe to make and publish his Reply but this I beleeve they will with more safety to their hopefull cause and blessed Reformation doe first hang him and then answer him for so they shall save him a labour of a Reply and may come off with credit having as they may then vaunt silenc'd that good old Iudge And what Ingenuous Intelligent breast can entertaine better thoughts of them or hope for other proceedings from them if it seri●usly consider those daily Reproachfull Reviling Aspersions by their sawcie Pamphleters cast upon His Sacred Majesty to the alienating of the Affections of His People from him which they permit yea countenance if not themselves Order to bee published so to slander the foot-steps of the Lords Anointed and render him odious in the eyes of his Subjects and yet keep his Majesty in such a condition as not permitted to vindicate himselfe and threaten yea thunder out fire and faggot agai●st all others that shall Write or speake in his Vindication What truely enobled soule and rightly enlightned Christian can m●ke any fairer Construction of such unjust practises If th y would have us harbour other Cogitations let them cause 〈◊〉 Overton to bee taken int● Custody and recei e con●igne ●●nishment for for him was Prin●ed tha● fo●ge● mali●●●u● venemous * P●●lis●●● Ma●c● the 〈◊〉 164● Letter pretended to be s●●t from His Majesty to the Queene but intercepted together with those b●tter p●ysonous aspersions fixt upon his Majesty by way of certaine Pr●posalls to the Kingdome All published in a Pamphlet stuft with as much falshood forgerie yea gall and poyson of Aspes as could be spet from the envenomed mouth of the most reviling Shimei or railing Rabshakeh of this Kingdome to the Reproching Slandering and Disgracing of a David and Hezekiah in one good King Charles to whom the Lord of his mercy grant the shield of faith in him and his goodnesse to repell the fiery Darts of such incarnate Devills from whose tongues set on fire of Hell and Pens dipt in the gall of bitternesse yea from the present sad Restraint in which he now is The Lord of Heaven and God of His Consolation and Confidence speedily deliver him Amen Amen doe all the Loyall hearted of Great Britane say and theref re have desired that th●● their Vote bee speedily Printed and Published and Coppies thereof dispersed into all parts of Great Britane for the begetting a right understanding b●twixt His Majesty and all His Subjects FJNJS