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A66598 Conscience satisfied in a cordial and loyal submitting to the present government of William and Mary in three discourses justifying the Williamites against the Jacobites : the first being animadversions on a book intitutled The doctrine of non-resistance, or, Passive obedience no way concerned in the controversies now depending between the Williamites and the Jacobites, the second on I Sam. 23.30 ... the third on Dan. 5.20 ... / by Tim. Wilson, rector of Kingsnoth in Kent. Wilson, Timothy, 1642-1705. 1690 (1690) Wing W2949; ESTC R38313 57,754 74

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Destruction of them all Thus I have discreetly or indiscreetly rationally or not I must leave the indifferent Reader to judge but I am sure with greatest Satisfaction of my own Conscience laid open my heart to my Countrymen And I am ready to Answer this Gentleman or any of my Brethren in these Problems following First That the Church of Rome is an Idolatrous Church Secondly In some Case Defensive Arms are Lawful Thirdly In some Case it is Lawful to Abdicate a King Fourthly King William and Queen Mary by the free consent and Election of the People in Convention have as good a Title as ever any had Fifthly Neither Monarchy nor Episcopacy nor Presbytery nor any one Form of Government in Church or State is of Divine Right Antecedent to Law and Agreement Sixthly That if the Bishops and Fresbyterians could Unite in one National Church and Worship by a Comprehension it would be a blessed Agreement Seventhly That Liberty of Conscience for all Dissenting Protestants of what Sect soever with some Limitations and Restrictions as to Government yea Papists themselves in some Degree not Excepted is a piece of Prudence and harmless Policy at least if not of Christianity which commands universal Charity Lastly I think that I can shew that these Problems are not contrary to the Practice of this Church and State in the Beginning of Queen Elizabeth's Reign whose Memory is for ever blessed among Protestants And if I could have the License of the Press I doubt not to make these things probable notwithstanding the Present Prejudices of many I have read that there was no Persecution for Religion in the Beginning of Queen Elizabeth's Reign and if I were worthy to advise there should be no Persecution for Religion in the beginning nor in the whole Reign of King William and Queen Marry that Glory may be to God on High as the Angels Song is on Earth Peace good will towards Men that Man may be at Peace with Man and all Men may be reconciled to God I hate Bigotism for an Opinion tho' I think every Man is bound in Conscience to lay down his life for his King and Country when God shall call him thereunto and earnestly contend for the Faith which was once delivered to the Saints against the Abominations of the Roman Synagogue As for Protestants they agree in the Main and tho' I approve of the Saying of a Learned Presbyter if Opinions make Saints or Saints make Opinions we shall quickly have more Opinions than Saints yet St. Paul says They that are strong ought to bear the infirmities of the weak and not to please themselves Rom. 15.1 And I like Gamaliel's Councel as most seasonable for our times for this reason among others because it is a good natured thing and all mens Minds are so full of Prejudice that what one calls Saint another calls Devil Wherefore refrain from these men and let them alone for if this Counsel or this Work be of men it will come to nought But if it be of God ye cannot overthrow it lest haply ye be found even to fight against God Acts 5.38 39. I believe in my Conscience that the Church of England in her Liturgy and Ceremonies as by Law established is fairly defensible against all Antagonists But the Church her Self never thought them equal to God's Word or unalterable in some Exigents as the Right Reverend the Bishops and Great Men of our Church have with no less Prudence than Piety acknowledged in all times and more especially in their late Petition to King James wherein they say that they want not due tenderness towards Dissenters and that they shall willingly come to such a Temper as shall be thought fit when Matters come to be settled in Parliament and Convocation And this is all that ever I designed for the great End of Peace and Union among Protestants And now I have Cause to be angry with this Gent. for he hath heated me and set me on fire and that in Hell too But if he will Damn the Priests and Jesuits he may for me for they deserve the Curses of the Nation but if ever he Damns us again I think what I 'll do and I need not care if I tell him tho' I am a Reprobate and the worst of Reprobates a Rebel I will do what I can to save his Soul by reducing him to a more Charitable Opinion of the Friends of his King and Country and that he shall never produce Rom. 13. against us more tho' perhaps I may shame him in this world The Righteous is as bold as a Lion says Solomon Prov. 28.1 What Evil have we done Nay what Good for this Cause have we not done Was ever any Man before Damned for helping to Save his Country What does this Gent. mean I tell him again we have Cause to be Angry But I have read excellent advice of St. Paul Eph. 4.28 Be ye angry and Sin not let not the Sun go down upon your wrath Neither give place to the Devil v. 27. And therefore before I bid him God be with you Sir this Gent. and I will shake hands and be Friends for we are resolved that if we can hinder it the late King shall never return to England again Hear what he says to the Jacobites p. 24. If they admit all the dreadful Consequences that attend this relapse and yield up both Church and Nation to certain and inevitable ruin only that they may not be Damned for Perjury and Disobedience to a King that has left them when he might have stayed and now offereth to return and do what he then refused What shall we also Consent and Sacrifice our selves and our Posterity to the humour or scruples of these men Shall we suffer the English Church Liberties and the very People of England to be destroyed to gratifie two or three hundred Persons And it is a remarkable Speech if it be true which he saith he hath been told from good hands that one of our Bishops Bishop Ken said Tho' he could not satisfie his own Scruples yet he thought the English Nation fools if ever they suffered King James to return And Pag. 33. he saith It is now the same Sin to resist them that is King William and Queen Mary it was formerly to resist Him that is King James And we will Joyn our hearts in Prayer Cloath all their Majesties Enemies with shame O Lord but upon themselves and their Posterity may the Crown flourish for ever Ps 132.18 Long live King William and Queen Mary Deliciae humani Generis the Darlings of England and the Favourites of Heaven and may they late enter into Coelestial Joys Amen 1 Sam. 23.12 Then said David Will the men of Keilah deliver me and my men into the hands of Saul And the Lord said They will deliver thee up SAul was appointed by God anointed by the Prophet Samuel and chosen by the Children of Israel to be their King And in the beginning of his