Selected quad for the lemma: enemy_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
enemy_n	clothe_v	crown_n	shame_n	982	5	9.2881	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50289	Karolou trismegistou epiphania the most glorious star, or celestial constellation of the Pleiades, or Charles Waine, appearing, and shining most brightly in a miraculous manner in the face of the sun at noonday at the nativity of our sacred soveraign King Charles 2d, presaging His Majesties exaltation to future honour and greatness transcending not only the most potent Christian princes in Europe but by divine designment ordained to be the most mighty monarch in the universe : never any star having appeared before at the birth of any (the highest humane hero) except our Saviour / by Edw. Matthew ...	Matthew, Edward.	1660 (1660)	Wing M1309; ESTC R19177	46,201	175

A Representation of his late Majesty King Charles the first His giving Thankes to Almighty God for the birth of his Sonne now our most Gratious Soveraigne King Charles the 2d. at St. Pauls London May the 29th 163● ΚΛΠΟ'ΛΟΥ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 THE MOST GLORIOUS STAR OR CELESTIAL CONSTELLATION OF THE Pleiades or Charles Waine Appearing And shining most brightly in a Miraculous manner in the Face of the Sun at Noon day at the Nativity of our Sacred Soveraign KING Charles 2d Presaging his Majesties Exaltation to future Honour and Greatness Transcending not only the most potent Christian Princes in Europe but by Divine designment ordained to be the most Mighty Monarch in the Vniverse Never any Star having appeared before at the birth of any the Highest humane Hero except our Saviour Behold a King shall reign in righteousness Psal 32.1 By Edw. Matthew of the Middle Temple Esq LONDON Printed for J. Stafford and Edw. Thomas and are to be sold neer the White-hart in Smithfield and at the Adam and Eve in Little-Britain 1660. To the most Augustuous Prince my Dear and Dread Soveraign Charlemain the 2d by the Mercy and Divine decree of the Almighty his Highness own Inhaerent Inheritance and legal Succession The peoples surpassing desire signal Loyalty longing affection and especial Election of Great Britain France and Ireland Jure Divino humano King Defender of the true ancient Christian Catholick Faith c. And by Divine Providence preordained to be the most pious prudent and potent Prince in the Universe ERuctavit Cor meum verbum bonum Dico ego opera mea Regi Psal 45.1 My heart is Inditing of a good matter concerning the King Divine providence disposing my Meditations towards so sacred a subject directs the Dedication thereof according to the Princely Prophet Davids pattern Dico opera mea Regi Quod ausus sum tantae Majestatis Principem tantillo adire munusculo That so mean a person should approach the presence of so mighty a Prince with so poor a present may be accounted high presumption yet 't is storied that Jupiter was pleased with the course fare of a poor person Baucis in hospitium magnum accepisse Tonantem Atque illi insuaves apposuisse dapes c. Vnder the law he that had not a Lamb to sacrifice was permitted to offer a Turtle Dove or pair of young Pigeons and in the Gospel a small Mite renders a poor Widdow Liberall Aeschines when he saw his fellow Schollers presenting great gifts to Socrates their Master being destitute of such a present presented himself professing to be wholy devoted to his Master which Socrates accepted as the chiefest Gift There is nothing worth your Majesties acceptance in the power of Your Highnesse meanest subject Parasitical adulation I know unpleasing to your prudent Majesty and hateful to mine own Nature my Life and what else can be accounted dear usque ad aras I have bin alwaies and still shall be most freely ready to sacrifice 'T is said of Caes●r that surely nature meant him for a Conqueror when she gave him both such courage and such courtesie which put Marius into a muze saying that he that du●st speak to him was ignorant of his greatnesse and he that durst not was so of his goodnesse The incomparable Candor of your Majesties sweetest disposition gives me incouragement humbly to implore Your Majesties princely pardon for this presumption and to vouchsafe your Highnesse Gracious acceptance of this unpolished piece penner whilst my Soule though inlarged with surpassing Love and Joy for my Soveraigns safe and happy Restoration for which my prayers to Heaven were frequent and constant my Tounge and Pen Head Heart and Hands according to my best ability not wanting yet was much streightned with perplexity of spirit by reason of long imprisonment and distracted with distemper of Mind and Estate alwaies attending the sad Condition of Prisoners Happily herein somewhat not unworthy your Majesties serious consideration at present may be observed I hope I have herein delivered nothing touching your Majesty but what I have received from the dictates of that Good Divine spirit which hath directed me through this whole discourse and what I faithfully believe will in due time be fully accomplished my faith herein being in part confirmed not only by those propheticall presages in this Tract specified and by Dreams Visions which howsoever by some may be accounted vain or deceitful yet I have often proved since found really to come to pass and receive a plenary effect touching your Majesties return and other matters of Moment But also by an irresistible and invincible pressure of spirit to publish what in this tract I have written so that I may truly say with the Prophet Jeremiah 'T was a fire in my bones and I could not supresse it but by Divine impulsion of spirit was importuned and prest to declare what by divine designment I believe is determined touching your Majesties exaltation not only to be the most potent Christian Prince in Europe But to be the phenix of this Age and the most Famous and Illustrious potentate in the Vniverse This I shall be ready to avouch against the most criticall carpers murmuring and detracting Momusses and seeming zealous Zoylusses and 't is probable some pernicious Pashurs wil conspire with other confederates cogitare cogitationes to devise devises against Jeremiah and be ready percutere eum lingua to smite him with the tongue Jer. 18.18 Their malice shall render them nothing more then Pashurs reward but a new name of terror and shame Magor missabib signifying fear round about we have of late unhappily had too many pashurs who cannot abide to hear any truth spoken such as wil not hear any good declared or prosperity presaged to their Prince how pious worthy soever but are ready rather to calumniate let all such seditions Shebaes Cursing Shimei's Railing Rabshekeis rebellious Korahs know that though they rail rage against their lawful Soveraign against whom they ought not to entertain so much as an evil thought he that sits in Heaven will not only deride but in the end destroy all such disturbing Traytors will establish your Majesties Throne in righteousness cause your Highnesse Crown to flourish and cloth your Enemies with shame confusion in conclusion The King of Kings hath set his King on high upon his holy Hill his Sion over his People sent an heavenly Herald to proclaim his present power and declare a future inlargement of his Dominion A glorious Star or rather flial Constellation the Pleiades Charles Waine shining brightlie on the day of your Majesties Nativity when your Majesties late pious Father of blessed memory came to offer his sacrisice of praise as Incense at the Alter of St. Paul That Celestiall Embassadour was sent to certifie Gods acceptance of that sacrifice and to confirm the certainty of your Majesties future Exaltation to transcendent honour by divine designment preordained E Caelis

dispersion of confusion or a stranger at Babel How directly suitable to our Soveraigns condition are these names of Jehoshua which signifies Lord Saviour or the Lords Salvation and Zerubbabel and how properly applicable their offices and actions to his Majestie Hath not the son of Man the spiritual Saviour of the world Christ Jesus in the midest of the seven golden Candlestick having in his right hand seven stars the signe coelestial shining in the presence of the Sun at the birth of our King been to the King a gracious Saviour and Deliverer but also made his Majesty a true Joshua a saving Lord a temporal Saviour the Lords Salvation for saving these three sinking kingdomes Is not his Majesty by divine Providence become a zealous Zerubbabel a bright sun for dispersing and dispelling those thick dark mists and clouds of Confusion wherewith these distressed and distracted Nations have for a long season been sadly coverd almost consumed Hath not his Majesty been repugnant to and kept out as a stranger whilest this land was made a Babylon a receptacle of Rebellion And is not his Majesty in his return become and may be truly termed a Shashbazzar a joy in tribulation and Olive bearer comming with an Olive branch of peace to his people and two Olive trees the two Royall Dukes his Majesties brethre to settle their distractions And howsoever those that according to Gods word and holy prophecies may be worldlings be contemned and accounted as they are called in the 8. ver of 3. of Zachariah Viri portendentes Monstrous persons who presage or apply any such matter to his Majesty yet Ecce stella oritur ex Jacobo And Ecee Adducam servum meum Orientem and Ecce vir Oriens Nomen enis Zech. 3.9.16.12 The Coelestiall signe of seven Stars in the right hand of the sun of righteousnesse shall shew himself and shine brightly Our Jeheshua shall have a faire Diadem set upon his head and be cloathed with glorious garments of gladnesse and his Crown flourish whilest his enemies are cloathed with shame And the hands of our Zerubabel shall not onely lay the foundation of Gods house in his Church and State but his Royall hands shall also finish it The Great Mountain all his mightyest adversaries shall be a plain be brought low and shall know that the Lord hath called and sent him to this purpose For who shal despise the day of smal things Let us not be discouraged though beginnings seem small despicable yet we shall rejoyce The stone which the Babylonian builders refused will be the head stone of the corner and we shall see the Glorious glitering stone of Tin Zech 4. 10 in the hand of our Zerubabel The seven stars in the right hand of the Son of man The seven eys of Lord which run through the world shall inlighten and enable his Royall heart with high heavenly indowments to go through with that great work which the Great Jehova hath ordeyned for him and determined for his majesty to accomplish And then to his Royal servant our Soveraigne overcomming will the Lord give to eat of the Manna that is hid and not common to all and will give him a White stone in signe of victory honour and Gods favour and in the stone a new name This leadeth me to the next consideration or observation touching his Majesties Name Having shewed somewhat touching his Majesties Nativity and the Coelestiall signe the Pleiades or seven Stars appearing thereat with the observations upon the Number seven I shal with all humility crave his Royall licence briefly to express my mean meditations touching his Majestyes Names which may be said to be three Bonum nomen bonum omen 1. Naturall 2. Christian 3. Politicall All proper to his Majesty Person place dignity and promise peace honour and happinesse to his Majesty and the Kingdoms and people under his Dominions and Government Nomen quasi notamen Name is a mark note or signe by which any one person or thing is distinguished from another Nomen quod notitiem facit imago quaedem qua quid noscitur Fest. nomen quasi nonimen Scal. lib. 76. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 nomen 1. Vocabulum proprium quo rem appellamus a proper Denomination or terme whereby we call a thing 2. Vocabulum quod libet quo aliquid intelligibile vel intellectum efferimus any term or denomination whereby we expresse any thing intelligible or to be understood 3. Id quod nomine expremitur sive persona suie res etiam ipsa familia decus dignitas famae existimatio honor Cultus authoritas jus potestas nomen per eo quod nominatur c Name is often used for the person the thing the family the renown dignity fame estimation honour worship reverence authority right power and name for the thing named The name of the Lord is often taken for the Lord himself When God moved the hearts of men to restore Religion after it had been long suppressed T is said Gen. 4.26 Then began men to call upon the Nam of the Lord. And Abraham called on the Name of the Lord. Gen. 12.8.13.4 So did Hagar Gen. 16.13 and Izhak Gen. 26.25 Moses did publish the name of the Lord. Deut. 32.3 The Levit. blessed Israel in the name of the Lord. Deut 10.8 Gods Name was in the Angel that guided Israel Exod. 23.21 To put the name of God upon any is to pray for him Numb 6.27 Who so blasphemed Gods name was stoned to death L●vit 24.11.14.16 What shall be done to those who trace and caluminate the King Gods vicegerent David blessed the people in the name of the Lord. 1 Sam. 6.17 〈◊〉 Elisha Cursed the children in ●he name of the Lord name is used for Power Matt. 7.22 John 1.12 ●nd 22 23. Acts 3.6 For Dignity Phil. 2.19 So Names are put for m●n Rev. 3.4 Acts ● 15 The Jews are commanded to destroy the name of Amalek from under heaven Deut. 25.19 The name of God is a strong Tower Prov. 16.10 David overcomes Goliah in the name of the Lord of Hosts 1 Sam. 17.45 49. God exalteth the name of such as keep his laws Deut. 26.19 The Lord God made David to have a great name upon earth 2 Sam. 7.9 And made Ioshuah's name famous through all the world Iosh 626. So will the Lord doe for our Ioshua our David Make his name illustrious through the Universe and the Nations over whom Gods makes his Majesty Ruler happy in and through hi● wise-and godly Government Touching his Majesty tria no●ina or nomen triplex I shall no● presume to say much onely humbly offer and tender those considerations though imbecill and slender touching the same and begin with though the last in time and order yet not the least in dignity and honour The name Political King in the Saxon tongue Cy●●●g in the German tongue Koning the Dutch Kononingh Koninck a 〈◊〉 nen 1. scire to know Quod Rex vera scientia imbutus esse